Thematic Bible
Thematic Bible
Church » Unity of
That the Gentiles are fellow-heirs, and of the same body, and joint-partakers of his promise by Christ through the gospel,
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There is one body and one Spirit, as ye are also called in one hope of your calling; One Lord, one faith, one baptism: One God, and Father of all, who is above all, and through all, and in all.
And I am no longer in the world, but these are in the world, and I come to thee. Holy Father, keep thro' thy name them whom thou hast given me, that they may be one, as we are.
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And the peace of God shall rule in your hearts, to which also ye are called in one body: and be ye thankful.
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For we, being many, are one bread, and one body; for we are all partakers of the one bread.
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There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.
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I have also other sheep which are not of this fold: I must bring them likewise, and they will hear my voice, and there shall be one flock, and one shepherd.
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That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. And the glory which thou hast given me, I have given them, that they may be one, as we are one: I in them, and thou in me, that they may be perfected in one; and that the world may know, that thou hast sent me, and hast loved them as thou hast loved me.
For as in one body we are many members, and all members have not the same office, So we being many are one body in Christ, and every one members of each other.
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And there are diversities of administrations, but the same Lord:
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For as the body is one, and yet hath many members, but all the members of the body, many as they are, are one body, so is Christ. For we are all baptized by one Spirit into one body, whether we are Jews or Gentiles, whether slaves or freemen; and we have all drank of one Spirit. For the body is not one member, but many. If the foot should say, read more.
Because I am not the hand, I am not of the body, is it therefore not of the body? And if the ear should say, Because I am not the eye, I am not of the body, is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members, every one of them in the body, as it hath pleased him. And if all were one member, where were the body? Whereas now there are indeed many members, yet but one body. And the eye cannot say to the hand, I have no need of thee; or again, the head to the feet, I have no need of you. Yea, the members of the body, which appear to be weaker, are much more necessary. And those which we think to be the less honourable parts of the body, these we surround with more abundant honour, and our uncomely parts have more abundant comeliness. For our comely parts have no need; but God hath tempered the body together, giving more abundant honour to that which lacked: That there might be no schism in the body, but that the members might have the same care for each other: And whether one member suffer, all the members might suffer with it; or one member be honoured, all the members might rejoice with it. Now ye are the body of Christ, and members in part.
Because I am not the hand, I am not of the body, is it therefore not of the body? And if the ear should say, Because I am not the eye, I am not of the body, is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members, every one of them in the body, as it hath pleased him. And if all were one member, where were the body? Whereas now there are indeed many members, yet but one body. And the eye cannot say to the hand, I have no need of thee; or again, the head to the feet, I have no need of you. Yea, the members of the body, which appear to be weaker, are much more necessary. And those which we think to be the less honourable parts of the body, these we surround with more abundant honour, and our uncomely parts have more abundant comeliness. For our comely parts have no need; but God hath tempered the body together, giving more abundant honour to that which lacked: That there might be no schism in the body, but that the members might have the same care for each other: And whether one member suffer, all the members might suffer with it; or one member be honoured, all the members might rejoice with it. Now ye are the body of Christ, and members in part.
For ye are all sons of God by faith in Jesus Christ. For as many of you as have been baptized into Christ, have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.
That in the dispensation of the fulness of the times, he might gather together into one in Christ all things which are in heaven, and which are in earth,
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For he is our peace, he who hath made both one, having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace: And might reconcile both in one body to God through the cross, having slain the enmity thereby. read more.
And he came and preached peace to you that were afar off, and to them that were nigh. For through him we both have access by one Spirit to the Father. Therefore ye are no longer strangers, and foreigners, but fellow-citizens with the saints and of the houshold of God,
And he came and preached peace to you that were afar off, and to them that were nigh. For through him we both have access by one Spirit to the Father. Therefore ye are no longer strangers, and foreigners, but fellow-citizens with the saints and of the houshold of God,
groweth into an holy temple in the Lord:
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(Of whom the whole
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For the perfecting of the saints, for the work of the ministry, to the edifying the body of Christ; Till we all come to the unity of the faith and knowledge of the Son of God, to a perfect man, to the measure of the stature of the fulness of Christ:
From whom the whole body fitly joined together and compacted, by that which every joint supplieth according to the effectual working in the measure of every member, maketh increase of the body, to the edifying of itself in love.
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Wherefore putting away lying, speak every man truth with his neighbour; for we are members one of another.
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Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.
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So we being many are one body in Christ, and every one members of each other.
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For as the body is one, and yet hath many members, but all the members of the body, many as they are, are one body, so is Christ.
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There is one body and one Spirit, as ye are also called in one hope of your calling;
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Families » Should » Live in unity
Family » Of saints » Live in unity
Happiness of saints in this life » Is derived from » Their mutual love
Love to man » Is good and pleasant
Peace » Blessedness of
Unity » Of the righteous
But be not ye called Rabbi; for one is your teacher, and all ye are brethren.
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And the multitude of them that believed were of one heart, and of one soul: and not so much as one said that ought of the things which he had, was his own, but they had all things common.
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Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no schisms among you, but that ye be perfectly joined together, in the same mind and in the same judgment.
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Finally, brethren, farewel: be perfect, be of good comfort, be of one mind, live in peace, and the God of love and peace shall be with you.
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Finally, Be ye all of one mind, sympathizing with each other, love as brethren, be pitiful, be courteous:
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Agree in the same affection toward each other.
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Only let your behaviour be worthy the gospel of Christ, that whether I come and see you, or be absent, I may hear concerning you, that ye stand fast, in one spirit, with one soul striving together for the faith of the gospel,
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Let us therefore pursue the things that tend to peace, and to mutual edification.
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that ye think the same thing, having the same love, being of one soul, of one mind.
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Now the God of patience and consolation give you to think the same thing, according to Christ Jesus, That ye may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.
forbearing one another in love, Endeavouring to keep the unity of the Spirit, by the bond of peace.
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But whereunto we have already attained, let us walk by the same rule, let us mind the same thing. Brethren, be ye followers together of me, and mark them who walk so as ye have us for an example.