Thematic Bible




Thematic Bible



Kiss the son, lest he be angry, and ye perish by the way, for soon might be kindled his anger, - How happy are all who seek refuge in him!

As for thee, to be feared thou art! Who then shall stand before thee, because of the power of thine anger?

Who knoweth the strength of thine anger? Even, according to the fear of thee, is thy wrath!



What I am saying to you in the darkness, tell ye in the light, - and, what whispered into the ear ye are hearing, proclaim ye on the housetops. And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna! Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father; read more.
But, even the hairs of, your, head, have all been numbered. Then be not in fear - than many sparrows, better are, ye! Every one therefore who shall confess me before men, I also, will confess, him, before my Father who is in the heavens; But, whoever shall deny me before men, I also, will deny, him, before my Father who is in the heavens.


And it came to pass, after the death of Moses the servant of Yahweh, - that Yahweh spake unto Joshua son of Nun, the attendant of Moses, saying: Moses my servant, is dead, - Now, therefore, arise, pass over this Jordan, thou, and all this people, into the land which I am giving unto them - unto the sons of Israel. Every place whereon the sole of your foot shall tread, unto you, have I given it, - as I spake unto Moses. read more.
From the desert and this Lebanon, even unto the great river - the river Euphrates, all the land of the Hittites, and unto the great sea, toward the going in of the sun, shall be your boundary. No man shall stand before thee, all the days of thy life, - as I was with Moses, so I will be with thee, I will not fail thee, neither will I forsake thee. Be firm and bold, - for, thou, shalt cause this people to inherit the land which I sware unto their fathers, - to give unto them. Only be very firm and bold, taking heed to do according to all the law which Moses my servant commanded thee, do not turn aside therefrom, to the right hand or to the left, - that thou mayest prosper, whithersoever thou goest. This scroll of the law must not cease out of thy mouth, but thou must talk to thyself therein, day and night, that thou mayest take heed to do according to all that is written therein, - for, then, shalt thou make thy way prosperous, and, then, shalt thou have good success. Have I not commanded thee, Be firm and bold, do not start nor be dismayed, - for, with thee, is Yahweh thy God, whithersoever thou goest?

And Yahweh said unto Aaron, Thou and thy sons and the house of thy father with thee, shall bear the iniquity of the sanctuary, - and, thou, and thy sons with thee, shall bear the iniquity of your priesthood. Therefore also thy brethren of the tribe of Levi the stem of thy father, bring thou near with thee, and let them be joined unto thee, and let them wait upon thee, - both on thee and on thy sons with thee, before the tent of the testimony. So shall they keep thy charge, and the charge of all the tent, - only, unto the vessels of the sanctuary, and unto the altar, shall they not come near, lest they die - both they, and ye. read more.
So shall they be joined unto thee, and shall keep the charge of the tent of meeting, as to all the laborious work of the tent, - but a stranger, shall not come near unto you. So shall ye keep the charge of the sanctuary, and the charge of the altar, - that there no more be wrath against the sons of Israel. I, therefore, lo! I have taken your brethren the Levites, out of the midst of the sons of Israel, - unto you, as a gift are they given, unto Yahweh, to do the laborious work of the tent of meeting. But thou and thy sons with thee, shall keep the charge of your priesthood, as to every matter of the altar and as to the interior of the veil, and shall do the laborious work, as a laborious service of gifts, do I give your priesthood, and, the stranger who cometh near shall be put to death.

And Yahweh said unto Moses: Take thee Joshua son of Nun, a man in whom is spirit, - then shalt thou lean thy hand upon him; and shalt cause him to stand before Eleazar the priest, and before all the assembly, - and shalt charge him before their eyes; and shalt put some of thine honour upon him, - that all the assembly of the sons of Israel may hearken. read more.
And, before Eleazar the priest, shall he stand, and shall ask by him for the decision of the Lights, before Yahweh, - at the bidding thereof, shall they go out, and at the bidding thereof, shall they come in - he, and all the sons of Israel with him, even all the assembly. And Moses did Yahweh commanded him, - and took Joshua, and caused him to stand before Eleazar the priest, and before all the assembly; and leaned his hands upon him and charged him, - As Yahweh spake by the hand of Moses.

And Moses called for Joshua, and said unto him, in the sight of all Israel. Be firm and bold, for, thou, shalt go with this people into the land which Yahweh sware unto their fathers to give unto them, and, thou shalt cause them to inherit it. But, Yahweh, it is who is going before thee, he will be with thee, he will not fail thee nor forsake thee, - thou must not fear nor be dismayed.

Then said Yahweh unto Moses: Lo! thy days have drawn near that thou must die. Call Joshua and station yourselves in the tent of meeting, that I may command him. So Moses went, with Joshua, and they took their station in the tent of meeting. And Yahweh appeared in the tent, in a pillar of cloud, - and the pillar of cloud stood, at the entrance of the tent. Then said Yahweh unto Moses, Lo! thou art about to sleep with thy fathers, - and this people will rise up, and go away unchastely after the gods of the foreigners of the land into the midst of whom they are entering, and will forsake me and break my covenant which I solemnised with them. read more.
Then will mine anger kindle upon them in that day, and I will forsake them and will hide my face from them and they shall be consumed, and many calamities and misfortunes shall find them out, - and they will say, in that day, Is it not because my God is not in my midst, that these calamities have found me out? But, I, will utterly, hide, my face, in that day, because of all the wickedness which they have done, in that they have turned away unto other gods. Now, therefore write ye for you this Song, and teach it unto the sons of Israel put it in their mouths, - that this Song may become for me a witness against the sons of Israel. When I bring them upon the soil which I sware unto their fathers, flowing with milk and honey, and they shall eat and be filled and wax fat, then will they turn away unto other gods and serve them, and despise me, and break my covenant. And it shall come to pass, when many calamities and misfortunes shall find them out, then shall this Song respond to their face, as a witness, for it shall not be forgotten out of the mouth of their seed, for I know their imagination, which they are forming to-day, ere yet I bring them into the land of which I sware unto their fathers. Moses therefore wrote this Song on that day, - and taught it unto the sons of Israel. And he commanded Joshua, son of Nun, and said - Be firm and bold, for, thou shalt bring the sons of Israel into the land which I have sworn to them, - and, I, will be with thee.

Then said he unto me, - Son of man Go get thee unto the house of Israel, and thou shalt speak with my words, unto them.

These twelve, Jesus sent forth, charging them, saying: - Into any way to the nations, do not depart, - and, into any city of Samaritans, do not enter; But be going, rather, unto the lost sheep of the house of Israel. And, as ye go, proclaim, saying, The kingdom of the heavens hath drawn near! read more.
Be curing, the sick, raising, the dead, - cleansing, lepers, casting out, demons: freely, ye have, received, freely, give. Ye may procure - neither gold, nor silver, nor copper, for your belts, - neither satchel for journey, nor two tunics, nor sandals, nor staff; for, worthy, is the labourer, of his maintenance. And, into whatsoever city or village ye enter, search out who in it is, worthy, and, there, abide, till ye go forth. And, as ye enter the house, salute it; And, if the house be worthy, let your peace come upon it, but, if it be not worthy, let your peace, unto you, return. And, whosoever shall neither welcome you, nor hear your words, as ye go forth outside that house or city, shake off the dust of your feet: Verily, I say unto you, - More tolerable, will it be, for the land of Sodom and Gomorrha in the day of judgment, than for, that, city! Lo! I, send you forth as sheep amidst wolves; become ye therefore - prudent, as serpents, and simple, as doves. But beware of men; for they will deliver you up into high-councils, and, in their synagogues, will they scourge you, - And, before both governor and kings, shall ye be brought, for my sake - for a witness to them and the nations. And, when they deliver you up, be not anxious how or what ye shall speak, - for it shall be given you in that hour what ye shall speak; For it is not, ye, who are speaking, but, the Spirit of your Father, that is speaking in you. And, brother, will deliver up, brother, unto death, and, father, child, - and, children, will rise up, against parents, and will put them to death. And ye will be hated by all, because of my name, - but, he that endureth throughout, the same, shall be saved. And, when they persecute you in this city, flee into another, - for, verily, I say unto you, in nowise shall ye finish the cities of Israel, till, he Son of Man, come. A, disciple, is not above, the teacher, nor, a servant, above, his lord: Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house! Then do not fear them, - for, nothing hath been covered, which shall not be, uncovered, and, hidden, which shall not be, made known. What I am saying to you in the darkness, tell ye in the light, - and, what whispered into the ear ye are hearing, proclaim ye on the housetops. And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna! Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father; But, even the hairs of, your, head, have all been numbered. Then be not in fear - than many sparrows, better are, ye! Every one therefore who shall confess me before men, I also, will confess, him, before my Father who is in the heavens; But, whoever shall deny me before men, I also, will deny, him, before my Father who is in the heavens. Do not think, that I came to thrust peace upon the earth, - I came not to thrust, peace, but, a sword; For I came to set at variance - a man, against, his father, and, a daughter, against, her mother, and, a bride, against, her mother-in-law; And, a man foes, are, they of his own house. He that loveth father or mother above me, is not, worthy, of me, - and, he that loveth son or daughter above me, is not, worthy, of me; And, he that doth not take his cross and follow after me, is not, worthy, of me. He that hath found his life, shall lose it, - and, he that hath lost his life, for my sake, shall find it. He that giveth welcome unto you, unto me, giveth welcome, and, he that, unto me, giveth welcome, giveth welcome - unto him that sent me forth. He that giveth welcome unto a prophet, in the name of a prophet, the reward of a prophet, shall receive; and, he that giveth welcome unto a righteous man, in the name of a righteous man, the reward of a righteous man, shall receive; - And, whosoever shall give to drink - unto one of these little ones - a cup of cold water only, in the name of a disciple, Verily, I say unto you, in nowise, shall lose his reward!

And, whatsoever place shall not welcome you nor hearken unto you, when ye are going forth from thence, shake off the dust that is under you feet, for a witness against them.

And, after these things, the Lord appointed seventy two others, and sent them forth, two and two before his face, into every city and place whither, he himself, was about to come. And he was saying unto them - The harvest, indeed, is, great, but, the labourers, few; beg ye, therefore, of the Lord of the harvest, that he would thrust forth, labourers, into his harvest. Withdraw! Lo! I send you forth as lambs amid wolves. read more.
Be not carrying purse, or satchel, or sandals, and, no one along the road, salute ye; And, into whatsoever house ye enter, First, say, Peace to this house! And, if the son of peace be, there, your peace, shall rest upon it; but, otherwise, at least, unto you, shall it return. And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house. And, into whatsoever city ye shall enter, and they bid you welcome, be eating such things as are set before you; And be curing the sick that are, therein, and be saying unto them - The kingdom of God hath drawn nigh upon you. But, into whatsoever city ye shall enter, and they do not welcome you, going forth into the broadways thereof, say ye: Even the dust that cleaveth unto us, out of your city, unto our feet, do we wipe off against you; nevertheless, of this, be taking notice - The kingdom of God hath drawn near. I tell you, for them of Sodom, in that day, more tolerable, will it be, than for that city. Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented. Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you. And, thou, Capernaum, - Unto heaven, shalt thou be uplifted? -- Unto hades, thou shalt be brought down! He that hearkeneth unto you, unto me, doth hearken, and, he that setteth you aside, doth set, me, aside; and, he that setteth, me, aside, doth set aside, him that sent me.

This charge, I commit unto thee, child Timothy, According to the prophecies, running before on thee, in order that thou mightest war, with them, the noble warfare. Holding faith and a good conscience, - which some, thrusting from them, concerning their faith, have made shipwreck: - Of whom are Hymenaeus and Alexander; whom I have delivered unto Satan, that they may be taught by discipline not to be defaming.

An elderly man, do not thou reprimand, but beseech him, as though he were thy father, - younger men, as brothers, Elderly women, as mothers, younger women, as sisters, in all chastity. Widows, honour thou - who indeed are widows: - read more.
Howbeit, if, any widow, hath, children or grandchildren, let them be learning - first, unto their own house, to be shewing reverence, and, returns, to be making unto their progenitors; for, this, is acceptable before God; But, she who is indeed a widow, and is left alone, hath turned her hope towards God, and is giving attendance unto the supplications and the prayers, night and day, - Whereas, she that runneth riot, while living, is, dead: And, these things, be giving in charge, that, without reproach, they may be; If, however, anyone, for his own, and specially them of his household, taketh not forethought, his faith, hath he denied, and is worse, than one without faith! Let, a widow, be put on the list - having become, not less than sixty years old, one man's, wife, In noble works, being well-attested; - if she hath nourished children, if she hath shewn hospitality, if, saints feet, she hath washed, if, them who were in tribulation, she hath succoured, if, in every good, work she hath followed on: But, younger widows, decline thou; for, as soon as they wax wanton against the Christ, to marry, are they determined, - Having, as sentence, - that, their first faith, they have set at nought; At the same time, to be idlers, are they learning, going about from house to house; and, not only idlers, but, gossips, also, and, busybodies, - saying the things they ought not, I am minded, therefore, that, the younger ones, marry, bear children, be mistress of the house, - giving, no single occasion, unto the opposer, as a cause, of reviling; For, already, some have turned aside after Satan: If any, believing woman, hath widows, let her be giving them succour, and not suffer the assembly to be burdened, - that, them who are indeed widows, it may itself succour. Let, the well presiding elders, of double honour, be accounted worthy, especially they who toil in discourse and teaching; For the scripture saith - A threshing ox, shalt thou not muzzle, and - Worthy, is the workman, of his hire. Against an elder, entertain not, an accusation, except at, the mouth of two, or three, witnesses; But, them who are sinning, before all, do thou reprove, that, the rest also, may have, fear: - I adjure thee, before God, and Christ Jesus, and the chosen messengers, that, these things, thou observe, apart from prejudgment, doing, nothing, by partiality. Hands, suddenly, upon no one, lay, neither have fellowship with sins of strangers: thyself, keep, chaste: -

For which cause, I put thee in remembrance, to be stirring up God's gift of favour, which is in thee through means of the laying on of my hands; For God hath not given us a spirit of cowardice, but of power, and love, and correction. Be not thou, therefore, put to shame - with regard to the witness of our Lord, nor with regard to me his prisoner; but suffer hardship together with the glad-message according to the power of God, - read more.
Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour - which was given to us in Christ Jesus before age-during times, But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, - Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message: Whereunto, I, have been appointed herald and apostle and teacher; For which cause, these things also, am I suffering; nevertheless I am not being put to shame, for I know him whom I have believed, and am persuaded that he is, able, to guard, that which I have entrusted, to him unto, that, day. An outline, have thou, of healthful discourses which from me thou hast heard - with the faith and love which are in Christ Jesus:

I adjure thee before God, and Christ Jesus - Who is about to be judging living and dead, - both as to his forthshining and his kingdom, Proclaim the word, take thy position - in season, out of season, - convince, rebuke, encourage, - with all long-suffering and teaching. For there will be a season - when, the healthful teaching, they will not endure, but, according to their own covetings, will, unto themselves, heap up teachers, because they have an itching ear, read more.
And, from the truth, indeed, their ear, will they turn away, while, unto stories, they will turn themselves aside. But, thou, - be sober in all things, suffer hardship, do, the work, of an evangelist, thy ministry, completely fulfill; For, I, already, am being poured out as a drink-offering, and, the season of my release, is at hand, - The noble contest, have I contested, the race, have I finished, the faith, have I kept: Henceforth, lieth by for me - the crown, of righteousness, which the Lord will render unto me in that, day, - The righteous judge, - Ye, not alone unto me, but unto all them also who have loved his forthshining.



Son of man, A watchman, have I appointed thee to the house of Israel, - and thou shalt hear, at my mouth a message, and shalt warn them from me. When I say to the lawless man - Thou shalt surely die, and thou hast not given him warning, neither hast spoken to warn the lawless man from his lawless way, to save him- self alive the same lawless man in his iniquity shall die, but his blood, tat thy hand will I require. Whereas when thou hast warned a lawless man, and he hath not turned from his lawlessness and from his lawless way he in his iniquity shall die, but Thou hast delivered thine own soul. read more.
And when a righteous man hath turned from his righteousness, and committed perversity, and I have suffered a stumbling- block to be laid before him he shall die, - though thou hast not warned him, in his sin I shall he die, neither shall be remembered his righteous deeds which he hath done, but his blood, at thy hand will I require; whereas when Thou hast warned a righteous man. That a righteous man must not sin and he hath not sinned, he shall surely live in that he took warning, and thou hast delivered thine own soul.

When I say to the lawless man O lawless man thou shalt surely die, And thou have not spoken to warn the lawless man from his way He the lawless man for his iniquity shall die, But his blood- at thy hand- will I demand.

And, whosoever shall neither welcome you, nor hear your words, as ye go forth outside that house or city, shake off the dust of your feet: Verily, I say unto you, - More tolerable, will it be, for the land of Sodom and Gomorrha in the day of judgment, than for, that, city! Lo! I, send you forth as sheep amidst wolves; become ye therefore - prudent, as serpents, and simple, as doves. read more.
But beware of men; for they will deliver you up into high-councils, and, in their synagogues, will they scourge you, - And, before both governor and kings, shall ye be brought, for my sake - for a witness to them and the nations. And, when they deliver you up, be not anxious how or what ye shall speak, - for it shall be given you in that hour what ye shall speak; For it is not, ye, who are speaking, but, the Spirit of your Father, that is speaking in you. And, brother, will deliver up, brother, unto death, and, father, child, - and, children, will rise up, against parents, and will put them to death. And ye will be hated by all, because of my name, - but, he that endureth throughout, the same, shall be saved. And, when they persecute you in this city, flee into another, - for, verily, I say unto you, in nowise shall ye finish the cities of Israel, till, he Son of Man, come. A, disciple, is not above, the teacher, nor, a servant, above, his lord: Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house! Then do not fear them, - for, nothing hath been covered, which shall not be, uncovered, and, hidden, which shall not be, made known. What I am saying to you in the darkness, tell ye in the light, - and, what whispered into the ear ye are hearing, proclaim ye on the housetops. And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna! Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father; But, even the hairs of, your, head, have all been numbered. Then be not in fear - than many sparrows, better are, ye! Every one therefore who shall confess me before men, I also, will confess, him, before my Father who is in the heavens; But, whoever shall deny me before men, I also, will deny, him, before my Father who is in the heavens. Do not think, that I came to thrust peace upon the earth, - I came not to thrust, peace, but, a sword; For I came to set at variance - a man, against, his father, and, a daughter, against, her mother, and, a bride, against, her mother-in-law; And, a man foes, are, they of his own house. He that loveth father or mother above me, is not, worthy, of me, - and, he that loveth son or daughter above me, is not, worthy, of me; And, he that doth not take his cross and follow after me, is not, worthy, of me. He that hath found his life, shall lose it, - and, he that hath lost his life, for my sake, shall find it. He that giveth welcome unto you, unto me, giveth welcome, and, he that, unto me, giveth welcome, giveth welcome - unto him that sent me forth.

Wherefore I take you to witness, on this very day, that, pure am I from the blood of all; for I have not shrunk from announcing all the counsel of God unto you.







And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.


And, the tongue, is a fire, - as , the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna!

But I will suggest to you, whom ye should fear - Fear him who, after killing, hath authority to cast into gehenna, - Yea, I say unto you - Him, fear ye.

And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.

Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert - and, when it is done, ye make him a son of gehenna, twofold more than ye.

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;



Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice, and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.


And will cut him asunder; and, his part, with the hypocrites, will appoint: There, shall be wailing and gnashing of teeth!




And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.


And, the tongue, is a fire, - as , the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna!

But I will suggest to you, whom ye should fear - Fear him who, after killing, hath authority to cast into gehenna, - Yea, I say unto you - Him, fear ye.

And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.

Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert - and, when it is done, ye make him a son of gehenna, twofold more than ye.

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;



Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice, and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.


And will cut him asunder; and, his part, with the hypocrites, will appoint: There, shall be wailing and gnashing of teeth!



Only against Yahweh, do not rebel. Do not, ye, fear the people of the land, For our food, they are, - Their shade hath departed, from over them. And Yahweh is with us, Do not fear them!

And I say unto you, my friends - Do not be put in fear of them who kill the body, and, after these things, have nothing more uncommon which they can do. But I will suggest to you, whom ye should fear - Fear him who, after killing, hath authority to cast into gehenna, - Yea, I say unto you - Him, fear ye.




And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.


And, the tongue, is a fire, - as , the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna!

But I will suggest to you, whom ye should fear - Fear him who, after killing, hath authority to cast into gehenna, - Yea, I say unto you - Him, fear ye.

And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.

Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert - and, when it is done, ye make him a son of gehenna, twofold more than ye.

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;




And I saw, and lo! a livid horse, - and he that was sitting thereupon had for a name, Death, and, Hades, was following with him; and there was given unto them authority over the fourth of the earth, to slay with sword, and with famine, and with death, and by the wild beasts of the earth.

And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day.

And, thou, Capernaum, - Unto heaven, shalt thou be uplifted? -- Unto hades, thou shalt be brought down!

Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption;


With foresight, spake he concerning the resurrection of the Christ - that neither was he abandoned unto hades, nor did his flesh see corruption.

And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom.

And the sea gave up the dead that were in it, and, death and hades, gave up the dead that were in them; and they were judged, each one, according to their works. And, death and hades, were cast into the lake of fire. This, is, the second death - the lake of fire.




And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.


And, the tongue, is a fire, - as , the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna!

But I will suggest to you, whom ye should fear - Fear him who, after killing, hath authority to cast into gehenna, - Yea, I say unto you - Him, fear ye.

And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.

Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert - and, when it is done, ye make him a son of gehenna, twofold more than ye.

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;





And, the tongue, is a fire, - as , the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna!

But I will suggest to you, whom ye should fear - Fear him who, after killing, hath authority to cast into gehenna, - Yea, I say unto you - Him, fear ye.

And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.

Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert - and, when it is done, ye make him a son of gehenna, twofold more than ye.

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;

And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna;

And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna. And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.

And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna,



And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.






And I saw thrones, and they sat upon them, and sentence of judgment was given unto them; and I saw the souls of them who had been beheaded because of the witness of Jesus and because of the word of God, and such as had not done homage unto the wild-beast or unto his image, nor had received the mark upon their forehead or upon their hand; and they lived and reigned with the Christ, for a thousand years.


But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written - Death hath been swallowed up, victoriously;




And I saw thrones, and they sat upon them, and sentence of judgment was given unto them; and I saw the souls of them who had been beheaded because of the witness of Jesus and because of the word of God, and such as had not done homage unto the wild-beast or unto his image, nor had received the mark upon their forehead or upon their hand; and they lived and reigned with the Christ, for a thousand years.


But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written - Death hath been swallowed up, victoriously;





Cry aloud, do not spare, Like a horn, lift high thy voice, - And declare To my people, heir transgression, and To the house of Jacob their sins.

But thou son of man Be not afraid of them Nor of their words, be afraid Though thorns and thistles are about thee, And amongst prickly plants, thou dost dwell, Of their words, be not afraid nor At their faces, be thou dismayed, For a perverse house, they are!

What I am saying to you in the darkness, tell ye in the light, - and, what whispered into the ear ye are hearing, proclaim ye on the housetops. And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!



Even for me, will ye have no reverence? Enquireth Yahweh, And because of me, will ye not he pained? In that though I placed the sand as a bound to the sea, A decree age-abiding, and it should not pass beyond it, - When they would toss themselves Then should they not prevail, When the waves thereof would roar Then should they not pass beyond it,



Even for me, will ye have no reverence? Enquireth Yahweh, And because of me, will ye not he pained? In that though I placed the sand as a bound to the sea, A decree age-abiding, and it should not pass beyond it, - When they would toss themselves Then should they not prevail, When the waves thereof would roar Then should they not pass beyond it,



Whose fan is in his hand, and he will clear out his threshing-floor, - and will gather his wheat into the granary, but, the chaff, will he burn up with fire unquenchable.




But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.

whose fan is in his hand, to clear out his threshing-floor, and to gather the wheat into his granary; but, the chaff, will he burn up with fire unquenchable.


and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.

But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin:

Of immersions - in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; -

For a day of avenging, hath Yahweh, - A year of requitals for the quarrel of Zion. Then shall the torrents thereof be turned into pitch, And the dust thereof, into brimstone, - So shall her land become burning pitch: Neither night nor day, shall it be quenched, To times age-abiding, shall ascend the smoke thereof, - From generation to generation, shall it be waste, Never, never, shall any pass through it:

Any one having set aside a law of Moses, apart from compassions, upon the testimony of two or three witnesses, dieth: Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult? For we know him that hath said - To me, belongeth avenging, I, will recompense; and again - The Lord will judge his people. read more.
A fearful thing it is to fall into the hands of a Living God!

he also, shall drink of the wine of the wrath of God, which is prepared, unmixed, in the cup of his anger; - and he shall be tormented with fire and brimstone, before holy messengers and before the Lamb; And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name.

And, a second time, have they said - Hallelujah! And, her smoke, ascendeth unto ages of ages.



Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice, and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.


And will cut him asunder; and, his part, with the hypocrites, will appoint: There, shall be wailing and gnashing of teeth!




And I saw thrones, and they sat upon them, and sentence of judgment was given unto them; and I saw the souls of them who had been beheaded because of the witness of Jesus and because of the word of God, and such as had not done homage unto the wild-beast or unto his image, nor had received the mark upon their forehead or upon their hand; and they lived and reigned with the Christ, for a thousand years.


But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written - Death hath been swallowed up, victoriously;




And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.


And, the tongue, is a fire, - as , the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna!

But I will suggest to you, whom ye should fear - Fear him who, after killing, hath authority to cast into gehenna, - Yea, I say unto you - Him, fear ye.

And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.

Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert - and, when it is done, ye make him a son of gehenna, twofold more than ye.

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;



Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice, and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.


And will cut him asunder; and, his part, with the hypocrites, will appoint: There, shall be wailing and gnashing of teeth!



Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice, and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.


And will cut him asunder; and, his part, with the hypocrites, will appoint: There, shall be wailing and gnashing of teeth!