Thematic Bible
Thematic Bible
Adultery » Instances of » Heathen
This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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worldly Amusements and pleasures » Indulgence in » A characteristic of the wicked
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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Hear now therefore, thou willful, that sittest so careless, and speakest thus in thine heart, "I am alone, and without me is there none; I shall never be widow, nor desolate again."
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This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind,
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Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
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traitors, heady, high minded, greedy upon voluptuousness more than the lovers of God,
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For we ourselves also were in times past, unwise, disobedient, deceived, in danger to lusts, and to divers manners of voluptuousness, living in maliciousness and envy, full of hate, hating one another.
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Amusements and worldly pleasures » Characteristic of » The wicked
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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Hear now therefore, thou willful, that sittest so careless, and speakest thus in thine heart, "I am alone, and without me is there none; I shall never be widow, nor desolate again."
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This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind,
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Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
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traitors, heady, high minded, greedy upon voluptuousness more than the lovers of God,
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For we ourselves also were in times past, unwise, disobedient, deceived, in danger to lusts, and to divers manners of voluptuousness, living in maliciousness and envy, full of hate, hating one another.
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spiritual Blindness » Leads to all evil
This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
Character » Of the wicked » Unclean
Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
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We are all as an unclean thing, and all our righteousnesses are as filthy rags, stained with the flux of a woman: we fall every and each one as the leaf, for our sins carry us away like the wind.
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Chastity » The wicked are devoid of
having eyes full of adultery, and that cannot cease to sin, beguiling unstable souls. Hearts they have exercised with covetousness. They are cursed children,
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Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
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being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers,
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Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority.
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Conscience » Dead
This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
Therefore they must be ashamed, for they have committed abomination. But how should they be ashamed, when they know nothing, neither of shame nor good nurture? And therefore they shall fall among the slain; and in the hour when I shall visit them, they shall be brought down," sayeth the LORD.
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and devilish doctrine of them which speak false through hypocrisy, and have their consciences marked with a hot iron,
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Unto the pure, are all things pure: but unto them that are defiled, and unbelieving, is nothing pure: but even the very minds and consciences of them are defiled.
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There is a way that men think to be right; but the end thereof leadeth unto death.
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Such is the way also of a wife that breaketh wedlock, which wipeth her mouth like as when she hath eaten, and sayeth, "As for me, I have done no harm."
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O Woe be to the proud wealthy in Zion, to such as think them so sure upon the mount of Samaria: which hold themselves for the best of the world, and rule the house of Israel, even as they list.
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Ye are taken out for the evil day, even ye that sit in the stole of willfulness; Ye that lie upon beds of ivory, and use your wantonness upon your couches; ye that eat the best lambs of the flock, and the fattest calves of the drove; ye that sing to the lute, and in playing of instruments compare yourselves unto David; read more.
ye that drink wine out of goblets, and anoint yourselves with the best oil: but no man is sorry for Joseph's hurt.
ye that drink wine out of goblets, and anoint yourselves with the best oil: but no man is sorry for Joseph's hurt.
They shall excommunicate you: yea the time shall come, that whosoever killeth you, will think that he doth God true service. And such things will they do unto you, because they have not known the father, neither yet me.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. read more.
Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen.
Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen.
Gentiles » Unclassified sciptures relating to
And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.
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This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things.
remember, I say, that ye were at that time without Christ, and were reputed aliens from the commonwealth of Israel, and were strangers from the testaments of promise, and had no hope, and were without God in this world.
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Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.
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Thus sayeth the LORD, "Ye shall not learn after the manner of the Heathen, and ye shall not be afraid for the tokens of heaven: for the Heathen are afraid of such. Yea all the customs and laws of the Gentiles are nothing but vanity. They hew down a tree in the wood with the hands of the workman, and fashion it with the axe;
"And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake. Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.
the which in times past suffered all nations to walk in their own ways.
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While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him.
Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, read more.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.
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For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness. Seeing what may be known of God, that same is manifest among them: For God did show it unto them. So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse, read more.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things. But we are sure that the judgment of God is according to truth, against them which commit such things. Thinkest thou this, O thou man that judgest them which do such things and yet doest even the very same: that thou shalt escape the judgment of God? read more.
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance? But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God, which will reward every man according to his deeds, that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance? But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God, which will reward every man according to his deeds, that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,
Ye know that ye were gentiles, and went your ways unto dumb idols, even as ye were led.
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We which are Jews by nature and not sinners of the gentiles,
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For it is shame even to name those things which are done of them in secret:
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that every one of you should know how to keep his vessel in holiness and honour,
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For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry. And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you,
Gentiles » Characterized as » Depraved and wicked
Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
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And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, read more.
without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
the Heathen » Described as » Filthy
And the children of Israel which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the Heathen in the land, to seek the LORD God of Israel, ate
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Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
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For it is shame even to name those things which are done of them in secret:
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Impurity » General references to
Let wedlock be had in price in all points, and let the chamber be undefiled: for whore keepers and adulterers God will judge.
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But I say unto you, That whosoever looketh on a wife lusting after her, hath committed adultery with her already in his heart.
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Mortify therefore your members which are on the earth; fornication, uncleanness, unnatural lust, evil concupiscence, and covetousness which is worshipping of idols:
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namely, them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn, and fear not to speak evil of them that are in authority;
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Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
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For God hath not called us unto uncleanness: but unto holiness.
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So that fornication, and all uncleanness or covetousness, be not once named among you, as it becometh saints:
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I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified.
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Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves:
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Understanding » Who is void of understanding
This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
He that tilleth his land, shall have plenteousness of bread; but he that followeth idleness, is a very fool.
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But whoso committeth adultery with a woman, he is a fool: and destroyeth his own soul.
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inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents.
All carvers of Images are but vain, and the carved images that they love can do no good. They must bear record themselves, that seeing they can neither see nor understand they shall be confounded. Who should now make a God, or fashion an Image, that is profitable for nothing? Behold, all the fellowship of them must be brought to confusion. Let all the workmasters of them come and stand together from among men: they must be abashed and confounded one with another. read more.
The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power. The carpenter or image carver taketh meat of the timber, and spreadeth forth his line; he marketh it with some colour; he planeth it, he ruleth it, and squareth it, and maketh it after the image of a man; and according to the beauty of a man that it may stand in the temple. Moreover, he goeth out to hew down Cedar trees: He bringeth home Elms and Oaks, and other timber of the wood. Or else the Fir trees which he planted himself, and such as the rain hath swelled, which wood serveth for men to burn. Of this he taketh and warmeth himself withal: he maketh a fire of it to bake bread. And afterward maketh a god thereof, to honour it: and an Idol to kneel before it. One piece he burneth in the fire; with another he roasteth flesh, that he may eat roast his belly full; with the third he warmeth himself, and sayeth, "Aha, I am well warmed, I have been at the fire." And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!" Yet men neither consider nor understand; because their eyes are stopped that they cannot see, and their hearts, that they can not perceive. They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?"
The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power. The carpenter or image carver taketh meat of the timber, and spreadeth forth his line; he marketh it with some colour; he planeth it, he ruleth it, and squareth it, and maketh it after the image of a man; and according to the beauty of a man that it may stand in the temple. Moreover, he goeth out to hew down Cedar trees: He bringeth home Elms and Oaks, and other timber of the wood. Or else the Fir trees which he planted himself, and such as the rain hath swelled, which wood serveth for men to burn. Of this he taketh and warmeth himself withal: he maketh a fire of it to bake bread. And afterward maketh a god thereof, to honour it: and an Idol to kneel before it. One piece he burneth in the fire; with another he roasteth flesh, that he may eat roast his belly full; with the third he warmeth himself, and sayeth, "Aha, I am well warmed, I have been at the fire." And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!" Yet men neither consider nor understand; because their eyes are stopped that they cannot see, and their hearts, that they can not perceive. They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?"
Wicked men discern not the thing that is right, but they that seek after the LORD, discuss all things.
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and many shall be purified, cleansed and tried. But the ungodly shall live wickedly, and those wicked, as many as they be, shall have no understanding. As for such as have understanding, they shall regard it.
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Vanity » Who became vain
This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness. Seeing what may be known of God, that same is manifest among them: For God did show it unto them. So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse, read more.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents.