1851 occurrences

'King' in the Bible

Then Jehoash king of Israel captured Amaziah the king of Judah, the son of Jehoash (Joash), the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke through the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits (600 feet).

Now the rest of the acts of Jehoash which he did, and his might and how he fought with Amaziah the king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

Amaziah the son of Joash king of Judah lived for fifteen years after the death of Jehoash the son of Jehoahaz king of Israel.

And all the people of Judah took Azariah, who was [only] sixteen years old, and made him king in place of his father Amaziah.

He built Elath and restored it to Judah after the king [his father Amaziah] slept with his fathers [in death].

In the fifteenth year of Amaziah the son of Joash king of Judah, Jeroboam [II] the son of Joash (Jehoash) king of Israel became king in Samaria, and reigned forty-one years.

In the twenty-seventh year of Jeroboam [II] king of Israel, Azariah (Uzziah) the son of Amaziah king of Judah became king.

And the Lord struck (afflicted) the king, and he was a leper until the day of his death, and lived in a separate house. Jotham the king’s son was in charge of the household, judging the people of the land.

In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam [II] became king over Israel in Samaria for six months.

Shallum the son of Jabesh became king in the thirty-ninth year of Uzziah (Azariah) king of Judah, and he reigned one month in Samaria.

In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi became king over Israel, and reigned ten years in Samaria.

Pul, [Tiglath-pileser III] king of Assyria, came against the land [of Israel], and Menahem gave Pul a thousand talents of silver [as a bribe], so that he might help him to strengthen his control of the kingdom.

Menahem exacted the money from Israel, from all the wealthy, influential men, fifty shekels of silver from each man to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land.

In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem became king over Israel, and reigned two years in Samaria.

In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah became king over Israel, and reigned twenty years in Samaria.

In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of [the tribe of] Naphtali, and he carried the people captive to Assyria.

Hoshea the son of Elah conspired against Pekah the son of Remaliah [of Israel]; he struck and killed him, and became king in his place in the twentieth year of Jotham the son of Uzziah [king of Judah].

In the second year of Pekah the son of Remaliah king of Israel, Jotham the son of Uzziah king of Judah became king.

In those days the Lord began sending Rezin the king of Aram (Syria) and [Israel’s king] Pekah the son of Remaliah against Judah.

In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, became king.

Then Rezin the king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to wage war. They besieged Ahaz, but could not overcome and conquer him.

At that time Rezin king of Aram recovered Elath [in Edom] for Aram, and drove the Jews away from it. The Arameans came to Elath, and live there to this day.

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and son. Come up and rescue me from the hand of the kings of Aram and of Israel, who are rising up against me.”

And Ahaz took the silver and gold that was found in the house of the Lord and in the treasuries of the king’s house, and sent a gift to the king of Assyria.

So the king of Assyria listened to him; and he went up against Damascus and captured it, and carried its people away into exile to Kir, and put Rezin [king of Aram] to death.

Now King Ahaz went to Damascus to meet Tiglath-pileser the king of Assyria, and saw the pagan altar which was at Damascus. Then King Ahaz sent a model of the altar to Urijah the priest along with a [detailed] pattern for all its construction.

So Urijah the priest built an altar; in accordance with everything that King Ahaz had sent from Damascus, that is how Urijah the priest made it before King Ahaz returned from Damascus.

When the king came from Damascus, he saw the altar; then the king approached the altar and offered [sacrifices] on it,

and burned his burnt offering and his grain offering, and poured out his drink offering, and sprinkled the blood of his peace offerings on the altar.

Then King Ahaz commanded Urijah the priest, saying, “Upon the great [new] altar, burn the morning burnt offering and the evening grain offering, and the king’s burnt offering and his grain offering, with the burnt offering of all the people of the land and their grain offering and their drink offerings; and sprinkle on the new altar all the blood of the burnt offering and all the blood of the sacrifice. But the [old] bronze altar shall be kept for me to use to examine the sacrifices.”

Urijah the priest acted in accordance with everything that King Ahaz commanded.

Then King Ahaz cut away the frames of the basin stands [in the temple], and removed the basin from [each of] them; and he took down the [large] Sea from the bronze oxen which were under it, and put it on a plastered stone floor.

He removed from the house of the Lord the covered way for the Sabbath which they had built in the house, and the outer entrance of the king, because of the king of Assyria [who might confiscate them].

In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah became king over Israel in Samaria, and reigned for nine years.

Shalmaneser [V] king of Assyria came up against him, and Hoshea became his servant and paid him tribute (money).

But the king of Assyria discovered a conspiracy in Hoshea, who sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year; therefore the king of Assyria arrested him and bound him in prison.

Then the king of Assyria invaded all the land [of Israel] and went up to Samaria and besieged it for three years.

In the ninth year of Hoshea, the king of Assyria took Samaria and carried [the people of] Israel into exile to Assyria, and settled them in Halah and in Habor, by the river of Gozan, and in the cities of the Medes.

Now this came about because the Israelites had sinned against the Lord their God, who had brought them up from the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared [and worshiped] other gods

When He had torn Israel from the [royal] house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel away from following the Lord and made them commit a great sin.

The king of Assyria brought men from Babylon and from Cuthah and from Avva and from Hamath and Sepharvaim, and settled them in the cities of Samaria in place of the sons (people) of Israel. They took possession of Samaria and lived in its cities.

So the king of Assyria was told, “The nations whom you have sent into exile and settled in the cities of Samaria do not know the custom of the god of the land; so He has sent lions among them, and they are killing them because they do not know the manner of [worship demanded by] the god of the land.”

Then the king of Assyria commanded, “Take back [to Samaria] one of the priests whom you brought from there, and have him go and live there; and have him teach the people the custom of the god of the land.”

Now it came about in the third year of Hoshea the son of Elah king of Israel, Hezekiah the son of Ahaz king of Judah became king.

And the Lord was with Hezekiah; he was successful wherever he went. And he rebelled against the king of Assyria and refused to serve him.

Now in the fourth year of King Hezekiah, which was the seventh of Hoshea the son of Elah king of Israel, Shalmaneser the king of Assyria went up against Samaria and besieged it.

At the end of three years they captured it; in the sixth year of Hezekiah, which was the ninth year of Hoshea the king of Israel, Samaria was taken.

Then the king of Assyria sent Israel into exile to Assyria, and put them in Halah, and on the Habor, the river of [the city of] Gozan, and in the cities of the Medes,

In the fourteenth year of King Hezekiah, Sennacherib king of Assyria went up against all the fortified cities of Judah [except Jerusalem] and captured them.

Then Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong. Withdraw from me; whatever you impose on me I will bear.” So the king of Assyria imposed on Hezekiah king of Judah [a tribute tax of] three hundred talents of silver and thirty talents of gold.

At that time Hezekiah cut away the gold framework from the doors of the temple of the Lord and from the doorposts which he had overlaid, and gave it to the king of Assyria.

Then the king of Assyria sent the Tartan and the Rab-saris and the Rabshakeh [his highest officials] with a large army, from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem, and when they went up and arrived, they stood by the aqueduct of the upper pool, which is on the road of the Fuller’s Field.

When they called for the king, Eliakim the son of Hilkiah, who was in charge of the [king’s] household, and Shebna the scribe, and Joah the son of Asaph the secretary went out to [meet] them.

Then the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria, “What is [the reason for] this confidence that you have?

Now pay attention: you are relying on Egypt, on that staff of crushed reed; if a man leans on it, it will only go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust and rely on him.

Now then, make a bargain with my lord the king of Assyria, and I will give you two thousand horses, if on your part you can put riders on them.

Then the Rabshakeh stood and shouted out with a loud voice in Judean (Hebrew), “Hear the word of the great king, the king of Assyria.

Thus says the king, ‘Do not let Hezekiah deceive you, for he will not be able to rescue you from my hand;

nor let Hezekiah make you trust in and rely on the Lord, saying, “The Lord will certainly rescue us, and this city [of Jerusalem] will not be given into the hand of the king of Assyria.”

Do not listen to Hezekiah, for thus says the king of Assyria: “Surrender to me and come out to [meet] me, and every man may eat from his own vine and fig tree, and every man may drink the waters of his own well,

Has any one of the gods of the nations ever rescued his land from the hand of the king of Assyria?

When king Hezekiah heard it, he tore his clothes and he covered himself with sackcloth and went into the house (temple) of the Lord.

It may be that the Lord your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to taunt and defy the living God, and will rebuke the words which the Lord your God has heard. So offer a prayer for the remnant [of His people] that is left [in Judah].’”

So the servants of King Hezekiah came to Isaiah.

Isaiah said to them, “Say this to your master: ‘Thus says the Lord, “Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled (blasphemed) Me.

So the Rabshakeh returned and found the king of Assyria fighting against Libnah [a fortified city of Judah]; for he had heard that the king had left Lachish.

When the king heard them say concerning Tirhakah king of Ethiopia, “Behold, he has come out to make war against you,” he sent messengers again to Hezekiah, saying,

“Say this to Hezekiah king of Judah, ‘Do not let your God on whom you rely deceive you by saying, “Jerusalem shall not be handed over to the king of Assyria.”

Then Isaiah the son of Amoz sent word to Hezekiah, saying, “Thus says the Lord, the God of Israel: ‘I have heard your prayer to Me regarding Sennacherib king of Assyria.’

‘Have you not heard [asks the God of Israel]?Long ago I did it;From ancient times I planned it.Now I have brought it to pass,That you [king of Assyria] should [be My instrument to] turn fortified cities into ruinous heaps.

‘Because of your raging against Me,And because your arrogance and complacency have come up to My ears,I will put My hook in your nose,And My bridle in your lips,And I will turn you back [to Assyria] by the way that you came.

‘Therefore thus says the Lord concerning the king of Assyria: “He will not come to this city [Jerusalem] nor shoot an arrow there; nor will he come before it with a shield nor throw up a siege ramp against it.

So Sennacherib king of Assyria left and returned home, and lived at Nineveh.

I will add fifteen years to your life and save you and this city [Jerusalem] from the hand of the king of Assyria; and I will protect this city for My own sake and for My servant David’s sake.”’”

At that time Berodach-baladan a son of Baladan, king of Babylon, sent letters and a gift to Hezekiah, for he had heard that Hezekiah had been sick.

Then Isaiah the prophet came to King Hezekiah and said to him, “What did these men say [that would cause you to do this for them]? From where have they come to you?” Hezekiah said, “They have come from a far country, from Babylon.”

‘And some of your sons (descendants) who will be born to you will be taken away [as captives]; and they will become eunuchs in the palace of the king of Babylon.’”

For he rebuilt the high places [for the worship of pagan gods] which his father Hezekiah had destroyed; and he set up altars for Baal and made an [image of] Asherah, just as Ahab king of Israel had done, and he worshiped all the [starry] host of heaven and served them.

“Because Manasseh king of Judah has committed these repulsive acts, having done more evil than all the Amorites did who were before him, and has also made Judah sin with his idols;

But the servants of Amon conspired against him and killed the king in his own house (palace).

Then the people of the land [of Judah] killed all those who had conspired against King Amon, and the people of the land made his son Josiah king in his place.

In the eighteenth year of King Josiah, the king sent Shaphan the son of Azaliah, the son of Meshullam the scribe to the house of the Lord, saying,

Shaphan the scribe came to the king and brought back word to him: “Your servants have emptied out the money that was found in the house, and have placed it in the hands of the workmen who have been appointed over the house of the Lord.”

Then Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it [aloud] before the king.

Now when the king heard the words of the Book of the Law, he tore his clothes.

Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king, saying,

thus says the Lord: “Behold, I am bringing a catastrophe on this place (Judah) and on its inhabitants, [according to] all the words of the book which the king of Judah has read.

But to the king of Judah who sent you to inquire of the Lord, you shall say this to him: ‘Thus says the Lord God of Israel, “Regarding the words which you have heard,

“Therefore, behold, [King Josiah,] I will gather you to your fathers, and you will be taken to your grave in peace, and your eyes will not see all the evil (catastrophe) which I will bring on this place.”’” So they brought back word to the king. Cross references: 2 Kings 22:4 : 2 Kin 12:4 end of crossrefs

King Josiah sent word and they brought to him all the elders of Judah and of Jerusalem.

The king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great; and he read in their hearing all the words of the book of the covenant which was found in the house (temple) of the Lord.

The king stood by the pillar and made a covenant before the Lord, to walk after the Lord and to keep His commandments, His testimonies, and His statutes with all his heart and soul, to confirm the words of this covenant that were written in this book. And all the people entered into the covenant.

Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the temple of the Lord all the articles made for Baal, for [the goddess] Asherah, and for all the [starry] host of heaven; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel [where Israel’s idolatry began].

The king desecrated the high places which were opposite [east of] Jerusalem, which were on the right (south) of the mount of corruption which Solomon the king of Israel had built for Ashtoreth the repulsiveness of the Sidonians, for Chemosh the repulsiveness of Moab, and for Milcom the repulsiveness of the sons (descendants) of Ammon.

Then the king commanded all the people, saying, “Celebrate the Passover to the Lord your God as it is written in this book of the covenant.”

But in the eighteenth year of King Josiah, this Passover to the Lord was kept in Jerusalem.

Before him there was no king like Josiah who turned to the Lord with all his heart and all his soul and all his might, in accordance with all the Law of Moses; nor did anyone like him arise after him.

In his days Pharaoh Neco (Necho) king of Egypt went up to the king of Assyria to the river Euphrates [to help him fight Nabopolassar the king of Babylon]. King Josiah went out to meet him, but Pharaoh killed Josiah at Megiddo when he saw him.

Josiah’s servants carried his dead body in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. Then the people of the land took Jehoahaz the son of Josiah and anointed him and made him king in his father’s place.

Pharaoh Neco made Eliakim the son of Josiah king in place of his father Josiah, and changed his name to Jehoiakim. But he took Jehoahaz and brought him to Egypt, where he died.

Related Words

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Strong's
Root Form
Definition
Usage
βασιλεία 
Basileia 
Usage: 54

βασιλεύς 
Basileus 
king , King , King , King
Usage: 99

בּרך 
Barak 
Usage: 330

εἴδω 
Eido 
know , cannot tell , know how , wist , , see , behold , look , perceive , vr see , vr know
Usage: 519

σιγάω 
Sigao 
Usage: 9

הרג 
Harag 
Usage: 166

חגג 
Chagag 
Usage: 16

מנע 
mana` 
Usage: 29

עדר 
`adar 
Usage: 11

עז 
`ez 
goat , kid , kid , he , kids
Usage: 73

שׁאר 
Sh@'er 
Usage: 16

ἐπιγινώσκω 
Epiginosko 
Usage: 37

προγινώσκω 
Proginosko 
Usage: 5

φρουρέω 
Phroureo 
keep , keep with a garrison
Usage: 4

φυλάσσω 
Phulasso 
keep , observe , beware , keep self , save , be ... ware
Usage: 25

H86
אברך 
'abrek 
bow the knee
Usage: 1

אור 
'owr 
Usage: 42

אח 
'ach 
Usage: 629

איּה 
'ayah 
Usage: 3

אלף 
'eleph 
Usage: 8

אצל 
'atsal 
Usage: 5

ארכבה 
'arkubah (Aramaic) 
Usage: 1

בּינה 
Biynah 
Usage: 38

בּעט 
Ba`at 
Usage: 2

בּער 
Ba`ar 
burn , ... away , kindle , brutish , eaten , set , burn up , eat up , feed , heated , took , wasted
Usage: 94

בּקר 
Baqar 
Usage: 183

בּרך 
B@rak (Aramaic) 
Usage: 5

בּרך 
Berek 
Usage: 25

בּרך 
Berek (Aramaic) 
Usage: 1

בּשׂר 
Basar 
Usage: 270

גּאל 
Ga'al 
Usage: 104

גּאלּה 
G@ullah 
Usage: 14

גּדי 
G@diy 
kid
Usage: 16

גּדיּה 
G@diyah 
kid
Usage: 1

גּרע 
Gara` 
Usage: 22

דּבק 
Dabaq 
Usage: 54

דּוּד 
Duwd 
Usage: 7

דּלק 
Dalaq 
Usage: 9

דּע 
Dea` 
Usage: 5

דּעה 
De`ah 
Usage: 6

דּעת 
Da`ath 
Usage: 91

דּפק 
Daphaq 
Usage: 3

הסה 
Hacah 
Usage: 8

זבח 
Zabach 
Usage: 134

זן 
Zan 
Usage: 3

זן 
Zan (Aramaic) 
Usage: 4

חבר 
Chaber 
Usage: 12

חץ חוּץ 
Chuwts 
Usage: 164

חיה חיא 
Chaya' (Aramaic) 
Usage: 6

חלל 
Chalal 
Usage: 94

חסד 
Checed 
Usage: 247

חרב 
Chereb 
Usage: 413

חרה 
Charah 
Usage: 91

חרצן 
Chartsan 
Usage: 1

חרר 
Charar 
Usage: 10

חרשׁ 
Charash 
Usage: 74

חשׂך 
Chasak 
Usage: 28

טבח 
Tabach 
Usage: 11

ידע 
Yada` 
Usage: 946

ידע 
Y@da` (Aramaic) 
Usage: 49

יצת 
Yatsath 
Usage: 29

יקד 
Yaqad 
Usage: 9

כּבשׁ 
Kabash 
Usage: 14

כּלא 
Kala' 
Usage: 18

כּלאים 
Kil'ayim 
Usage: 4

כּליה 
Kilyah 
Usage: 31

כּמר 
Kamar 
Usage: 4

כּפתּור כּפתּר 
Kaphtor 
Usage: 18

כּרע 
Kara` 
Usage: 36

כּתּיּי כּתּי 
Kittiy 
Usage: 8

להט 
Lahat 
set on fire , burn up , burn , kindle , flaming
Usage: 11

לוּשׁ 
Luwsh 
Usage: 5

מאכלת 
Ma'akeleth 
Usage: 4

מדּע מדּע 
Madda` 
Usage: 6

מדע מודע 
Mowda` 
Usage: 2

מודעת 
Mowda`ath 
Usage: 6

מולדת 
Mowledeth 
Usage: 22

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מין 
Miyn 
Usage: 31

מלוּכה 
M@luwkah 
Usage: 24

מלך 
Malak 
Usage: 350

מלך 
melek 
Usage: 2521

מלך 
melek (Aramaic) 
Usage: 180

מלכוּ 
Malkuw (Aramaic) 
Usage: 57

מלכיּה מלכת מלכוּת 
Malkuwth 
Usage: 91

ממלכה 
Mamlakah 
Usage: 117

ממלכוּת 
Mamlakuwth 
Usage: 9

מנדּע 
manda` (Aramaic) 
Usage: 4

מספּחה 
Micpachah 
Usage: 2

מפתּח 
Maphteach 
Usage: 3

משׁארת 
Mish'ereth 
Usage: 4

משׁמרת 
Mishmereth 
Usage: 78

משׁפּחה 
Mishpachah 
Usage: 303

נוה 
Navah 
Usage: 2

נטר 
Natar 
Usage: 9

נטר 
N@tar (Aramaic) 
Usage: 1

נכה 
Nakah 
Usage: 501