Thematic Bible
Thematic Bible
The atonement » Was voluntary
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required. Then said I, Behold, I come; in the volume of the book it is written of me, I delight to do thy will, O my God; thy law is within my bowels.
Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. read more.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second.
I AM the good shepherd; the good shepherd gives his life for the sheep.
As the Father knows me, even so I know the Father, and I lay down my soul for the sheep.
Therefore does my Father love me, because I lay down my soul that I might take it again. No man takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received of my Father.
the Burnt offering » Incapable of removing sin, and reconciling to God
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.
I will not reprove thee regarding thy sacrifices; thy burnt offerings are continually before me.
Desires » What the lord does not desire
And Samuel said, Does the LORD have as great delight in burnt offerings and sacrifices as in hearing the voice of the LORD? Behold, to hear is better than sacrifice and to hearken than the fat of rams.
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
But when Jesus heard that, he said unto them, Those that are whole need not a physician, but those that are sick. Therefore go ye and learn what this is, I will have mercy and not sacrifice, for I am not come to call the righteous but sinners to repentance.
Thou hast increased, O LORD my God, thy wonderful works which thou hast done and thy thoughts regarding us; they are beyond our ability to express, declare, or speak; they cannot be told. Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second.
Ear » Bored as a sign of servitude
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.
And if the slave shall plainly say, I love my master, my wife, and my children; I will not go out free. Then his master shall bring him unto the judges; he shall also bring him to the door or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him forever.
Hearing » Careless, characteristics of » The hearing ear
As an earring of gold and an ornament of fine gold, so is he who reproves a wise man who has a docile ear.
But blessed are your eyes, for they see, and your ears, for they hear.
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.
The heart of the man of understanding acquires wisdom, and the ear of the wise seeks knowledge.
The hearing ear and the seeing eye, the LORD has made both of them.
Hearing » The lord opening ears
Jesus answered and said unto them, Go and tell John those things which you hear and see: The blind receive their sight, and the lame walk; the lepers are cleansed, and the deaf hear; the dead are raised up, and the poor have the gospel preached to them.
Then Jesus answering said unto them, Go and tell John the things ye have seen and heard: how the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached;
And he said unto them, These are the words which I spoke unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses and in the prophets and in the psalms, concerning me. Then he opened their understanding that they might understand the scriptures and said unto them, Thus it is written, and thus it behooved the Christ to suffer and to rise from the dead the third day; read more.
and that repentance and remission of sins should be preached in his name among all nations, beginning from Jerusalem.
and that repentance and remission of sins should be preached in his name among all nations, beginning from Jerusalem.
Thou hast increased, O LORD my God, thy wonderful works which thou hast done and thy thoughts regarding us; they are beyond our ability to express, declare, or speak; they cannot be told. Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.
Nevertheless, in one or two manners God speaks to the one who does not see. In a dream, in a vision of the night, when deep sleep falls upon men, in slumberings upon the bed; then he opens the ears of men and seals their instruction, read more.
that he may withdraw the man from his own work and cover the man from pride. Thus he keeps back his soul from the pit and his life from perishing by the sword. He is chastened also upon his bed with strong pain in all his bones,
that he may withdraw the man from his own work and cover the man from pride. Thus he keeps back his soul from the pit and his life from perishing by the sword. He is chastened also upon his bed with strong pain in all his bones,
Behold, God is mighty and does not despise; he is mighty in virtue of heart. He shall not give life to the wicked; but to the poor he shall give their right. He shall not withdraw his eyes from the righteous; but with kings he shall place them on the throne for ever, and they shall be exalted. read more.
And if they were bound in fetters and captive in cords of affliction, then he shall show them their work and that their rebellions prevailed. He opens their ear to instruction and commands that they turn from iniquity. If they hearken and serve him, they shall spend their days in goodness and their years in delight. But if they do not hearken, they shall perish by the sword, and they shall die without knowledge. But the hypocrites in heart shall irritate him more; they shall not cry out when he binds them. Their soul shall die in youth, and their life is among the male pagan cult prostitutes. He shall deliver the poor from his poverty, and in affliction shall open their ears.
And if they were bound in fetters and captive in cords of affliction, then he shall show them their work and that their rebellions prevailed. He opens their ear to instruction and commands that they turn from iniquity. If they hearken and serve him, they shall spend their days in goodness and their years in delight. But if they do not hearken, they shall perish by the sword, and they shall die without knowledge. But the hypocrites in heart shall irritate him more; they shall not cry out when he binds them. Their soul shall die in youth, and their life is among the male pagan cult prostitutes. He shall deliver the poor from his poverty, and in affliction shall open their ears.
The Lord GOD has given me the tongue of the wise that I should know how to speak a word in season to him that is weary; he wakes up early, early shall he awaken my ear, that I might hear, as the wise. The Lord GOD has opened my ear, and I was not rebellious, neither turned away back.
Offerings » Useless when not accompanied by genuine piety
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.
And Samuel said, Does the LORD have as great delight in burnt offerings and sacrifices as in hearing the voice of the LORD? Behold, to hear is better than sacrifice and to hearken than the fat of rams.
Thus hath the LORD of the hosts, the God of Israel said: Add your burnt offerings upon your sacrifices and eat flesh. For I did not speak unto your fathers, nor command them in the day that I brought them out of the land of Egypt concerning burnt offerings or sacrifices: But this thing I commanded them, saying, Hear my voice, and I will be your God, and ye shall be my people: and walk ye in all the way that I have commanded you that it may be well unto you.
And all Lebanon is not sufficient for the fire, nor all the beasts thereof sufficient for the sacrifice.
and to love him with all the heart and with all the understanding and with all the soul and with all the strength and to love his neighbour as himself is more than all the burnt offerings and sacrifices.
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
To what purpose does this incense come to me from Sheba and the sweet cane from a far country? Your burnt offerings are not according to my will, nor are your sacrifices sweet unto me.
He that kills an ox is as if he slew a man; he that sacrifices a lamb as if he cut off a dog's neck; he that offers an oblation as if he offered swine's blood; he that burns incense as if he blessed iniquity. They have chosen their own ways, and their soul delights in their abominations.
In the sacrifices of my gifts they sacrificed flesh and ate; but the LORD does not accept them; now he will remember their iniquity and visit their sins; they shall return to Egypt.
When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them; but I will consume them by sword and by famine and by pestilence.
For thou dost not desire sacrifice or else would I give it; thou dost not delight in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
To do righteousness and judgment is more acceptable to the LORD than sacrifice.
I will not reprove thee regarding thy sacrifices; thy burnt offerings are continually before me. I will take no bullock out of thy house, nor he goats out of thy folds. For every beast of the forest is mine and the cattle upon a thousand hills. read more.
I know all the fowls of the mountains; and the wild beasts of the field are with me. If I were hungry, I would not tell thee; for the world is mine and the fullness thereof. Must I eat the flesh of bulls or drink the blood of goats? Sacrifice praise unto God and pay thy vows unto the most High
I know all the fowls of the mountains; and the wild beasts of the field are with me. If I were hungry, I would not tell thee; for the world is mine and the fullness thereof. Must I eat the flesh of bulls or drink the blood of goats? Sacrifice praise unto God and pay thy vows unto the most High
The sacrifice of the wicked is abomination; how much more, when he brings it with lewdness?
To what purpose is the multitude of your sacrifices unto me? shall the LORD say. I am full of the burnt offerings of rams and the fat of fed beasts; and I do not delight in the blood of bullocks or of lambs or of he goats. When ye come to appear before me, who has required this at your hand, to tread my courts? Bring no more vain oblations; the incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot stand them; iniquity and the solemn meeting. read more.
Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary to bear them.
Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary to bear them.
I hate, I despise your solemnities, and I will not savour your assemblies. Though ye offer me your burnt offerings and your presents, I will not accept them; neither will I regard the peace offerings of your fat beasts. Take away from me the noise of thy songs; for I will not hear the melody of thy instruments. read more.
But let judgment run down as waters, and righteousness as a mighty stream.
But let judgment run down as waters, and righteousness as a mighty stream.
With what shall I present myself before the LORD, and how shall I worship the high God? shall I come before him with burnt offerings, with calves of a year old? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my rebellion, the fruit of my bowels for the sin of my soul? He has declared unto thee, O man, what is good and what the LORD requires of thee: only to do right judgment, and to love mercy, and to humble thyself to walk with thy God.
Offerings » Animal sacrifices » A type of Christ
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required. Then said I, Behold, I come; in the volume of the book it is written of me, I delight to do thy will, O my God; thy law is within my bowels.
The next day John saw Jesus coming unto him and said, Behold the Lamb of God, who takes away the sin of the world.
and walk in charity even as the Christ also has loved us and has given himself for us as an offering and a sacrifice to God for a sweet smelling savour.
For he has made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
and Aaron shall lay both his hands upon the head of the live he goat and confess over it all the iniquities of the sons of Israel and all their rebellions and all their sins, putting them thus upon the head of the he goat and shall send him away into the wilderness by the hand of a man prepared for this;
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our passover, is sacrificed for us;
For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore, Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Let us go forth, therefore, unto him outside the camp, bearing his reproach.
And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God,
And I saw, and, behold, in the midst of the throne and of the four animals and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
He shall see of the travail of his soul and shall be satisfied. And by his knowledge shall my righteous slave justify many, for he shall bear their iniquities. Therefore I will divide him a portion with the great, and he shall divide the spoil unto the strong because he has poured out his soul unto death, and he was numbered with the rebellious, having born the sin of many, and made intercession for the transgressors.
For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people, saying, This is the blood of the testament which God has commanded unto you. Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. read more.
And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own); otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself. And as it is appointed unto men to die once, and after this the judgment; so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.
And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own); otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself. And as it is appointed unto men to die once, and after this the judgment; so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.
Offerings » Withheld see offerings; withheld » Insufficient to secure salvation
Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.
And Samuel said, Does the LORD have as great delight in burnt offerings and sacrifices as in hearing the voice of the LORD? Behold, to hear is better than sacrifice and to hearken than the fat of rams.
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
For thou dost not desire sacrifice or else would I give it; thou dost not delight in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
To what purpose is the multitude of your sacrifices unto me? shall the LORD say. I am full of the burnt offerings of rams and the fat of fed beasts; and I do not delight in the blood of bullocks or of lambs or of he goats.
Therefore go ye and learn what this is, I will have mercy and not sacrifice, for I am not come to call the righteous but sinners to repentance.
But if ye knew what this means, I will have mercy and not sacrifice, ye would not condemn the innocent.
Requirements » What the lord does not require
And Samuel said, Does the LORD have as great delight in burnt offerings and sacrifices as in hearing the voice of the LORD? Behold, to hear is better than sacrifice and to hearken than the fat of rams.
Hear the word of the LORD, ye princes of Sodom; give ear unto the law of our God, ye people of Gomorrah. To what purpose is the multitude of your sacrifices unto me? shall the LORD say. I am full of the burnt offerings of rams and the fat of fed beasts; and I do not delight in the blood of bullocks or of lambs or of he goats. When ye come to appear before me, who has required this at your hand, to tread my courts? read more.
Bring no more vain oblations; the incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot stand them; iniquity and the solemn meeting. Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary to bear them.
Bring no more vain oblations; the incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot stand them; iniquity and the solemn meeting. Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary to bear them.
Thou hast increased, O LORD my God, thy wonderful works which thou hast done and thy thoughts regarding us; they are beyond our ability to express, declare, or speak; they cannot be told. Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.
Sacrifice » The lord not desiring sacrifices
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
Hear the word of the LORD, ye princes of Sodom; give ear unto the law of our God, ye people of Gomorrah. To what purpose is the multitude of your sacrifices unto me? shall the LORD say. I am full of the burnt offerings of rams and the fat of fed beasts; and I do not delight in the blood of bullocks or of lambs or of he goats. When ye come to appear before me, who has required this at your hand, to tread my courts? read more.
Bring no more vain oblations; the incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot stand them; iniquity and the solemn meeting. Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary to bear them.
Bring no more vain oblations; the incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot stand them; iniquity and the solemn meeting. Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary to bear them.
But when Jesus heard that, he said unto them, Those that are whole need not a physician, but those that are sick. Therefore go ye and learn what this is, I will have mercy and not sacrifice, for I am not come to call the righteous but sinners to repentance.
Thou hast increased, O LORD my God, thy wonderful works which thou hast done and thy thoughts regarding us; they are beyond our ability to express, declare, or speak; they cannot be told. Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second.
Sacrifices » Insufficient to secure salvation
Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.
And Samuel said, Does the LORD have as great delight in burnt offerings and sacrifices as in hearing the voice of the LORD? Behold, to hear is better than sacrifice and to hearken than the fat of rams.
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
For thou dost not desire sacrifice or else would I give it; thou dost not delight in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
To what purpose is the multitude of your sacrifices unto me? shall the LORD say. I am full of the burnt offerings of rams and the fat of fed beasts; and I do not delight in the blood of bullocks or of lambs or of he goats.
Therefore go ye and learn what this is, I will have mercy and not sacrifice, for I am not come to call the righteous but sinners to repentance.
But if ye knew what this means, I will have mercy and not sacrifice, ye would not condemn the innocent.
Sacrifices » Could not take away sin
Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins,
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins,
Servants » Bond, illustrative » Of Christ
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.
but emptied himself, taking the form of a slave, made in the likeness of men, and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross .
Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me;
Seven » Seven things opened » Ears, for hearing
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.