Thematic Bible




Thematic Bible



This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.



We grope like the blind upon the wall, we grope even as one that hath none eyes. We stumble at the noonday, as though it were toward night; in the falling places, like men that are half dead.

But and if thine eye be wicked, then all thy body shall be full of darkness. Wherefore if the light that is in thee, be darkness: how great is that darkness?


Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering?




But he that lacketh these things is blind and gropeth for the way with his hand, and hath forgotten that he was purged from his old sins.

And he that hateth his brother is in darkness, and walketh in darkness; and knoweth not whither he goeth, for darkness hath blinded his eyes.


And he that hateth his brother is in darkness, and walketh in darkness; and knoweth not whither he goeth, for darkness hath blinded his eyes.

Jesus answered, "Are there not twelve hours in the day? If a man walk in the day he stumbleth not, because he seeth the light of this world. But if a man walk in the night he stumbleth, because there is no light in him."

Then Jesus said unto them, "Yet a little while is the light with you: walk while ye have light, lest the darkness come on you. He that walketh in the dark, knoweth not whither he goeth. While ye have light, believe on the light that ye may be the children of light." These things spake Jesus, and departed, and hid himself from them.

This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts.

And this is the tidings which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and yet walk in darkness, we lie, and do not the truth:


This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts.

and do not as Moses - which put a veil over his face, that the children of Israel should not see for what purpose that served, which is put away. But their minds were blinded. For until this day remaineth the same covering, untaken away, in the old testament when they read it - which in Christ is put away: But even unto this day, when Moses is read the veil hangeth before their hearts.

Simon Peter, a servant and an apostle of Jesus Christ, to them which have obtained like precious faith with us in the righteousness that cometh of our God and saviour Jesus Christ. Grace with you, and peace be multiplied in the knowledge of God, and of Jesus our Lord. According as his godly power hath given unto us all things that pertain unto life and godliness through the knowledge of him that hath called us by virtue and glory: read more.
by the means whereof are given unto us excellent and most great promises; that by the help of them ye should be partakers of the godly nature, in that ye flee the corruption of worldly lust. And hereunto, give all diligence: In your faith, minister virtue; and in virtue, knowledge; and in knowledge, temperance; and in temperance, patience; in patience, godliness; in godliness, brotherly kindness; in brotherly kindness, love. For if these things be among you, and are plenteous, they will make you that ye neither shall be idle nor unfruitful in the knowledge of the our Lord Jesus Christ. But he that lacketh these things is blind and gropeth for the way with his hand, and hath forgotten that he was purged from his old sins.


This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.














This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.

Therefore they must be ashamed, for they have committed abomination. But how should they be ashamed, when they know nothing, neither of shame nor good nurture? And therefore they shall fall among the slain; and in the hour when I shall visit them, they shall be brought down," sayeth the LORD.



There is a way that men think to be right; but the end thereof leadeth unto death.

Such is the way also of a wife that breaketh wedlock, which wipeth her mouth like as when she hath eaten, and sayeth, "As for me, I have done no harm."

O Woe be to the proud wealthy in Zion, to such as think them so sure upon the mount of Samaria: which hold themselves for the best of the world, and rule the house of Israel, even as they list.

Ye are taken out for the evil day, even ye that sit in the stole of willfulness; Ye that lie upon beds of ivory, and use your wantonness upon your couches; ye that eat the best lambs of the flock, and the fattest calves of the drove; ye that sing to the lute, and in playing of instruments compare yourselves unto David; read more.
ye that drink wine out of goblets, and anoint yourselves with the best oil: but no man is sorry for Joseph's hurt.

They shall excommunicate you: yea the time shall come, that whosoever killeth you, will think that he doth God true service. And such things will they do unto you, because they have not known the father, neither yet me.

inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. read more.
Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen.


And he that hateth his brother is in darkness, and walketh in darkness; and knoweth not whither he goeth, for darkness hath blinded his eyes.

Jesus answered, "Are there not twelve hours in the day? If a man walk in the day he stumbleth not, because he seeth the light of this world. But if a man walk in the night he stumbleth, because there is no light in him."

Then Jesus said unto them, "Yet a little while is the light with you: walk while ye have light, lest the darkness come on you. He that walketh in the dark, knoweth not whither he goeth. While ye have light, believe on the light that ye may be the children of light." These things spake Jesus, and departed, and hid himself from them.

This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts.

And this is the tidings which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and yet walk in darkness, we lie, and do not the truth:









Then Jesus said unto them, "Verily, verily I say unto you, Except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you.



Verily, verily I say unto you, He that heareth my words, and believeth on him that sent me, hath everlasting life: and shall not come into damnation, but is escaped from death unto life. Verily, verily I say unto you, the time shall come, and now is, when the dead shall hear the voice of the son of God. And they that hear, shall live. For as the father hath life in himself, so likewise hath he given to the son to have life in himself.

This, is that bread which cometh from heaven: that he which of it eateth, should also not die. I am that living bread, which came down from heaven. If any man eat of this bread, he shall live forever. And the bread that I will give, is my flesh, which I will give for the life of the world."


For sin took occasion by the means of the commandment and so deceived me, and by the selfsame commandment, slew me.

For they that are carnal, are carnally minded; But they that are spiritual are spiritually minded. To be carnally minded is death; But to be spiritually minded is life, and peace:

Therefore, brethren, we are now debtors; not to the flesh, to live after the flesh: For if ye live after the flesh, ye must die. But if ye mortify the deeds of the body, by the help of the spirit, ye shall live,

even when we were dead by sin, hath quickened us together in Christ - for by grace are ye saved - and hath raised us up together and made us sit together in heavenly things through Christ Jesus.














Thus sayeth the LORD unto you, "What unfaithfulness found your fathers in me, that they went so far away from me, falling to lightness, and being so vain?

that the house of Israel may be snared in their own hearts, because they be clean gone from me, for their Idols' sakes.'

No nor the Levites that are gone back from me, and have deceived the people of Israel with errors, going after their idols: therefore shall they bear their own wickedness.

'This people draweth nigh unto me with their mouths, and honoureth me with their lips, howbeit their hearts are far from me:









And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.

This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.

Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things.


Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.

Thus sayeth the LORD, "Ye shall not learn after the manner of the Heathen, and ye shall not be afraid for the tokens of heaven: for the Heathen are afraid of such. Yea all the customs and laws of the Gentiles are nothing but vanity. They hew down a tree in the wood with the hands of the workman, and fashion it with the axe;

"And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake. Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.

the which in times past suffered all nations to walk in their own ways.

While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him.

Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, read more.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.

For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness. Seeing what may be known of God, that same is manifest among them: For God did show it unto them. So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse, read more.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.

Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things. But we are sure that the judgment of God is according to truth, against them which commit such things. Thinkest thou this, O thou man that judgest them which do such things and yet doest even the very same: that thou shalt escape the judgment of God? read more.
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance? But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God, which will reward every man according to his deeds, that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,

Ye know that ye were gentiles, and went your ways unto dumb idols, even as ye were led.

We which are Jews by nature and not sinners of the gentiles,

For it is shame even to name those things which are done of them in secret:


For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry. And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you,


This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts.

inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools













sayeth the LORD: they gather together evil gotten goods, and lay up robbery in their houses.'

But they know not the thoughts of the LORD; they understand not his counsel, that shall gather them together as the sheaves in the barn.

But the way of peace they know not. In their goings is no equity, their ways are so crooked that whosoever goeth therein, knoweth nothing of peace.

Therefore thought I in myself, "Peradventure they are so simple and foolish, that they understand nothing of the LORD's way, and judgments of our God.

For they are ignorant of the righteousness which is allowed before God, and go about to establish their own righteousness: and therefore, are not obedient unto the righteousness which is of value before God.













We grope like the blind upon the wall, we grope even as one that hath none eyes. We stumble at the noonday, as though it were toward night; in the falling places, like men that are half dead.

But and if thine eye be wicked, then all thy body shall be full of darkness. Wherefore if the light that is in thee, be darkness: how great is that darkness?


Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering?




But he that lacketh these things is blind and gropeth for the way with his hand, and hath forgotten that he was purged from his old sins.

And he that hateth his brother is in darkness, and walketh in darkness; and knoweth not whither he goeth, for darkness hath blinded his eyes.





sayeth the LORD: they gather together evil gotten goods, and lay up robbery in their houses.'

But they know not the thoughts of the LORD; they understand not his counsel, that shall gather them together as the sheaves in the barn.

But the way of peace they know not. In their goings is no equity, their ways are so crooked that whosoever goeth therein, knoweth nothing of peace.

Therefore thought I in myself, "Peradventure they are so simple and foolish, that they understand nothing of the LORD's way, and judgments of our God.

For they are ignorant of the righteousness which is allowed before God, and go about to establish their own righteousness: and therefore, are not obedient unto the righteousness which is of value before God.


This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.

He that tilleth his land, shall have plenteousness of bread; but he that followeth idleness, is a very fool.


inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents.

All carvers of Images are but vain, and the carved images that they love can do no good. They must bear record themselves, that seeing they can neither see nor understand they shall be confounded. Who should now make a God, or fashion an Image, that is profitable for nothing? Behold, all the fellowship of them must be brought to confusion. Let all the workmasters of them come and stand together from among men: they must be abashed and confounded one with another. read more.
The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power. The carpenter or image carver taketh meat of the timber, and spreadeth forth his line; he marketh it with some colour; he planeth it, he ruleth it, and squareth it, and maketh it after the image of a man; and according to the beauty of a man that it may stand in the temple. Moreover, he goeth out to hew down Cedar trees: He bringeth home Elms and Oaks, and other timber of the wood. Or else the Fir trees which he planted himself, and such as the rain hath swelled, which wood serveth for men to burn. Of this he taketh and warmeth himself withal: he maketh a fire of it to bake bread. And afterward maketh a god thereof, to honour it: and an Idol to kneel before it. One piece he burneth in the fire; with another he roasteth flesh, that he may eat roast his belly full; with the third he warmeth himself, and sayeth, "Aha, I am well warmed, I have been at the fire." And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!" Yet men neither consider nor understand; because their eyes are stopped that they cannot see, and their hearts, that they can not perceive. They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?"

Wicked men discern not the thing that is right, but they that seek after the LORD, discuss all things.

and many shall be purified, cleansed and tried. But the ungodly shall live wickedly, and those wicked, as many as they be, shall have no understanding. As for such as have understanding, they shall regard it.


This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.

For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness. Seeing what may be known of God, that same is manifest among them: For God did show it unto them. So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse, read more.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents.