Thematic Bible
Thematic Bible
Affections » Carnal, should be mortified
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
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But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.
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But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected.
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Make dead, therefore, your members that are on the earth - as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry, -
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Not with a passion of coveting, - just as even the nations who know not God, -
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Affections » Carnal affections should be mortified
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
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But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.
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But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected.
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Make dead, therefore, your members that are on the earth - as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry, -
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Not with a passion of coveting, - just as even the nations who know not God, -
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Body » Resurrection of » Subjugation of
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
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But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.
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Make dead, therefore, your members that are on the earth - as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry, -
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Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
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And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.
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To the end that, no longer, in men's covetings, but in God's will, ye may live, the still remaining time.
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I say, moreover - by Spirit, be walking, and, fleshly coveting, ye will in nowise fulfil;
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And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.
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But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.
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Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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death » Spiritual
For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -
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Whereas, she that runneth riot, while living, is, dead:
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And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this?
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Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,
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Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed;
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For, the love of the Christ, constraineth us; -
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He that hath the Son, hath, the life, - he that hath not the Son of God, hath not, the life.
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Jesus, therefore, said unto them - Verily, verily, I say unto you - Except ye eat the flesh of the Son of Man, and drink his blood, ye have not life within yourselves.
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Unto you also - being dead by your offences and sins,
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To shine on them who, in the darkness and shade of death, are sitting, to guide our feet into a way of peace.
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Show 9 more verses
Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. Verily, verily, I say unto you: There cometh an hour, and now is, when, the dead, shall hearken unto the voice of the Son of God, and, they who have hearkened, shall live. For, just as, the Father, hath life, in himself, in like manner, unto the Son also, hath he given, life, to have, in himself;
This, is the bread which, out of heaven, cometh down, that one, thereof, may eat, - and not die. I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh - for the world's life.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
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For, sin, - taking occasion - through the commandment, completely deceived me and, through it, slew me:
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For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit; For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; -
Hence, then, brethren - debtors, we are, not unto the flesh, that, according to flesh, we should live, - For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
Although we were dead by our offences, gave us life together with the Christ, - by favour, ye have been saved, - And raised us up together, and seated us together in the heavenlies, in Christ:
Wherefore it saith - Up! thou sleeper, and arise from among the dead, and the Christ will shine upon thee.
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And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences,
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death » Who shall not die
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
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Happy and holy, is he that hath part in the first resurrection: upon these, the second death, hath no authority; but they shall be priests of God and of the Christ, and shall reign with him for the thousand years.
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But lo! he hath begotten a son, Who hath considered all the sins of his father which he hath done,- Yea lie hath considered and not done like them: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, The wife of his neighbour, hath not defiled; And no man, hath he treated with violence, Hath he no means withholden the pledge, And plunder, hath not seized, - His bread - to the famished, hath given And the naked, hath covered with clothing; read more.
From dishonesty, hath turned back his hand Neither interest nor increase, hath accepted, my regulations, hath executed, In my statutes, hath walked, - He shall not die for the iniquity of his father He shall surely live.
From dishonesty, hath turned back his hand Neither interest nor increase, hath accepted, my regulations, hath executed, In my statutes, hath walked, - He shall not die for the iniquity of his father He shall surely live.
And when I say to the lawless man Thou shalt surely die, but he shall turn from his sin, and do justice and righteousness: The debt-pledge, the lawless man shall restore Plunder, shall pay back, In the statutes of life, hath walked, so as not to commit perversity. He shall surely live he shall not die: -
Jesus answered - I, have not, a demon, but honour my Father: and, ye, dishonour me. But, I, seek not my glory: There is one who seeketh and judgeth. Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding.
Jesus said unto her - I, am the resurrection, and the life: he that believeth on me, even though he die, shall live again! And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this?
He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. He that overcometh, shall in nowise be injured by reason of the second death.
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eternal Death » The necessary consequence of sin
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
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Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto him unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness?
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Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.
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Flesh » The reward for living after the flesh
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
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The flesh » Mortify the
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
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But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.
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Make dead, therefore, your members that are on the earth - as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry, -
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Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
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And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.
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To the end that, no longer, in men's covetings, but in God's will, ye may live, the still remaining time.
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I say, moreover - by Spirit, be walking, and, fleshly coveting, ye will in nowise fulfil;
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And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.
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But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.
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Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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The flesh » General references to man's carnal nature
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
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Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.
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Because, all that is in the world - the coveting of the flesh, the coveting of the eyes, and the vain grandeur of life - is not of the Father, but is, of the world;
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I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!
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Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
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They, moreover, who in flesh have their being, cannot please, God.
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For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!
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Spiritual life » The holy ghost is the author of
And I will put my spirit within you and ye shall live, And I will settle you upon your own soil, So shall ye know that I, Yahweh have spoken and have performed. Declareth Yahweh.
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But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; - But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness; If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you. read more.
Hence, then, brethren - debtors, we are, not unto the flesh, that, according to flesh, we should live, - For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
Hence, then, brethren - debtors, we are, not unto the flesh, that, according to flesh, we should live, - For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
Man » Of Christ » Natural, the
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
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Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.
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Because, all that is in the world - the coveting of the flesh, the coveting of the eyes, and the vain grandeur of life - is not of the Father, but is, of the world;
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I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!
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Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
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They, moreover, who in flesh have their being, cannot please, God.
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For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!
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Quickening » Who the lord quickens
For, just as the Father waketh up the dead, and quickeneth them, in like manner, the Son also, whom he pleaseth, doth quicken.
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But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness; If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you. Hence, then, brethren - debtors, we are, not unto the flesh, that, according to flesh, we should live, - read more.
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life; For, as many as by God's Spirit are being led, the same, are God's sons, -
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life; For, as many as by God's Spirit are being led, the same, are God's sons, -
Unto you also - being dead by your offences and sins, In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience, Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of anger - even as the rest, - read more.
But, God, being rich in mercy, by reason of the great love wherewith he loved us, Although we were dead by our offences, gave us life together with the Christ, - by favour, ye have been saved, -
But, God, being rich in mercy, by reason of the great love wherewith he loved us, Although we were dead by our offences, gave us life together with the Christ, - by favour, ye have been saved, -
Religion » TRUE
And Peter, opening his mouth, said - Of a truth, I find that God is no respecter of persons; But, in every nation, he that feareth him and worketh righteousness, is acceptable unto him.
Religious observance, pure and undefiled with our God and Father, is, this - to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.
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But, ye, beloved! building yourselves up in your most holy faith, in Holy Spirit, praying, Yourselves, in God's love, keep, - awaiting the mercy of our Lord Jesus Christ, unto age-abiding life.
And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge, And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness, And, in your godliness, brotherly affection, and, in your brotherly affection, love. read more.
These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ; For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.
These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ; For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.
Teacher! which commandment, is greatest in the law? And, he, said unto him - Thou shalt love the Lord thy God - with all thy heart, and with all thy soul, and with all thy mind: This, is the great and first commandment. read more.
The second, like it, is, this: Thou shalt love thy neighbour as thyself. In these two commandments, all the law, is contained, and the prophets.
The second, like it, is, this: Thou shalt love thy neighbour as thyself. In these two commandments, all the law, is contained, and the prophets.
Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; - For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, read more.
In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit; For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit; For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; - Inasmuch as, what is preferred by the flesh, is hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it. - They, moreover, who in flesh have their being, cannot please, God. But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; - But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness; If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you. Hence, then, brethren - debtors, we are, not unto the flesh, that, according to flesh, we should live, - For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life; For, as many as by God's Spirit are being led, the same, are God's sons, - For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father! The Spirit itself, beareth witness together with our spirit that we are children of God; And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together. For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;
In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit; For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit; For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; - Inasmuch as, what is preferred by the flesh, is hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it. - They, moreover, who in flesh have their being, cannot please, God. But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; - But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness; If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you. Hence, then, brethren - debtors, we are, not unto the flesh, that, according to flesh, we should live, - For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life; For, as many as by God's Spirit are being led, the same, are God's sons, - For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father! The Spirit itself, beareth witness together with our spirit that we are children of God; And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together. For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;
Brethren! the delight of my own heart and my supplication God-ward in their behalf, are for salvation; For I bear them witness that they have, a zeal for God, - but not according to correct knowledge; For, not knowing God's righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted; read more.
For Christ is an end of law, for righteousness, unto every one that believeth. For, Moses, writeth that - as touching the righteousness that is by law, The man that hath done it , shall live thereby; Whereas, the righteousness by faith, thus speaketh - Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down, Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead; But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, - that is, the declaration of the faith, which we proclaim: - That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; - For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation. For the scripture saith - No one that resteth faith thereupon, shall be put to shame? For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -
For Christ is an end of law, for righteousness, unto every one that believeth. For, Moses, writeth that - as touching the righteousness that is by law, The man that hath done it , shall live thereby; Whereas, the righteousness by faith, thus speaketh - Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down, Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead; But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, - that is, the declaration of the faith, which we proclaim: - That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; - For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation. For the scripture saith - No one that resteth faith thereupon, shall be put to shame? For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -
But, the fruit of the Spirit, is - love, joy, peace, long-suffering, graciousness, goodness, faithfulness, meekness, self-control; - against such things as these, there is no law. And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings. read more.
If we live by Spirit, by Spirit, let us also walk.
If we live by Spirit, by Spirit, let us also walk.
See that none, evil for evil, unto any, do render: but, evermore, what is good, be pursuing, towards one another, and towards all: Evermore, rejoice, Unceasingly, pray, read more.
In everything, give thanks, - for, this, is a thing willed of God, in Christ Jesus, towards you: The Spirit, do not quench, Prophesyings, do not despise, But, all things, put to the proof - what is comely, hold ye fast: From every form of wickedness, abstain. But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, - so as to be unblameable in the Presence of our Lord Jesus Christ, - be preserved!
In everything, give thanks, - for, this, is a thing willed of God, in Christ Jesus, towards you: The Spirit, do not quench, Prophesyings, do not despise, But, all things, put to the proof - what is comely, hold ye fast: From every form of wickedness, abstain. But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, - so as to be unblameable in the Presence of our Lord Jesus Christ, - be preserved!
If ye are, indeed, fulfilling, a royal law, according to the scripture - Thou shalt love thy neighbour as thyself, nobly, are ye doing; But, if ye are shewing respect of persons, sin, are ye working, being convicted by the law as transgressors! For, a man who shall keep, the whole law, but shall stumble in one thing, hath become, for all things, liable, - read more.
For, he that hath said - Do not commit adultery, hath also said - Do not commit murder, - now, if thou dost not commit adultery, but dost commit murder, thou hast become a transgressor of law. So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged; For, the judgment, will be without mercy, unto him that hath shewed no mercy: Mercy, boasteth, over judgment. What profit, my brethren, - if one should be saying he hath, faith, but hath not, works; can his faith save him? If, a brother or sister, should be naked, and coming short of the daily food, And one from among you should say unto them - Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit? So, also, faith, if it have not works, is dead, by itself. But one will say, - Thou, hast faith, and, I, have works, show me thy faith apart from thy works, and, I, unto thee, will shew, by my works, my faith. Thou believest that God is, one: thou doest, well - Even the demons believe, and shudder! But art thou willing to learn, O empty man! that, faith, apart from works, is, idle? Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar? Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown, - And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called: Ye see that - by works, a man is declared righteous, and not by faith alone. And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth? Just as, the body, apart from spirit, is dead, so, our faith also, apart from works, is dead.
For, he that hath said - Do not commit adultery, hath also said - Do not commit murder, - now, if thou dost not commit adultery, but dost commit murder, thou hast become a transgressor of law. So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged; For, the judgment, will be without mercy, unto him that hath shewed no mercy: Mercy, boasteth, over judgment. What profit, my brethren, - if one should be saying he hath, faith, but hath not, works; can his faith save him? If, a brother or sister, should be naked, and coming short of the daily food, And one from among you should say unto them - Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit? So, also, faith, if it have not works, is dead, by itself. But one will say, - Thou, hast faith, and, I, have works, show me thy faith apart from thy works, and, I, unto thee, will shew, by my works, my faith. Thou believest that God is, one: thou doest, well - Even the demons believe, and shudder! But art thou willing to learn, O empty man! that, faith, apart from works, is, idle? Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar? Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown, - And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called: Ye see that - by works, a man is declared righteous, and not by faith alone. And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth? Just as, the body, apart from spirit, is dead, so, our faith also, apart from works, is dead.
Self-denial » Should be exercised in » Mortifying deeds of the body
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
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Sin » Should be » Mortified
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
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Make dead, therefore, your members that are on the earth - as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry, -
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Spiritual » Sowing » Surgery
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
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Make dead, therefore, your members that are on the earth - as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry, -
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Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
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In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, -
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The mouth of the righteous, beareth the fruit of wisdom, but, a perverse tongue, shall be cut off.
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And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.
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Oh! that they would even leave off in dismay, who are unsettling you!
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