Thematic Bible




Thematic Bible



and what the exceeding greatness of his power towards us who believe, according to the energy of his mighty strength; which He exerted in Christ, when He raised Him from the dead, and set Him at his own right hand in heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this world, but also in that which is to come: read more.
and hath put all things under his feet, and given Him to be head over all things to the church; which is his body, the complete work of Him, who filleth all in all.

Wives, be subject to your own husbands, as to the Lord: for the husband is the head of the wife, even as Christ is the head of the church: and the saviour of that body.

giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins. read more.
Who is the image of the invisible God, the first-born of the whole creation: for by Him were all things created, that are in heaven, and that are on the earth, the visible and the invisible, whether they be thrones, or dominions, or principalities, or powers; all were created by Him, and for Him. He is before all, and by Him all things subsist. And He is the head of the body, which is the church: who is the beginning, the first-born from the dead, that in all things He might have the pre-eminence. For it pleased the Father, that all fulness should dwell in Him; and by Him to reconcile all things to Himself, having made peace by the blood of his cross; by Him only, whether they be things on earth, or things in heaven.








in whom we have redemption by his blood, even the remission of sins.

knowing that ye were redeemed from your vain conversation learned by tradition from your fathers, not with corruptible things, as silver and gold;


And to the angel of the church of the Laodiceans write, These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot:



and make all men to see the communication of the mystery, which from the ages past hath been hid in God, who created all things by Jesus Christ;

God, who at sundry times, and various ways, spake of old unto the fathers by the prophets, hath in these last days spoken to us by his Son, whom He hath appointed heir of all things, by whom also He made the worlds.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. By Him were all things made, and without Him was not any one thing made that was made. read more.
In Him was life, and the life was the light of men. And the light shineth in darkness, and the darkness attained it not. There was a man sent from God, whose name was John: this man came for witness, that he might testify concerning the light, that through him all might believe. He was not that light, but was sent to bear witness of the light. The true light was that which enlightneth every man that cometh into the world. He was in the world, and the world was made by Him, and yet the world knew Him not:

giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins. read more.
Who is the image of the invisible God, the first-born of the whole creation: for by Him were all things created, that are in heaven, and that are on the earth, the visible and the invisible, whether they be thrones, or dominions, or principalities, or powers; all were created by Him, and for Him. He is before all, and by Him all things subsist.


For they are willingly ignorant of this, that by the Word of God the heavens were made of old, and the earth too from the water, and subsisting on the water. Whence the old world being drowned in water perished. But the heavens and the earth, that now are, by the same Word are kept in store, reserved unto fire on the day of judgement and destruction of ungodly men.


The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:

Ye know the report that was spread through all Judea, having begun from Galilee, after the baptism which John preached: concerning Jesus of Nazareth, how God anointed Him with the holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil: for God was with Him. And we are witnesses of all things that He did, both in the country of Judea, and in the city of Jerusalem: whom notwithstanding they put to death, hanging Him on a tree. read more.
Him God raised up the third day, and gave Him to be seen openly; not to all the people, but to witnesses before appointed by God, even to us, who did eat and drink with Him, after He rose from the dead. And He commanded us to preach unto the people, and to testify that it is He who is appointed by God to be judge of the living and of the dead. To Him do all the prophets bear witness, that whosoever believeth on Him shall receive the forgiveness of their sins through his name.

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly things by Christ; according as he hath chosen us in Him before the foundation of the world, that we should be holy and unblameable before Him in love: having before appointed us unto the adoption of children by Jesus Christ unto Himself, according to the good pleasure of his will; read more.
to the praise of his glorious grace, whereby He hath made us acceptable in the Beloved: in whom we have redemption through his blood, even the remission of sins, according to the riches of his grace;

giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins.


That which was from the beginning, which we have heard, which we have seen with our eyes, which we have contemplated, and our very hands have felt concerning the Word of life, (for this Life was manifested, and we saw it; and we testify and declare unto you that eternal Life, which was with the Father, and was manifested unto us) what we have seen and heard we declare unto you, that ye also may have communion with us: and our communion is with the Father and with his Son Jesus Christ.



giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins. read more.
Who is the image of the invisible God, the first-born of the whole creation: for by Him were all things created, that are in heaven, and that are on the earth, the visible and the invisible, whether they be thrones, or dominions, or principalities, or powers; all were created by Him, and for Him. He is before all, and by Him all things subsist.

When Jesus had spoken these words, He lifted up his eyes to heaven and said,--- "Father, the hour is come; glorify thy Son, that thy Son also may glorify Thee: as Thou hast given Him power over all flesh, that as to all which Thou hast given Him, He might give them eternal life; and this is life eternal, to know Thee the only true God, and Jesus Christ whom thou hast sent. read more.
I have glorified Thee on earth, I have finished the work which thou gavest me to do: and now, O Father, glorify Thou me with thine own self, with the glory which I had with Thee before the world was made.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. By Him were all things made, and without Him was not any one thing made that was made. read more.
In Him was life, and the life was the light of men.








in whom we have redemption by his blood, even the remission of sins.

knowing that ye were redeemed from your vain conversation learned by tradition from your fathers, not with corruptible things, as silver and gold;



in whom we have redemption by his blood, even the remission of sins.



If ye endure chastening, God treateth you as sons; for what son is there, whom the father doth not chastise? But if ye be without chastisement, of which all are partakers, then are ye bastards and not sons. Now if we had fathers of our flesh, who corrected us, and we gave them reverence; shall we not much more be in subjection to the Father of spirits, and live? read more.
For they indeed corrected us for a while, as seemed good to them; but He for our profit, that we may be partakers of his holiness.

For this cause I Paul am the prisoner of Jesus Christ for the sake of you Gentiles: as ye have heard the dispensation of the grace of God, which was given me to preach unto you: that by immediate revelation He made known to me the mystery, (as I wrote before in brief, by which, read more.
when ye read it, ye may perceive my knowledge in the mystery of Christ,) which in other generations was not made known to men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs, and of the same body, and joint-partakers of his promise in Christ, by the gospel:

I say then, Hath God cast off his people? God forbid! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast off his people, whom He foreknew. Do ye not know what the scripture saith of Elias? how he complains to God against Israel, saying, "Lord, they have slain thy prophets, and digged down thine altars; and I am left alone, and they seek my life." read more.
But what saith the oracle of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal." And so in the present time also there is a remnant according to the election of grace. And if by grace, it is no more of works: for then grace is no longer grace. But if of works, it is no more grace: for then work is no longer work. What then? Israel hath not obtained that which he sought: but the elect have obtained it, and the rest were blinded, (according as it is written, God hath given them a spirit of slumber, that their eyes could not see and their ears could not hear,) even unto this day. And David saith, Let their table become a snare, and a trap, and a stumbling-block, and a recompence unto them. Let their eyes be darkened that they may not see, and always bow down their back. Say I then, Have they stumbled, that they should fall irrecoverably? God forbid! but this I say, that by their fall salvation is come to the Gentiles to excite them to emulation. Now if their fall be the riches of the world, and their diminution be the riches of the Gentiles, how much more will their fulness be? For I speak to you Gentiles: inasmuch indeed as I am the apostle of the Gentiles, I extol my office, that if possible I may excite to emulation my brethren according to the flesh, and may save some of them: for if the rejecting of them be the reconciling of the world, what will the receiving them again be but life from the dead? Now if the first-fruits be holy, so is the whole heap: and if the root be holy, so are the branches. But if some of the branches were broken off, and thou a wild-olive wert grafted in among them, and art made a partaker together with them of the root and fatness of the olive; boast not against the branches:

Wherefore, my beloved brethren, flee from idolatry. I speak to you as to men of understanding: and judge ye what I say, ---The cup of blessing which we bless, is it not the communion of the blood of Christ? the bread which we break, is it not the communion of the body of Christ? read more.
For the bread is one, and we though many are one body; for we all partake of that one bread. Consider Israel according to the flesh, Are not they, that eat of the sacrifices, partakers of the altar?

For this cause we also, from the day that we heard it, cease not to pray for you, and to request that ye may be filled with the knowledge of his will, in all wisdom and spiritual understanding: that ye may walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might according to his glorious power, unto all patience and long-suffering with joy; read more.
giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins.

Let as many as are servants under the yoke account their own masters worthy of all honor; that the name of God and his doctrine may not be blasphemed: and let not those who have believing masters, despise them, because they are brethren; but serve them more readily, because they are faithful and beloved by God, partakers of his grace.

Beloved, be not surprised at the fiery trial coming upon you, which is to try you, as if some strange thing befel you: but rejoice in that ye are partakers in the sufferings of Christ; that, when his glory shall be revealed, ye may also rejoice with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the Spirit of glory and of God resteth upon you: and though as to them He is blasphemed, yet as to you He is glorified.

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us, in the righteousness of our God, and of our saviour Jesus Christ: grace and peace be multiplied unto you, in the acknowledgement of God, and of Jesus our Lord; as his divine power hath given us all things that pertain to life and godliness, through the knowledge of Him who hath called us by that glory and virtue, read more.
by which are given unto us exceeding great and precious promises; that by these ye may become partakers of a divine nature, having escaped the corruption that is in the world through lust.





giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins. read more.
Who is the image of the invisible God, the first-born of the whole creation: for by Him were all things created, that are in heaven, and that are on the earth, the visible and the invisible, whether they be thrones, or dominions, or principalities, or powers; all were created by Him, and for Him. He is before all, and by Him all things subsist. And He is the head of the body, which is the church: who is the beginning, the first-born from the dead, that in all things He might have the pre-eminence. For it pleased the Father, that all fulness should dwell in Him;

Wherefore Jesus also, that He might sanctify the people by his own blood, suffered without the gate. Let us then go out unto Him without the camp, bearing his reproach: for we have here no continuing city, but are seeking that which is to come. read more.
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not; for with such sacrifices God is well pleased.



ye, who were formerly afar off, are made nigh by the blood of Christ. For He is our peace, who hath made both one, and removed the wall of partition from between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances, that He might form the two into one new man, in Himself, so making peace; read more.
and that He might reconcile both in one body unto God, by the cross, having thereby slain the enmity:

But all these things are from God, who hath reconciled us to Himself by Jesus Christ, and made us ministers of the reconciliation; to declare, that God was in Christ reconciling the world to Himself, not imputing to them their trespasses, and hath committed unto us the word of reconciliation. We are therefore ambassadors for Christ, and as God exhorteth you by us, we intreat you in Christ's stead, be ye reconciled to God. read more.
For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God.

For when we were yet without strength, Christ died in due season for the ungodly. Whereas one would hardly die for a just man, though perhaps for a good man one might dare even to die. But God recommendeth his love towards us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now justified by his blood, shall we be saved from wrath through Him. For if when we were enemies, we were reconciled to God by the death of his Son; much more being reconciled shall we be saved by his life. And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation.

For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.

giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins. read more.
Who is the image of the invisible God, the first-born of the whole creation: for by Him were all things created, that are in heaven, and that are on the earth, the visible and the invisible, whether they be thrones, or dominions, or principalities, or powers; all were created by Him, and for Him. He is before all, and by Him all things subsist. And He is the head of the body, which is the church: who is the beginning, the first-born from the dead, that in all things He might have the pre-eminence. For it pleased the Father, that all fulness should dwell in Him; and by Him to reconcile all things to Himself, having made peace by the blood of his cross; by Him only, whether they be things on earth, or things in heaven. And you that were formerly alienated, and enemies in your mind by wicked works, yet now hath He reconciled in the body of his flesh, through death, to present you holy, and unblameable, and unreproveable in his sight:

But we see Jesus, who was made for a little while lower than the angels, in order to suffer death, that by the grace of God He might taste death for every man, crowned with glory and honor. For it became Him for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect by sufferings: since He that sanctifieth, and they that are sanctified, are all of one. For which cause He is not ashamed to call them brethren, read more.
saying, "I will declare thy name unto my brethren, in the midst of the congregation will I praise Thee." And again, "I will trust in Him:" and again, "Behold, I, and the children which God hath given me." Seeing then the children are partakers of flesh and blood, He also himself in like manner partook of them; that by death He might destroy him that had the empire of death, that is, the devil: and deliver those who through fear of death were all their life-time subject to bondage. For indeed He taketh not hold of angels to save them, but of the seed of Abraham. Whence it behoved Him to be made in all things like unto his brethren, that He might be a merciful and faithful high-priest in the things concerning God, to make atonement for the sins of the people:








in whom we have redemption by his blood, even the remission of sins.

knowing that ye were redeemed from your vain conversation learned by tradition from your fathers, not with corruptible things, as silver and gold;



in whom we have redemption by his blood, even the remission of sins.