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And the men rose up thence, and looked toward Sodom; and Abraham went with them to conduct them.

And they said to Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? Why hast thou dealt thus with us, to conduct us out of Egypt?

And he said to him, If thy presence shall not attend me, conduct us not hence.

‘The meat that comes in contact with anything that is unclean shall not be eaten; it shall be burned in the fire. As for other meat, everyone who is [ceremonially] clean may eat it.

But the person who eats meat from the sacrifice that belongs to the LORD, while still affected by his uncleanness, is to be eliminated from contact with his people.

Any person who touches a ceremonially unclean thing whether the uncleanness pertains to human beings, animals, or to creeping things and then eats from the meat of peace offerings that belongs to the LORD is to be eliminated from contact with his people."

Anyone who eats the fat of an animal that has been offered by fire to the LORD is to be eliminated from contact with his people.

Any person who eats any form of blood is to be eliminated from contact with his people.'"

‘By [contact with] these you will become unclean; whoever touches their carcasses becomes unclean until the evening (dusk),

Any edible food coming into contact with that unclean water will become unclean, and any drinkable liquid in any container will become unclean.

"But if the priest comes in to conduct an examination and determines that the contagion has not spread throughout the house after the house has been repaired, then the priest may declare the house clean, because the contagion has been cleansed.

but fails to bring it to the entrance to the Tent of Meeting as an offering in the presence of the tent of the LORD, that person will incur bloodguilt. Because he has shed blood, that person is to be eliminated from contact with his people."

to the entrance to the Tent of Meeting, but fails to bring it to offer it to the LORD, that person is to be eliminated from contact with his people."

because the life of any flesh is the blood itself. Therefore, I'm saying to the Israelis that the blood of any flesh is not to be eaten, because the life of any flesh is in its blood. Anyone who eats of it is to be eliminated from contact with his people.

Anyone who does any of these detestable things whoever the person may be is to be eliminated from contact with his people.

Anyone who eats it will bear the punishment of his sin, since he will have defiled himself regarding the LORD's holy things. That person is to be eliminated from contact with his people."

As for me, I'll oppose that man. I'll eliminate him from contact with his people for sacrificing his children to Molech, thereby defiling my sanctuary and profaning my holy name.

then I'll oppose that man and his family and eliminate him from contact with his people, along with all the prostitutes who accompany him and who have committed prostitution with Molech."

"If a man takes his sister, his father's daughter, or his mother's daughter, so that he exposes her nakedness and she exposes his nakedness, it's a shameful thing. They are to be eliminated from contact with their people in front of their people's children. He has exposed his sister's nakedness. He'll continue to bear responsibility for his iniquity.

"If a man has sexual relations with a menstruating woman, he has exposed her nakedness, laying bare her fountain. He has exposed the source of her blood. Both are to be eliminated from contact with their people.

No man of the descendants of Aaron who is a leper or has a discharge may eat the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a seminal emission,

such a person who comes in contact with anything like this will become unclean until evening. As a result, he is not to eat the sacred things unless he has bathed himself with water.

Anyone who doesn't humble himself that same day is to be eliminated from contact with his people.

“Command the Israelites to send away from the camp every leper and everyone who has a discharge, and whoever is defiled [that is, ceremonially unclean] by [coming in contact with] the dead.

"'All the days that he separates himself to the Lord he must not contact a dead body.

Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day.

But there were men who couldn't observe the Passover that day because they had come in contact with a corpse. That very day, they approached Moses and Aaron

and asked, "Why can't we bring an offering to the LORD at the appointed time among the Israelis, even though we are unclean because we came in contact with a corpse?"

"Instruct the Israelis that when any of you or your descendants becomes unclean due to contact with a corpse, or if he is on a long journey, he nevertheless is to observe the LORD's Passover.

So the Lord said to Aaron, “You and your sons and your father’s household (family) with you shall bear the guilt in connection with the sanctuary [that is, through your service as priests you will atone for the offenses which the people unknowingly commit when brought into contact with the manifestations of God’s presence]; and you and your sons with you shall bear the guilt in connection with your priesthood [that is, your own unintentional offenses].

Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him.

"The person who is unclean but who doesn't purify himself is to be eliminated from contact with the assembly, since he has defiled the LORD's sanctuary and the water of impurity wasn't sprinkled on him. He is to be considered unclean

as a continuing reminder to them. Whoever sprinkles the water of impurity is to wash his clothes, and whoever comes in contact with the water of impurity is to remain unclean until evening.

The angel of Yahweh said to him, "Why have you struck this donkey three times? Look, I have come out as an adversary because your conduct is perverse before me.

So he took up his parable and said, - From Aram, doth Balak conduct me, The king of Moab, from the mountains of the East, Come thou! curse me Jacob, Yea, come thou! rage on Israel.

This is the way to conduct remission: every creditor must cancel the loan that his friend borrowed, and he must not pressure his friend or brother to repay it, because remission to the LORD will be proclaimed.

and accuses her of shameful conduct, and gives her a bad name, saying, ‘I married this woman and was intimate with her, but I didn’t find any evidence of her virginity,’

He has accused her of shameful conduct, saying: “I didn’t find any evidence of your daughter’s virginity,” but here is the evidence of my daughter’s virginity.’ They will spread out the cloth before the city elders.

He left those nations simply because he wanted to teach the subsequent generations of Israelites, who had not experienced the earlier battles, how to conduct holy war.

Be strong, and conduct yourselves like men, O you Philistines, that you be not servants unto the Hebrews, as they have been to you: conduct yourselves like men, and fight.

that we also may be like all the nations; and our king shall judge us, and go out before us, and conduct our wars.

And David said to him, Canst thou conduct me down to this company? And he said, Swear to me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will lead thee down to this company.

Your hands [were] not tied and your feet [were] not in contact with bronze fetters. You have fallen as one who falls before sons of wickedness." Then {all the people wept over him again}.

In the spring of the year, at the time when kings normally conduct wars, David sent out Joab with his officers and the entire Israelite army. They defeated the Ammonites and besieged Rabbah. But David stayed behind in Jerusalem.

So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.

And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.

So they divided the land between them so they could conduct their survey. Ahab went off by himself in one direction and Obadiah went off by himself in the other.

""Why are you so confident? You're saying but they're only empty words "I have enough advice and resources to conduct warfare!'

In the spring, at the time when kings normally conduct wars, Joab led the army into battle and devastated the land of the Ammonites. He went and besieged Rabbah, while David stayed in Jerusalem. Joab defeated Rabbah and tore it down.

whenever burnt offerings are presented to the LORD, whether on Sabbaths, New Moons, or scheduled festivals, regularly in the LORD's presence in accordance with the number required to conduct their service.

then hear from heaven and act and judge Your servants, punishing the wicked by bringing his conduct on his own head, and providing justice to the righteous by giving to him in accordance with his righteousness (innocence).

And men who were distinguished by names will rise up and will lay hold upon the captivity, and all their naked they clothed from the spoil, and they will clothe them, and shoe them, and feed them, and give them to drink, and anoint them, and conduct them upon asses for all being weak, and bring them to Jericho the city of palm trees, near their brethren: and they will turn back to Shomeron.

You have authority to act for the king and for his Council of Seven to conduct an inquiry concerning Judah and Jerusalem in accordance with the Law of your God, which is in your possession.

Then I said, "The thing that you are doing is wrong! Should you not conduct yourselves in the fear of our God in order to avoid the reproach of the Gentiles who are our enemies?

For the queen’s conduct will become known to all the women causing them to look with contempt on their husbands by saying, ‘King Ahasuerus commanded Queen Vashti to be brought in to his presence, but she did not come.’

This day the ladies of Persia and Media who have heard of the queen’s conduct will speak in the same way to all the king’s princes, and there will be plenty of contempt and anger.

Now it happened when they had spoken to him day after day and he would not listen to them, that they told Haman to see whether Mordecai’s reason [for his behavior] would stand [as valid]; for he had told them that he was a Jew.

and let the robe and the horse be handed over to one of the king’s most noble officials. Let him dress the man whom the king delights to honor [in the royal robe] and lead him on horseback through the open square of the city, and proclaim before him, ‘This is what shall be done for the man whom the king desires to honor.’”

Who will expose his conduct to his face? Who will repay him for what he has done

That He may turn man aside from his conduct,
And keep man from pride;

because he repays a person for his behavior; and according to a person's conduct, he lets it happen to him.


That you may take it to its territory
And that you may know the paths to its house?


The wicked have drawn the sword and bent their bow
To cast down the afflicted and the needy,
To slaughter those who are upright in conduct [those with personal integrity and godly character].

Who will conduct me to fortified city? Who will lead me as far as Edom!

I will walk in the way of integrity. When will you come to me? I will conduct my business with integrity in the midst of my palace.

Who will conduct me to a fortified city? Who will lead me as far as Edom?

How blessed and favored by God are those whose way is blameless [those with personal integrity, the upright, the guileless],
Who walk in the law [and who are guided by the precepts and revealed will] of the Lord.


I will give thanks to You with an upright heart,
When I learn [through discipline] Your righteous judgments [for my transgressions].

Someone whose conduct is upright fears the LORD, but whoever is devious in his ways despises him.

The gift of a man will enlarge to him, and shall conduct him before the great

Whoever obeys a commandment keeps himself safe, but someone who is contemptuous in conduct will die.


The way of the guilty is [exceedingly] crooked,
But as for the pure, his conduct is upright.

What advantage then does the wise man have over the fool? What advantage is there for the poor person who knows how to conduct himself before others?

Yahweh takes his stand to conduct a legal case and takes his stand to judge [the] peoples.


Who say to the seers, “You must not see visions from God”;
And to the prophets, “You must not prophesy to us what is right!
Speak to us pleasant things and smooth words,
Prophesy [deceitful] illusions [that we will enjoy].


“And you said, ‘I shall be a queen forevermore.’
You did not consider these things,
Nor did you [seriously] remember the [ultimate] outcome of such conduct.

They shall neither hunger, nor thirst, Nor shall smite them the glowing sand, or the glaring sun, - For, he that hath compassion upon them, will lead them, And unto springs of water, will he conduct them.

even they sent, and took Jeremiah out of the court of the guard and committed him to Gedaliah the son of Ahikam the son of Shaphan, that he should conduct him away home. And he dwelt among the people.

The king will mourn;
the prince will be clothed in grief;
and the hands of the people of the land will tremble.
I will deal with them according to their own conduct,
and I will judge them by their own standards.
Then they will know that I am Yahweh.

But as for Me, My eye will have no pity nor will I spare, but I will bring their conduct upon their heads.”

But as for those whose hearts go after their detestable things and abominations, I will bring their conduct down on their heads,” declares the Lord God.

This is because you have disheartened the righteous person with lies (although I have not grieved him), and because you have encouraged the wicked person not to turn from his evil conduct and preserve his life.

Even so, there will be survivors left in it, sons and daughters who will be brought out. Indeed, they will come out to you, and you will observe their conduct and actions. Then you will be consoled about the devastation I have brought on Jerusalem, about all I have brought on it.

They will bring you consolation when you see their conduct and actions, and you will know that it was not without cause that I have done what I did to it.” This is the declaration of the Lord God.

And look! I stretched out my hand against you, and I reduced your portion, and I gave you into the desire of your haters, the daughters of the Philistines, who were ashamed because of your lewd {conduct}.

Because you have not remembered the days of your youth but have enraged Me by all these things, behold, I in turn will bring your conduct down on your own head,” declares the Lord God, “so that you will not commit this lewdness on top of all your other abominations.

Have you not copied their behavior and practiced their abominable deeds? In a short time you became even more depraved in all your conduct than they were!

You must bear your punishment for your obscene conduct and your abominable practices, declares the Lord.