Thematic Bible
Thematic Bible
Body » Resurrection of » Subjugation of
for if you lead a sensual life, you will be miserable: but if through the spirit you mortify the affections of corrupted nature, you will be happy.
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but imitate the Lord Jesus Christ, and by no means indulge any sensual desires.
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Mortify therefore your sensual appetites, fornication, impurity, irregular passions, wicked desires, and that licentiousness practised by idolaters.
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considering this, that our vicious passions were crucified with him, that the body of sin being destroyed, we might not any longer be vassals to sin.
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now they who belong to Christ, have crucified the animal nature with the affections and passions thereof.
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so that for the future he does not pass the rest of this life in gratifying his sensual passions, but in conformity to the divine precepts.
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I say then, conduct yourselves by the spirit, and you will not then gratify the animal passions.
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If your right eye insnare you, it is better to pull it out, and to suffer the loss of that single part, than that thy whole body should be cast into Gehenna.
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wherefore if thy hand or thy foot occasions thee to relapse, lop them off, and cast them away: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
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but at present have obtain'd it. I exhort you, my dear brethren, as strangers and travellers to avoid all sensual passions, as destructive to your
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Despisement » Who not to despise
and Jesus called a child to him, set him in the midst of them, and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias. he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah. read more.
and whoever shall receive one that is like such a child, in my name, receiveth me. But whoever shall occasion such an humble believer to fall off from the faith, it were better for him that a mill-stone were hang'd about his neck, and that he were plung'd to the bottom of the sea. wo unto the world, because of such scandals: tho' it cannot be, but that such occasions of relapsing should happen: yet wo to that man by whom the scandal cometh. wherefore if thy hand or thy foot occasions thee to relapse, lop them off, and cast them away: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire. and if thine eye occasions thee to relapse, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two to be cast into hell-fire. take care not to despise one of such an humble disposition: for I tell you, that in heaven their angels are continually attending the presence of my father who is in heaven:
and whoever shall receive one that is like such a child, in my name, receiveth me. But whoever shall occasion such an humble believer to fall off from the faith, it were better for him that a mill-stone were hang'd about his neck, and that he were plung'd to the bottom of the sea. wo unto the world, because of such scandals: tho' it cannot be, but that such occasions of relapsing should happen: yet wo to that man by whom the scandal cometh. wherefore if thy hand or thy foot occasions thee to relapse, lop them off, and cast them away: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire. and if thine eye occasions thee to relapse, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two to be cast into hell-fire. take care not to despise one of such an humble disposition: for I tell you, that in heaven their angels are continually attending the presence of my father who is in heaven:
Fire » Figurative » Everlasting fire
then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels.
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wherefore if thy hand or thy foot occasions thee to relapse, lop them off, and cast them away: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
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where their worm does not die, and the fire is not extinguished.
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The flesh » Mortify the
for if you lead a sensual life, you will be miserable: but if through the spirit you mortify the affections of corrupted nature, you will be happy.
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but imitate the Lord Jesus Christ, and by no means indulge any sensual desires.
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Mortify therefore your sensual appetites, fornication, impurity, irregular passions, wicked desires, and that licentiousness practised by idolaters.
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considering this, that our vicious passions were crucified with him, that the body of sin being destroyed, we might not any longer be vassals to sin.
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now they who belong to Christ, have crucified the animal nature with the affections and passions thereof.
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so that for the future he does not pass the rest of this life in gratifying his sensual passions, but in conformity to the divine precepts.
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I say then, conduct yourselves by the spirit, and you will not then gratify the animal passions.
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If your right eye insnare you, it is better to pull it out, and to suffer the loss of that single part, than that thy whole body should be cast into Gehenna.
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wherefore if thy hand or thy foot occasions thee to relapse, lop them off, and cast them away: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
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but at present have obtain'd it. I exhort you, my dear brethren, as strangers and travellers to avoid all sensual passions, as destructive to your
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Foot » Figurative
wherefore if thy hand or thy foot occasions thee to relapse, lop them off, and cast them away: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
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Hand » Figurative
wherefore if thy hand or thy foot occasions thee to relapse, lop them off, and cast them away: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
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if even thy hand should make thee transgress, saw it off, and cast it away, it is better for thee to enter into life maimed, than to have both hands and go into Gehenna, the unextinguishable fire:
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and if thy right hand insnare thee, it is better to saw it off, and to suffer the loss of that single part, than that thy whole body should be thrown into Gehenna.
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Hell » Avoiding hell
If your right eye insnare you, it is better to pull it out, and to suffer the loss of that single part, than that thy whole body should be cast into Gehenna. and if thy right hand insnare thee, it is better to saw it off, and to suffer the loss of that single part, than that thy whole body should be thrown into Gehenna.
wo unto the world, because of such scandals: tho' it cannot be, but that such occasions of relapsing should happen: yet wo to that man by whom the scandal cometh. wherefore if thy hand or thy foot occasions thee to relapse, lop them off, and cast them away: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire. and if thine eye occasions thee to relapse, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two to be cast into hell-fire.
if even thy hand should make thee transgress, saw it off, and cast it away, it is better for thee to enter into life maimed, than to have both hands and go into Gehenna, the unextinguishable fire: where their worm does not die, and the fire is not extinguished. and if thy foot make thee transgress, saw it off, it is better for you to enter into life, tho' lame, than to have both feet, and be thrown into Gehenna, the unextinguishable fire: read more.
where their worm does not die, and the fire is not extinguished. and if your eye make you transgress, pull it out; it is better for you to enter into the kingdom of God, with but one eye, than to have two, and be thrown into the Gehenna of fire: where the worm does not die, and the fire is not extinguished.
where their worm does not die, and the fire is not extinguished. and if your eye make you transgress, pull it out; it is better for you to enter into the kingdom of God, with but one eye, than to have two, and be thrown into the Gehenna of fire: where the worm does not die, and the fire is not extinguished.
Punishment » Eternal
the devil that seduced them, shall be cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
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and with the fan in his hand, he will throughly cleanse his floor, and gather the wheat into his grainery, but the chaff will he burn with unquenchable fire."
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then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels.
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fear not those who can only kill the body, but cannot hurt the soul: rather fear him who is able to destroy both soul and body in Gehenna.
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and these shall go away into everlasting punishment: but the righteous into life eternal.
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wherefore if thy hand or thy foot occasions thee to relapse, lop them off, and cast them away: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
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and with the fan in his hand he will thoroughly cleanse his floor, and will lay up the wheat in his grainery: but the chaff he will burn with inextinguishable fire.
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shall rise to the possession of life; and they that have done evil, shall rise to their condemnation.
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but he that shall blaspheme against the holy Ghost, shall never be pardoned, but shall be obnoxious to eternal punishment.
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Show 5 more verses
the doctrine of baptisms, and laying on of hands, the resurrection of the dead, and eternal judgment:
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He that by two or three witnesses was convicted of violating Moses's law, was put to death without mercy. don't you think then that he deserves a much greater punishment, who hath despised the son of God, and counted the blood of the covenant wherewith be was sanctified, to have been justly shed, thereby offering an indignity to the spirit of grace? for we know who it is that has said, "vengeance belongeth unto me, I will repay." and again, "the Lord shall revenge his people." read more.
it is a terrible thing to fall into the hands of the living God.
it is a terrible thing to fall into the hands of the living God.
he shall drink of the wine of the divine vengeance, the strongest wine that can be poured out of the cup of his indignation; He shall be tormented with fire and brimstone, in the presence of the holy angels, and in the presence of the lamb: the smoke of their torment shall ascend for ever and ever: they who worship the beast or his image, they who receive the mark of his name, shall have no rest either day or night."
again they said, "alleluia." and her smoke. rose up for ever and ever.
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