Thematic Bible: Justification before God
Thematic Bible
Justification before God » Under the gospel » By imputation of Christ's righteousness
I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with the priestly turban, and as a bride adorneth herself with her jewels.
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Him who knew not sin he has made sin for us, that we might become God's righteousness in him.
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But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;
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so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
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In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness.
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righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference;
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Justification before God » Under the law » Man cannot attain to
And how should man be just with God? Or how should he be clean that is born of a woman?
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Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
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If thou, Jah, shouldest mark iniquities, Lord, who shall stand?
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And enter not into judgment with thy servant; for in thy sight no man living shall be justified.
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Of a truth I know it is so; but how can man be just with God? If he shall choose to strive with him, he cannot answer him one thing of a thousand.
But Israel, pursuing after a law of righteousness, has not attained to that law. Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
Justification before God » Under the gospel » Is not of faith and works united
Ye are deprived of all profit from the Christ as separated from him, as many as are justified by law; ye have fallen from grace.
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And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved. A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question. They therefore, having been set on their way by the assembly, passed through Phoenicia and Samaria, relating the conversion of those of the nations. And they caused great joy to all the brethren. read more.
And being arrived at Jerusalem, they were received by the assembly, and the apostles, and the elders, and related all that God had wrought with them. And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses. And the apostles and the elders were gathered together to see about this matter. And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe. And the heart-knowing God bore them witness, giving them the Holy Spirit as to us also, and put no difference between us and them, having purified their hearts by faith. Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear? But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also. And all the multitude kept silence and listened to Barnabas and Paul relating all the signs and wonders which God had wrought among the nations by them. And after they had held their peace, James answered, saying, Brethren, listen to me: Simon has related how God first visited to take out of the nations a people for his name. And with this agree the words of the prophets; as it is written: After these things I will return, and will rebuild the tabernacle of David which is fallen, and will rebuild its ruins, and will set it up, so that the residue of men may seek out the Lord, and all the nations on whom my name is invoked, saith the Lord, who does these things known from eternity. Wherefore I judge, not to trouble those who from the nations turn to God; but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses, from generations of old, has in every city those who preach him, being read in the synagogues every sabbath. Then it seemed good to the apostles and to the elders, with the whole assembly, to send chosen men from among them with Paul and Barnabas to Antioch, Judas called Barsabas and Silas, leading men among the brethren, having by their hand written thus: The apostles, and the elders, and the brethren, to the brethren who are from among the nations at Antioch, and in Syria and Cilicia, greeting: Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment; it seemed good to us, having arrived at a common judgment, to send chosen men to you with our beloved Barnabas and Paul, men who have given up their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves also will tell you by word of mouth the same things. For it has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell.
And being arrived at Jerusalem, they were received by the assembly, and the apostles, and the elders, and related all that God had wrought with them. And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses. And the apostles and the elders were gathered together to see about this matter. And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe. And the heart-knowing God bore them witness, giving them the Holy Spirit as to us also, and put no difference between us and them, having purified their hearts by faith. Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear? But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also. And all the multitude kept silence and listened to Barnabas and Paul relating all the signs and wonders which God had wrought among the nations by them. And after they had held their peace, James answered, saying, Brethren, listen to me: Simon has related how God first visited to take out of the nations a people for his name. And with this agree the words of the prophets; as it is written: After these things I will return, and will rebuild the tabernacle of David which is fallen, and will rebuild its ruins, and will set it up, so that the residue of men may seek out the Lord, and all the nations on whom my name is invoked, saith the Lord, who does these things known from eternity. Wherefore I judge, not to trouble those who from the nations turn to God; but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses, from generations of old, has in every city those who preach him, being read in the synagogues every sabbath. Then it seemed good to the apostles and to the elders, with the whole assembly, to send chosen men from among them with Paul and Barnabas to Antioch, Judas called Barsabas and Silas, leading men among the brethren, having by their hand written thus: The apostles, and the elders, and the brethren, to the brethren who are from among the nations at Antioch, and in Syria and Cilicia, greeting: Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment; it seemed good to us, having arrived at a common judgment, to send chosen men to you with our beloved Barnabas and Paul, men who have given up their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves also will tell you by word of mouth the same things. For it has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell.
for we reckon that a man is justified by faith, without works of law.
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But if by grace, no longer of works: since otherwise grace is no more grace.
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But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If thou, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize? We, Jews by nature, and not sinners of the nations, but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified. read more.
Now if in seeking to be justified in Christ we also have been found sinners, then is Christ minister of sin? Far be the thought. For if the things I have thrown down, these I build again, I constitute myself a transgressor. For I, through law, have died to law, that I may live to God. I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me. I do not set aside the grace of God; for if righteousness is by law, then Christ has died for nothing.
Now if in seeking to be justified in Christ we also have been found sinners, then is Christ minister of sin? Far be the thought. For if the things I have thrown down, these I build again, I constitute myself a transgressor. For I, through law, have died to law, that I may live to God. I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me. I do not set aside the grace of God; for if righteousness is by law, then Christ has died for nothing.
Justification before God » By faith » Excludes boasting
that according as it is written, He that boasts, let him boast in the Lord.
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so that no flesh should boast before God.
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Where then is boasting? It has been excluded. By what law? of works? Nay, but by law of faith;
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For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;
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Justification before God » Under the gospel » Is by faith alone
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
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Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
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since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith.
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and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.
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but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.
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Justification before God » Under the gospel » Is not of works
For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
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and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.
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but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.
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but that by law no one is justified with God is evident, because The just shall live on the principle of faith;
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Justification before God » Under the law » Requires perfect obedience
(for not the hearers of the law are just before God, but the doers of the law shall be justified.
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And ye shall observe my statutes and my judgments, by which the man that doeth them shall live: I am Jehovah.
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For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.
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For whoever shall keep the whole law and shall offend in one point, he has come under the guilt of breaking all.
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Justification before God » Under the gospel » Frees from condemnation
Who shall bring an accusation against God's elect? It is God who justifies: who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.
He is near that justifieth me: who will contend with me? let us stand together; who is mine adverse party? let him draw near unto me.
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No weapon that is prepared against thee shall prosper; and every tongue that riseth against thee in judgment, thou shalt condemn. This is the inheritance of the servants of Jehovah; and their righteousness is of me, saith Jehovah.
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Justification before God » Under the gospel » Is of grace
being justified freely by his grace through the redemption which is in Christ Jesus;
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Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all,
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For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:) so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life. For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous. read more.
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded, in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded, in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Justification before God » By faith » Does not make void the law
since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith. Do we then make void law by faith? Far be the thought: no, but we establish law.
to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law.
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Justification before God » Under the gospel » By the resurrection of Christ
who has been delivered for our offences and has been raised for our justification, it will be reckoned.
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but if Christ be not raised, your faith is vain; ye are yet in your sins.
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Justification before God » Promised in Christ
In Jehovah shall all the seed of Israel be justified, and shall glory.
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He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and he shall bear their iniquities.
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Justification before God » By faith » Revealed under the old dispensation
Behold, his soul is puffed up, it is not upright within him: but the just shall live by his faith.
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for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.
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Justification before God » Is the act of God
Who shall bring an accusation against God's elect? It is God who justifies:
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He is near that justifieth me: who will contend with me? let us stand together; who is mine adverse party? let him draw near unto me.
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Justification before God » Under the gospel » In the name of Christ
And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.
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Justification before God » Exemplified » Paul
But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ; and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith,
Justification before God » Typified
And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes. And I said, Let them set a pure turban upon his head. And they set the pure turban upon his head, and clothed him with garments; and the Angel of Jehovah stood by.
Justification before God » Under the gospel » Blessedness of
{Of David. Instruction.} Blessed is he whose transgression is forgiven, whose sin is covered! Blessed is the man unto whom Jehovah reckoneth not iniquity, and in whose spirit there is no guile!
Justification before God » Exemplified » Abraham
And he believed Jehovah; and he reckoned it to him as righteousness.
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Justification before God » Under the gospel » Ensures glorification
But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
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Justification before God » The wicked shall not attain to
Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked.
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Justification before God » Under the gospel » By the blood of Christ
Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.
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Justification before God » Illustrated
I say unto you, This man went down to his house justified rather than that other. For every one who exalts himself shall be humbled, and he that humbles himself shall be exalted.
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Justification before God » Under the gospel » Entitles to an inheritance
that, having been justified by his grace, we should become heirs according to the hope of eternal life.
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