38 Bible Verses about Salvation

For I am not ashamed of the Gospel; for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek

Because it is contained in Scripture, "Behold, I lay in Zion a Chief Corner-Stone, Elect, Precious; and he who believes on Him shall in nowise be put to shame."

(for He saith, "At an acceptable time I heard Thee, and in a day of salvation did I succor Thee;" behold, now is the acceptable time; behold, now is the day of salvation);

He that believes and is immersed shall be saved; but he that disbelieves shall be condemned.

And they said, "Believe on the Lord Jesus, and you shall be saved, and your house."

For I am not ashamed of the Gospel; for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek

Because it is contained in Scripture, "Behold, I lay in Zion a Chief Corner-Stone, Elect, Precious; and he who believes on Him shall in nowise be put to shame."

But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they."

even when we were dead in our offenses, made us alive with Christ (by grace ye have been saved),

For by grace ye have been saved through faith: and this, not of yourselves, it is the gift of God:

But let us, being of the day, be sober, having put on a breast-plate of faith and love; and, as a helmet, a hope of salvation;

And in no one else is there salvation; for neither is there any other name under Heaven, that has been given among men, in Which we must be saved."

To Him all the prophets testify, that through His Name every one who believes on Him receives remission of sins."

and so all Israel shall be saved; even as it has been written, "There will come out of Zion the Deliverer; He will turn away ungodliness from Jacob;

Whence also He is able to save completely those who come to God through Him, since He is ever living to intercede in their behalf.

Whence also He is able to save completely those who come to God through Him, since He is ever living to intercede in their behalf.

Produce, therefore, fruits worthy of repentance; and begin not to say within yourselves, 'We have Abraham as our father'; for I say to you, that God is able out of these stones to raise up children to Abraham.

and said, "Verily I say to you, except ye be converted, and become as little children, ye shall in no wise enter into the Kingdom of Heaven.

And, as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; that every one who believes in Him may have eternal life. For God so loved the world, that He gave His only begotten Son, that every one who believes on Him should not perish, but have eternal life; read more.
for God sent not His Son into the world to judge the world, but that the world may be saved through Him. He that believes on Him is not judged; he that believes not has been judged already, because he has not believed on the name of the only begotten Son of God.

John came, who was immersing in the wilderness, and preaching the immersion of repentance unto remission of sins.

And Peter said to them, "Repent, and be immersed each one of you, in the name of Jesus Christ, unto remission of your sins; and ye shall receive the gift of the Holy Spirit;

who were once disobedient, when the long-suffering of God was waiting in the days of Noah, while an ark was being prepared, entering into which, a few, that is, eight, souls were saved through water; which, in its anti-type, immersion, now saves you also (not a putting away of the filth of flesh, but the requirement of a good conscience toward God), through the resurrection of Jesus Christ,

even when we were dead in our offenses, made us alive with Christ (by grace ye have been saved),

and the prayer of faith will save the sick, and the Lord will raise him up; and, if he have committed sins, it shall be forgiven him.

And He said to the woman, "Your faith has saved you; go in peace."

And Jesus said to him, "Receive sight; your faith has made you whole."

For to this end we labor and strive, because we have set our hope on the living God, Who is Savior of all men, especially of believers.

And, while thinking of these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, fear not to take to yourself Mary your wife; for that which was begotten in her is of the Holy Spirit. And she shall bring forth a Son, and you shall call His name Jesus; for He will save His people from their sins."

Faithful is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief;

And, seeing it, His disciples, James and John, said, "Lord, dost Thou wish that we bid fire come down from heaven, and consume them?" But, turning, He rebuked them. And they went on to another village.

["For the Son of Man came to save that which was lost."] "What think ye? If a hundred sheep belong to a certain man, and one of them goes astray, will he not leave the ninety and nine on the mountains, and, going, seek the straying one? And, if it happen that he find it, verily I say to you, he rejoices over it more than over the ninety and nine that have not gone astray. read more.
In like manner it is not the will of your Father Who is in Heaven, that one of these little ones should perish.

And He spake to them this parable, saying, "What man of you, having a hundred sheep, and losing one of them, does not leave behind the ninety and nine in the wilderness, and go after the lost one, until he finds it? And, finding it, he places it upon his shoulders, rejoicing: read more.
and, coming to his house, he calls together his friends and neighbors, saying, Rejoice with me, because I found my sheep, which was lost. I say to you, that so there will be joy in Heaven over one sinner that repents, more than over ninety-nine righteous men who have no need of repentance. "Or what woman, having ten pieces of silver, if she lose one piece, does not light a lamp, and sweep the house, and seek diligently, till she finds it? And, having found it, she calls together her female friends and neighbors, saying, 'Rejoice with me; because I found the piece which I lost!' So, I say to you, there is joy in the presence of the angels of God over one sinner that repents." And He said, "A certain man had two sons. And the younger said to his father, 'Father, give me the portion of the estate that falls to me.' And he divided to them his living. And, not many days after, gathering all things together, the younger son went abroad into a far country, and there wasted his estate, living riotously. And, when he spent all, there arose a mighty famine in that country; and he began to be in want. And, going his way, he attached himself to one of the citizens of that country; and he sent him into his fields to feed swine. And he was longing to be filled with the pods which the swine were eating; and no one was giving to him. But, coming to himself, he said, 'How many hired servants of my father have a superabundance of bread, and I am perishing here with hunger! Arising, I will go to my father, and will say to him, Father, I sinned against Heaven, and before you; I am no more worthy to be called your son. Make me as one of your hired servants.' And, arising, he came to his father. But, while he was yet afar off, his father saw him, and was moved with compassion; and, running, he fell on his neck, and kissed him much. And the son said to the father, 'Father, I sinned against Heaven, and before you; no longer am I worthy to be called your son!' But the father said to his servants, 'Quickly bring forth a robe, the best, and put it on him; and put a ring on his hand, and sandals on his feet; and bring ye the fatted calf, kill it; and, eating, let us be merry; because this my son was dead, and came to life again; had been lost, and was found.' And they began to be merry. "Now his elder son was in a field; and as, in coming, he drew near to the house, he heard music and dancing. And, calling to him one of the young men, he inquired of him, what these things might be. And he said to him, 'Your brother has come; and your father killed the fatted calf, because he received him in sound health.' But he was angry, and was not willing to go in; but his father, coming out, kept entreating him. But he, answering, said to his father, 'Behold, so many years do I serve you; and, at no time, did I transgress a command of yours; and you never gave me a kid, that I might make merry with my friends. But, when your son??his one who devoured your living with harlots??ame, you killed for him the fatted calf!' And he said to him, 'Child, you are always with me, and all that is mine is yours' But it was meet to make merry, and rejoice; because this your brother was dead, and came to life again; and had been lost, and was found."

and, having brought them out, he said, "Sirs, what must I do to be saved?"

He Who spared not His Own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?

Jesus answered and said to her, "If you knew the Gift of God, and Who it is, That saith to you 'Give Me to drink,' you would have asked of Him, and He would have given you living water."

For God so loved the world, that He gave His only begotten Son, that every one who believes on Him should not perish, but have eternal life;

for the wages of sin is death; but the gift of God is eternal life through Christ Jesus, our Lord.

But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many.

Who wisheth all men to be saved, and to come into a full knowledge of truth.

And it shall be, that every one who calls on the name of the Lord shall be saved.'

So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life.

The Lord is not slow respecting the promise, as some account slowness; but He is long-suffering toward you, not wishing that any should perish, but that all should come to repentance.

For the salvation-imparting grace of God appeared to all men, teaching us, that, denying ungodliness and worldly desires, we should live soberly, and righteously, and godly in the present age;

being justified freely by His grace, through the redemption which is in Christ Jesus;

But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they."

even when we were dead in our offenses, made us alive with Christ (by grace ye have been saved),

But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many.

But, if by grace, it is no longer of works; otherwise the grace becomes no longer grace. [But, if of works, it is no longer grace; otherwise, the work is no longer work.]

And Jesus said to him, "To-day salvation came to this house, inasmuch as he also is a son of Abraham;

He that believes and is immersed shall be saved; but he that disbelieves shall be condemned.

And they said, "Believe on the Lord Jesus, and you shall be saved, and your house."

and that, from a babe, you have known the holy Scriptures, which are able to make you wise unto salvation through faith that is in Christ Jesus.

that if you shall confess with your mouth Jesus as Lord, and shall believe in your heart that God raised Him from the dead, you shall be saved;

For, since in the wisdom of God, the world through its wisdom knew not God, God was pleased through the foolishness of preaching to save those who believe;

through which also ye are saved, if ye hold fast the word which I proclaimed to you, unless ye believed in vain.

(for He saith, "At an acceptable time I heard Thee, and in a day of salvation did I succor Thee;" behold, now is the acceptable time; behold, now is the day of salvation);

Be it known, therefore, to you, that to the gentiles was this salvation of God sent: they also will hear."

as it has been written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Prepare ye the way of the Lord; make straight His paths. Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall become straight, and the rough ways smooth; and all flesh shall see the salvation of God.'"

And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: read more.
and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they."

And, disagreeing among themselves, they were departing, when Paul uttered one declaration, "Well did the Holy Spirit speak through Isaiah, the prophet, to your fathers, saying, 'Go your way to this people, and say, With hearing ye shall hear, but in no wise understand; and, looking, ye shall look, and in no wise see; for the heart of this people was made gross; and with their ears they heard heavily; and their eyes they closed; lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I should heal them.' read more.
Be it known, therefore, to you, that to the gentiles was this salvation of God sent: they also will hear."

What, then, shall we say? that gentiles who were not following after righteous obtained righteousness, but a righteousness which is of faith; but Israel, following after a law of righteousness, did not attain to such a law. Wherefore? because they sought it not by faith, but as it were by works. They stumbled at the Stone of stumbling; read more.
as it has been written, "Behold, I lay in Zion a Stone of stumbling, and a Rock of offense; and he that believes on Him shall not be put to shame."

I say, then, did God cast off His people? It could not be! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God did not cast off His people whom He foreknew. Or know ye not what the Scripture says of Elijah? how he pleads with God against Israel: "Lord, they have killed Thy prophets, they have digged down Thy altars; and I am left alone, and they are seeking my soul." read more.
But what says the answer of God to him? "I left for Myself seven thousand men, who have not bowed the knee to Baal." Even so, then, at this present time also, a remnant, according to an election of grace, has been reserved. But, if by grace, it is no longer of works; otherwise the grace becomes no longer grace. [But, if of works, it is no longer grace; otherwise, the work is no longer work.] What, then? What Israel is seeking for, this he did not obtain; but the election obtained it, and the rest were hardened; as it has been written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this day." And David says, "Let their table be a snare, and a trap, and a stumbling-block, and a recompense to them: let their eyes be darkened, that they may not see, and bow down their back always." I Say, then, did they stumble, that they might fall? It could not be! But by their trespass salvation has come to the gentiles to provoke them to rivalry. Now, if their trespass is the riches of the world, and their loss the riches of the gentiles, how much more their fulness? But I am speaking to you gentiles. Inasmuch, indeed, then, as I am an apostle of the gentiles, I glorify my ministry; if by any means I may excite to rivalry my flesh, and save some of them. For, if the casting away of them is the reconciling of the world, what will the receiving of them be, but life from the dead? And, if the first-fruit is holy, so also is the lump; and, if the root is holy, so also are the branches. And, if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became a joint-partaker of the root and of the fatness of the Olive tree; boast not against the branches. But, if you boast, it is not you that bear the root; but the root, you. You will say, then, "The branches were broken off, that I might be grafted in." Well; by their unbelief they were broken off, but you have been standing by faith. Do not cherish lofty thoughts; but fear. For, if God spared not the natural branches, neither will He spare you. Behold, then, God's kindness and severity; toward those who fell, severity; but toward you, God's kindness, if you continue in His kindness; otherwise, you also shall be cut off. And they also, if they continue not in unbelief, shall be grafted in; for God is able to graft them in again. For, if you were cut out of that which is by nature a wild olive tree, and were grafted, contrary to nature, into a good olive tree; how much more shall these, the natural branches, be grafted into their own olive tree? For I do not wish you, brethren, to be ignorant of this mystery (lest ye be wise in your own conceits), that a hardening, in part, has befallen Israel, until the fulness of the gentiles come in; and so all Israel shall be saved; even as it has been written, "There will come out of Zion the Deliverer; He will turn away ungodliness from Jacob; and this is the covenant from Me to them, when I shall take away their sins." As touching the Gospel, they are enemies for your sake; but as touching the election, they are beloved for the Father's sake; for the gifts and calling of God are not repented of. For as ye in times past disobeyed God, but just now obtained mercy by their disobedience; even so did these now disobey, that by the mercy shown to you they also may obtain mercy. For God shut up all unto disobedience, that He might have mercy on all.

Even as Abraham believed God, and it was reckoned to him for righteousness. Know, then, that those who are of faith, the same are sons of Abraham. And the Scripture, foreseeing that God would justify the gentiles through faith, proclaimed beforehand the Gospel to Abraham, saying, "In you shall all the nations be blessed." read more.
So that those who are of faith are blessed with the faithful Abraham. For as many as are of works of law are under a curse; for it has been written, "Cursed is every one who continues not in all the things written in the book of the law, to do them." Now that by law no one is justified with God, is evident; because "The righteous one shall live by faith." Now the law is not of faith; but "He who did them shall live in them." Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree"; that to the gentiles the blessing of Abraham might come in Jesus Christ, that we might receive the promise of the Spirit through faith.

He that believes and is immersed shall be saved; but he that disbelieves shall be condemned.

that if you shall confess with your mouth Jesus as Lord, and shall believe in your heart that God raised Him from the dead, you shall be saved;

For by grace ye have been saved through faith: and this, not of yourselves, it is the gift of God:

And they said, "Believe on the Lord Jesus, and you shall be saved, and your house."

who are being guarded by God's power, through faith unto a salvation ready to be revealed in the last time;

if we are this day examined in regard to a good deed done to an impotent man, by what means this person has been made whole; be it known to you all, and to all the people of Israel, that in the Name of Jesus Christ, the Nazarene, Whom ye crucified, Whom God raised from the dead, in Him does this man stand here before you well! This is the Stone That was set at naught by you, the builders, Which was made into a head of a corner. read more.
And in no one else is there salvation; for neither is there any other name under Heaven, that has been given among men, in Which we must be saved."

and so all Israel shall be saved; even as it has been written, "There will come out of Zion the Deliverer; He will turn away ungodliness from Jacob;

Who saved us, and called us with a holy calling, not according to our works, but according to His own purpose, and grace which was given us in Christ Jesus before eternal ages,

even when we were dead in our offenses, made us alive with Christ (by grace ye have been saved),

For by grace ye have been saved through faith: and this, not of yourselves, it is the gift of God:

For the salvation-imparting grace of God appeared to all men,

not by works of righteousness which we did, but according to His mercy, He saved us through a washing of regeneration and renewal of the Holy Spirit;

Who saved us, and called us with a holy calling, not according to our works, but according to His own purpose, and grace which was given us in Christ Jesus before eternal ages,

But, if by grace, it is no longer of works; otherwise the grace becomes no longer grace. [But, if of works, it is no longer grace; otherwise, the work is no longer work.]

not of works, lest any one should boast;

I say, then, did God cast off His people? It could not be! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God did not cast off His people whom He foreknew. Or know ye not what the Scripture says of Elijah? how he pleads with God against Israel: "Lord, they have killed Thy prophets, they have digged down Thy altars; and I am left alone, and they are seeking my soul." read more.
But what says the answer of God to him? "I left for Myself seven thousand men, who have not bowed the knee to Baal." Even so, then, at this present time also, a remnant, according to an election of grace, has been reserved. But, if by grace, it is no longer of works; otherwise the grace becomes no longer grace. [But, if of works, it is no longer grace; otherwise, the work is no longer work.] What, then? What Israel is seeking for, this he did not obtain; but the election obtained it, and the rest were hardened; as it has been written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this day." And David says, "Let their table be a snare, and a trap, and a stumbling-block, and a recompense to them: let their eyes be darkened, that they may not see, and bow down their back always." I Say, then, did they stumble, that they might fall? It could not be! But by their trespass salvation has come to the gentiles to provoke them to rivalry. Now, if their trespass is the riches of the world, and their loss the riches of the gentiles, how much more their fulness? But I am speaking to you gentiles. Inasmuch, indeed, then, as I am an apostle of the gentiles, I glorify my ministry; if by any means I may excite to rivalry my flesh, and save some of them. For, if the casting away of them is the reconciling of the world, what will the receiving of them be, but life from the dead? And, if the first-fruit is holy, so also is the lump; and, if the root is holy, so also are the branches. And, if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became a joint-partaker of the root and of the fatness of the Olive tree; boast not against the branches. But, if you boast, it is not you that bear the root; but the root, you. You will say, then, "The branches were broken off, that I might be grafted in." Well; by their unbelief they were broken off, but you have been standing by faith. Do not cherish lofty thoughts; but fear. For, if God spared not the natural branches, neither will He spare you. Behold, then, God's kindness and severity; toward those who fell, severity; but toward you, God's kindness, if you continue in His kindness; otherwise, you also shall be cut off. And they also, if they continue not in unbelief, shall be grafted in; for God is able to graft them in again. For, if you were cut out of that which is by nature a wild olive tree, and were grafted, contrary to nature, into a good olive tree; how much more shall these, the natural branches, be grafted into their own olive tree? For I do not wish you, brethren, to be ignorant of this mystery (lest ye be wise in your own conceits), that a hardening, in part, has befallen Israel, until the fulness of the gentiles come in; and so all Israel shall be saved; even as it has been written, "There will come out of Zion the Deliverer; He will turn away ungodliness from Jacob; and this is the covenant from Me to them, when I shall take away their sins." As touching the Gospel, they are enemies for your sake; but as touching the election, they are beloved for the Father's sake; for the gifts and calling of God are not repented of. For as ye in times past disobeyed God, but just now obtained mercy by their disobedience; even so did these now disobey, that by the mercy shown to you they also may obtain mercy. For God shut up all unto disobedience, that He might have mercy on all.

He who loves his soul loses it; and he who hates his soul in this world will keep it unto life eternal.

And He began to teach them, that the Son of Man must suffer many things, and be rejected by the elders, and the high priests, and the scribes, and be killed, and after three days rise again. And He spake the saying openly. And Peter took Him, and began to rebuke Him. But He, turning about, and seeing the disciples, rebuked Peter, and saith, "Get behind Me, Satan; because you are not minding the things of God, but the things of men." read more.
And, calling the multitude to Him with His disciples, He said to them, "If any one wishes to come after Me, let him disown himself, and take up his cross, and follow Me. For whosoever would save his soul shall lose it; and whosoever will lose his soul for My sake and the Gospel's, shall save it.

saying, "The Son of Man must suffer many things, and be rejected by the elders, and high priests, and scribes; and be killed, and on the third day be raised up." And He said to all, "If any one wishes to come after Me, let him disown himself, and take up his cross daily, and follow Me. For whosoever wishes to save his soul shall lose it; but whosoever will lose his soul for My sake, the same shall save it. read more.
For what is a man profited, in having gained the whole world, but having lost or forfeited himself?

Whosoever shall seek to gain his soul shall lose it; but whosoever shall lose it, will preserve it.

"And the Spirit and the bride say, 'Come'; and let him that hears say, 'Come'; and let him that thirsts say, 'Come'; he that will let him take the water of life freely.

being justified freely by His grace, through the redemption which is in Christ Jesus;

and, having been made perfect, He became the Author of eternal life to all who obey Him;

And in no one else is there salvation; for neither is there any other name under Heaven, that has been given among men, in Which we must be saved."

Who saved us, and called us with a holy calling, not according to our works, but according to His own purpose, and grace which was given us in Christ Jesus before eternal ages,

But we ought to give thanks to God always for you, brethren, beloved by the Lord; because God, from the beginning, chose you to salvation, in sanctification of the Spirit and belief of truth;

But it could not be that I should glory, except in the cross of our Lord Jesus Christ, through which the world has become crucified to me, and I to the world.

that, even as it has been written, "He that glorieth, let him glory in the Lord."

having despoiled the principalities and the powers, He made an example of them, celebrating a triumph over them in it.

Since, therefore, the children have partaken of blood and flesh, He Himself also in like manner took part of the same; that, through death, He might bring to nought him who had the power of death, that is, the Devil; and might release all those who, through fear of death, were all their lifetime subject to bondage.

Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him.

and to wait for His Son from Heaven, Whom He raised from the dead, Jesus, Who delivers us from the coming wrath.

and they cry with a great voice, saying, "Salvation to our God, Who sitteth on the throne, and to the Lamb!"

After these things I heard as it were a great voice of a great multitude in Heaven, saying, "Hallelujah! the salvation, and the glory, and the power, are our God's;

For I am not ashamed of the Gospel; for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek

For the word of the cross is to those who are perishing, foolishness; but to those who are being saved, it is the power of God.

Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him.

because God did not appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,

For by hope we were saved; but hope that is seen is not hope; for who hopes for that which he sees?

but now made manifest through the appearing of our Savior Christ Jesus; Who abolished death, and brought to light life and incorruption through the Gospel;

in Whom ye also??fter having heard the word of the truth, the Gospel of your salvation, in Whom having also believed??ere sealed with the Holy Spirit of promise,

(for He saith, "At an acceptable time I heard Thee, and in a day of salvation did I succor Thee;" behold, now is the acceptable time; behold, now is the day of salvation);

["For the Son of Man came to save that which was lost."]

Faithful is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief;

And receive the helmet of salvation, and the sword of the Spirit, which is the word of God:

And, as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; that every one who believes in Him may have eternal life.

And, as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; that every one who believes in Him may have eternal life.

because a husband is head of the wife, as Christ also is Head of the assembly; Himself the Savior of the body.

See that ye refuse not Him Who speaketh; for, if those escaped not, when refusing him who warned them on earth, much more shall not we escape, who turn away from Him Who warneth us from Heaven;

how shall we escape, having neglected so great salvation; which, indeed, having at first been spoken through the Lord, was confirmed to us by those who heard;

and that, from a babe, you have known the holy Scriptures, which are able to make you wise unto salvation through faith that is in Christ Jesus.

Wherefore, putting away all filthiness and overflowing of wickedness, receive in meekness the implanted word, which is able to save your souls.

and how shall they preach, unless they are sent forth? As it has been written, "How beautiful are the feet of those who bring glad tidings of good things!"

Whence also He is able to save completely those who come to God through Him, since He is ever living to intercede in their behalf.

But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us.

In this was manifested the love of God in us, that God hath sent His only begotten Son into the world, that we may live through Him. Herein is love, not that we loved God, but that He loved us, and sent His Son, to be a propitiation for our sins.

And she shall bring forth a Son, and you shall call His name Jesus; for He will save His people from their sins."

And ye know that He was manifested, that He might take away sins; and in Him is no sin.

And Jesus said to him, "To-day salvation came to this house, inasmuch as he also is a son of Abraham;

and all flesh shall see the salvation of God.'"

and raised up a horn of salvation for us in the house of David His servant;

to grant to us that we, being delivered out of the hand of our enemies, might serve Him without fear,

salvation from our enemies, and from the hand of all who hate us;

not by works of righteousness which we did, but according to His mercy, He saved us through a washing of regeneration and renewal of the Holy Spirit;

and raised up a horn of salvation for us in the house of David His servant;

but thanks be to God, Who giveth us the victory through our Lord Jesus Christ!

and in nothing terrified by the adversaries; which, indeed, to them is a token of destruction, but of your salvation, and this from God; but to you it was granted as a favor in behalf of Christ, not only to believe on Him, but in His behalf to suffer also;

because God did not appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,

because God did not appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,

because we are to God a sweet savor of Christ, in those who are being saved, and in those who are perishing;

To the weak I became weak, that I might gain the weak. I have become all things to all men, that I may, by all means, save some.

For our momentary light tribulation is working out for us more and more exceedingly an eternal weight of glory;

And I have said to him, "My lord, you know." And he said to me, "These are those who come out of the great tribulation; and they washed their robes, and made them white in the blood of the Lamb. For this reason are they before the throne of God, and they serve Him day and night in His Temple; and He Who sitteth on the throne will spread His tabernacle over them.

For the word of the cross is to those who are perishing, foolishness; but to those who are being saved, it is the power of God.

For, since in the wisdom of God, the world through its wisdom knew not God, God was pleased through the foolishness of preaching to save those who believe;

For godly sorrow works repentance unto salvation, not to be repented of; but the sorrow of the world works death.

Happy are those who wash their robes, that they may have the right to the tree of life, and may enter by the gates into the city.

So then, my beloved, as ye always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;

Wherefore, brethren, give the more diligence to make your calling and election sure; for, if ye do these things, ye shall in nowise ever stumble; for thus shall there be richly supplied to you the entrance into the eternal Kingdom of our Lord and Savior Jesus Christ.

Therefore, I suffer all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus, with eternal glory.

Therefore, I suffer all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus, with eternal glory.

But, beloved, we have become persuaded better things concerning you, and things accompanying salvation, even though we thus speak; for God is not unrighteous to forget your work, and the love which ye showed toward His name, in having ministered to the saints, and still ministering.

Who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father;

And ye will be hated by all, for My name's sake; but he who endures to the end, the same shall be saved.

"Then will the King say to those on His right hand, 'Come, ye blessed of My Father! inherit the Kingdom prepared for you from the founding of the world:

And ye will be hated by all, for My name's sake; but he who endures to the end, the same shall be saved.

Who saved us, and called us with a holy calling, not according to our works, but according to His own purpose, and grace which was given us in Christ Jesus before eternal ages,

Who wisheth all men to be saved, and to come into a full knowledge of truth.

For God so loved the world, that He gave His only begotten Son, that every one who believes on Him should not perish, but have eternal life; for God sent not His Son into the world to judge the world, but that the world may be saved through Him.

Whence also He is able to save completely those who come to God through Him, since He is ever living to intercede in their behalf.

if by any means I may excite to rivalry my flesh, and save some of them.

for thus shall there be richly supplied to you the entrance into the eternal Kingdom of our Lord and Savior Jesus Christ.

And this, knowing the season, that it is time already for you to be aroused out of sleep; for now is our salvation nearer than when ye believed.

For it was becoming Him, on Whose account are all things, and through Whom are all things, in bringing many sons unto glory, to perfect, through suffering, the Captain of their salvation.

And, as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; that every one who believes in Him may have eternal life.

Are they not all ministering spirits, sent forth for service, for the sake of those about to inherit salvation?

I Say, then, did they stumble, that they might fall? It could not be! But by their trespass salvation has come to the gentiles to provoke them to rivalry.

concerning which salvation the prophets earnestly sought and diligently searched, who prophesied of the grace that would come to you;

for with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.

And account the long-suffering of our Lord salvation; as our beloved brother Paul also, according to the wisdom given him, wrote to you;

so also Christ, having once for all been offered to bear the sins of many, will, to those who are eagerly waiting for Him; appear a second time apart from sin, unto salvation.

how shall we escape, having neglected so great salvation; which, indeed, having at first been spoken through the Lord, was confirmed to us by those who heard;

receiving the end of your faith, the salvation of souls;

who are being guarded by God's power, through faith unto a salvation ready to be revealed in the last time;

and, having been made perfect, He became the Author of eternal life to all who obey Him;

For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life;

how shall we escape, having neglected so great salvation; which, indeed, having at first been spoken through the Lord, was confirmed to us by those who heard;

and, having been made perfect, He became the Author of eternal life to all who obey Him;

And, as he was reasoning about righteousness, continence, and the judgment to come, Felix, becoming terrified, answered, "Go your way for the present; and, when I obtain a suitable opportunity, I will call for you;"

Wherefore, putting away all filthiness and overflowing of wickedness, receive in meekness the implanted word, which is able to save your souls.

The same, following after Paul and us, kept crying, saying, "These men are servants of the Most High God; who, indeed, declare to you a way of salvation."

"And they all, with one consent, began to make excuse. The first said to him, 'I bought a field, and I must go out to see it; I pray you, have me excused.'

for the heart of this people was made gross; and with their ears they heard heavily; and their eyes they closed; lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I should heal them.'

But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they."

let him know that he who converted a sinner from the error of his way, will save a soul from death, and cover a multitude of sins.

But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they."

to give knowledge of salvation to His people in remission of their sins,