Thematic Bible
Thematic Bible
The atonement » Ministers should fully set forth
But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
And every day in the temple and from house to house they ceased not from teaching and preaching that Jesus was the Christ.
Verse Concepts
For in the first place I delivered to you, that which I also received, to wit, that Christ died for our sins, according to the scriptures:
Verse Concepts
But all these things are from God, who hath reconciled us to Himself by Jesus Christ, and made us ministers of the reconciliation; to declare, that God was in Christ reconciling the world to Himself, not imputing to them their trespasses, and hath committed unto us the word of reconciliation. We are therefore ambassadors for Christ, and as God exhorteth you by us, we intreat you in Christ's stead, be ye reconciled to God. read more.
For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God.
For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God.
Christ » Divinity » Christ's Dominion » Exaltation » Heavenly places
who is gone into heaven and is at the right hand of God, angels and authorities and powers being made subject to Him.
Verse Concepts
thou lovest righteousness and hatest iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thine associates."
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Therefore let all the house of Israel know assuredly, that God hath made this very Jesus, whom ye crucified, both Lord and Christ.
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Now the Lord, after He had spoken to them, was taken up into heaven, and sat on the right hand of God.
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But hereafter shall the Son of man be seated on the right hand of the power of God.
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Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
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which He exerted in Christ, when He raised Him from the dead, and set Him at his own right hand in heavenly places,
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Wherefore God hath highly exalted Him, and given Him a name above every name:
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saying with a loud voice, Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
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Christ » His foreknowledge » His lordship
one Lord, one faith, one baptism,
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for God is faithful by whom ye were called into the communion of his son Jesus Christ our Lord.
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Therefore let all the house of Israel know assuredly, that God hath made this very Jesus, whom ye crucified, both Lord and Christ.
Verse Concepts
Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
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And He said unto them, the Son of man is Lord even of the sabbath.
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and believe in thine heart, that God hath raised Him from the dead, thou shalt be saved.
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and lords many,) yet to us there is but one God the Father, from whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him.
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I must acquaint you, that no one speaking by the Spirit of God, calleth Jesus a curse: and no one can say that Jesus is the Lord, but by the holy Ghost.
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Christ » Lord » His lordship
one Lord, one faith, one baptism,
Verse Concepts
for God is faithful by whom ye were called into the communion of his son Jesus Christ our Lord.
Verse Concepts
Therefore let all the house of Israel know assuredly, that God hath made this very Jesus, whom ye crucified, both Lord and Christ.
Verse Concepts
Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
Verse Concepts
And He said unto them, the Son of man is Lord even of the sabbath.
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and believe in thine heart, that God hath raised Him from the dead, thou shalt be saved.
Verse Concepts
and lords many,) yet to us there is but one God the Father, from whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him.
Verse Concepts
I must acquaint you, that no one speaking by the Spirit of God, calleth Jesus a curse: and no one can say that Jesus is the Lord, but by the holy Ghost.
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Christ » Saviour » Came to earth to be
wherefore also He is able to save to the uttermost, those that come unto God by Him, seeing He ever liveth to make intercession for them.
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that this day is born, in the city of David, your Saviour Christ the Lord.
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For the Son of man is come to seek and to save that which was lost.
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for God sent not his son into the world to condemn the world, but that the world might be saved by Him.
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It is a truth highly to be believed, and worthy to be received by all, that Christ Jesus came into the world to save sinners:---of whom I am one of the chief.
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Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
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Of this man's seed, according to the promise, hath God raised up to Israel Jesus the Saviour:
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but now made manifest by the appearance of our Saviour Jesus Christ, who hath abolished death, and brought life and immortality to light by the gospel: for which I was appointed an herald,
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And we have seen, and do testify, that the Father hath sent the Son to be the Saviour of the world.
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Christian ministers » Faithful » Apostles
And when they had prayed, the place in which they were assembled was shaken; and they were all filled with the holy Spirit, and they spake the word of God with freedom.
Verse Concepts
And Peter seeing this said to the people, Men of Israel, why marvel ye at this, or why look ye so earnestly on us, as if by our own power or piety we had made this man able to walk? The God of Abraham and of Isaac and of Jacob, the God of our fathers hath glorified his son Jesus, whom ye delivered up, and denied before Pilate, when he determined to release Him. But ye refused the holy and righteous One, and desired a murderer to be granted unto you: read more.
and put to death the prince of life; whom God hath raised from the dead, of which we are witnesses. And through faith in his name, hath strengthened this man, whom ye see and know: his name, I say, and saith in Him, hath wrought this perfect cure before you all. And now, brethren, I know that ye did it through ignorance, as did also your rulers: but thus hath God accomplished those things which He had foretold by the mouth of all his prophets, that Christ should suffer. Repent therefore and be converted, that your sins may be blotted out: that seasons of refreshing may come upon you from the presence of the Lord; and He may send Jesus Christ, who was before preached unto you: whom heaven must indeed receive till the times of settling all things, of which God hath spoken by the mouth of all his holy prophets from the beginning. For Moses said unto the fathers, the Lord your God will raise up a prophet unto you, of your brethren, like me, Him shall ye hear in all things whatever He shall say unto you; and every soul, who will not hearken to that prophet, shall be destroyed from among the people: yea and all the prophets from Samuel, and those that followed, as many as have prophesied, have also foretold these days. Now ye are the children of the prophets, and of the covenant, which God made with our fathers, saying to Abraham, "And in thy seed shall all the families of the earth be blessed:" and to you first God having raised up his son Jesus, sent Him to bless you; in your turning away every one of you from your iniquities.
and put to death the prince of life; whom God hath raised from the dead, of which we are witnesses. And through faith in his name, hath strengthened this man, whom ye see and know: his name, I say, and saith in Him, hath wrought this perfect cure before you all. And now, brethren, I know that ye did it through ignorance, as did also your rulers: but thus hath God accomplished those things which He had foretold by the mouth of all his prophets, that Christ should suffer. Repent therefore and be converted, that your sins may be blotted out: that seasons of refreshing may come upon you from the presence of the Lord; and He may send Jesus Christ, who was before preached unto you: whom heaven must indeed receive till the times of settling all things, of which God hath spoken by the mouth of all his holy prophets from the beginning. For Moses said unto the fathers, the Lord your God will raise up a prophet unto you, of your brethren, like me, Him shall ye hear in all things whatever He shall say unto you; and every soul, who will not hearken to that prophet, shall be destroyed from among the people: yea and all the prophets from Samuel, and those that followed, as many as have prophesied, have also foretold these days. Now ye are the children of the prophets, and of the covenant, which God made with our fathers, saying to Abraham, "And in thy seed shall all the families of the earth be blessed:" and to you first God having raised up his son Jesus, sent Him to bless you; in your turning away every one of you from your iniquities.
and elders of Israel, if we are this day examined about the benefit done to the impotent man, by what means he is cured, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, but whom God hath raised from the dead, even by Him doth this man stand here before you whole. This is the stone that was set at nought by you builders, which is become the head of the corner. read more.
And there is salvation in no other; for there is no other name under heaven given among men, by which we can be saved. Now when they saw the boldness of Peter and John, and perceived that they were plain and illiterate men, they were amazed; and they knew them again that they had been with Jesus:
And there is salvation in no other; for there is no other name under heaven given among men, by which we can be saved. Now when they saw the boldness of Peter and John, and perceived that they were plain and illiterate men, they were amazed; and they knew them again that they had been with Jesus:
But Peter and John answered them, and said, Whether it be right in the sight of God to obey you rather than God, judge ye: for we cannot but speak the things which we have seen and heard.
And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them.
Verse Concepts
But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: read more.
and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
Christian ministers » Instances of persecution » Apostles
Then the high priest rose up, and all that were with him, (being of the sect of the sadducees,) and were filled with rage: and laid their hands on the apostles, and put them in the public prison. But an angel of the Lord opened the doors of the prison by night, and having brought them out said, read more.
"Go stand and speak in the temple to the people all the words of this life." And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them. But when the officers came they found them not in the prison: so they returned, and told them, saying, the prison we found shut with all safety, and the keepers standing without before the doors: but when we opened them, we found no body within. Now when the high priest, and the captain of the temple, and the chief priests heard these words, they were in doubt concerning them, what this would come to; when there came one and told them, saying, behold, the men whom ye put in prison, are in the temple teaching the people. Then the captain went with the officers and brought them, but not with violence; for they were afraid of the people least they should be stoned: and when they had brought them, they set them before the council. And the high priest asked them, saying, Did not we strictly charge you not to teach in this name? and behold ye have filled Jerusalem with your doctrine, and would bring this man's blood upon us. But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him. And when they heard this, they were cut to the heart, and took counsel to put them to death. But a certain pharisee, named Gamaliel, a doctor of the law, held in much esteem by all the people, stood up in the council, and ordered the apostles to be taken out a little while; and then he said unto them, Men of Israel, take heed to yourselves, what ye are about to do, as to these men. For some time ago one Theudas arose, pretending to be some extraordinary person, to whom was joined a number of men, about four hundred: who was slain, and all that followed him were dispersed and came to nothing. After him arose Judas the Galilean, at the time of the registring, and drew much people after him: but he also perished, and all that followed him were dispersed. And therefore as to the present affair I advise you to refrain from these men and let them alone: for if this counsel or this work be of men, it will come to nothing; but if it be of God, ye cannot defeat it, least ye be found fighting even against God. So they took his advice, and having called for the apostles and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council rejoicing that they were counted worthy to suffer disgrace for his name. And every day in the temple and from house to house they ceased not from teaching and preaching that Jesus was the Christ.
"Go stand and speak in the temple to the people all the words of this life." And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them. But when the officers came they found them not in the prison: so they returned, and told them, saying, the prison we found shut with all safety, and the keepers standing without before the doors: but when we opened them, we found no body within. Now when the high priest, and the captain of the temple, and the chief priests heard these words, they were in doubt concerning them, what this would come to; when there came one and told them, saying, behold, the men whom ye put in prison, are in the temple teaching the people. Then the captain went with the officers and brought them, but not with violence; for they were afraid of the people least they should be stoned: and when they had brought them, they set them before the council. And the high priest asked them, saying, Did not we strictly charge you not to teach in this name? and behold ye have filled Jerusalem with your doctrine, and would bring this man's blood upon us. But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him. And when they heard this, they were cut to the heart, and took counsel to put them to death. But a certain pharisee, named Gamaliel, a doctor of the law, held in much esteem by all the people, stood up in the council, and ordered the apostles to be taken out a little while; and then he said unto them, Men of Israel, take heed to yourselves, what ye are about to do, as to these men. For some time ago one Theudas arose, pretending to be some extraordinary person, to whom was joined a number of men, about four hundred: who was slain, and all that followed him were dispersed and came to nothing. After him arose Judas the Galilean, at the time of the registring, and drew much people after him: but he also perished, and all that followed him were dispersed. And therefore as to the present affair I advise you to refrain from these men and let them alone: for if this counsel or this work be of men, it will come to nothing; but if it be of God, ye cannot defeat it, least ye be found fighting even against God. So they took his advice, and having called for the apostles and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council rejoicing that they were counted worthy to suffer disgrace for his name. And every day in the temple and from house to house they ceased not from teaching and preaching that Jesus was the Christ.
Confessing Christ » Exemplified » Apostles
And every day in the temple and from house to house they ceased not from teaching and preaching that Jesus was the Christ.
Verse Concepts
But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: read more.
and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
Courage » Instances of personal bravery » The apostles, under persecution
And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them.
Verse Concepts
But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: read more.
and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
Court » Accused spoke in his own defense
But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: read more.
and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
So they called them and commanded them not to speak at all, nor teach in the name of Jesus. But Peter and John answered them, and said, Whether it be right in the sight of God to obey you rather than God, judge ye: for we cannot but speak the things which we have seen and heard.
And the chief priests accused Him of many things: but he answered nothing. So Pilate asked Him again, saying, Dost thou answer nothing? See how many things they witness against thee: but Jesus still answered nothing, so that Pilate was amazed.
Then Peter filled with the holy Spirit said unto them, Ye rulers of the people, and elders of Israel, if we are this day examined about the benefit done to the impotent man, by what means he is cured, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, but whom God hath raised from the dead, even by Him doth this man stand here before you whole. read more.
This is the stone that was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, by which we can be saved.
This is the stone that was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, by which we can be saved.
Then said the high priest, Are these things so? And he said, "Brethren and fathers, hearken,---The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, and said to him, Depart from thy native country and from thy kindred, and come into the country which I shall shew thee. read more.
Then he came out of the land of the Chaldeans, and dwelt in Charran: and from thence, after his father died, He removed him into this land in which ye now dwell: though He gave him no inheritance in it, no not the breadth of a foot; but He promised to give it to him for a possession, even to his seed after him; though he had then no child." And God spake thus unto him, "that his seed should sojourn in a strange country, and they shall in slave and abuse them four hundred years:" and God said, "I will judge the nation, to which they shall be in slavery; and afterwards they shall come out, and shall worship me in this place." And He gave him the covenant of circumcision: and he begat Isaac, and circumcised him on the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs. And the patriarchs, envying him, sold Joseph into Egypt: but God was with him, and delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt, and he appointed him governor over Egypt, and over all his houshold. And there came a famine over all the land of Egypt and Canaan, and great affliction; and our fathers could not find sustenance. But Jacob hearing that there was corn in Egypt, sent out our fathers first: and at the second time Joseph was made known to his brethren; and Joseph's kindred was made known to Pharaoh. Then Joseph sent for his father Jacob, and all his kindred, even seventy-five souls. So Jacob went down into Egypt, and died there, he and our fathers: and were carried to Sychem, and laid in the sepulchre which he had bought for a sum of money of the sons of Emmor the father of Sychem. But as the time of the promise drew near, which God had sworn to Abraham, the people increased and multiplied in Egypt. Till another king arose, who knew not Joseph. This king formed crafty schemes against our nation, and oppressed our fathers, causing their children to be exposed, that their race might be extinguished. In which time Moses was born, who was exceeding beautiful, and he was nourished up in his father's house three months: and when he was exposed, Pharaoh's daughter took him up and nourished him for her own son. And Moses was trained up in all the wisdom of the Egyptians: and he was mighty in words, and in deeds. And when he was full forty years old, it came into his heart to visit his brethren the children of Israel. And seeing one of them injured he defended him, and smiting the Egyptian he avenged him that was wronged. Now he supposed that his brethren would have understood that God would give them deliverance by his hand: but they understood not. And the next day he came to them, as they were two of them fighting, and would have persuaded them to agree, saying, Sirs, ye are brethren, why do ye injure one another? But he, that injured his neighbor, thrust him away, saying, Who made thee a ruler and a judge over us? Wilt thou kill me, as thou killedst the Egyptian yesterday? Upon this Moses fled, and became a sojourner in the land of Midian, where he begat two sons. And when forty years were expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flame of fire in a bush. Now Moses, when he saw it, was amazed at the sight; and as he came near to observe it, there was a voice of the Lord to him, saying, "I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob;" but Moses trembling durst not look on. And the Lord said to him, "Take off thy shoes from thy feet: for the place on which thou standest is holy ground. I have seen the oppression of my people that are in Egypt, and I have heard their groaning, and am come down to deliver them. Therefore come now, and I will send thee into Egypt." This Moses whom they refused, saying, Who made thee a ruler and a judge? did God send, by the hand of the angel that appeared to him in the bush, to be their ruler and deliverer. And he brought them out, performing wonders and signs in the land of Egypt, and in the red sea, and in the wilderness, forty years. ---This is that Moses who said unto the children of Israel, "A prophet shall the Lord your God raise up unto you, of your brethren, like unto me; Him shall ye hear." This is he who was in the assembly in the wilderness, with the angel that spake to him on mount Sinai, and with our fathers; and who received the oracles of life to give unto us. To whom our fathers would not be subject, but renounced him, and in their hearts turned back into Egypt, saying to Aaron, Make us gods to go before us; for as to this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands. Then God turned away, and gave them up to worship the host of heaven, as it is written in the book of the prophets, "O house of Israel, did ye offer to me your victims and sacrifices, for the space of forty years in the wilderness? yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them by: and I will carry you away beyond Babylon." The tabernacle of witness was among our fathers in the wilderness, as He, that spake unto Moses, ordered him to make it according to the model which he had seen in the mount: and which our fathers receiving, they with Joshua, brought into the territory of the nations, whom God drove out from before the face of our fathers, till the days of David, who found favor in the sight of God, and was desirous to provide an habitation for the God of Jacob. But Solomon built Him an house. Though the most High dwelleth not in temples made with hands, as the prophet saith, "Heaven is my throne, and the earth is my footstool; what house will ye build for me, saith the Lord, or what is the place of my rest? hath not my hand made all these things?" --- Ye stiff-necked, and uncircumcised in heart and ears, ye do always resist the holy Spirit: as your fathers did, so do ye. Which of the prophets did not your fathers persecute? and slew those who prophesied concerning the coming of that righteous One, of whom ye have been now the betrayers and murderers; who received the law by the ministration of angels, and yet have not kept it. And when they heard these things, they were cut to the heart and gnashed their teeth at him. But he being full of the holy Spirit looked up stedfastly into heaven, and saw the glory of God, and Jesus standing at the right hand of God: and he said, Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
Then he came out of the land of the Chaldeans, and dwelt in Charran: and from thence, after his father died, He removed him into this land in which ye now dwell: though He gave him no inheritance in it, no not the breadth of a foot; but He promised to give it to him for a possession, even to his seed after him; though he had then no child." And God spake thus unto him, "that his seed should sojourn in a strange country, and they shall in slave and abuse them four hundred years:" and God said, "I will judge the nation, to which they shall be in slavery; and afterwards they shall come out, and shall worship me in this place." And He gave him the covenant of circumcision: and he begat Isaac, and circumcised him on the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs. And the patriarchs, envying him, sold Joseph into Egypt: but God was with him, and delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt, and he appointed him governor over Egypt, and over all his houshold. And there came a famine over all the land of Egypt and Canaan, and great affliction; and our fathers could not find sustenance. But Jacob hearing that there was corn in Egypt, sent out our fathers first: and at the second time Joseph was made known to his brethren; and Joseph's kindred was made known to Pharaoh. Then Joseph sent for his father Jacob, and all his kindred, even seventy-five souls. So Jacob went down into Egypt, and died there, he and our fathers: and were carried to Sychem, and laid in the sepulchre which he had bought for a sum of money of the sons of Emmor the father of Sychem. But as the time of the promise drew near, which God had sworn to Abraham, the people increased and multiplied in Egypt. Till another king arose, who knew not Joseph. This king formed crafty schemes against our nation, and oppressed our fathers, causing their children to be exposed, that their race might be extinguished. In which time Moses was born, who was exceeding beautiful, and he was nourished up in his father's house three months: and when he was exposed, Pharaoh's daughter took him up and nourished him for her own son. And Moses was trained up in all the wisdom of the Egyptians: and he was mighty in words, and in deeds. And when he was full forty years old, it came into his heart to visit his brethren the children of Israel. And seeing one of them injured he defended him, and smiting the Egyptian he avenged him that was wronged. Now he supposed that his brethren would have understood that God would give them deliverance by his hand: but they understood not. And the next day he came to them, as they were two of them fighting, and would have persuaded them to agree, saying, Sirs, ye are brethren, why do ye injure one another? But he, that injured his neighbor, thrust him away, saying, Who made thee a ruler and a judge over us? Wilt thou kill me, as thou killedst the Egyptian yesterday? Upon this Moses fled, and became a sojourner in the land of Midian, where he begat two sons. And when forty years were expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flame of fire in a bush. Now Moses, when he saw it, was amazed at the sight; and as he came near to observe it, there was a voice of the Lord to him, saying, "I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob;" but Moses trembling durst not look on. And the Lord said to him, "Take off thy shoes from thy feet: for the place on which thou standest is holy ground. I have seen the oppression of my people that are in Egypt, and I have heard their groaning, and am come down to deliver them. Therefore come now, and I will send thee into Egypt." This Moses whom they refused, saying, Who made thee a ruler and a judge? did God send, by the hand of the angel that appeared to him in the bush, to be their ruler and deliverer. And he brought them out, performing wonders and signs in the land of Egypt, and in the red sea, and in the wilderness, forty years. ---This is that Moses who said unto the children of Israel, "A prophet shall the Lord your God raise up unto you, of your brethren, like unto me; Him shall ye hear." This is he who was in the assembly in the wilderness, with the angel that spake to him on mount Sinai, and with our fathers; and who received the oracles of life to give unto us. To whom our fathers would not be subject, but renounced him, and in their hearts turned back into Egypt, saying to Aaron, Make us gods to go before us; for as to this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands. Then God turned away, and gave them up to worship the host of heaven, as it is written in the book of the prophets, "O house of Israel, did ye offer to me your victims and sacrifices, for the space of forty years in the wilderness? yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them by: and I will carry you away beyond Babylon." The tabernacle of witness was among our fathers in the wilderness, as He, that spake unto Moses, ordered him to make it according to the model which he had seen in the mount: and which our fathers receiving, they with Joshua, brought into the territory of the nations, whom God drove out from before the face of our fathers, till the days of David, who found favor in the sight of God, and was desirous to provide an habitation for the God of Jacob. But Solomon built Him an house. Though the most High dwelleth not in temples made with hands, as the prophet saith, "Heaven is my throne, and the earth is my footstool; what house will ye build for me, saith the Lord, or what is the place of my rest? hath not my hand made all these things?" --- Ye stiff-necked, and uncircumcised in heart and ears, ye do always resist the holy Spirit: as your fathers did, so do ye. Which of the prophets did not your fathers persecute? and slew those who prophesied concerning the coming of that righteous One, of whom ye have been now the betrayers and murderers; who received the law by the ministration of angels, and yet have not kept it. And when they heard these things, they were cut to the heart and gnashed their teeth at him. But he being full of the holy Spirit looked up stedfastly into heaven, and saw the glory of God, and Jesus standing at the right hand of God: and he said, Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
and Paul looking earnestly at the sanhedrim, said, "Brethren, I have lived in all good conscience before God even to this day:" but the high priest Ananias ordered those that stood next him, to smite him on the mouth. Then said Paul to him, "God will smite thee, thou whited wall: dost thou sit to judge me according to the law, and contrary to the law commandest me to be smitten?" read more.
But they that stood by said, Revilest thou God's high-priest? And Paul said, I was not aware, brethren, that it was the high-priest: for it is written, Thou shalt not speak evil of the ruler of thy people. But Paul, knowing that the one part were sadducees, and the other pharisees, cried out in the sanhedrim, "Brethren, I am a pharisee, the son of a pharisee: for the hope of a resurrection of the dead I am now prosecuted." Upon his saying this, there rose a contention between the pharisees and the sadducees; and the people were divided.
But they that stood by said, Revilest thou God's high-priest? And Paul said, I was not aware, brethren, that it was the high-priest: for it is written, Thou shalt not speak evil of the ruler of thy people. But Paul, knowing that the one part were sadducees, and the other pharisees, cried out in the sanhedrim, "Brethren, I am a pharisee, the son of a pharisee: for the hope of a resurrection of the dead I am now prosecuted." Upon his saying this, there rose a contention between the pharisees and the sadducees; and the people were divided.
Divinity » His foreknowledge » His lordship
one Lord, one faith, one baptism,
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for God is faithful by whom ye were called into the communion of his son Jesus Christ our Lord.
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Therefore let all the house of Israel know assuredly, that God hath made this very Jesus, whom ye crucified, both Lord and Christ.
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Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
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And He said unto them, the Son of man is Lord even of the sabbath.
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and believe in thine heart, that God hath raised Him from the dead, thou shalt be saved.
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and lords many,) yet to us there is but one God the Father, from whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him.
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I must acquaint you, that no one speaking by the Spirit of God, calleth Jesus a curse: and no one can say that Jesus is the Lord, but by the holy Ghost.
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Exaltation » God the father exalting jesus Christ
The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
Let the same mind be in you, which was also in Christ Jesus: who being in the form of God, thought it not robbery to be as God. Yet He emptied himself, assuming the form of a servant, when made in the likeness of men: read more.
and being in the human state, He humbled himself, and was obedient even unto death, and that the death of the cross. Wherefore God hath highly exalted Him, and given Him a name above every name: that in the name of Jesus every knee should bow, of celestial beings, as well as of those on earth, and of those under the earth; and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
and being in the human state, He humbled himself, and was obedient even unto death, and that the death of the cross. Wherefore God hath highly exalted Him, and given Him a name above every name: that in the name of Jesus every knee should bow, of celestial beings, as well as of those on earth, and of those under the earth; and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Forgiveness » The forgiveness of sins coming through the blood of jesus Christ
The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
Ye know the report that was spread through all Judea, having begun from Galilee, after the baptism which John preached: concerning Jesus of Nazareth, how God anointed Him with the holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil: for God was with Him. And we are witnesses of all things that He did, both in the country of Judea, and in the city of Jerusalem: whom notwithstanding they put to death, hanging Him on a tree. read more.
Him God raised up the third day, and gave Him to be seen openly; not to all the people, but to witnesses before appointed by God, even to us, who did eat and drink with Him, after He rose from the dead. And He commanded us to preach unto the people, and to testify that it is He who is appointed by God to be judge of the living and of the dead. To Him do all the prophets bear witness, that whosoever believeth on Him shall receive the forgiveness of their sins through his name.
Him God raised up the third day, and gave Him to be seen openly; not to all the people, but to witnesses before appointed by God, even to us, who did eat and drink with Him, after He rose from the dead. And He commanded us to preach unto the people, and to testify that it is He who is appointed by God to be judge of the living and of the dead. To Him do all the prophets bear witness, that whosoever believeth on Him shall receive the forgiveness of their sins through his name.
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly things by Christ; according as he hath chosen us in Him before the foundation of the world, that we should be holy and unblameable before Him in love: having before appointed us unto the adoption of children by Jesus Christ unto Himself, according to the good pleasure of his will; read more.
to the praise of his glorious grace, whereby He hath made us acceptable in the Beloved: in whom we have redemption through his blood, even the remission of sins, according to the riches of his grace;
to the praise of his glorious grace, whereby He hath made us acceptable in the Beloved: in whom we have redemption through his blood, even the remission of sins, according to the riches of his grace;
giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins.
Holy spirit » The holy spirit witnessing
So that the Spirit itself beareth witness with our spirit, that we are the children of God.
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I am the true vine, and my Father is the husbandman: every branch in me that beareth not fruit He taketh away, and every one that beareth fruit, He purgeth, that it may bear more fruit. Now ye are clean through the word which I have spoken unto you. read more.
Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing. If any one abide not in me, he is cast out as a useless branch and withereth: and they gather them up, and throw them into the fire, and they are burnt. If ye abide in me, and my words abide in you, ask what ye will, and it shall be granted you. Herein is my father glorified, that ye bear much fruit; and so shall ye be my disciples. As the Father hath loved me, and I have loved you, continue in my love: and if ye keep my commandments ye will continue in my love; even as I have kept my Father's commandments, and continue in his love. These things have I spoken unto you, that my joy in you may continue, and that your joy may be full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that a man lay down his life for his friends: and ye are my friends, if ye do what I command you. I no longer stile you servants; for the servant knoweth not what his lord doth: but I have called you friends; for whatsoever I have heard from my Father, I have made known to you. Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you. These commands I give you, that ye should love one another. If the world hate you, ye know that it hated me first. If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember what I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have observed my word, they will also observe yours. But all these things will they do unto you, on my account, because they know not Him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them such works as no other ever did, they had not comparatively had sin: but now they have both seen, and hated, both me and my Father. But thus it is that the word might be fulfilled, which is written in their law, they hated me without a cause. But when the comforter is come, whom I will send to you from the Father, (even the Spirit of truth, which proceedeth from the Father,) He shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning.
Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing. If any one abide not in me, he is cast out as a useless branch and withereth: and they gather them up, and throw them into the fire, and they are burnt. If ye abide in me, and my words abide in you, ask what ye will, and it shall be granted you. Herein is my father glorified, that ye bear much fruit; and so shall ye be my disciples. As the Father hath loved me, and I have loved you, continue in my love: and if ye keep my commandments ye will continue in my love; even as I have kept my Father's commandments, and continue in his love. These things have I spoken unto you, that my joy in you may continue, and that your joy may be full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that a man lay down his life for his friends: and ye are my friends, if ye do what I command you. I no longer stile you servants; for the servant knoweth not what his lord doth: but I have called you friends; for whatsoever I have heard from my Father, I have made known to you. Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you. These commands I give you, that ye should love one another. If the world hate you, ye know that it hated me first. If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember what I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have observed my word, they will also observe yours. But all these things will they do unto you, on my account, because they know not Him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them such works as no other ever did, they had not comparatively had sin: but now they have both seen, and hated, both me and my Father. But thus it is that the word might be fulfilled, which is written in their law, they hated me without a cause. But when the comforter is come, whom I will send to you from the Father, (even the Spirit of truth, which proceedeth from the Father,) He shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning.
The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
And now, being constrained by the spirit, behold I am going to Jerusalem, not knowing what will befal me there: save that the holy Spirit testifieth in every city, that bonds and afflictions await me.
For this cause I Paul am the prisoner of Jesus Christ for the sake of you Gentiles: as ye have heard the dispensation of the grace of God, which was given me to preach unto you: that by immediate revelation He made known to me the mystery, (as I wrote before in brief, by which, read more.
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs,
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs,
And of this the holy Ghost also beareth witness with us:
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Who then is he that overcometh the world, but he who believeth that Jesus is the Son of God? This is He that came by water and by blood, even Jesus the Messiah; not with water only, but with water and blood: and of this the Spirit beareth witness, for the Spirit is truth. Yea there are three that bear witness, the Spirit, and the water, and the blood:
Holy spirit » What the holy spirit is
This is He that came by water and by blood, even Jesus the Messiah; not with water only, but with water and blood: and of this the Spirit beareth witness, for the Spirit is truth.
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Jesus answered and said unto him, If any one love me, he will observe my word: and my Father will love him, and we will come unto him, and will make our abode with him. He that doth not love me, doth not observe my words: and yet the word that ye hear, is not mine, but the Father's who hath sent me. These things have I spoken unto you, while I have been with you. read more.
But the comforter, that is the Holy Spirit, whom the Father will send in my name, will teach you all things, and bring to your remembrance all that I have said unto you.
But the comforter, that is the Holy Spirit, whom the Father will send in my name, will teach you all things, and bring to your remembrance all that I have said unto you.
But when the comforter is come, whom I will send to you from the Father, (even the Spirit of truth, which proceedeth from the Father,) He shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning.
The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
And of this the holy Ghost also beareth witness with us:
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Holy spirit » Who the holy spirit is given to
And Peter said unto them, Repent and be baptized every one of you in the name of Jesus Christ, for the remission of your sins, and ye shall receive the gift of the holy Spirit:
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And on the last day, the great day of the feast, Jesus stood and cried out, saying, If any one thirst, let him come unto me and drink. He that believeth on me, as the scripture hath said, rivers of living water shall flow from within him. (This He spake of the Spirit, which they that believe on Him should receive; for the holy Spirit was not yet given, because Jesus was not yet glorified.)
The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
And so I tell you, Ask and it shall be given you, seek and ye shall find, knock and it shall be opened unto you. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened. If a son ask bread of any father among you, will he give him a stone? and if he ask for a fish, will he instead of a fish give him a serpent? or if he ask for an egg, read more.
will he give him a scorpion? If ye then, who are evil, know how to give good gifts to your children, how much more shall your heavenly Father give the holy Spirit to them that ask Him?
will he give him a scorpion? If ye then, who are evil, know how to give good gifts to your children, how much more shall your heavenly Father give the holy Spirit to them that ask Him?
So the apostles and elders were assembled together to consider about this matter. And after much debate, Peter rose up, and said unto them, Brethren, ye know that a good while ago, God, who was among us, chose that the Gentiles should hear by my mouth the word of the gospel, and believe. And God who knoweth the heart, bare witness to them, giving them the holy Spirit, as He had done also to us:
Jesus Christ » Power of, to forgive sins
and behold, they brought to Him one that had the palsy laid on a couch: and Jesus seeing their faith said to the paralytic, Take heart my son, for thy sins are forgiven thee.
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bearing with one another, and forgiving one another, if any one has a complaint against any: even as Christ hath forgiven you, so also do ye.
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Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
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but that ye may know that the Son of man hath power on earth to forgive sins, Arise (saith He then to the paralytic) and take up thy couch, and go away to thy house.
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But that ye may know, that the Son of man hath power on earth to forgive sins,
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but that ye may know, that the Son of man hath power even on earth to forgive sins, (He spake to the paralytic) I say unto thee, Arise, and take up thy couch, and go to thine house.
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And Jesus, seeing their faith, saith to him that had the palsy, Son, thy sins are forgiven thee.
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who seeing their faith said unto him, Man, thy sins are forgiven thee.
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Wherefore, I tell thee, her sins though many are forgiven, for she loved much: but he to whom little is forgiven, loveth but little. And He said unto her, Thy sins are forgiven. And they that sat at table with Him, said within themselves, Who is this that forgiveth sins also? read more.
But He said to the woman, Thy faith hath saved thee, go in peace.
But He said to the woman, Thy faith hath saved thee, go in peace.
Jesus Christ » Names of » prince
Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
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Pardon » Is granted » On the exaltation of Christ
Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
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Persecution » Instances of » Of the apostles
I John, who am also your brother, and companion in the affliction, and in the kingdom and patience of Jesus Christ, was in the island called Patmos, for the sake of the word of God, and for the testimony of Jesus Christ.
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And they laid hands on them, and put them into custody till the next day: for it was now evening. But many of them who heard the word, believed: and the number of the men was about five thousand. And on the morrow their rulers, and elders, and scribes were gathered together at Jerusalem: read more.
and with them Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest. And when they had set them in the midst, they asked them, By what power, or in what name have ye done this? Then Peter filled with the holy Spirit said unto them, Ye rulers of the people, and elders of Israel, if we are this day examined about the benefit done to the impotent man, by what means he is cured, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, but whom God hath raised from the dead, even by Him doth this man stand here before you whole. This is the stone that was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, by which we can be saved. Now when they saw the boldness of Peter and John, and perceived that they were plain and illiterate men, they were amazed; and they knew them again that they had been with Jesus: but seeing the man that was cured standing with them, they had nothing to say against it. Therefore they ordered them to withdraw from the council, and conferred among themselves, saying, What shall we do with these men? for that indeed an evident miracle hath been wrought by them is manifest to all the inhabitants of Jerusalem, and we cannot deny it. But that it may spread no farther among the people, let us severely charge them to speak no more to any man in this name. So they called them and commanded them not to speak at all, nor teach in the name of Jesus.
and with them Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest. And when they had set them in the midst, they asked them, By what power, or in what name have ye done this? Then Peter filled with the holy Spirit said unto them, Ye rulers of the people, and elders of Israel, if we are this day examined about the benefit done to the impotent man, by what means he is cured, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, but whom God hath raised from the dead, even by Him doth this man stand here before you whole. This is the stone that was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, by which we can be saved. Now when they saw the boldness of Peter and John, and perceived that they were plain and illiterate men, they were amazed; and they knew them again that they had been with Jesus: but seeing the man that was cured standing with them, they had nothing to say against it. Therefore they ordered them to withdraw from the council, and conferred among themselves, saying, What shall we do with these men? for that indeed an evident miracle hath been wrought by them is manifest to all the inhabitants of Jerusalem, and we cannot deny it. But that it may spread no farther among the people, let us severely charge them to speak no more to any man in this name. So they called them and commanded them not to speak at all, nor teach in the name of Jesus.
and laid their hands on the apostles, and put them in the public prison. But an angel of the Lord opened the doors of the prison by night, and having brought them out said, "Go stand and speak in the temple to the people all the words of this life." read more.
And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them. But when the officers came they found them not in the prison: so they returned, and told them, saying, the prison we found shut with all safety, and the keepers standing without before the doors: but when we opened them, we found no body within. Now when the high priest, and the captain of the temple, and the chief priests heard these words, they were in doubt concerning them, what this would come to; when there came one and told them, saying, behold, the men whom ye put in prison, are in the temple teaching the people. Then the captain went with the officers and brought them, but not with violence; for they were afraid of the people least they should be stoned: and when they had brought them, they set them before the council. And the high priest asked them, saying, Did not we strictly charge you not to teach in this name? and behold ye have filled Jerusalem with your doctrine, and would bring this man's blood upon us. But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him. And when they heard this, they were cut to the heart, and took counsel to put them to death. But a certain pharisee, named Gamaliel, a doctor of the law, held in much esteem by all the people, stood up in the council, and ordered the apostles to be taken out a little while; and then he said unto them, Men of Israel, take heed to yourselves, what ye are about to do, as to these men. For some time ago one Theudas arose, pretending to be some extraordinary person, to whom was joined a number of men, about four hundred: who was slain, and all that followed him were dispersed and came to nothing. After him arose Judas the Galilean, at the time of the registring, and drew much people after him: but he also perished, and all that followed him were dispersed. And therefore as to the present affair I advise you to refrain from these men and let them alone: for if this counsel or this work be of men, it will come to nothing; but if it be of God, ye cannot defeat it, least ye be found fighting even against God. So they took his advice, and having called for the apostles and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council rejoicing that they were counted worthy to suffer disgrace for his name. And every day in the temple and from house to house they ceased not from teaching and preaching that Jesus was the Christ.
And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them. But when the officers came they found them not in the prison: so they returned, and told them, saying, the prison we found shut with all safety, and the keepers standing without before the doors: but when we opened them, we found no body within. Now when the high priest, and the captain of the temple, and the chief priests heard these words, they were in doubt concerning them, what this would come to; when there came one and told them, saying, behold, the men whom ye put in prison, are in the temple teaching the people. Then the captain went with the officers and brought them, but not with violence; for they were afraid of the people least they should be stoned: and when they had brought them, they set them before the council. And the high priest asked them, saying, Did not we strictly charge you not to teach in this name? and behold ye have filled Jerusalem with your doctrine, and would bring this man's blood upon us. But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him. And when they heard this, they were cut to the heart, and took counsel to put them to death. But a certain pharisee, named Gamaliel, a doctor of the law, held in much esteem by all the people, stood up in the council, and ordered the apostles to be taken out a little while; and then he said unto them, Men of Israel, take heed to yourselves, what ye are about to do, as to these men. For some time ago one Theudas arose, pretending to be some extraordinary person, to whom was joined a number of men, about four hundred: who was slain, and all that followed him were dispersed and came to nothing. After him arose Judas the Galilean, at the time of the registring, and drew much people after him: but he also perished, and all that followed him were dispersed. And therefore as to the present affair I advise you to refrain from these men and let them alone: for if this counsel or this work be of men, it will come to nothing; but if it be of God, ye cannot defeat it, least ye be found fighting even against God. So they took his advice, and having called for the apostles and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council rejoicing that they were counted worthy to suffer disgrace for his name. And every day in the temple and from house to house they ceased not from teaching and preaching that Jesus was the Christ.
About that time Herod the king exerted his power to distress some of the church. And he cut off James, the brother of John, with the sword. And seeing that it was pleasing to the Jews, he proceeded to apprehend Peter also, (in the days of unleavened bread:) read more.
whom he seized and put into prison, delivering him to four quaternions of soldiers to guard him; intending, after the passover, to bring him out to the people. Peter was therefore kept in custody: but incessant prayer was made to God for him by the church. And when Herod was about to bring him forth, that very night Peter was sleeping between two soldiers, bound with two chains: and the guards at the door watched the prison. And behold an angel of the Lord stood by him, and a light shone in the room; and smiting Peter on the side, he waked him, and said, Rise up quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself and tie on thy sandals: and he did so. And he saith unto him, Throw thy garment round thee, and follow me. So he went out and followed him; and he did not know, that what was done by the angel was real, but thought he saw a vision. And passing through the first and second guard, they came to the iron gate, that leadeth into the city, which of its own accord opened to them: and they went out and passed on through one street; and then the angel departed from him. And Peter being come to himself said, Now I know truly, that the Lord hath sent his angel and hath delivered me from the hand of Herod, and from all the expectation of the people of the Jews. And considering with himself, he came to the house of Mary the mother of John, who was sirnamed Mark, where many were gathered together and praying. And when Peter knocked at the door of the porch, a servant named Rhoda came to ask who was there. And knowing Peter's voice, through excess of joy she did not open the door, but ran in and told them, that Peter was standing at the door. And they said to her, Thou art mad: but she confidently affirmed that it was so. Then said they, It is his angel. But Peter continued knocking; and when they opened the door, they saw him, and were astonished. But he made a sign to them with his hand to be silent, and related to them, how the Lord had brought him out of the prison. And he said, Go, tell these things to James and to the other brethren. And he departed and went to another place. Now as soon as it was day, there was no small disturbance among the soldiers, what was become of Peter. And Herod searching for him, and not finding him, brought the keepers to a trial, and ordered them to be executed. Then he went down from Judea to Cesarea, and abode there.
whom he seized and put into prison, delivering him to four quaternions of soldiers to guard him; intending, after the passover, to bring him out to the people. Peter was therefore kept in custody: but incessant prayer was made to God for him by the church. And when Herod was about to bring him forth, that very night Peter was sleeping between two soldiers, bound with two chains: and the guards at the door watched the prison. And behold an angel of the Lord stood by him, and a light shone in the room; and smiting Peter on the side, he waked him, and said, Rise up quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself and tie on thy sandals: and he did so. And he saith unto him, Throw thy garment round thee, and follow me. So he went out and followed him; and he did not know, that what was done by the angel was real, but thought he saw a vision. And passing through the first and second guard, they came to the iron gate, that leadeth into the city, which of its own accord opened to them: and they went out and passed on through one street; and then the angel departed from him. And Peter being come to himself said, Now I know truly, that the Lord hath sent his angel and hath delivered me from the hand of Herod, and from all the expectation of the people of the Jews. And considering with himself, he came to the house of Mary the mother of John, who was sirnamed Mark, where many were gathered together and praying. And when Peter knocked at the door of the porch, a servant named Rhoda came to ask who was there. And knowing Peter's voice, through excess of joy she did not open the door, but ran in and told them, that Peter was standing at the door. And they said to her, Thou art mad: but she confidently affirmed that it was so. Then said they, It is his angel. But Peter continued knocking; and when they opened the door, they saw him, and were astonished. But he made a sign to them with his hand to be silent, and related to them, how the Lord had brought him out of the prison. And he said, Go, tell these things to James and to the other brethren. And he departed and went to another place. Now as soon as it was day, there was no small disturbance among the soldiers, what was become of Peter. And Herod searching for him, and not finding him, brought the keepers to a trial, and ordered them to be executed. Then he went down from Judea to Cesarea, and abode there.
Peter » Imprisoned and scourged; his defense before the council
Then the high priest rose up, and all that were with him, (being of the sect of the sadducees,) and were filled with rage: and laid their hands on the apostles, and put them in the public prison. But an angel of the Lord opened the doors of the prison by night, and having brought them out said, read more.
"Go stand and speak in the temple to the people all the words of this life." And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them. But when the officers came they found them not in the prison: so they returned, and told them, saying, the prison we found shut with all safety, and the keepers standing without before the doors: but when we opened them, we found no body within. Now when the high priest, and the captain of the temple, and the chief priests heard these words, they were in doubt concerning them, what this would come to; when there came one and told them, saying, behold, the men whom ye put in prison, are in the temple teaching the people. Then the captain went with the officers and brought them, but not with violence; for they were afraid of the people least they should be stoned: and when they had brought them, they set them before the council. And the high priest asked them, saying, Did not we strictly charge you not to teach in this name? and behold ye have filled Jerusalem with your doctrine, and would bring this man's blood upon us. But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him. And when they heard this, they were cut to the heart, and took counsel to put them to death. But a certain pharisee, named Gamaliel, a doctor of the law, held in much esteem by all the people, stood up in the council, and ordered the apostles to be taken out a little while; and then he said unto them, Men of Israel, take heed to yourselves, what ye are about to do, as to these men. For some time ago one Theudas arose, pretending to be some extraordinary person, to whom was joined a number of men, about four hundred: who was slain, and all that followed him were dispersed and came to nothing. After him arose Judas the Galilean, at the time of the registring, and drew much people after him: but he also perished, and all that followed him were dispersed. And therefore as to the present affair I advise you to refrain from these men and let them alone: for if this counsel or this work be of men, it will come to nothing; but if it be of God, ye cannot defeat it, least ye be found fighting even against God. So they took his advice, and having called for the apostles and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council rejoicing that they were counted worthy to suffer disgrace for his name. And every day in the temple and from house to house they ceased not from teaching and preaching that Jesus was the Christ.
"Go stand and speak in the temple to the people all the words of this life." And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them. But when the officers came they found them not in the prison: so they returned, and told them, saying, the prison we found shut with all safety, and the keepers standing without before the doors: but when we opened them, we found no body within. Now when the high priest, and the captain of the temple, and the chief priests heard these words, they were in doubt concerning them, what this would come to; when there came one and told them, saying, behold, the men whom ye put in prison, are in the temple teaching the people. Then the captain went with the officers and brought them, but not with violence; for they were afraid of the people least they should be stoned: and when they had brought them, they set them before the council. And the high priest asked them, saying, Did not we strictly charge you not to teach in this name? and behold ye have filled Jerusalem with your doctrine, and would bring this man's blood upon us. But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him. And when they heard this, they were cut to the heart, and took counsel to put them to death. But a certain pharisee, named Gamaliel, a doctor of the law, held in much esteem by all the people, stood up in the council, and ordered the apostles to be taken out a little while; and then he said unto them, Men of Israel, take heed to yourselves, what ye are about to do, as to these men. For some time ago one Theudas arose, pretending to be some extraordinary person, to whom was joined a number of men, about four hundred: who was slain, and all that followed him were dispersed and came to nothing. After him arose Judas the Galilean, at the time of the registring, and drew much people after him: but he also perished, and all that followed him were dispersed. And therefore as to the present affair I advise you to refrain from these men and let them alone: for if this counsel or this work be of men, it will come to nothing; but if it be of God, ye cannot defeat it, least ye be found fighting even against God. So they took his advice, and having called for the apostles and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council rejoicing that they were counted worthy to suffer disgrace for his name. And every day in the temple and from house to house they ceased not from teaching and preaching that Jesus was the Christ.
Power » Of Christ » Forgiving sins
Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
Verse Concepts
but that ye may know that the Son of man hath power on earth to forgive sins, Arise (saith He then to the paralytic) and take up thy couch, and go away to thy house.
Verse Concepts
The power of Christ » Exhibited in » Forgiving sins
Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
Verse Concepts
but that ye may know that the Son of man hath power on earth to forgive sins, Arise (saith He then to the paralytic) and take up thy couch, and go away to thy house.
Verse Concepts
Priest » Miscellaneous facts concerning » Reprove and threaten peter and john
and with them Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest. And when they had set them in the midst, they asked them, By what power, or in what name have ye done this? Then Peter filled with the holy Spirit said unto them, Ye rulers of the people, read more.
and elders of Israel, if we are this day examined about the benefit done to the impotent man, by what means he is cured, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, but whom God hath raised from the dead, even by Him doth this man stand here before you whole. This is the stone that was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, by which we can be saved. Now when they saw the boldness of Peter and John, and perceived that they were plain and illiterate men, they were amazed; and they knew them again that they had been with Jesus: but seeing the man that was cured standing with them, they had nothing to say against it. Therefore they ordered them to withdraw from the council, and conferred among themselves, saying, What shall we do with these men? for that indeed an evident miracle hath been wrought by them is manifest to all the inhabitants of Jerusalem, and we cannot deny it. But that it may spread no farther among the people, let us severely charge them to speak no more to any man in this name. So they called them and commanded them not to speak at all, nor teach in the name of Jesus. But Peter and John answered them, and said, Whether it be right in the sight of God to obey you rather than God, judge ye: for we cannot but speak the things which we have seen and heard. So they threatened them more severely, and let them go; not finding how to punish them, because of the people: for they all glorified God for that which was done.
and elders of Israel, if we are this day examined about the benefit done to the impotent man, by what means he is cured, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, but whom God hath raised from the dead, even by Him doth this man stand here before you whole. This is the stone that was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, by which we can be saved. Now when they saw the boldness of Peter and John, and perceived that they were plain and illiterate men, they were amazed; and they knew them again that they had been with Jesus: but seeing the man that was cured standing with them, they had nothing to say against it. Therefore they ordered them to withdraw from the council, and conferred among themselves, saying, What shall we do with these men? for that indeed an evident miracle hath been wrought by them is manifest to all the inhabitants of Jerusalem, and we cannot deny it. But that it may spread no farther among the people, let us severely charge them to speak no more to any man in this name. So they called them and commanded them not to speak at all, nor teach in the name of Jesus. But Peter and John answered them, and said, Whether it be right in the sight of God to obey you rather than God, judge ye: for we cannot but speak the things which we have seen and heard. So they threatened them more severely, and let them go; not finding how to punish them, because of the people: for they all glorified God for that which was done.
Then the high priest rose up, and all that were with him, (being of the sect of the sadducees,) and were filled with rage: and laid their hands on the apostles, and put them in the public prison. But an angel of the Lord opened the doors of the prison by night, and having brought them out said, read more.
"Go stand and speak in the temple to the people all the words of this life." And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them. But when the officers came they found them not in the prison: so they returned, and told them, saying, the prison we found shut with all safety, and the keepers standing without before the doors: but when we opened them, we found no body within. Now when the high priest, and the captain of the temple, and the chief priests heard these words, they were in doubt concerning them, what this would come to; when there came one and told them, saying, behold, the men whom ye put in prison, are in the temple teaching the people. Then the captain went with the officers and brought them, but not with violence; for they were afraid of the people least they should be stoned: and when they had brought them, they set them before the council. And the high priest asked them, saying, Did not we strictly charge you not to teach in this name? and behold ye have filled Jerusalem with your doctrine, and would bring this man's blood upon us. But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him. And when they heard this, they were cut to the heart, and took counsel to put them to death. But a certain pharisee, named Gamaliel, a doctor of the law, held in much esteem by all the people, stood up in the council, and ordered the apostles to be taken out a little while; and then he said unto them, Men of Israel, take heed to yourselves, what ye are about to do, as to these men. For some time ago one Theudas arose, pretending to be some extraordinary person, to whom was joined a number of men, about four hundred: who was slain, and all that followed him were dispersed and came to nothing. After him arose Judas the Galilean, at the time of the registring, and drew much people after him: but he also perished, and all that followed him were dispersed. And therefore as to the present affair I advise you to refrain from these men and let them alone: for if this counsel or this work be of men, it will come to nothing; but if it be of God, ye cannot defeat it, least ye be found fighting even against God. So they took his advice, and having called for the apostles and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council rejoicing that they were counted worthy to suffer disgrace for his name.
"Go stand and speak in the temple to the people all the words of this life." And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them. But when the officers came they found them not in the prison: so they returned, and told them, saying, the prison we found shut with all safety, and the keepers standing without before the doors: but when we opened them, we found no body within. Now when the high priest, and the captain of the temple, and the chief priests heard these words, they were in doubt concerning them, what this would come to; when there came one and told them, saying, behold, the men whom ye put in prison, are in the temple teaching the people. Then the captain went with the officers and brought them, but not with violence; for they were afraid of the people least they should be stoned: and when they had brought them, they set them before the council. And the high priest asked them, saying, Did not we strictly charge you not to teach in this name? and behold ye have filled Jerusalem with your doctrine, and would bring this man's blood upon us. But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him. And when they heard this, they were cut to the heart, and took counsel to put them to death. But a certain pharisee, named Gamaliel, a doctor of the law, held in much esteem by all the people, stood up in the council, and ordered the apostles to be taken out a little while; and then he said unto them, Men of Israel, take heed to yourselves, what ye are about to do, as to these men. For some time ago one Theudas arose, pretending to be some extraordinary person, to whom was joined a number of men, about four hundred: who was slain, and all that followed him were dispersed and came to nothing. After him arose Judas the Galilean, at the time of the registring, and drew much people after him: but he also perished, and all that followed him were dispersed. And therefore as to the present affair I advise you to refrain from these men and let them alone: for if this counsel or this work be of men, it will come to nothing; but if it be of God, ye cannot defeat it, least ye be found fighting even against God. So they took his advice, and having called for the apostles and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council rejoicing that they were counted worthy to suffer disgrace for his name.
Prisoners » Apostles
Then the high priest rose up, and all that were with him, (being of the sect of the sadducees,) and were filled with rage: and laid their hands on the apostles, and put them in the public prison. But an angel of the Lord opened the doors of the prison by night, and having brought them out said, read more.
"Go stand and speak in the temple to the people all the words of this life." And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them. But when the officers came they found them not in the prison: so they returned, and told them, saying, the prison we found shut with all safety, and the keepers standing without before the doors: but when we opened them, we found no body within. Now when the high priest, and the captain of the temple, and the chief priests heard these words, they were in doubt concerning them, what this would come to; when there came one and told them, saying, behold, the men whom ye put in prison, are in the temple teaching the people. Then the captain went with the officers and brought them, but not with violence; for they were afraid of the people least they should be stoned: and when they had brought them, they set them before the council. And the high priest asked them, saying, Did not we strictly charge you not to teach in this name? and behold ye have filled Jerusalem with your doctrine, and would bring this man's blood upon us. But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him. And when they heard this, they were cut to the heart, and took counsel to put them to death. But a certain pharisee, named Gamaliel, a doctor of the law, held in much esteem by all the people, stood up in the council, and ordered the apostles to be taken out a little while; and then he said unto them, Men of Israel, take heed to yourselves, what ye are about to do, as to these men. For some time ago one Theudas arose, pretending to be some extraordinary person, to whom was joined a number of men, about four hundred: who was slain, and all that followed him were dispersed and came to nothing. After him arose Judas the Galilean, at the time of the registring, and drew much people after him: but he also perished, and all that followed him were dispersed. And therefore as to the present affair I advise you to refrain from these men and let them alone: for if this counsel or this work be of men, it will come to nothing; but if it be of God, ye cannot defeat it, least ye be found fighting even against God. So they took his advice, and having called for the apostles and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council rejoicing that they were counted worthy to suffer disgrace for his name. And every day in the temple and from house to house they ceased not from teaching and preaching that Jesus was the Christ.
"Go stand and speak in the temple to the people all the words of this life." And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them. But when the officers came they found them not in the prison: so they returned, and told them, saying, the prison we found shut with all safety, and the keepers standing without before the doors: but when we opened them, we found no body within. Now when the high priest, and the captain of the temple, and the chief priests heard these words, they were in doubt concerning them, what this would come to; when there came one and told them, saying, behold, the men whom ye put in prison, are in the temple teaching the people. Then the captain went with the officers and brought them, but not with violence; for they were afraid of the people least they should be stoned: and when they had brought them, they set them before the council. And the high priest asked them, saying, Did not we strictly charge you not to teach in this name? and behold ye have filled Jerusalem with your doctrine, and would bring this man's blood upon us. But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him. And when they heard this, they were cut to the heart, and took counsel to put them to death. But a certain pharisee, named Gamaliel, a doctor of the law, held in much esteem by all the people, stood up in the council, and ordered the apostles to be taken out a little while; and then he said unto them, Men of Israel, take heed to yourselves, what ye are about to do, as to these men. For some time ago one Theudas arose, pretending to be some extraordinary person, to whom was joined a number of men, about four hundred: who was slain, and all that followed him were dispersed and came to nothing. After him arose Judas the Galilean, at the time of the registring, and drew much people after him: but he also perished, and all that followed him were dispersed. And therefore as to the present affair I advise you to refrain from these men and let them alone: for if this counsel or this work be of men, it will come to nothing; but if it be of God, ye cannot defeat it, least ye be found fighting even against God. So they took his advice, and having called for the apostles and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council rejoicing that they were counted worthy to suffer disgrace for his name. And every day in the temple and from house to house they ceased not from teaching and preaching that Jesus was the Christ.
Repentance » Jesus Christ coming to call sinners to repentance
The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
And when the Pharisees saw it, they said to his disciples, Why doth your master eat with publicans and sinners? But Jesus hearing them, said unto them, They that are in health need not a physician, but they that are ill: go therefore and learn what that means, "I desire mercy rather than sacrifice:" for I came not to call the righteous, but sinners, to repentance.
And the scribes and pharisees, when they saw Him eating with publicans and sinners, said to his disciples, What is the meaning that He eateth with publicans and sinners? Which Jesus hearing, saith unto them, They that are in health have no need of a physician, but they that are ill: I came not to call the righteous, but sinners.
And their scribes and pharisees murmured at his disciples, saying, Why do ye eat and drink with publicans and sinners? And Jesus answered and said unto them, They that are in health have no need of a physician, but they that are sick: I am not come to call the righteous, but sinners to repentance.
Repentance » Christ exalted to give
Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
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Sadducees » Persecute the apostles
And while they were speaking to the people, the priests, and the captain of the temple, and the sadducees came upon them, being vexed that they taught the people, and preached through Jesus the resurrection from the dead. And they laid hands on them, and put them into custody till the next day: for it was now evening.
Then the high priest rose up, and all that were with him, (being of the sect of the sadducees,) and were filled with rage: and laid their hands on the apostles, and put them in the public prison. But an angel of the Lord opened the doors of the prison by night, and having brought them out said, read more.
"Go stand and speak in the temple to the people all the words of this life." And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them. But when the officers came they found them not in the prison: so they returned, and told them, saying, the prison we found shut with all safety, and the keepers standing without before the doors: but when we opened them, we found no body within. Now when the high priest, and the captain of the temple, and the chief priests heard these words, they were in doubt concerning them, what this would come to; when there came one and told them, saying, behold, the men whom ye put in prison, are in the temple teaching the people. Then the captain went with the officers and brought them, but not with violence; for they were afraid of the people least they should be stoned: and when they had brought them, they set them before the council. And the high priest asked them, saying, Did not we strictly charge you not to teach in this name? and behold ye have filled Jerusalem with your doctrine, and would bring this man's blood upon us. But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him. And when they heard this, they were cut to the heart, and took counsel to put them to death.
"Go stand and speak in the temple to the people all the words of this life." And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them. But when the officers came they found them not in the prison: so they returned, and told them, saying, the prison we found shut with all safety, and the keepers standing without before the doors: but when we opened them, we found no body within. Now when the high priest, and the captain of the temple, and the chief priests heard these words, they were in doubt concerning them, what this would come to; when there came one and told them, saying, behold, the men whom ye put in prison, are in the temple teaching the people. Then the captain went with the officers and brought them, but not with violence; for they were afraid of the people least they should be stoned: and when they had brought them, they set them before the council. And the high priest asked them, saying, Did not we strictly charge you not to teach in this name? and behold ye have filled Jerusalem with your doctrine, and would bring this man's blood upon us. But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him. And when they heard this, they were cut to the heart, and took counsel to put them to death.
Salvation » Christ » Exalted to give
Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
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Jesus Christ, Savior » Came to earth to be
wherefore also He is able to save to the uttermost, those that come unto God by Him, seeing He ever liveth to make intercession for them.
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that this day is born, in the city of David, your Saviour Christ the Lord.
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For the Son of man is come to seek and to save that which was lost.
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for God sent not his son into the world to condemn the world, but that the world might be saved by Him.
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It is a truth highly to be believed, and worthy to be received by all, that Christ Jesus came into the world to save sinners:---of whom I am one of the chief.
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Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
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Of this man's seed, according to the promise, hath God raised up to Israel Jesus the Saviour:
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but now made manifest by the appearance of our Saviour Jesus Christ, who hath abolished death, and brought life and immortality to light by the gospel: for which I was appointed an herald,
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And we have seen, and do testify, that the Father hath sent the Son to be the Saviour of the world.
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Witness » Who is a witness of the lord
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have contemplated, and our very hands have felt concerning the Word of life, (for this Life was manifested, and we saw it; and we testify and declare unto you that eternal Life, which was with the Father, and was manifested unto us) what we have seen and heard we declare unto you, that ye also may have communion with us: and our communion is with the Father and with his Son Jesus Christ.
But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: read more.
and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
Ye know the report that was spread through all Judea, having begun from Galilee, after the baptism which John preached: concerning Jesus of Nazareth, how God anointed Him with the holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil: for God was with Him. And we are witnesses of all things that He did, both in the country of Judea, and in the city of Jerusalem: whom notwithstanding they put to death, hanging Him on a tree. read more.
Him God raised up the third day, and gave Him to be seen openly; not to all the people, but to witnesses before appointed by God, even to us, who did eat and drink with Him, after He rose from the dead. And He commanded us to preach unto the people, and to testify that it is He who is appointed by God to be judge of the living and of the dead. To Him do all the prophets bear witness, that whosoever believeth on Him shall receive the forgiveness of their sins through his name.
Him God raised up the third day, and gave Him to be seen openly; not to all the people, but to witnesses before appointed by God, even to us, who did eat and drink with Him, after He rose from the dead. And He commanded us to preach unto the people, and to testify that it is He who is appointed by God to be judge of the living and of the dead. To Him do all the prophets bear witness, that whosoever believeth on Him shall receive the forgiveness of their sins through his name.
There was a man sent from God, whose name was John: this man came for witness, that he might testify concerning the light, that through him all might believe. He was not that light, but was sent to bear witness of the light. read more.
The true light was that which enlightneth every man that cometh into the world. He was in the world, and the world was made by Him, and yet the world knew Him not: yea, He came to his own peculiar right, and even his own people received Him not. But as many as received Him, to them granted He the privilege to become the children of God, even to them that believe on his name; who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, being full of grace and truth: and we beheld his glory, the glory as of the only-begotten of the Father. Of Him did John bare witness, and publicly declared, saying, This was He of whom I spake, He that cometh after me is preferred before me; for He was before me.
The true light was that which enlightneth every man that cometh into the world. He was in the world, and the world was made by Him, and yet the world knew Him not: yea, He came to his own peculiar right, and even his own people received Him not. But as many as received Him, to them granted He the privilege to become the children of God, even to them that believe on his name; who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, being full of grace and truth: and we beheld his glory, the glory as of the only-begotten of the Father. Of Him did John bare witness, and publicly declared, saying, This was He of whom I spake, He that cometh after me is preferred before me; for He was before me.
that all men may honour the Son, even as they honour the Father: he, that honoureth not the Son, honoureth not the Father that sent Him. Verily, verily I say unto you, he, that heareth my word, and believeth in Him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death to life. Verily, verily I tell you, that the time is coming, and even now is, when the dead shall hear the voice of the Son of God, and they that hear shall live. read more.
For as the Father hath life in Himself, so hath He given also to the Son to have life in Himself. And hath given Him authority also to execute judgement, because He is the Son of man. Wonder not at this; for the time is coming, in which all that are in the graves shall hear his voice, and shall come forth, they that have done good to the resurrection of life, and they that have done evil to the resurrection of damnation. I can do nothing of my self: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father that hath sent me. If I alone bear witness of my self, my testimony is not true in law: but there is another who testifieth concerning me; and I know that the testimony, which he giveth concerning me, is true. Ye your selves sent unto John, and he bore witness to the truth: though I need not testimony from man; but I say these things that ye may be saved. He was indeed a burning and shining light, and for a while ye willingly rejoiced in his light. But I have a testimony greater than John's: for the works which the Father hath given me to perform, the very works which I do, bear witness of me, that the Father hath sent me. And the Father who sent me, hath Himself borne witness of me: and yet ye have neither heard his voice at any time, nor seen his form. And ye have not his word abiding in you; because ye believe not Him, whom He hath sent. Ye search the scriptures; for ye think that in them ye have eternal life: and they testify of me: and yet ye will not come to me, that ye may have life. Though I desire not applause from men: but I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not: if another should come in his own name, him ye will receive. How can ye believe, who receive applause from each other, and the glory which is from God only, ye seek not? Think not that I shall accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For if ye believed Moses, ye would believe me; for he wrote concerning me: but if ye believe not his writings, how shall ye believe my words?
For as the Father hath life in Himself, so hath He given also to the Son to have life in Himself. And hath given Him authority also to execute judgement, because He is the Son of man. Wonder not at this; for the time is coming, in which all that are in the graves shall hear his voice, and shall come forth, they that have done good to the resurrection of life, and they that have done evil to the resurrection of damnation. I can do nothing of my self: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father that hath sent me. If I alone bear witness of my self, my testimony is not true in law: but there is another who testifieth concerning me; and I know that the testimony, which he giveth concerning me, is true. Ye your selves sent unto John, and he bore witness to the truth: though I need not testimony from man; but I say these things that ye may be saved. He was indeed a burning and shining light, and for a while ye willingly rejoiced in his light. But I have a testimony greater than John's: for the works which the Father hath given me to perform, the very works which I do, bear witness of me, that the Father hath sent me. And the Father who sent me, hath Himself borne witness of me: and yet ye have neither heard his voice at any time, nor seen his form. And ye have not his word abiding in you; because ye believe not Him, whom He hath sent. Ye search the scriptures; for ye think that in them ye have eternal life: and they testify of me: and yet ye will not come to me, that ye may have life. Though I desire not applause from men: but I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not: if another should come in his own name, him ye will receive. How can ye believe, who receive applause from each other, and the glory which is from God only, ye seek not? Think not that I shall accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For if ye believed Moses, ye would believe me; for he wrote concerning me: but if ye believe not his writings, how shall ye believe my words?
Being therefore come together they asked Him, saying, Lord, wilt thou at this time restore the kingdom to Israel? And He said unto them, It is not for you to know the times or seasons, which the Father hath reserved in his own power. But ye shall receive power from the holy Spirit coming upon you: and ye shall be my witnesses both in Jerusalem, and in all Judea, and Samaria, and to the uttermost part of the earth. read more.
And having said these things, as they were looking upon Him, He was lifted up, and a cloud received Him out of their sight. And while they were looking stedfastly toward heaven, as He went up, behold two men in white stood by them; who said, Ye men of Galilee, why do ye stand gazing up to heaven? This Jesus who is taken up from you into heaven, shall so come in the manner ye have seen Him going into heaven.
And having said these things, as they were looking upon Him, He was lifted up, and a cloud received Him out of their sight. And while they were looking stedfastly toward heaven, as He went up, behold two men in white stood by them; who said, Ye men of Galilee, why do ye stand gazing up to heaven? This Jesus who is taken up from you into heaven, shall so come in the manner ye have seen Him going into heaven.
And as the lame man that was healed had hold of Peter and John, all the people being astonished ran together to them to the porch called Solomon's porch. And Peter seeing this said to the people, Men of Israel, why marvel ye at this, or why look ye so earnestly on us, as if by our own power or piety we had made this man able to walk? The God of Abraham and of Isaac and of Jacob, the God of our fathers hath glorified his son Jesus, whom ye delivered up, and denied before Pilate, when he determined to release Him. read more.
But ye refused the holy and righteous One, and desired a murderer to be granted unto you: and put to death the prince of life; whom God hath raised from the dead, of which we are witnesses.
But ye refused the holy and righteous One, and desired a murderer to be granted unto you: and put to death the prince of life; whom God hath raised from the dead, of which we are witnesses.
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us, in the righteousness of our God, and of our saviour Jesus Christ: grace and peace be multiplied unto you, in the acknowledgement of God, and of Jesus our Lord; as his divine power hath given us all things that pertain to life and godliness, through the knowledge of Him who hath called us by that glory and virtue, read more.
by which are given unto us exceeding great and precious promises; that by these ye may become partakers of a divine nature, having escaped the corruption that is in the world through lust. And to this giving all diligence, add to your faith fortitude; and to fortitude knowledge; and to knowledge temperance; and to temperance patience; and to patience piety; and to piety brotherly affection; and to brotherly affection charity. For if these be in you and abound, they will not suffer you to be idle, nor unfruitful in the knowledge of our Lord Jesus Christ. But he, that hath not these, is blind, or short-sighted, having forgot his baptismal purification from his former sins. Wherefore, my brethren, be the more diligent thus to make your calling and election sure; for if ye do these things ye shall never fall. For so an entrance shall be administered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. Wherefore I will not neglect to put you always in mind of these things, though ye know them, and are established in the present truth. And I think it my duty, while I am in this tabernacle, to stir you up by way of remembrance: knowing that I must soon lay down this my tabernacle, even as our Lord Jesus Christ hath shewed me. And I will endeavour that after my departure also ye may always be able to call these things to remembrance. For we did not follow artfully devised fables, when we made known unto you the power and coming of our Lord Jesus Christ; but were eye-witnesses of his majesty.
by which are given unto us exceeding great and precious promises; that by these ye may become partakers of a divine nature, having escaped the corruption that is in the world through lust. And to this giving all diligence, add to your faith fortitude; and to fortitude knowledge; and to knowledge temperance; and to temperance patience; and to patience piety; and to piety brotherly affection; and to brotherly affection charity. For if these be in you and abound, they will not suffer you to be idle, nor unfruitful in the knowledge of our Lord Jesus Christ. But he, that hath not these, is blind, or short-sighted, having forgot his baptismal purification from his former sins. Wherefore, my brethren, be the more diligent thus to make your calling and election sure; for if ye do these things ye shall never fall. For so an entrance shall be administered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. Wherefore I will not neglect to put you always in mind of these things, though ye know them, and are established in the present truth. And I think it my duty, while I am in this tabernacle, to stir you up by way of remembrance: knowing that I must soon lay down this my tabernacle, even as our Lord Jesus Christ hath shewed me. And I will endeavour that after my departure also ye may always be able to call these things to remembrance. For we did not follow artfully devised fables, when we made known unto you the power and coming of our Lord Jesus Christ; but were eye-witnesses of his majesty.
Show 1 more verse
The Revelation of Jesus Christ, which God gave unto Him, to shew to his servants things which must shortly come to pass; and He sent and signified it by his angel to his servant John, who bare witness to the word of God and the testimony of Jesus Christ, and to whatever He saw.
Witness » The holy spirit witnessing
So that the Spirit itself beareth witness with our spirit, that we are the children of God.
Verse Concepts
I am the true vine, and my Father is the husbandman: every branch in me that beareth not fruit He taketh away, and every one that beareth fruit, He purgeth, that it may bear more fruit. Now ye are clean through the word which I have spoken unto you. read more.
Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing. If any one abide not in me, he is cast out as a useless branch and withereth: and they gather them up, and throw them into the fire, and they are burnt. If ye abide in me, and my words abide in you, ask what ye will, and it shall be granted you. Herein is my father glorified, that ye bear much fruit; and so shall ye be my disciples. As the Father hath loved me, and I have loved you, continue in my love: and if ye keep my commandments ye will continue in my love; even as I have kept my Father's commandments, and continue in his love. These things have I spoken unto you, that my joy in you may continue, and that your joy may be full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that a man lay down his life for his friends: and ye are my friends, if ye do what I command you. I no longer stile you servants; for the servant knoweth not what his lord doth: but I have called you friends; for whatsoever I have heard from my Father, I have made known to you. Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you. These commands I give you, that ye should love one another. If the world hate you, ye know that it hated me first. If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember what I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have observed my word, they will also observe yours. But all these things will they do unto you, on my account, because they know not Him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them such works as no other ever did, they had not comparatively had sin: but now they have both seen, and hated, both me and my Father. But thus it is that the word might be fulfilled, which is written in their law, they hated me without a cause. But when the comforter is come, whom I will send to you from the Father, (even the Spirit of truth, which proceedeth from the Father,) He shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning.
Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing. If any one abide not in me, he is cast out as a useless branch and withereth: and they gather them up, and throw them into the fire, and they are burnt. If ye abide in me, and my words abide in you, ask what ye will, and it shall be granted you. Herein is my father glorified, that ye bear much fruit; and so shall ye be my disciples. As the Father hath loved me, and I have loved you, continue in my love: and if ye keep my commandments ye will continue in my love; even as I have kept my Father's commandments, and continue in his love. These things have I spoken unto you, that my joy in you may continue, and that your joy may be full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that a man lay down his life for his friends: and ye are my friends, if ye do what I command you. I no longer stile you servants; for the servant knoweth not what his lord doth: but I have called you friends; for whatsoever I have heard from my Father, I have made known to you. Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you. These commands I give you, that ye should love one another. If the world hate you, ye know that it hated me first. If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember what I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have observed my word, they will also observe yours. But all these things will they do unto you, on my account, because they know not Him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them such works as no other ever did, they had not comparatively had sin: but now they have both seen, and hated, both me and my Father. But thus it is that the word might be fulfilled, which is written in their law, they hated me without a cause. But when the comforter is come, whom I will send to you from the Father, (even the Spirit of truth, which proceedeth from the Father,) He shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning.
The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.
And now, being constrained by the spirit, behold I am going to Jerusalem, not knowing what will befal me there: save that the holy Spirit testifieth in every city, that bonds and afflictions await me.
For this cause I Paul am the prisoner of Jesus Christ for the sake of you Gentiles: as ye have heard the dispensation of the grace of God, which was given me to preach unto you: that by immediate revelation He made known to me the mystery, (as I wrote before in brief, by which, read more.
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs,
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs,
And of this the holy Ghost also beareth witness with us:
Verse Concepts
Who then is he that overcometh the world, but he who believeth that Jesus is the Son of God? This is He that came by water and by blood, even Jesus the Messiah; not with water only, but with water and blood: and of this the Spirit beareth witness, for the Spirit is truth. Yea there are three that bear witness, the Spirit, and the water, and the blood:
Witness of the holy ghost » Borne to Christ » As exalted to be a prince and saviour to give repentance, &c
Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him.