Thematic Bible: Resurrection of
Thematic Bible
Body » Resurrection of » Subjugation of
for if you people live under [the control of] the flesh, you must die [spiritually]; but if you put to death [i.e., stop practicing] the [sinful] habits of the body by [the power of] the Holy Spirit, you will live [spiritually].
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But clothe yourselves with the Lord Jesus Christ and do not make any plans for satisfying the strong desires of your flesh [i.e., your appetites for sinful pleasures].
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So, put to death [i.e., stop practicing the desires of] your physical bodies [such as] sexual immorality, [moral] impurity, lust, evil desires and greed, which is [in reality] idolatry.
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We know that our old self was [figuratively] crucified with Christ, in order that the body of sin [i.e., our whole life of sin] might be destroyed [i.e., become powerless to control our actions and thoughts], so that we should not be enslaved to the practice of sin any longer.
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And those persons who belong to Christ Jesus have crucified [i.e., put out of their lives, Col. 3:4ff] the sinful cravings of the body, along with their passionate desires.
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So then, you should no longer live the rest of your lives [to satisfy] the sinful desires of your body, but to do what God wants.
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But, I am saying to you, live in harmony with the Holy Spirit's [desire for you] and [then] you will not [always] be giving in to the wrong desires of your body.
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And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].
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If your hand or your foot becomes the occasion for you falling away [from God], cut them off and throw them away. It would be better for you to enter [never ending] life disabled or crippled, rather than keeping both hands and both feet and being thrown into the never ending fire [i.e., because they caused you to fall away from God].
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My dearly loved ones, I urge you, as a people who are foreigners and strangers [in this world], do not give in to sinful desires, which wage war against the soul.
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Body » Resurrection of » Spiritual
who will change our lowly [physical] bodies and make them like His glorious body. [He will do this] according to the power that enables Him even to bring everything into submission to Himself.
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It is buried as a physical body; it is raised up as a spiritual body. If there is [such a thing as] a physical body, [then] there is also a spiritual body.
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And just as we [now] appear [in both a physical and spiritual body] like the man who came from dust [i.e., Adam]; we will also [someday] appear [in both a physical(?) and spiritual body] like the man who came from heaven [i.e., Christ].
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For indeed, we groan while in this "house," longing to be covered over by our heavenly dwelling place,
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[So], when Christ, who is your [or, "our" source of] life, appears [i.e., at His second coming], then you people also will appear with Him in splendor [i.e., in heaven].
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Body » Resurrection of » Sacred
Do you not know that your [physical] bodies are parts of [the spiritual body of] Christ? So, shall I take away parts of Christ's [spiritual] body and join them to a prostitute's body? Certainly not!
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And may God Himself, who gives peace, dedicate you completely, and may your spirit, soul and body [i.e., your entire person] be kept without just blame at [i.e., until] the return of our Lord Jesus Christ.
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Body » Resurrection of » Saints at the time of the crucifixion
Graves opened up and the bodies of many dead saints [i.e., God's holy people] were raised up [from the dead].
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And immediately the little girl arose and walked, for she was twelve years old. [Upon seeing this] the people were completely amazed.
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Body » Resurrection of » Dead man restored to life at touch of elisha's bones
Body » Resurrection of » Son of the widow of zarephath
Body » Resurrection of » Son of the shunammite
Body » Resurrection of » Jairus' daughter
But after the crowd was sent outside, Jesus entered [her room, along with her parents and three of His disciples. See Mark 5:37-40] and took her by the hand, and the young lady rose up [from the dead].
Verse Concepts
Body » Resurrection of
If we have placed our hope in Christ while in this life only, we are to be pitied more than all [other] people. But now Christ has been raised up from the dead; [He is] the firstfruits of those who have died. [Note: By "firstfruits" is meant the first installment of the crop which promises the entire harvest eventually]. For since death happened to a man [i.e., Adam], the resurrection from the dead also happened to a man [i.e., Christ]. read more.
For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers]. But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns. Then [i.e., at Christ's return] the end [of the world] will occur, when He will turn over the kingdom to God, the Father, after He has abolished all [hostile] dominion, authority and power. For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet. The last enemy that will be abolished is death. For He [i.e., God] placed everything in subjection under His [i.e., Christ's] feet. But when God said, "Everything is in subjection [to Him]," it is clear that this did not include God [Himself], who placed everything in subjection to Him [i.e., Christ]. And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything. Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over interpretations given to this very difficult verse. Other possibilities are: a) "immersed in view of (being raised from) the dead," b) "immersed in view of being dead (to sin)," c) "immersed in view of (having to suffer) death," d) "immersed in view of (someday joining) the dead"]. Why do we also risk danger every hour [i.e., if there were no resurrection]? I face death every day, I assure you brothers, as surely as I boast of [fellowship with] you in Christ Jesus our Lord. What benefit was it to me, from a human standpoint, if I fought wild animals in Ephesus, and [yet] the dead are not raised? [Note: This probably refers to Paul facing ferocious opposition from people there in Ephesus]. We should [just] eat and drink, for tomorrow we [may] die. Do not be fooled; bad company ruins good moral behavior. Come to your senses; do what is right and stop sinning. Some of you do not know God [i.e., in a personal way]. I am saying this to make you ashamed. But someone will ask, "How are dead people raised up?" and "What kind of a body will they have?" You foolish person. The seed you plant does not come to life [i.e., grow] unless it dies. And what you yourself sow is not the plant that will [eventually] come up, but simply a seed. It may be a grain of wheat or something else. But God gives it the [kind of] body He wants [it to have], so each seed gets its own plant. All flesh is not the same [Note: The word "flesh" here refers to the material composition of matter, and in no way suggests anything sinful, as it does in many other places in Paul's writings]. But mankind has one [kind of] flesh; animals have another kind; birds have another; and fish [still] another. Also, there are heavenly bodies [i.e., stars and planets] and earthly bodies [i.e., men and animals]. But the splendor of the heavenly bodies is one [kind], and the splendor of the earthly bodies is another [kind]. The sun has one [kind] of splendor, and the moon has another [kind], and the stars [still] another. For [even] one star's splendor is different from another's. It is the same way with the resurrection of dead people. [A person's body] is buried [only] to decay; it is raised up never to decay again. It is buried in dishonor; it is raised up in splendor. It is buried in weakness; it is raised up in power. It is buried as a physical body; it is raised up as a spiritual body. If there is [such a thing as] a physical body, [then] there is also a spiritual body. So, it is also written [Gen. 2:7], "The first man, Adam, became a living being." The last Adam [i.e., Christ], became the Spirit who gives [never ending] life. [See John 5:21]. However, the spiritual [body] does not come first, but the physical [body does]; then the spiritual [body comes]. The first man [i.e., Adam] came from the dust of the ground [See Gen. 2:7]; the second man [i.e., Christ] came from heaven. Just as earthly people are like the man who came from dust; so heavenly people are like the man who came from heaven. And just as we [now] appear [in both a physical and spiritual body] like the man who came from dust [i.e., Adam]; we will also [someday] appear [in both a physical(?) and spiritual body] like the man who came from heaven [i.e., Christ]. Now this is what I am saying, brothers; flesh and blood [i.e., physical bodies] cannot possess the kingdom of God [i.e., the heavenly realm]; neither can [bodies that] decay possess [a place] which does not decay. Look, I am telling you a secret truth: We will not all die, but we will all be changed [i.e., physically and spiritually] in a split second, as quickly as the twinkle of an eye, when the last trumpet blows. For the trumpet will blow and dead people [i.e., believers] will be raised up, never to decay again, and [the living] will be changed [i.e., physically and spiritually]. For this [body] that can decay must be clothed with [a body] which cannot decay. And this [body] that can die must be clothed with [a body] which cannot die. But when this [body] that can decay has been clothed with one which cannot decay, and this [body] that can die has been clothed with one which cannot die, then the Scriptural saying will be fulfilled [Isa. 25:8], "Death has been swallowed up [i.e., eliminated] by victory." [Note: The reference here is to the time when believers will experience victory over death by being resurrected or taken directly to be with God].
For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers]. But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns. Then [i.e., at Christ's return] the end [of the world] will occur, when He will turn over the kingdom to God, the Father, after He has abolished all [hostile] dominion, authority and power. For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet. The last enemy that will be abolished is death. For He [i.e., God] placed everything in subjection under His [i.e., Christ's] feet. But when God said, "Everything is in subjection [to Him]," it is clear that this did not include God [Himself], who placed everything in subjection to Him [i.e., Christ]. And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything. Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over interpretations given to this very difficult verse. Other possibilities are: a) "immersed in view of (being raised from) the dead," b) "immersed in view of being dead (to sin)," c) "immersed in view of (having to suffer) death," d) "immersed in view of (someday joining) the dead"]. Why do we also risk danger every hour [i.e., if there were no resurrection]? I face death every day, I assure you brothers, as surely as I boast of [fellowship with] you in Christ Jesus our Lord. What benefit was it to me, from a human standpoint, if I fought wild animals in Ephesus, and [yet] the dead are not raised? [Note: This probably refers to Paul facing ferocious opposition from people there in Ephesus]. We should [just] eat and drink, for tomorrow we [may] die. Do not be fooled; bad company ruins good moral behavior. Come to your senses; do what is right and stop sinning. Some of you do not know God [i.e., in a personal way]. I am saying this to make you ashamed. But someone will ask, "How are dead people raised up?" and "What kind of a body will they have?" You foolish person. The seed you plant does not come to life [i.e., grow] unless it dies. And what you yourself sow is not the plant that will [eventually] come up, but simply a seed. It may be a grain of wheat or something else. But God gives it the [kind of] body He wants [it to have], so each seed gets its own plant. All flesh is not the same [Note: The word "flesh" here refers to the material composition of matter, and in no way suggests anything sinful, as it does in many other places in Paul's writings]. But mankind has one [kind of] flesh; animals have another kind; birds have another; and fish [still] another. Also, there are heavenly bodies [i.e., stars and planets] and earthly bodies [i.e., men and animals]. But the splendor of the heavenly bodies is one [kind], and the splendor of the earthly bodies is another [kind]. The sun has one [kind] of splendor, and the moon has another [kind], and the stars [still] another. For [even] one star's splendor is different from another's. It is the same way with the resurrection of dead people. [A person's body] is buried [only] to decay; it is raised up never to decay again. It is buried in dishonor; it is raised up in splendor. It is buried in weakness; it is raised up in power. It is buried as a physical body; it is raised up as a spiritual body. If there is [such a thing as] a physical body, [then] there is also a spiritual body. So, it is also written [Gen. 2:7], "The first man, Adam, became a living being." The last Adam [i.e., Christ], became the Spirit who gives [never ending] life. [See John 5:21]. However, the spiritual [body] does not come first, but the physical [body does]; then the spiritual [body comes]. The first man [i.e., Adam] came from the dust of the ground [See Gen. 2:7]; the second man [i.e., Christ] came from heaven. Just as earthly people are like the man who came from dust; so heavenly people are like the man who came from heaven. And just as we [now] appear [in both a physical and spiritual body] like the man who came from dust [i.e., Adam]; we will also [someday] appear [in both a physical(?) and spiritual body] like the man who came from heaven [i.e., Christ]. Now this is what I am saying, brothers; flesh and blood [i.e., physical bodies] cannot possess the kingdom of God [i.e., the heavenly realm]; neither can [bodies that] decay possess [a place] which does not decay. Look, I am telling you a secret truth: We will not all die, but we will all be changed [i.e., physically and spiritually] in a split second, as quickly as the twinkle of an eye, when the last trumpet blows. For the trumpet will blow and dead people [i.e., believers] will be raised up, never to decay again, and [the living] will be changed [i.e., physically and spiritually]. For this [body] that can decay must be clothed with [a body] which cannot decay. And this [body] that can die must be clothed with [a body] which cannot die. But when this [body] that can decay has been clothed with one which cannot decay, and this [body] that can die has been clothed with one which cannot die, then the Scriptural saying will be fulfilled [Isa. 25:8], "Death has been swallowed up [i.e., eliminated] by victory." [Note: The reference here is to the time when believers will experience victory over death by being resurrected or taken directly to be with God].
Body » Resurrection of » Lazarus of bethany
[Immediately] the man who had died came out [of the cave] with his hands and feet [still] wrapped in bandages, and a cloth around his face. Jesus said to his Jewish friends, "Unwrap him and let him go."
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Body » Resurrection of » Son of the widow of nain
And the dead man sat up and began talking. And Jesus gave him [back] to his mother [alive].
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Body » Resurrection of » Dorcas
Then Peter asked them all to leave [the room]; he knelt down and prayed over her body, saying, "Tabitha, get up." She opened her eyes, and when she saw Peter, she sat up.
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Christ » Reproves » Resurrection of
From that time onward Jesus began to explain to His disciples that He would have to go to Jerusalem and suffer many things at the hands of the [Jewish] elders, leading priests, and experts in the law of Moses; [that He would then] be killed and [yet] raised up on the third day.
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and turn Him over to the [unconverted] Gentiles, who will mock, whip and crucify Him; then on the third day He will be raised up."
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But after I am raised up, I will go on ahead of you to Galilee."
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And as they were coming down from the mountain Jesus ordered His disciples not to tell anyone what they had seen until [after] the Son of man was raised again from the dead.
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However, after I am raised up, I will go on ahead of you to Galilee."
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Jesus answered them, "[If you] destroy this Temple, I will raise it up in three days."
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But I obtained help from God and so [I am able to] stand here to this day, testifying to both the common people and to those in prominence. [I am] saying only what the prophets and Moses said would happen, namely, that the Christ must suffer and be the first to rise from the dead [i.e., never to die again] and then proclaim the light [of the Gospel] to the [Jewish] people and to the Gentiles."
The Dead » Resurrection of » Promises concerning
For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers].
Verse Concepts
For the Lord Himself [i.e., Jesus] will come down from heaven with a commanding shout [Note: This probably refers to Jesus' voice. See John 5:25, 28], [and] with the archangel's voice [i.e., Michael. See Jude 9] and with the sound of God's trumpet; [at this] the dead in [fellowship with] Christ will rise [from the dead] first.
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I have a hope in God that there will be a resurrection both for those who have done right and those who have done wrong, just as the Jews themselves also expect.
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Jesus said to her, "I am the resurrection and the life; the person who believes in me will live on, even though he dies [physically].
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And this is what [else] my Father wants: That every person who sees the Son [i.e., with the eye of faith] and believes in Him should have never ending life, and I will raise him up [from the dead] on the last day."
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Truly, truly, I tell you, the time is coming, and is now [actually] here, when those who are [spiritually] dead will hear the voice of the Son of God; and those who hear [i.e., and heed His message] will have [spiritual] life.
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We know that God, who raised up the Lord Jesus [from the dead], will also raise us [apostles] up with Jesus and present us with you people [i.e., in the presence of the Father in heaven].
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The Dead » Resurrection of » Select readings
But we want you to be informed, brothers, concerning those who have fallen asleep [in death] so that you do not grieve, as other people do [i.e., the unsaved], who have no hope. For if we believe that Jesus died and rose again [from the dead], [we also believe] that God will bring [back to life], along with Jesus, those in [fellowship with] Him who have fallen asleep [in death]. For we say this to you by [the authority of] the word of the Lord [Note: Paul was either quoting what Jesus had previously said, or was giving a revelation he had received from the Lord. See I Cor. 14:37], that we [Christians] who are [still] alive, who are left [on earth] when the Lord returns, will certainly not precede those who have fallen asleep. [Note: The point Paul is making is that the living will not be "changed" (I Cor. 15:51-52) and taken to heaven before the dead are raised]. read more.
For the Lord Himself [i.e., Jesus] will come down from heaven with a commanding shout [Note: This probably refers to Jesus' voice. See John 5:25, 28], [and] with the archangel's voice [i.e., Michael. See Jude 9] and with the sound of God's trumpet; [at this] the dead in [fellowship with] Christ will rise [from the dead] first. Then, we who [will still] be alive, that are left, will be caught up together with them into the clouds to meet the Lord in the air. And so [from then on] we will always be with the Lord. So, encourage one another with these words.
For the Lord Himself [i.e., Jesus] will come down from heaven with a commanding shout [Note: This probably refers to Jesus' voice. See John 5:25, 28], [and] with the archangel's voice [i.e., Michael. See Jude 9] and with the sound of God's trumpet; [at this] the dead in [fellowship with] Christ will rise [from the dead] first. Then, we who [will still] be alive, that are left, will be caught up together with them into the clouds to meet the Lord in the air. And so [from then on] we will always be with the Lord. So, encourage one another with these words.
Now a certain man named Lazarus, from Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. [See 11:18]. This was the Mary who had poured the perfume on the Lord and wiped His feet with her hair [See Matt. 26:6-13], whose brother Lazarus was sick. So, the sisters sent [someone] to Him, saying, "Look, Lord, the person you love [i.e., your dear friend, Lazarus] is sick." read more.
But when Jesus heard this, He said, "This illness will not result in [his] death, but was intended to bring honor to God, so that the Son of God would be honored by it." Now Jesus loved Martha and her sister [Mary] and [her brother] Lazarus. So, when He heard that Lazarus was sick, He stayed where He was [i.e., on the east side of the Jordan River. See 10:40] for two [more] days. Then, after this, He said to His disciples, "Let us go [back] to Judea again." The disciples replied to Him, "The Jews [there] have just been trying to stone you, and you are going back again?" Jesus answered, "Are there not twelve hours in a day? [i.e., hours of daylight]. If a person walks during daylight, he will not stumble because he can see [by] the sun's light. But if he walks at night he [might] stumble, because there is no light [to see by]. [Note: These words have a figurative meaning as Jesus is speaking about His mission in life]. After saying these things He said to His disciples, "Our friend Lazarus has fallen asleep, but I am going to wake him up." But the disciples said to Him, "Lord, if he is [only] asleep, he will get well." Now Jesus had been talking about Lazarus' death, but the disciples thought He was referring to normal sleep. So, Jesus said plainly, "Lazarus is dead. miles northeast of Jerusalem, near Samaria]. And I am glad for your sakes that I was not there [when he died], so that [now] you will believe [i.e., when you see him miraculously raised up]. But let us go to him [now]." Then Thomas, which means, "The Twin," said to his fellow disciples, "Let us go too, so we can die with Him." [i.e., by being stoned to death with Jesus. See 11:8]. So, when Jesus arrived, He found out that Lazarus had already been in his grave [i.e., a cave-like tomb] for four days. Now Bethany was close to Jerusalem, [being] fewer than two miles away, and many of Martha and Mary's Jewish friends had come to comfort them over [the loss of] their brother. So, when Martha heard that Jesus was coming, she went [out to the edge of town. See verse 30] to meet Him, but Mary [just] sat at home [i.e., probably grief-stricken]. Then Martha said to Jesus, "Lord, if [only] you had been here, my brother would not have died. And I know that even now God will give you whatever you ask Him for." Jesus said to her, "Your brother will rise again [from the dead]." Martha replied to Him, "I know that he will rise again at the resurrection on the last day [i.e., the judgment day]." Jesus said to her, "I am the resurrection and the life; the person who believes in me will live on, even though he dies [physically]. And whoever goes on living and believing in me, will never die [spiritually]. Do you believe this?" Martha answered Him, "Yes, Lord, I have [already] believed that you are the Christ, the Son of God, who was to come into the world." After saying this, she left and called her sister Mary and said to her privately, "The Teacher is here and is asking for you." And when Mary heard this, she got up quickly and went to Jesus. (Now Jesus had not yet arrived in town, but was still at the place where Martha had met Him [i.e., probably on the road near the edge of town]). When Martha's Jewish friends, who had been comforting her at her house, saw Mary getting up quickly and leaving, they followed her, thinking she was going to the grave site to mourn. So, when Mary arrived at where Jesus was and saw Him, she fell down at His feet and said, "Lord, if [only] you had been here, my brother would not have died." When Jesus saw her and her Jewish friends, who had come with her, crying, He felt distressed in His spirit and [visibly] troubled [Note: This last word means to shake with emotion, and seems to have been caused by His deep sympathy for these grieving people], and said, "Where have they laid his body?" They answered Him, "Lord, come and see." Jesus shed tears. [Some of] the Jewish friends then said, "Look how [much] he loved him!" [See verse 3]. But others of them said, "Could not this man, who restored sight to a blind person, have kept Lazarus from dying?" So, Jesus again felt distressed within Himself [as He] went to the grave site, which was a cave with a stone [slab] across its entrance. Jesus said, "You people, take the stone away." [But] Martha, the dead man's sister, said to Jesus, "Lord, his body is decomposing by now, for he has been dead four days." Jesus replied to her, "Did I not tell you that you would see God's glory [i.e., a miraculous resurrection. See verses 22-27] if you believed?" So, they removed the stone. Then Jesus looked up and said, "Father, thank you for hearing me. [Note: Jesus had already prayed for and been assured of Lazarus' resurrection]. I know that you always hear me, but I said this for the sake of the crowd standing here, so they would believe that you sent me." And after He had said this, He called out in a loud voice, "Lazarus, come out!" [Immediately] the man who had died came out [of the cave] with his hands and feet [still] wrapped in bandages, and a cloth around his face. Jesus said to his Jewish friends, "Unwrap him and let him go."
But when Jesus heard this, He said, "This illness will not result in [his] death, but was intended to bring honor to God, so that the Son of God would be honored by it." Now Jesus loved Martha and her sister [Mary] and [her brother] Lazarus. So, when He heard that Lazarus was sick, He stayed where He was [i.e., on the east side of the Jordan River. See 10:40] for two [more] days. Then, after this, He said to His disciples, "Let us go [back] to Judea again." The disciples replied to Him, "The Jews [there] have just been trying to stone you, and you are going back again?" Jesus answered, "Are there not twelve hours in a day? [i.e., hours of daylight]. If a person walks during daylight, he will not stumble because he can see [by] the sun's light. But if he walks at night he [might] stumble, because there is no light [to see by]. [Note: These words have a figurative meaning as Jesus is speaking about His mission in life]. After saying these things He said to His disciples, "Our friend Lazarus has fallen asleep, but I am going to wake him up." But the disciples said to Him, "Lord, if he is [only] asleep, he will get well." Now Jesus had been talking about Lazarus' death, but the disciples thought He was referring to normal sleep. So, Jesus said plainly, "Lazarus is dead. miles northeast of Jerusalem, near Samaria]. And I am glad for your sakes that I was not there [when he died], so that [now] you will believe [i.e., when you see him miraculously raised up]. But let us go to him [now]." Then Thomas, which means, "The Twin," said to his fellow disciples, "Let us go too, so we can die with Him." [i.e., by being stoned to death with Jesus. See 11:8]. So, when Jesus arrived, He found out that Lazarus had already been in his grave [i.e., a cave-like tomb] for four days. Now Bethany was close to Jerusalem, [being] fewer than two miles away, and many of Martha and Mary's Jewish friends had come to comfort them over [the loss of] their brother. So, when Martha heard that Jesus was coming, she went [out to the edge of town. See verse 30] to meet Him, but Mary [just] sat at home [i.e., probably grief-stricken]. Then Martha said to Jesus, "Lord, if [only] you had been here, my brother would not have died. And I know that even now God will give you whatever you ask Him for." Jesus said to her, "Your brother will rise again [from the dead]." Martha replied to Him, "I know that he will rise again at the resurrection on the last day [i.e., the judgment day]." Jesus said to her, "I am the resurrection and the life; the person who believes in me will live on, even though he dies [physically]. And whoever goes on living and believing in me, will never die [spiritually]. Do you believe this?" Martha answered Him, "Yes, Lord, I have [already] believed that you are the Christ, the Son of God, who was to come into the world." After saying this, she left and called her sister Mary and said to her privately, "The Teacher is here and is asking for you." And when Mary heard this, she got up quickly and went to Jesus. (Now Jesus had not yet arrived in town, but was still at the place where Martha had met Him [i.e., probably on the road near the edge of town]). When Martha's Jewish friends, who had been comforting her at her house, saw Mary getting up quickly and leaving, they followed her, thinking she was going to the grave site to mourn. So, when Mary arrived at where Jesus was and saw Him, she fell down at His feet and said, "Lord, if [only] you had been here, my brother would not have died." When Jesus saw her and her Jewish friends, who had come with her, crying, He felt distressed in His spirit and [visibly] troubled [Note: This last word means to shake with emotion, and seems to have been caused by His deep sympathy for these grieving people], and said, "Where have they laid his body?" They answered Him, "Lord, come and see." Jesus shed tears. [Some of] the Jewish friends then said, "Look how [much] he loved him!" [See verse 3]. But others of them said, "Could not this man, who restored sight to a blind person, have kept Lazarus from dying?" So, Jesus again felt distressed within Himself [as He] went to the grave site, which was a cave with a stone [slab] across its entrance. Jesus said, "You people, take the stone away." [But] Martha, the dead man's sister, said to Jesus, "Lord, his body is decomposing by now, for he has been dead four days." Jesus replied to her, "Did I not tell you that you would see God's glory [i.e., a miraculous resurrection. See verses 22-27] if you believed?" So, they removed the stone. Then Jesus looked up and said, "Father, thank you for hearing me. [Note: Jesus had already prayed for and been assured of Lazarus' resurrection]. I know that you always hear me, but I said this for the sake of the crowd standing here, so they would believe that you sent me." And after He had said this, He called out in a loud voice, "Lazarus, come out!" [Immediately] the man who had died came out [of the cave] with his hands and feet [still] wrapped in bandages, and a cloth around his face. Jesus said to his Jewish friends, "Unwrap him and let him go."
Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming]. And very early on the first day of the week, after sunrise [i.e., on Sunday morning], they went to the grave site. They were questioning among themselves, "Who will roll away the stone from the entrance of the cave for us?" read more.
And when they looked up, they saw that the stone had [already been] rolled away, and it was very large. As they were entering the cave, they were amazed when they saw a young man, dressed in a white robe, sitting at the right side of the entrance. He said to them, "Do not be amazed. You are looking for Jesus from Nazareth, who was crucified, [are you not]? He has risen from the dead. He is not here. Look at the place where they laid Him. So, go and tell His disciples and Peter, 'He is going on ahead of you to Galilee. You will see Him there, just as He told you.'" So, they left, running out of the cave, [and] trembling with amazement. And they said nothing to anyone about this for they were afraid. Now when Jesus arose from the dead early on the first day of the week [i.e., Sunday morning], He appeared first to Mary from Magdala, from whom He had driven out seven evil spirits. Then she went and told those disciples who had been with Him what had happened. They were sorrowful and began to cry. And when they heard that Jesus was alive and had been seen by Mary from Magdala, they refused to believe it. After these things happened, Jesus showed Himself in a different form to two disciples [Note: One was named Cleopas. See Luke 24:13-18], as they were walking out into the countryside [i.e., to the village of Emmaus, about seven miles northwest of Jerusalem. See Luke 24:13]. And these two men went and told about their encounter with Jesus to the rest of the disciples, but they did not believe them either. Later on Jesus showed Himself to the eleven apostles as they sat [i.e., reclined. See Matt. 23:6], eating a meal. He scolded them for their lack of faith and stubbornness because they refused to believe those who had seen Him [alive] after His resurrection.
And when they looked up, they saw that the stone had [already been] rolled away, and it was very large. As they were entering the cave, they were amazed when they saw a young man, dressed in a white robe, sitting at the right side of the entrance. He said to them, "Do not be amazed. You are looking for Jesus from Nazareth, who was crucified, [are you not]? He has risen from the dead. He is not here. Look at the place where they laid Him. So, go and tell His disciples and Peter, 'He is going on ahead of you to Galilee. You will see Him there, just as He told you.'" So, they left, running out of the cave, [and] trembling with amazement. And they said nothing to anyone about this for they were afraid. Now when Jesus arose from the dead early on the first day of the week [i.e., Sunday morning], He appeared first to Mary from Magdala, from whom He had driven out seven evil spirits. Then she went and told those disciples who had been with Him what had happened. They were sorrowful and began to cry. And when they heard that Jesus was alive and had been seen by Mary from Magdala, they refused to believe it. After these things happened, Jesus showed Himself in a different form to two disciples [Note: One was named Cleopas. See Luke 24:13-18], as they were walking out into the countryside [i.e., to the village of Emmaus, about seven miles northwest of Jerusalem. See Luke 24:13]. And these two men went and told about their encounter with Jesus to the rest of the disciples, but they did not believe them either. Later on Jesus showed Himself to the eleven apostles as they sat [i.e., reclined. See Matt. 23:6], eating a meal. He scolded them for their lack of faith and stubbornness because they refused to believe those who had seen Him [alive] after His resurrection.
Now at early dawn on the first day of the week [i.e., early Sunday morning], the women [See Mark 16:1] went to Jesus' grave site, taking the spices which they had prepared [for His burial]. But they found the stone [had already been] rolled away from the [opening of the] grave site. So, they went in [i.e., into the cave-like tomb], but did not find the body of the Lord Jesus. read more.
And it happened, while they wondered about the situation, suddenly two men in brilliant clothing [were seen] standing beside them. As the women became terrified and bowed down with their faces toward the ground [i.e., in reverence and awe], the two men said to them, "Why are you looking for the living [One] where they bury dead people? He is not here; for He has risen [from the dead]. [Do you not] remember what He told you when He was still in Galilee, saying, The Son of man must be turned over into the hands of sinful men to be crucified, but the third day [He will] rise again [from the dead]?'" Then they remembered what He had said to them. When they returned from the grave site, they told all this to the eleven apostles and to all the rest [of the disciples]. Now the women who told these things to the apostles were Mary from Magdala; Joanna [Note: This was the wife of Chuzas, Herod's property manager. See Luke 8:3], and other women who were with them. But these words seemed as nonsense to the apostles, and they refused to believe the women. {{Some ancient authorities do not include verse But Peter got up and ran to the grave site. He stooped down [i.e., because of the low opening in the cave-like tomb], looked in and saw the linen cloths [lying there] by themselves. Then he went home, puzzled over what had happened.}} Then, on that same day, two disciples [See Mark 16:12] were [walking along], going to a village named Emmaus, which was about seven miles [northwest] of Jerusalem. And they were discussing with each other everything that had [recently] happened. And it happened, as they were talking and discussing together, that Jesus came near [them] and began walking along with them. But they were [miraculously ?] prevented from recognizing who He was. Then Jesus said to them, "What have you been talking about while [you were] walking along together?" And they stopped [suddenly], looking dejected. Then one of them, named Cleopas, answered Jesus, "Are you the only visitor in Jerusalem who does not know what all happened there the past few days?" And He replied, "What things?" And they said to Him, "The things concerning Jesus, from Nazareth, who was a prophet speaking powerful words and performing powerful deeds in front of God and all the people. And the leading priests and our leaders turned him over to be sentenced to death and had him crucified. But we had hoped that he was the one who would purchase the Israelites back [from their bondage]. Yes, and besides all this, it is now the third day since these things happened. However, certain women of our group, who went to the grave site early [Sunday morning] amazed us. When they did not find Jesus' body they came and told us that they had also seen a vision of angels who said Jesus was alive. Then some of our companions [i.e., Peter and John. See John 20:2-9] went to the grave site and found things just as the women had said, but they did not see Jesus [either]." Then Jesus said to them, "You foolish men! How slow your minds are to believe everything the prophets have spoken [in their writings]! Was it not necessary for the Christ [i.e., God's specially chosen one] to suffer these things, and [then] to enter His glorious state [with the Father]?" Then, beginning from [the writings of] Moses and all the prophets, Jesus explained to the two men about the things referring to Himself [contained] in all these Scripture passages. And as they got close to the village [i.e., of Emmaus], where the men were going, Jesus appeared as though He were planning to continue on. So, the men urged Him to remain with them, saying, "Stay with us [i.e., overnight], because it is getting late and the day is almost over." So, He went [to their house] to stay with them. And it happened when Jesus had reclined at the dinner table with them [Note: See Matt. 23:6], that He took a [small] loaf of bread, asked God's blessing on it, then broke it and gave [pieces] to the two men. [Immediately] their eyes were opened [i.e., they were given insight] so they could recognize Him. And [just then] He disappeared from their view [Note: The Greek says, "became invisible," suggesting that He vanished miraculously]. Then the two men said to each other, "Were not our hearts stirred up within us [i.e., our emotions thrilled] when Jesus spoke to us along the road and opened up the Scriptures [to our understanding]?" So, they got up at once and returned to Jerusalem and found the eleven apostles gathered together with some other disciples. The apostles [or, some think the two men] were saying, "The Lord truly has risen and has appeared to Simon [i.e., Peter]." Then the two men recounted what happened along the road and how Jesus was recognized by them when He broke the loaf of bread. And as the apostles were talking about these things, Jesus Himself [reappeared], standing among them, and said to them, "May there be peace in your lives." But they became frightened and [even] terrified, and assumed they were seeing a spirit. Then Jesus said to them, "Why are you [so] upset? And why are you having doubts [about me] in your minds? Look at my hands and my feet and realize that it is I, myself. Feel me and see, for a spirit does not have flesh and bones, as you see that I have." {{Some ancient authorities omit verse And when He had said this, He showed them His hands and His feet.}} And while they still could not believe [i.e., or, could hardly believe], out of joy and wonderment, Jesus said to them, "Do you have anything here to eat?" So, they gave Him a piece of broiled fish. And He took it and ate it in front of them. Then Jesus said to the apostles, "These are the words that I told you while I was still with you, [when I said] that everything written in the law of Moses, and the prophets, and the psalms about me needed to be fulfilled." Then He opened their minds [miraculously ?] so they would understand the Scriptures. And He said to them, "This is what was written: The Christ [i.e., God's specially chosen one] will suffer, and [then] rise again from the dead on the third day.
And it happened, while they wondered about the situation, suddenly two men in brilliant clothing [were seen] standing beside them. As the women became terrified and bowed down with their faces toward the ground [i.e., in reverence and awe], the two men said to them, "Why are you looking for the living [One] where they bury dead people? He is not here; for He has risen [from the dead]. [Do you not] remember what He told you when He was still in Galilee, saying, The Son of man must be turned over into the hands of sinful men to be crucified, but the third day [He will] rise again [from the dead]?'" Then they remembered what He had said to them. When they returned from the grave site, they told all this to the eleven apostles and to all the rest [of the disciples]. Now the women who told these things to the apostles were Mary from Magdala; Joanna [Note: This was the wife of Chuzas, Herod's property manager. See Luke 8:3], and other women who were with them. But these words seemed as nonsense to the apostles, and they refused to believe the women. {{Some ancient authorities do not include verse But Peter got up and ran to the grave site. He stooped down [i.e., because of the low opening in the cave-like tomb], looked in and saw the linen cloths [lying there] by themselves. Then he went home, puzzled over what had happened.}} Then, on that same day, two disciples [See Mark 16:12] were [walking along], going to a village named Emmaus, which was about seven miles [northwest] of Jerusalem. And they were discussing with each other everything that had [recently] happened. And it happened, as they were talking and discussing together, that Jesus came near [them] and began walking along with them. But they were [miraculously ?] prevented from recognizing who He was. Then Jesus said to them, "What have you been talking about while [you were] walking along together?" And they stopped [suddenly], looking dejected. Then one of them, named Cleopas, answered Jesus, "Are you the only visitor in Jerusalem who does not know what all happened there the past few days?" And He replied, "What things?" And they said to Him, "The things concerning Jesus, from Nazareth, who was a prophet speaking powerful words and performing powerful deeds in front of God and all the people. And the leading priests and our leaders turned him over to be sentenced to death and had him crucified. But we had hoped that he was the one who would purchase the Israelites back [from their bondage]. Yes, and besides all this, it is now the third day since these things happened. However, certain women of our group, who went to the grave site early [Sunday morning] amazed us. When they did not find Jesus' body they came and told us that they had also seen a vision of angels who said Jesus was alive. Then some of our companions [i.e., Peter and John. See John 20:2-9] went to the grave site and found things just as the women had said, but they did not see Jesus [either]." Then Jesus said to them, "You foolish men! How slow your minds are to believe everything the prophets have spoken [in their writings]! Was it not necessary for the Christ [i.e., God's specially chosen one] to suffer these things, and [then] to enter His glorious state [with the Father]?" Then, beginning from [the writings of] Moses and all the prophets, Jesus explained to the two men about the things referring to Himself [contained] in all these Scripture passages. And as they got close to the village [i.e., of Emmaus], where the men were going, Jesus appeared as though He were planning to continue on. So, the men urged Him to remain with them, saying, "Stay with us [i.e., overnight], because it is getting late and the day is almost over." So, He went [to their house] to stay with them. And it happened when Jesus had reclined at the dinner table with them [Note: See Matt. 23:6], that He took a [small] loaf of bread, asked God's blessing on it, then broke it and gave [pieces] to the two men. [Immediately] their eyes were opened [i.e., they were given insight] so they could recognize Him. And [just then] He disappeared from their view [Note: The Greek says, "became invisible," suggesting that He vanished miraculously]. Then the two men said to each other, "Were not our hearts stirred up within us [i.e., our emotions thrilled] when Jesus spoke to us along the road and opened up the Scriptures [to our understanding]?" So, they got up at once and returned to Jerusalem and found the eleven apostles gathered together with some other disciples. The apostles [or, some think the two men] were saying, "The Lord truly has risen and has appeared to Simon [i.e., Peter]." Then the two men recounted what happened along the road and how Jesus was recognized by them when He broke the loaf of bread. And as the apostles were talking about these things, Jesus Himself [reappeared], standing among them, and said to them, "May there be peace in your lives." But they became frightened and [even] terrified, and assumed they were seeing a spirit. Then Jesus said to them, "Why are you [so] upset? And why are you having doubts [about me] in your minds? Look at my hands and my feet and realize that it is I, myself. Feel me and see, for a spirit does not have flesh and bones, as you see that I have." {{Some ancient authorities omit verse And when He had said this, He showed them His hands and His feet.}} And while they still could not believe [i.e., or, could hardly believe], out of joy and wonderment, Jesus said to them, "Do you have anything here to eat?" So, they gave Him a piece of broiled fish. And He took it and ate it in front of them. Then Jesus said to the apostles, "These are the words that I told you while I was still with you, [when I said] that everything written in the law of Moses, and the prophets, and the psalms about me needed to be fulfilled." Then He opened their minds [miraculously ?] so they would understand the Scriptures. And He said to them, "This is what was written: The Christ [i.e., God's specially chosen one] will suffer, and [then] rise again from the dead on the third day.
Lazarus » Brother of mary and martha » Resurrection of
So, Jesus again felt distressed within Himself [as He] went to the grave site, which was a cave with a stone [slab] across its entrance. Jesus said, "You people, take the stone away." [But] Martha, the dead man's sister, said to Jesus, "Lord, his body is decomposing by now, for he has been dead four days." Jesus replied to her, "Did I not tell you that you would see God's glory [i.e., a miraculous resurrection. See verses 22-27] if you believed?" read more.
So, they removed the stone. Then Jesus looked up and said, "Father, thank you for hearing me. [Note: Jesus had already prayed for and been assured of Lazarus' resurrection]. I know that you always hear me, but I said this for the sake of the crowd standing here, so they would believe that you sent me." And after He had said this, He called out in a loud voice, "Lazarus, come out!" [Immediately] the man who had died came out [of the cave] with his hands and feet [still] wrapped in bandages, and a cloth around his face. Jesus said to his Jewish friends, "Unwrap him and let him go."
So, they removed the stone. Then Jesus looked up and said, "Father, thank you for hearing me. [Note: Jesus had already prayed for and been assured of Lazarus' resurrection]. I know that you always hear me, but I said this for the sake of the crowd standing here, so they would believe that you sent me." And after He had said this, He called out in a loud voice, "Lazarus, come out!" [Immediately] the man who had died came out [of the cave] with his hands and feet [still] wrapped in bandages, and a cloth around his face. Jesus said to his Jewish friends, "Unwrap him and let him go."
The crowd of people that was with Jesus [and saw Him] when He called Lazarus out of the grave and raised him from the dead, gave testimony [about all this]. But the crowd that went out to meet Jesus [i.e., as He entered Jerusalem] did so because they had heard about Him performing this [miraculous] sign [i.e., of raising Lazarus].
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