And Jacob said unto Rebekah his mother, Lo! Esau my brother, is a hairy man, whereas, I, am a smooth man:

and the, skins of the kids of the goats, put she upon his hands, - and on the smooth part of his neck;

with thee, shall he remain in thy midst, in the place which he shall choose in any of thy gates where it seemeth good to him, - thou shalt not oppress him.

Lo, my virgin daughter, and his concubine, I must needs now bring, them, forth, and ye must humble, them, and do, unto them, what seemeth good in your own eyes, - but, unto this man, must ye not do this impious thing!

Now, a smith, could not be found, throughout all the land of Israel - for the Philistines had said, Lest the Hebrews make sword or spear.

Then took he his stick in his hand, and chose him five smooth stones out of the torrent-bed, and put them in the shepherd's-pouch which he had - even in the wallet, and had his sling in his hand, - and so drew near unto the Philistine.

And the servants of Saul spake, in the ears of David, these words. And David said - Seemeth it a light thing, in your eyes, to become son-in-law to the king, seeing that, I, am a poor man and lightly esteemed?

So, let Yahweh do unto Jonathan, and, so, let him add - when harm against thee seemeth good unto my father, then will I unveil thine ear, and let thee go, and thou shall depart in peace, - then Yahweh be with thee, as he hath been with my father.

Then said the watchman, It seemeth, to me, that, the running of the foremost, is like the running of Ahimaaz son of Zadok. And the king said, A good man, is he, and, with good tidings, he cometh.

And David said to all the convocation of Israel, If, unto you, it seemeth to be good, and from Yahweh our God, we will urgently send unto our brethren who remain in all the lands of Israel, and, with them, the priests and the Levites in their pasture-land cities, - that they may gather together unto us;

Then proclaimed I there a fast, by the river Ahava, that we might humble ourselves before our God, - to seek of him a smooth way, for us and for our little ones, and for all our substance.

and then said unto the king, If, unto the king, it seemeth good, and if thy servant might find favour before thee, That thou wouldst send me unto Judah, unto the city of the sepulchres of my fathers, that I might build it.

Then said I unto the king, If, unto the king, it seemeth good, may, letters, be given me, unto the pashas Beyond the River, - that they may convey me over, until I come into Judah;

For in his mouth is nothing worthy of trust, Their inward purpose, is engulphing ruin, - An opened sepulchre, is their throat, With their tongue, speak they smooth things.

Deception, speak they, every one with his neighbour, - with lips uttering smooth things - with a heart and a heart, do they speak.

May Yahweh cut off All the lips that utter smooth things, - the tongue that speaketh swelling words;

How smooth to my palate is thy speech, More than honey, to my mouth.

The righteousness of the blameless, shall smooth his way, but, by his own lawlessness, shall the lawless one, fall.

Who have said to the seers, Ye must not see! To the prophets, Ye must not prophesy to us reproofs! Speak to us smooth things, Prophesy delusions:

A voice of one crying! - In the desert, prepare ye the way of Yahweh, - Make smooth in the waste plain a highway for our God:

So, the carver, hath encouraged, the goldsmith, he that maketh smooth with the hammer, him that smiteth the anvil, - Saying of the welding, It is, good, Then hath he fastened it with nails - it must not totter!

As for the smith, with his cutting-tool, - When he hath wrought in the live coals, And, with hammers, hath fashioned it, - And hath wrought it with his strong arm, Anon he is hungry, and hath no strength, He hath drunk no water and so hath become faint!

Lo! I, have created the smith, who bloweth up a fire of coals, And who bringeth forth an instrument for his work, - And, I, have created the waster to destroy:

Among the smooth stones of the torrent - valley, is thy portion. They, they, are thy lot; Even to them, hast thou Poured out a drink-offering. Caused to ascend a gift. Over these things, can I cease to grieve?

Silver spread into plates, from Tarshish is brought, And gold, from Uphaz, Work for the craftsman and for the hands of the smith, - Blue and purple, is their clothing, Work for the skilled, are they all.

With weeping, shall they come in, And with supplications, will I lead them, I will bring them unto rivers of waters By a smooth way, wherein they shall not stumble, - For I have become, to Israel, a father, And as for Ephraim, my firstborn, is he!

For, her own blood, hath come to be in her midst, Upon the smooth face of the cliff, hath she set it,- She hath not poured it out on the earth, that she might cover it with dust.

To bring up indignation to execute an avenging, have I set her blood upon the smooth face of the cliff, - that it may not be covered.

Tell us then, how, to thee, it seemeth? Is it allowable to give tax unto Caesar, or not?

Every chasm, shall be filled up, and, every mountain and hill, be made low; and the, crooked, places shall become, straight, and the, rugged, places, smooth ways; -

Be taking heed therefore how ye hear; for, whosoever shall have, it shall be given unto him; and, whosoever shall not have, even what he seemeth to have, shall be taken from him.

Which of these three, seemeth unto thee to have become, neighbour, unto him who fell among the robbers?

They were therefore seeking Jesus, and were saying one to another, in the temple, standing - How seemeth it unto you? that he will in nowise come unto the feast?

And Peter said unto him - Aeneas! Jesus Christ healeth thee! Arise, and smooth thy bed for thyself. And, straightway, he arose.

But, certain both of the Epicurean and of the Stoic philosophers, were encountering him; and some were saying - What might this picker-up-of-scraps wish to be saying? And, others - Of foreign demons, he seemeth to be a declarer: because, of Jesus and the Resurrection, he was announcing the joyful tidings.

For, unreasonable, unto me, it seemeth, when sending a prisoner, not also, the accusations against him, to signify.

For, they who are such, unto our Lord Christ are not doing service, but unto their own belly, - and, through their smooth and flattering speech, deceive the hearts of the innocent.

But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however - to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.