160 occurrences

'Dead' in the Bible

“Get up! Take the Child and His mother, and go to the land of Israel; for those who sought the Child’s life are dead.”

the blind receive [their] sight and the lame walk, the lepers are cleansed [by healing] and the deaf hear, the dead are raised, and the poor have the gospel preached to them.

And you, Capernaum, are you to be exalted to heaven [for your apathy and unresponsiveness]? You will descend to Hades (the realm of the dead); for if the miracles done in you had been done in Sodom, it would have remained until this day.

and said to his attendants, “This is John the Baptist; he has been raised from the dead, and that is why the miraculous powers are at work in him.”

And as they were going down the mountain, Jesus commanded them, “Do not tell anyone what you have seen until the Son of Man has been raised from the dead.”

On that day some Sadducees, who say that there is no resurrection [of the dead], came to Him and asked Him a question,

But as to the resurrection of the dead—have you not read [in the Scripture] what God said to you:

‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”

“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you are like whitewashed tombs which look beautiful on the outside, but inside are full of dead men’s bones and everything unclean.

And Joseph took the body and wrapped it in a clean linen cloth (burial wrapping),

Therefore, give orders to have the tomb made secure and safeguarded until the third day, otherwise His disciples may come and steal Him away and tell the people, ‘He has risen from the dead,’ and the last deception [the reporting of His resurrection] will be worse than the first [the reporting that He is the Messiah].”

The guards shook, paralyzed with fear [at the sight] of him and became like dead men [pale and immobile].

Then go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee [as He promised]. There you will see Him; behold, I have told you.”

When He had gone in, He said to them, “Why make a commotion and weep? The child has not died, but is sleeping.”

King Herod [Antipas] heard about this, for Jesus’ name and reputation had become well known. People were saying, “John the Baptist has been raised from the dead, and that is why these miraculous powers are at work in Him.”

But when Herod heard [of it], he kept saying, “John, whom I beheaded, has risen [from the dead]!”

As they were coming down from the mountain, Jesus expressly ordered them not to tell anyone what they had seen, until the Son of Man had risen from the dead.

So they [carefully and faithfully] kept the matter to themselves, discussing and questioning [with one another] what it meant to rise from the dead.

After screaming out and throwing him into a terrible convulsion, it came out. The boy looked so much like a corpse [so still and pale] that many [of the spectators] said, “He is dead!”

But concerning the raising of the dead, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?

Pilate wondered if He was dead by this time [only six hours after being crucified], and he summoned the centurion and asked him whether He was already dead.

And when he learned from the centurion [that Jesus was in fact dead], he gave the body to Joseph [by granting him permission to remove it].

So Joseph purchased a [fine] linen cloth [for wrapping the body], and after taking Jesus down [from the cross], he wrapped Him in the linen cloth and placed Him in a tomb which had been cut out of rock. Then he rolled a [large, wheel-shaped] stone against the entrance of the tomb.

The man who was dead sat up and began to speak. And Jesus gave him back to his mother.

So He replied to them, “Go and tell John about everything you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news (gospel) preached to them.

While He was still speaking, someone from the synagogue official’s house came and said [to Jairus], “Your daughter is dead; do not inconvenience the Teacher any further.”

Now they were all weeping loudly and mourning for her; but He said, “Do not weep, for she is not dead, but is sleeping.”

Then they began laughing scornfully at Him and ridiculing Him, knowing [without any doubt] that she was dead.

Now Herod [Antipas] the tetrarch [who governed a portion of Palestine including Galilee and Perea] heard about all that was being done [by Jesus], and he was thoroughly perplexed, because it was said by some that John [the Baptist whom he had ordered beheaded] had been raised from the dead,

But He said to him, “Allow the [spiritually] dead to bury their own dead; but as for you, go and spread the news about the kingdom of God.”

And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades (the realm of the dead).

Jesus replied, “A man was going down from Jerusalem to Jericho, and he encountered robbers, who stripped him of his clothes [and belongings], beat him, and went their way [unconcerned], leaving him half dead.

for this son of mine was [as good as] dead and is alive again; he was lost and has been found.’ So they began to celebrate.

But it was fitting to celebrate and rejoice, for this brother of yours was [as good as] dead and has begun to live. He was lost and has been found.’”

In Hades (the realm of the dead), being in torment, he looked up and saw Abraham far away and Lazarus in his bosom (paradise).

He replied, ‘No, father Abraham, but if someone from the dead goes to them, they will repent [they will change their old way of thinking and seek God and His righteousness].’

And he said to him, ‘If they do not listen to [the messages of] Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

And they asked Him, “Where, Lord?” He answered, “Where the corpse is, there the vultures will be gathered.”

but those who are considered worthy to gain that [other world and that future] age and the resurrection from the dead, neither marry nor are given in marriage;

But [as for the fact] that the dead are raised [from death], even Moses showed, in the passage about the burning bush, when he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob.

Now He is not the God of the dead, but of the living [so these forefathers will be among the resurrected]; for all live [in a definite relationship] to Him.”

And [after receiving permission] he took it down and wrapped it in a linen [burial] cloth and laid Him in a tomb cut into the rock, where no one had yet been laid.

and as the women were terrified and were bowing their faces to the ground, the men said to them, “Why are you looking for the living One among the dead?

and said, “And so it is written, that the Christ (the Messiah, the Anointed) would suffer and rise from the dead on the third day,

So when He had risen from the dead, His disciples remembered what He had said. And they believed and trusted in and relied on the Scripture and the words that Jesus had spoken.

The royal official pleaded with Him, “Sir, do come down [at once] before my child dies!”

I assure you and most solemnly say to you, a time is coming and is [here] now, when the dead will hear the voice of the Son of God, and those who hear it will live.

The one who eats My flesh and drinks My blood [believes in Me, accepts Me as Savior] has eternal life [that is, now possesses it], and I will raise him up [from the dead] on the last day.

Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to Him, “Lord, by this time there will be an offensive odor, for he has been dead four days! [It is hopeless!]”

Out came the man who had been dead, his hands and feet tightly wrapped in burial cloths (linen strips), and with a [burial] cloth wrapped around his face. Jesus said to them, “Unwrap him and release him.”

Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom He had raised from the dead.

A large crowd of Jews learned that He was there [at Bethany]; and they came, not only because of Jesus, but also to see Lazarus, whom He had raised from the dead.

So the people, who were with Him when He called Lazarus out of the tomb and raised him from the dead, continued to tell others about Him.

But when they came to Jesus and saw that He was already dead, they did not break His legs.

For as yet they did not understand the Scripture, that He must rise from the dead.

This was now the third time that Jesus appeared to the disciples, after He had risen from the dead.

But you killed the Prince (Author, Originator, Source) of life, whom God raised [bodily] from the dead. To this [fact] we are witnesses [for we have seen the risen Christ].

being extremely disturbed and thoroughly annoyed because they were teaching the people and proclaiming in [the case of] Jesus the resurrection of the dead.

let it be known and clearly understood by all of you, and by all the people of Israel, that in the name of Jesus Christ the Nazarene, whom you [demanded be] crucified [by the Romans and], whom God raised from the dead—in this name [that is, by the authority and power of Jesus] this man stands here before you in good health.

And at once she fell down at his feet and died; and the young men came in and found her dead, and they carried her out and buried her beside her husband.

not to all the people, but to witnesses who were chosen and designated beforehand by God, that is, to us who ate and drank together with Him after He rose from the dead.

He commanded us to preach to the people [both Jew and Gentile], and to solemnly testify that He is the One who has been appointed and ordained by God as Judge of the living and the dead.

And [as for the fact] that He raised Him from the dead, never again to return to decay [in the grave], He has spoken in this way: ‘I will give you the holy and sure blessings of David [those blessings and mercies that were promised to him].’

But Jews arrived from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, thinking he was dead.

explaining and pointing out [scriptural evidence] that it was necessary for the Christ to suffer and rise from the dead, and saying, “This Jesus, whom I am proclaiming to you, is the Christ (the Messiah, the Anointed).”

Now when they heard [the term] resurrection from the dead, some mocked and sneered; but others said, “We will hear from you again about this matter.”

and there was a young man named Eutychus (“Lucky”) sitting on the window sill. He was sinking into a deep sleep, and as Paul kept on talking longer and longer, he was completely overcome by sleep and fell down from the third story; and he was picked up dead.

But recognizing that one group were Sadducees and the other Pharisees, Paul began affirming loudly in the Council chamber, “Kinsmen, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!”

other than for this one statement which I had shouted out as I stood among them, ‘For the resurrection of the dead I am on trial before you today.’”

that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”

But they stood watching and expecting him to swell up or suddenly drop dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and began saying that he was a god.

Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].

(as it is written [in Scripture], “I have made you a father of many nations”) in the sight of Him in whom he believed, that is, God who gives life to the dead and calls into being that which does not exist.

Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah’s womb.

but for our sake also—to whom righteousness will be credited, as those who believe in Him who raised Jesus our Lord from the dead

because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him.

Even so, consider yourselves to be dead to sin [and your relationship to it broken], but alive to God [in unbroken fellowship with Him] in Christ Jesus.

Do not go on offering members of your body to sin as instruments of wickedness. But offer yourselves to God [in a decisive act] as those alive [raised] from the dead [to a new life], and your members [all of your abilities—sanctified, set apart] as instruments of righteousness [yielded] to God.

But sin, finding an opportunity through the commandment [to express itself] produced in me every kind of coveting and selfish desire. For without the Law sin is dead [the recognition of sin is inactive].

Who is the one who condemns us? Christ Jesus is the One who died [to pay our penalty], and more than that, who was raised [from the dead], and who is at the right hand of God interceding [with the Father] for us.

or, ‘Who will descend into the abyss?’ that is, to bring Christ up from the dead [as if we had to be saved by our own efforts, doing the impossible].”

For if their [present] rejection [of salvation] is for the reconciliation of the world [to God], what will their acceptance [of salvation] be but [nothing less than] life from the dead?

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

θνήσκω 
Thnesko 
be dead , die , dead man , dead
Usage: 13

גּוע 
Gava` 
die , give up the ghost , dead , perish , dead
Usage: 24

נבלה 
N@belah 
Usage: 48

ἀποθνήσκω 
Apothnesko 
die , be dead , be at the point of death +9 , perish , lie a dying , be slain + , vr dead
Usage: 93

מות 
Maveth 
Usage: 156

נפשׁ 
Nephesh 
Usage: 753

פּגר 
Peger 
Usage: 22

רפא 
Rapha' 
Usage: 8

ἀπογενόμενος 
Apogenomenos 
Usage: 1

θανάσιμος 
Thanasimos 
Usage: 0

θανατήφορος 
Thanatephoros 
Usage: 1

θάνατος 
Thanatos 
Usage: 100

θανατόω 
Thanatoo 
put to death , cause to be put to death , kill , become dead , mortify
Usage: 8

κοιμάω 
Koimao 
sleep , fall asleep , be asleep , fall on sleep , be dead
Usage: 16

νεκρός 
Nekros 
Usage: 105

νεκρόω 
Nekroo 
be dead , mortify
Usage: 3

νέκρωσις 
Nekrosis 
Usage: 2

πτῶμα 
Ptoma 
Usage: 4

συναποθνήσκω 
sunapothnesko 
die with , be dead with
Usage: 3

τελευτάω 
Teleutao 
die , be dead , decrease
Usage: 7