he will also [have to] drink the wine of God's anger, as an undiluted mixture in the cup of His anger. And he will be tortured with burning sulphur in the presence of the holy angels and in the presence of the Lamb.

And He took a cup [i.e., probably wine made from fresh or possibly preserved grape juice], gave thanks to God, then passed it to them, saying, "All of you, drink from it;

Then He took a cup [i.e., probably wine made from fresh or possibly preserved grape juice], and when He had given thanks to God, He passed it to them and they all drank from it.

And the great city was split into three parts, and the cities of the nations were destroyed. And God remembered the great Babylon and made her drink from the cup of wine of His fierce anger.

and said to him, "Everyone sets out the best wine first, and when people have had plenty to drink, he then sets out the poor quality [wine]. But you have kept the best wine until now." [Note: See Barnes Notes and The Gospel of John by Butler for evidence suggesting that this was not intoxicating wine].

And in the same way He took [another] cup, after the [Passover] meal, and said, "This cup is [i.e., represents] the New Agreement [i.e., between God and mankind] made by my blood, which is [to be] poured out for you.

Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body?

You cannot drink [both] the cup of the Lord and the cup of evil spirits [i.e., and still be acceptable to God]. You cannot share in [both] the Lord's table and the table of evil spirits [and still be acceptable to God].

In the same way [He took] the cup also, after supper, and said, "This cup [i.e., its contents] represents the New Agreement [ratified] by my blood. [Continue to] do this, whenever you people drink from it, in memory of me."

Similarly, deacons should be serious-minded [i.e., dignified], not saying one thing while meaning another, not drinking a lot of wine [Note: The wine of Paul's day was used as a common drink, and was either non-intoxicating or far less intoxicating than wine today], not wanting to get money by questionable [or, dishonest] means.

Then Jesus took a cup [Note: This was one of the cups partaken of during the Passover meal], and after giving thanks to God [for it], He said, "Take this and share it among yourselves,

Now when they had run out of wine, Jesus' mother said to Him, "They do not have any more wine [left]."

A bottle full of sour wine was sitting nearby so someone put a sponge full of the wine on a hyssop plant stalk and lifted it up to Jesus' mouth.

But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to."

He said to them, "Indeed you will drink my cup [of suffering]. But it is not my prerogative to appoint who sits at my right side and at my left, but rather these places are for those to whom it has been assigned by my Father."

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you [carefully] wash the outside of the cup and dish, but inside they [i.e., such evil people] are full of greed and uncontrolled desire.

You blind Pharisees! First wash the inside of the cup and dish, so [then] the outside will be clean also.

And He went on ahead a short distance and fell face-down and prayed, "My Father, allow this cup [i.e., of suffering] to pass away from me if it is [at all] possible; nevertheless, let it not be what I want, but what You want [for me]."

He [then] went away a second time and prayed, "My Father, if this [cup of suffering] cannot pass away unless I drink it [i.e., experience the suffering], [then] let what You want be done."

Truly I tell you, whoever will give you [even] a cup of water to drink because you belong to Christ will certainly not lose his [temporal or eternal] reward.

But Jesus said to them, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I will drink? Or [are you able] to be immersed with the immersion that I am [to be] immersed with?" [i.e., to be overwhelmed with agony].

And they said to Him, " [Yes], we are able to." And Jesus said to them, "The cup [of suffering] that I [will] drink, you [also] will drink. And the immersion [with agony] with which I am [to be] immersed, you [also] will be immersed.

So, He said, "Abba, [which means] Father, everything is possible with you. Take this cup [i.e., of suffering] away from me; however, let it not be what I want but what you want for me."

And the Lord said to him, "Now you Pharisees [meticulously] clean the outside of the cup and the dish [i.e., this was an allusion to their lives], but you are filled with greed for wealth and [other] evils on the inside.

saying, "Father, if you are willing, take this cup [i.e., of suffering] away from me; nevertheless, let it not be what I want, but what you want [for me]."

And the woman was dressed in purple and red [clothing], and was adorned with gold [jewelry] and precious stones and pearls. In her hand she held a golden cup full of disgusting things and of the pollutions of her sexual immorality.

Then Jesus said to Peter, "Put your sword back in its sheath. Should I not drink the cup [i.e., of suffering] the Father has given me?"

Give back to her the way [i.e., the kind of treatment] she has given back [to others], and repay her double for what she has done. Mix a double dose for her from her own cup.

For whenever you eat this bread and drink from this cup, you are proclaiming the Lord's death until He comes [again].

Therefore, whoever eats the [Lord's] bread or drinks from the Lord's cup in a way that is unworthy [of them. See verse 21], will be guilty of [dishonoring] the body and the blood of the Lord.

So, a person should examine himself [first] and then he should eat the bread and drink from the cup.

For a person who eats and drinks without determining the significance of the body [of Jesus], [i.e., without showing proper reverence for Christ, as represented by the bread and cup (see verse 27), or without distinguishing this sacred memorial Supper from a common meal], eats and drinks judgment upon himself. [Note: Some apply "the body" in this verse to the church and explain it as a warning against failing to appreciate the unity that the Supper is intended to signify].