This is the one who was in the congregation in the wilderness together with the Angel who spoke to him on Mount Sinai, and who was with our fathers; and he received living oracles [divine words that still live] to be handed down to you.

Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.

Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

and to Jesus, the Mediator of a new covenant [uniting God and man], and to the sprinkled blood, which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].

“If any case is too difficult for you to judge—between one kind of homicide and another, between one kind of lawsuit and another, between one kind of assault and another, being controversial issues in your courts—then you shall arise and go to the place which the Lord your God chooses.

Jonathan told David, “Go in safety, inasmuch as we have sworn to each other in the name of the Lord, saying, ‘The Lord shall be between me and you, and between my descendants and yours forever.’” Then he stood and left, while Jonathan went into the city.

“Let there be a treaty between me and you, as there was between my father and your father. Behold, I have sent you a gift of silver and gold; go, break your treaty with Baasha king of Israel, so that he will withdraw from me.”

“Let there be a treaty between you and me, as there was between my father and your father. Look, I am sending you silver and gold; go, break your treaty with Baasha king of Israel, so that he will withdraw from me.”

And the Lord spoke to the man (seventh angel) clothed in linen and said, “Go between the whirling wheels under the cherubim; fill your hands with coals of fire from between the cherubim and scatter them over the city.” And he entered as I watched.

It came about when He commanded the man clothed in linen, saying, “Take fire from between the whirling wheels, from between the cherubim,” the man entered and stood beside a wheel.

Then a cherub stretched out his hand from between the cherubim to the fire that was between [the four of] them, and took some [of it] and put it into the hands of the man clothed in linen, who took it and departed.

However, there shall be a distance between you and it of about 2,000 cubits (3,000 ft.) by measurement. Do not come near it, so that you may [be able to see the ark and] know the way you are to go, for you have not passed this way before.”

The singers go in front, the players of instruments last;
Between them the maidens playing on tambourines.

Between the passes by which Jonathan sought to cross over to get to the Philistine garrison, there was a rocky crag on the one side and a rocky crag on the other side; one [crag] was named Bozez, and the other, Seneh.

Then Saul said to his servants, “Find for me a woman who is a medium [between the living and the dead], so that I may go to her and ask her advice.” His servants said to him, “There is a woman who is a medium at En-dor.”

“If your brother sins, go and show him his fault in private; if he listens and pays attention to you, you have won back your brother.

“And I will put enmity (open hostility)
Between you and the woman,
And between your seed (offspring) and her Seed;
He shall [fatally] bruise your head,
And you shall [only] bruise His heel.”

So Abram said to Lot, “Please let there be no strife and disagreement between you and me, nor between your herdsmen and my herdsmen, because we are relatives.

They said, “We see clearly that the Lord has been with you; so we said, ‘There should now be an oath between us [with a curse for the one who breaks it], that is, between you and us, and let us make a covenant (binding agreement, solemn promise) with you,

and to make a distinction and recognize a difference between the holy (sacred) and the common (profane), and between the [ceremonially] unclean and the clean;

to make a distinction between the [ceremonially] unclean and the [ceremonially] clean, and between the animal that may be eaten and the animal that may not be eaten.

You are therefore to make a distinction between the [ceremonially] clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that crawls on the ground, which I have set apart from you as unclean.

These are the statutes which the Lord commanded Moses, between a man and his wife, and between a father and his daughter while she is a youth in her father’s house.

but to be a witness between us and you and between the generations after us, that we are to perform the service of the Lord before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons (descendants) will not say to our sons in time to come, “You have no part in the Lord.”’

Her priests have done violence to My law and have profaned My holy things. They have made no distinction between the holy (sacred) and the profane (secular), they have not taught [people] the difference between the unclean and the clean; and they hide their eyes from My Sabbaths, and I am profaned among them.

“And as for you, My flock, thus says the Lord God, ‘Behold, I judge between one sheep and another, between the rams and the male goats [between the righteous and the unrighteous].

The priests shall teach My people the difference between the holy and the common, and teach them to distinguish between the (ceremonially) unclean and the clean.

Then Jehoiada made a covenant between the Lord, the king, and the people, that they would be the Lord’s people—also between the king and the people [to be his subjects].

Then you will again distinguish between the righteous and the wicked, between the one who serves God and the one who does not serve Him.

Whenever any dispute comes to you from your brothers (relatives) who live in their cities, between blood and blood, between law and commandment, or between statutes and judgments, you are to warn [and instruct] them so that they may not be guilty before the Lord; otherwise [God’s] wrath will come on you and your brothers. Do this and you will not be guilty.

“Does the ear not put words to the test,
Just as the palate tastes its food [distinguishing between the desirable and the undesirable]?

“Then I commanded your judges at that time, saying, ‘Hear the matters between your brothers [your fellow countrymen], and judge righteously and fairly between a man and his brother, or the stranger (resident alien, foreigner) who is with him.

“If there is a controversy between men, and they go to court, and the judges decide [the issue] between them, and they judge in favor of the innocent and condemn the guilty,

When Zedekiah the king of Judah and all the men of war saw them, they fled and escaped from the city at night by way of the king’s garden, through the gate between the two walls; and the king went out toward the Arabah (Jordan Valley).

So they divided the land between them to survey it. Ahab went one way by himself and Obadiah went another way by himself.

So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he crouched down to the earth and put his face between his knees,

He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior].

When the sun had gone down and a [deep] darkness had come, there appeared a smoking brazier and a flaming torch which passed between the [divided] pieces [of the animals].

Now when Moses went into the Tent of Meeting (tabernacle) to speak with the Lord, he heard the voice speaking to him from above the mercy seat (the gold cover) that was on the ark of the Testimony from between the two cherubim; and He spoke [by special revelation] to him.

Divide the spoil into two [equal] parts between those who were involved in the war, that is, those who went out to battle and all [the rest of] the congregation.

So Joshua sent them off, and they went to the place for the ambush and stayed [hidden] between Bethel and Ai, on the west side of Ai; but Joshua spent that night among the people [in Gilgal].

Then all the fighting men who were with him went up and advanced and arrived in front of the city, and camped on the north side of Ai. Now there was a ravine between them and Ai.

So Samson went and caught three hundred foxes, and took torches and turning the foxes tail to tail, he put a torch between each pair of tails.

Then the city was broken into, and all the soldiers fled. They left the city at night [as Ezekiel prophesied] passing through the gate between the two walls by the king’s garden, though the Chaldeans were all around the city. They fled by way of the Arabah (the Jordan Valley).

Then David crossed over to the other side and stood on the top of the mountain at a distance, with a large area between them.

Now Absalom met the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a massive tree, and his head was caught in [the thick branches of] the tree; and he was left hanging [in midair] between heaven and earth, while the mule that had been under him kept going.

Now David was sitting between the two gates; and the lookout went up to the roof of the gate by the wall, and when he raised his eyes and looked, he saw a man running alone.

But Jehu drew his bow with his full strength and shot Joram between his shoulders; and the arrow went out through his heart and he sank down in his chariot.

Then the city [wall] was broken into [and conquered]; all the men of war fled by night by way of the gate between the two walls by the king’s garden, though the Chaldeans (Babylonians) were all around the city. And they went by way of the Arabah (the plain of the Jordan).

While Jesus was on the way to Jerusalem, He was passing [along the border] between Samaria and Galilee.

I was standing between the Lord and you at that time, to declare to you the word of the Lord; for you were afraid because of the fire and did not go up the mountain. He said,

a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].

For He Himself is our peace and our bond of unity. He who made both groups—[Jews and Gentiles]—into one body and broke down the barrier, the dividing wall [of spiritual antagonism between us],

So that we are no longer children [spiritually immature], tossed back and forth [like ships on a stormy sea] and carried about by every wind of [shifting] doctrine, by the cunning and trickery of [unscrupulous] men, by the deceitful scheming of people ready to do anything [for personal profit].

But I am hard-pressed between the two. I have the desire to leave [this world] and be with Christ, for that is far, far better;

For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus,

And the seed whose fruit is righteousness (spiritual maturity) is sown in peace by those who make peace [by actively encouraging goodwill between individuals].

But solid food is for the [spiritually] mature, whose senses are trained by practice to distinguish between what is morally good and what is evil.

Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given the Law) what further need was there for another and different kind of priest to arise, one in the manner of Melchizedek, rather than one appointed to the order of Aaron?

And there between the throne (with the four living creatures) and among the elders I saw a Lamb (Christ) standing, [bearing scars and wounds] as though it had been slain, with seven horns (complete power) and with seven eyes (complete knowledge), which are the seven Spirits of God who have been sent [on duty] into all the earth.

And giant hailstones, as heavy as a talent, fell from the sky on the people; and people reviled and spoke abusively of God for the plague of the hail, because the plague was so very great.