Then Adam said,

“This is now bone of my bones,
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”

then, when you eat the food of the land, you shall lift up an offering (heave offering) to the Lord.

Then the Lord spoke to Aaron, “Now behold, I [the Lord] have entrusted you with My heave offerings, even all the holy gifts of the Israelites, I have given them to you as a portion, and to your sons as a continual allotment.

But if the daughters marry any of the men from any of the other tribes of Israel, then their inheritance will be taken away from that of our fathers (tribal ancestors) and will be added to the inheritance of the tribe to which they belong; so it will be taken away from our allotted inheritance.

But the high places [of pagan worship] were not removed from Israel. Nevertheless Asa’s heart was blameless all his days.

“They are exalted for a little while, and then they are gone;
Moreover, they are brought low and like everything [they are] gathered up and taken out of the way;
Even like the heads of grain they are cut off.

“Iron is taken out of the earth,
And copper is smelted from the stone ore.

Belshazzar, as he tasted the wine, gave a command to bring in the gold and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them.

Then they brought in the gold and silver vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives and his concubines drank from them.

For the mystery of lawlessness [rebellion against divine authority and the coming reign of lawlessness] is already at work; [but it is restrained] only until he who now restrains it is taken out of the way.

Then the king was greatly pleased and ordered that Daniel be taken out of the den. So Daniel was taken out of the den, and no injury whatever was found on him, because he believed in and relied on and trusted in his God.

But the Lord has taken you and brought you out of the iron [smelting] furnace, out of Egypt, to be a people for His own possession, as [you are] this day.

Gladness and joy are taken away from the fruitful field;
In the vineyards there will be no singing or joyful sound;
No treader treads out wine in the presses,
For I (God) put an end to the joyful shouting.

“By the sweat of your face
You will eat bread
Until you return to the ground,
For from it you were taken;
For you are dust,
And to dust you shall return.”

Then they said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What is this that you have done to us by bringing us out of Egypt?

For I have taken the breast of the wave offering and the thigh of the heave offering from the Israelites, from the sacrifices of their peace offerings, and I have given them to Aaron the priest and to his sons as their perpetual portion from the Israelites.

Then the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who were carrying the tabernacle, moved out.

For Heshbon was the city of Sihon, king of the Amorites, who had fought against the former king of Moab and had taken all his land out of his hand, as far as the Arnon.

“A census of the people shall be taken from twenty years old and upward, just as the Lord has commanded Moses.”

Now the Israelites who came out of the land of Egypt were:

“When a man takes a new wife, he shall not go out [to fight] with the army nor be charged with any duty; he shall be free at home for one year and shall bring happiness to his wife whom he has taken.

So he scraped the honey out into his hands and went on, eating as he went. When he came to his father and mother, he gave them some, and they ate it; but he did not tell them he had taken the honey from the body of the lion.

The king of Egypt did not come out of his land again, because the king of Babylon had taken everything that belonged to the king of Egypt, from the river of Egypt to the river Euphrates.

After oppression and judgment He was taken away;
And as for His generation [His contemporaries], who [among them] concerned himself with the fact
That He was cut off from the land of the living [by His death]
For the transgression of my people, to whom the stroke [of death] was due?

But I am full of the wrath (judgment) of the Lord;
I am tired of restraining it.
“[I will] pour it out on the children in the street
And on the young men gathered together;
For both the husband and wife shall be taken,
The aged and the very old [though full of days they are not exempt from judgment].

You will not escape from his hand, for you will definitely be captured and handed over to him; you will see the king of Babylon eye to eye, and he will speak with you face to face; and you will go to Babylon.’”’

“So joy and gladness are taken away
From the fruitful field and from the land of Moab.
And I have made the wine cease from the wine presses;
No one treads the grapes with shouting.
Their shouting is not joyful shouting [but is instead, a battle cry].

“The one who flees from the terror
Will fall into the pit,
And the one who gets up out of the pit
Will be taken and caught in the trap;
For I shall bring upon it, even upon Moab,
The year of their punishment,” says the Lord.

“I will punish and judge Bel [the handmade god] in Babylon
And take out of his mouth what he has swallowed up [the stolen sacred articles and the captives of Judah and elsewhere].
The nations will no longer flow to him.
Yes, the wall of Babylon has fallen down!

In the twelfth year of our exile [in Babylon], on the fifth of the tenth month, a survivor from Jerusalem came to me, saying, “The city has been captured.”

Does a lion roar in the forest when he has no prey?
Does a young lion growl from his den if he has not captured something?

The Lord has taken away the judgments against you;
He has cleared away your enemies.
The King of Israel, even the Lord [Himself], is in your midst;
You will no longer fear disaster.

So she ran and went to Simon Peter and to the other disciple (John), whom Jesus loved (esteemed), and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him!”