Thematic Bible
Thematic Bible
Afflictions » Consequent upon the fall
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; read more.
in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
Birth » Giving, ordained to be in sorrow
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
Verse Concepts
Curse » Denounced » Against adam and eve
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; read more.
thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
Desires » General references to
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
Verse Concepts
Then James and John, the sons of Zebedee, came unto him, saying, Master, we would that thou should do for us whatever we shall ask.
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Pe Thou dost open thine hand and satisfy the desire of every living thing.
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Hope deferred makes the heart sick: but when the desire is fulfilled, it is a tree of life.
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Eve » Curse denounced against
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
Verse Concepts
Fall of man » Punishment consequent upon » Condemnation to labor and sorrow
in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
Verse Concepts
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
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Family » Government of
For I know him, that he will command his sons and his household after him, and they shall keep the way of the LORD, to do righteousness and judgment, that the LORD may bring upon Abraham that which he has spoken of him.
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It is expedient, therefore, that the bishop be blameless, the husband of only one wife, vigilant, temperate, of worldly affections mortified, given to hospitality, apt to teach;
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Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
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But I would have you know that the head of every man is the Christ, and the head of the woman is the man, and the head of Christ is God.
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And this sentence which the king shall make shall be heard throughout all his empire, although it is great, and all the wives shall give their husbands honour, from the greatest to the least.
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And unto the married I command, yet not I, but the Lord, Let not the wife separate from her husband;
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Wives, be subject to your own husbands as it is fit in the Lord.
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Likewise, ye wives, be in subjection to your own husbands, so that also those who do not obey the Word, may be won without a word by the conversation of their wives,
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one that rules well his own house, having his children in subjection with all integrity; (for if a man does not know how to rule his own house, how shall he take care of the congregation of God?)
for he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, saying, That every man should bear rule in his own house and that it should be published according to the language of every people.
Verse Concepts
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For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God; but the woman is the glory of the man. For the man is not of the woman, but the woman of the man. Neither was the man created for the woman, but the woman for the man.
Wives, submit yourselves unto your own husband, as unto the Lord. For the husband is the head of the wife even as the Christ is head of the congregation , and it is he who gives saving health to the body. Therefore, as the congregation is subject unto the Christ, so let the wives be to their own husbands in everything.
as Sara obeyed Abraham, calling him lord, of whom ye are made daughters, doing well and not being afraid of any terror.
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Husbands' » Have authority over their wives
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
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For the husband is the head of the wife even as the Christ is head of the congregation , and it is he who gives saving health to the body.
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But I would have you know that the head of every man is the Christ, and the head of the woman is the man, and the head of Christ is God.
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Judgments » Eve
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
Verse Concepts
Man » Punished for disobedience
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; read more.
in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
Men » Men being the head of women
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
Verse Concepts
Wives, submit yourselves unto your own husband, as unto the Lord. For the husband is the head of the wife even as the Christ is head of the congregation , and it is he who gives saving health to the body.
Now I praise you, brothers, that ye remember me in all things and retain my instructions the same as I spoke unto you. But I would have you know that the head of every man is the Christ, and the head of the woman is the man, and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonours his head. read more.
But every woman that prays or prophesies with her head uncovered dishonours her head, for that is even the same as if she were shaven. For if the woman is not covered, let her also be shorn; but if it is a shame for a woman to be shorn or shaven, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God; but the woman is the glory of the man. For the man is not of the woman, but the woman of the man. Neither was the man created for the woman, but the woman for the man. For this cause the woman ought to have authority over her head: because of the angels. Nevertheless, neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God. Judge in yourselves: is it honest that a woman pray unto God uncovered? Does not even nature itself teach you that if a man lets his hair grow, it is dishonest? But if a woman lets her hair grow, it is a glory to her; for her hair is given her for a covering. With all this, if anyone seems to be contentious, we have no such custom, neither the congregation of God.
But every woman that prays or prophesies with her head uncovered dishonours her head, for that is even the same as if she were shaven. For if the woman is not covered, let her also be shorn; but if it is a shame for a woman to be shorn or shaven, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God; but the woman is the glory of the man. For the man is not of the woman, but the woman of the man. Neither was the man created for the woman, but the woman for the man. For this cause the woman ought to have authority over her head: because of the angels. Nevertheless, neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God. Judge in yourselves: is it honest that a woman pray unto God uncovered? Does not even nature itself teach you that if a man lets his hair grow, it is dishonest? But if a woman lets her hair grow, it is a glory to her; for her hair is given her for a covering. With all this, if anyone seems to be contentious, we have no such custom, neither the congregation of God.
Let the woman learn, becoming silent in all subjection. For I do not allow a woman to teach, nor to usurp authority over a mature man, but to be at rest. For Adam was formed first, then Eve. read more.
And Adam was not deceived, but the woman was deceived in the rebellion;
And Adam was not deceived, but the woman was deceived in the rebellion;
Sin » Punishment of
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; read more.
in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
How often is the lamp of the wicked put out and their destruction comes upon them, and God distributes sorrows upon them in his anger.
Verse Concepts
And GOD saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually. And the LORD repented of having made man on the earth, and it grieved him at his heart. And the LORD said, I will destroy man whom I have created from the face of the earth, both man and beast and the animals and the fowls of the air; for I repent of having made them.
But if ye will not do so, behold, ye shall have sinned against the LORD, and be sure your sin will catch up with you.
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keeping mercy for thousands, letting go of iniquity and rebellion and sin; and by no means will I absolve the guilty, visiting the iniquity of the fathers upon the sons and upon the sons' sons, unto the third and to the fourth generation.
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but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou dost eat of it thou shalt surely die.
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And the LORD said, My spirit shall not always strive with man, for certainly he is flesh; yet his days shall be one hundred and twenty years.
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But the person that does something consciously, whether they are natural born or a stranger, the same reproaches the LORD; and that soul shall be cut off from among his people. Because he has despised the word of the LORD and has made void his commandment, that person shall utterly be cut off; his iniquity shall be upon him.
If thou doest good, it shall certainly be accepted; and if thou doest not good, sin lies at the door. And his desire shall be unto thee, but thou must rule over him.
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And the LORD said, Because the cry of Sodom and Gomorrah is great and because their sin is very grievous;
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For we will destroy this place because the cry of them is waxed great before the face of the LORD, and the LORD has sent us to destroy it.
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And the LORD answered unto Moses, Whoever has sinned against me, this one will I blot out of my book. Therefore go now, lead the people unto the place of which I have spoken unto thee; behold, my Angel shall go before thee; nevertheless in the day of my visitation I will visit their sin in them.
But if ye will not hearken unto me and will not do all these my commandments; and if ye shall despise my statutes or if your soul should abhor my rights so that ye will not do all my commandments but that ye break my covenant, I also will do this unto you: I will even appoint over you terror, consumption, and the burning ague that shall consume the eyes and torment the soul, and ye shall sow your seed in vain, for your enemies shall eat it. read more.
And I will place my wrath upon you, and ye shall be slain before your enemies; those that hate you shall reign over you; and ye shall flee when no one pursues you. And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins. And I will break the pride of your stronghold, and I will make your heaven as iron and your earth as bronze. And your strength shall be spent in vain; for your land shall not yield her increase, neither shall the trees of the land yield their fruits. And if ye walk contrary unto me and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
And I will place my wrath upon you, and ye shall be slain before your enemies; those that hate you shall reign over you; and ye shall flee when no one pursues you. And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins. And I will break the pride of your stronghold, and I will make your heaven as iron and your earth as bronze. And your strength shall be spent in vain; for your land shall not yield her increase, neither shall the trees of the land yield their fruits. And if ye walk contrary unto me and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
Forty years long I was grieved with this generation and said, It is a people that err from the heart, who have not known my ways; unto whom I swore in my wrath that they should not enter into my rest.
Thus hath the LORD of the hosts, the God of Israel said: Ye have seen all the evil that I have brought upon Jerusalem and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwells therein, because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
But they did not hearken, nor incline their ear to turn from their wickedness, to burn no incense unto other gods. Therefore my fury and my anger was poured forth and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
Sin » How sin entered into the world
Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned. For until the law, sin was in the world; but the sin was not imputed, there being no law. Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come. read more.
But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many. Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ. Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life. For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound, so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.
But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many. Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ. Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life. For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound, so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.
Now the serpent was more astute than all the animals of the field which the LORD God had made. And he said unto the woman, Has God indeed said, Ye shall not eat of every tree of the garden? And the woman answered unto the serpent, We may eat of the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it; neither shall ye touch it, lest ye die. read more.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
But now Christ is risen from the dead and become the firstfruits of those that slept. For since by a man came death, by a man came also the resurrection of the dead. For as in Adam all die, even so in the Christ shall all be made alive. read more.
But each one in his own order: Christ the firstfruits; afterward, those that are Christ's at his coming. Then comes the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have put down all rule and all authority and power. For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For he has put all things under his feet. But when he says all things are put under him, it is clear that he is excepted, who did put all things under him. And when all things shall be subdued unto him, then shall the Son also subject himself unto him that put all things under him, that God may be all in all.
But each one in his own order: Christ the firstfruits; afterward, those that are Christ's at his coming. Then comes the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have put down all rule and all authority and power. For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For he has put all things under his feet. But when he says all things are put under him, it is clear that he is excepted, who did put all things under him. And when all things shall be subdued unto him, then shall the Son also subject himself unto him that put all things under him, that God may be all in all.
Sin » Toil and sorrow originated in
in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
Verse Concepts
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
Sorrow » General references to
Even in laughter, the scorner has pain in his heart, and the end of that mirth is heaviness.
Verse Concepts
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
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He is despised and rejected among men; a man of sorrows, and acquainted with weakness; and we hid as it were our faces from him; he was despised, and we esteemed him not.
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A joyful heart makes a beautiful countenance, but by sorrow of the heart the spirit is abated.
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But because I have said these things unto you, sorrow has filled your heart.
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Temptation » Yielding to temptation » Adam
Now the serpent was more astute than all the animals of the field which the LORD God had made. And he said unto the woman, Has God indeed said, Ye shall not eat of every tree of the garden? And the woman answered unto the serpent, We may eat of the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it; neither shall ye touch it, lest ye die. read more.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
Titles and names of the devil » Serpent
But I fear that as the serpent deceived Eve through his craftiness, so your senses should be corrupted in some way, and ye should fall from the simplicity that is in the Christ.
Verse Concepts
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
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Then the serpent said unto the woman, Ye shall not surely die:
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TraVeil » Incident to motherhood
And they journeyed from Bethel, and there was but a little way to come to Ephrath when Rachel travailed, and she had hard labour.
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And they shall be filled with terror; anguish and pain shall take hold of them; they shall be in pain as a woman that travails: they shall be amazed one at another; their faces shall be as flames.
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Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
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For when they shall say, Peace and safety; then sudden destruction shall come upon them, as travail upon a woman with child; and they shall not escape.
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I have long time held my peace; I have been still and refrained myself; now will I cry out like a travailing woman; I will destroy and devour at once.
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The woman, when she is in travail, has pain, because her hour is come; but as soon as she is delivered of the child, she remembers the anguish no more, for joy that a man is born into the world.
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Wife » The judgment denounced against eve
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
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Wives » Duties of, to their husbands » To be subject to them
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
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Therefore, as the congregation is subject unto the Christ, so let the wives be to their own husbands in everything.
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Wives, submit yourselves unto your own husband, as unto the Lord.
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Likewise, ye wives, be in subjection to your own husbands, so that also those who do not obey the Word, may be won without a word by the conversation of their wives,
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Woman » The subjection of
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
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But I would have you know that the head of every man is the Christ, and the head of the woman is the man, and the head of Christ is God.
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Let your women keep silence in the congregations , for it is not permitted unto them to speak; but they are commanded to be in subjection, as also saith the law.
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Wives, submit yourselves unto your own husband, as unto the Lord.
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Likewise, ye wives, be in subjection to your own husbands, so that also those who do not obey the Word, may be won without a word by the conversation of their wives,
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For after this manner in the old time the holy women also, who waited upon God, adorned themselves, being in subjection unto their own husbands,
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Let the woman learn, becoming silent in all subjection.
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Woman » Curse pronounced on
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
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Women » Characteristics of » Subjection of
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
Verse Concepts
But I would have you know that the head of every man is the Christ, and the head of the woman is the man, and the head of Christ is God.
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Let your women keep silence in the congregations , for it is not permitted unto them to speak; but they are commanded to be in subjection, as also saith the law.
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Wives, submit yourselves unto your own husband, as unto the Lord.
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Likewise, ye wives, be in subjection to your own husbands, so that also those who do not obey the Word, may be won without a word by the conversation of their wives,
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For after this manner in the old time the holy women also, who waited upon God, adorned themselves, being in subjection unto their own husbands,
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Let the woman learn, becoming silent in all subjection.
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Women » Sufferings of » Incident to motherhood
And they journeyed from Bethel, and there was but a little way to come to Ephrath when Rachel travailed, and she had hard labour.
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And they shall be filled with terror; anguish and pain shall take hold of them; they shall be in pain as a woman that travails: they shall be amazed one at another; their faces shall be as flames.
Verse Concepts
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
Verse Concepts
For when they shall say, Peace and safety; then sudden destruction shall come upon them, as travail upon a woman with child; and they shall not escape.
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I have long time held my peace; I have been still and refrained myself; now will I cry out like a travailing woman; I will destroy and devour at once.
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The woman, when she is in travail, has pain, because her hour is come; but as soon as she is delivered of the child, she remembers the anguish no more, for joy that a man is born into the world.
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Women » Who is the head of a woman
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
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Wives, submit yourselves unto your own husband, as unto the Lord. For the husband is the head of the wife even as the Christ is head of the congregation , and it is he who gives saving health to the body.
Now I praise you, brothers, that ye remember me in all things and retain my instructions the same as I spoke unto you. But I would have you know that the head of every man is the Christ, and the head of the woman is the man, and the head of Christ is God.
Women » Why women should not have authority over men
Now the serpent was more astute than all the animals of the field which the LORD God had made. And he said unto the woman, Has God indeed said, Ye shall not eat of every tree of the garden? And the woman answered unto the serpent, We may eat of the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it; neither shall ye touch it, lest ye die. read more.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
For I do not allow a woman to teach, nor to usurp authority over a mature man, but to be at rest. For Adam was formed first, then Eve. And Adam was not deceived, but the woman was deceived in the rebellion; read more.
notwithstanding she shall be saved in childbearing, if she continues in faith and charity and sanctification and modesty.
notwithstanding she shall be saved in childbearing, if she continues in faith and charity and sanctification and modesty.
Women » Fall of, and curse upon
And Adam was not deceived, but the woman was deceived in the rebellion;
Verse Concepts
But I fear that as the serpent deceived Eve through his craftiness, so your senses should be corrupted in some way, and ye should fall from the simplicity that is in the Christ.
Verse Concepts
Now the serpent was more astute than all the animals of the field which the LORD God had made. And he said unto the woman, Has God indeed said, Ye shall not eat of every tree of the garden? And the woman answered unto the serpent, We may eat of the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it; neither shall ye touch it, lest ye die. read more.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
Women » The curse on women
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
Verse Concepts