231 occurrences

'Lord' in the Bible

Then the Lord stirred up an adversary against Solomon, Hadad the Edomite; he was of royal descent in Edom.

He said to Jeroboam, “Take ten pieces for yourself; for thus says the Lord, the God of Israel, ‘Behold, I am going to tear the kingdom from the hand of Solomon and give you ten tribes—

So the king did not listen to the people; for the situation was from the Lord, so that He might fulfill His word which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

‘Thus says the Lord, “You shall not go up and fight against your brothers, the sons of Israel. Let every man return to his house, for this thing has come about from Me.”’” So they listened to the word of the Lord and returned to go home, in accordance with the word of the Lord.

If these people go up to the house of the Lord in Jerusalem to offer sacrifices, then their heart will turn to their lord, to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.”

Now behold, there came a man of God from Judah to Bethel by the word (command) of the Lord, while Jeroboam was standing by the altar [which he had built] to burn incense.

The man cried out against the [idolatrous] altar by the word of the Lord, “O altar, altar, thus says the Lord: ‘Behold, a son shall be born to the house of David, Josiah by name; and on you shall he sacrifice [the bodies of] the priests of the high places who burn incense on you, and human bones shall be burned on you.’”

And he gave a sign the same day, saying, “This is the sign which the Lord has spoken: ‘Behold, the altar shall be split apart and the ashes that are on it shall be poured out.’”

The altar also was split apart and the ashes were poured out from the altar in accordance with the sign which the man of God had given by the word of the Lord.

The king answered and said to the man of God, “Please entreat [the favor of] the Lord your God and pray for me, that my hand may be restored to me.” So the man of God entreated the Lord, and the king’s hand was restored to him and became as it was before.

For I was commanded by the word of the Lord, ‘You shall not eat bread or drink water, nor shall you return by the way you came.’”

For I was told by the word of the Lord, ‘You shall not eat bread nor drink water there, nor shall you return by going the way that you came.’”

He answered him, “I too am a prophet, as you are; and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you to your house, so that he may eat bread and drink water.’” But he lied to him.

Now it happened as they were sitting at the table, that the word of the Lord came to the prophet who had brought him back.

And he cried out to the man of God who had come from Judah, “Thus says the Lord, ‘Because you have disobeyed the word of the Lord and have not kept the commandment which the Lord your God commanded you,

but have come back and have eaten bread and drunk water in the place of which the Lord said to you, “You shall not eat bread nor drink water”; your body shall not come to the tomb of your fathers (ancestors).’”

When the prophet who had brought him back from the road heard about it, he said, “It is the man of God who was disobedient to the word of the Lord; therefore the Lord has given him to the lion, which has torn him and killed him, in accordance with the word of the Lord which He spoke to him.”

For the words which he cried out by the word of the Lord against the altar in Bethel and against all the houses of the high places which are in the cities of Samaria shall certainly come to pass.”

And the Lord said to Ahijah, “Behold, the wife of Jeroboam is coming to inquire of you about her son, because he is sick. You shall say such and such to her, for when she arrives, she will pretend to be another woman.”

Go, tell Jeroboam, ‘This is what the Lord, the God of Israel, says: “Because I exalted you from among the people and made you leader over My people Israel,

The dogs will eat [the carcass of] anyone belonging to Jeroboam who dies in the city, and the birds of the sky will eat [the carcass of] anyone who dies in the field, for the Lord has spoken it.”’

All Israel shall mourn for him and bury him, for he alone of Jeroboam’s family will come to [be placed in] the grave, because in him there was found something good and pleasing toward the Lord, the God of Israel, in the house of Jeroboam.

Moreover, the Lord will raise up for Himself a king over Israel who will cut off the house (royal line) of Jeroboam this day and from now on.

“The Lord will strike Israel, as a reed is shaken in the water; and He will uproot Israel from this good land which He gave to their fathers, and He will scatter them beyond the [Euphrates] River, because they have made their Asherim, provoking the Lord to anger.

And all Israel buried him and mourned for him, in accordance with the word of the Lord which He spoke through His servant Ahijah the prophet.

Now Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen from all the tribes of Israel in which to put His Name (Presence). His mother’s name was Naamah the Ammonitess.

And [the people of] Judah did evil in the sight of the Lord. They provoked Him to jealousy more than all that their fathers had done, with their sins which they had committed.

There were also male cult prostitutes in the land. They committed all the repulsive acts of the nations which the Lord dispossessed before the Israelites.

He took away the treasures of the house (temple) of the Lord and the treasures of the king’s house; he took away everything, he even took all the shields of gold which Solomon had made.

And as often as the king went into the house of the Lord, the guards would carry them and bring them back into the guardroom.

He walked in all the sins [of idol worship] that his father [Rehoboam] committed before him; and his heart was not entirely devoted to the Lord his God, like the heart of his father (forefather) David.

Nevertheless, for David’s sake the Lord his God gave him a lamp (descendant on the throne) in Jerusalem, setting up his son after him and establishing Jerusalem,

because David did what was right in the eyes of the Lord, and had not turned aside from anything that He commanded him all the days of his life, except in the matter of [the betrayal of] Uriah the Hittite.

But the high places [of idol worship] were not removed. Nevertheless, Asa’s heart was entirely devoted to the Lord all his days.

He brought the things which his father had dedicated and the things which he had dedicated into the house of the Lord—silver, gold, and utensils and accessories.

Then Asa took all the silver and gold left in the treasuries of the house of the Lord and the treasuries of the palace of the king and handed them over to his servants. And King Asa sent them to Ben-hadad the son of Tabrimmon, the son of Hezion, king of Aram (Syria), who lived in Damascus, saying,

He did evil in the sight of the Lord and walked in the way of his father [Jeroboam] and in his sin [of idolatry], with which he made Israel sin.

As soon as he was king, Baasha struck down all the household of Jeroboam. He did not leave for Jeroboam anyone alive, but he destroyed them in accordance with the word of the Lord which He had spoken through His servant Ahijah the Shilonite—

because of the sins committed by Jeroboam and which he made Israel commit, and because he provoked the Lord God of Israel to anger.

He did evil in the sight of the Lord and walked in the way of Jeroboam and in his sin [of idolatry] with which he made Israel sin.

Now the word of the Lord came to Jehu the son of Hanani against Baasha, saying,

Moreover, the word of the Lord came against Baasha and his household through the prophet Jehu the son of Hanani, both for all the evil that Baasha did in the sight of the Lord in provoking Him to anger with the work of his hands (idolatry), in being like the house of Jeroboam, and because he [willingly] destroyed it (the family of Jeroboam).

Thus Zimri destroyed the entire household of Baasha, in accordance with the word of the Lord which He spoke against Baasha through Jehu the prophet,

for all the sins of Baasha and the sins of Elah his son, which they committed, and made Israel commit, provoking the Lord God of Israel to anger with their idols.

because of the sins he had committed, doing evil in the sight of the Lord, by walking in the way of Jeroboam, and because of his sin he caused Israel to sin.

But Omri did evil in the sight of the Lord, and acted more wickedly than all who came before him.

He walked in all the ways of Jeroboam the son of Nebat and in his sin, which he made Israel commit, provoking the Lord God of Israel, [to anger] with their idols.

Ahab the son of Omri did evil in the sight of the Lord more than all [the kings] who were before him.

Ahab also made the Asherah. Ahab did more to provoke the Lord God of Israel than all the kings of Israel who were before him.

In his days, Hiel the Bethelite rebuilt Jericho. He laid its foundations with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, in accordance with the word of the Lord, which He spoke through Joshua the son of Nun.

Now Elijah the Tishbite, who was of the settlers of Gilead, said to Ahab, “As the Lord, the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.”

And the word of the Lord came to him, saying,

So he went and did in accordance with the word of the Lord; he went and lived by the brook Cherith, which is east of the Jordan.

Then the word of the Lord came to him, saying,

But she said, “As the Lord your God lives, I have no bread, only a handful of flour in the bowl and a little oil in the jar. See, I am gathering a few sticks so that I may go in and bake it for me and my son, that we may eat it [as our last meal] and die.”

For this is what the Lord God of Israel says: ‘The bowl of flour shall not be exhausted nor shall the jar of oil be empty until the day that the Lord sends rain [again] on the face of the earth.’”

The bowl of flour was not exhausted nor did the jar of oil become empty, in accordance with the word of the Lord which He spoke through Elijah.

He called to the Lord and said, “O Lord my God, have You brought further tragedy to the widow with whom I am staying, by causing her son to die?”

Then he stretched himself out upon the child three times, and called to the Lord and said, “O Lord my God, please let this child’s life return to him.”

The Lord heard the voice of Elijah, and the life of the child returned to him and he revived.

Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord in your mouth is truth.”

Now it happened after many days that the word of the Lord came to Elijah in the third year, saying, “Go, show yourself to Ahab, and I will send rain on the face of the earth.”

Ahab called Obadiah who was the governor of his house. (Now Obadiah feared the Lord greatly;

for when Jezebel destroyed the prophets of the Lord, Obadiah took a hundred prophets and hid them by fifties in a cave, and provided them with bread and water.)

As Obadiah was on the way, behold, Elijah met him. He recognized him and fell face downward [out of respect] and said, “Is it you, my lord Elijah?”

He answered him, “It is I. Go tell your master, ‘Elijah is here.’”

As the Lord your God lives, there is no nation or kingdom where my master has not sent messengers to seek you; and when they said, ‘He is not here,’ Ahab made the kingdom or nation swear that they had not found you.

And now you are saying, ‘Go, tell your master, “Behold, Elijah [is here].”’

And as soon as I leave you, the Spirit of the Lord will carry you to a place I do not know; so when I come to tell Ahab and he does not find you, he will kill me. Yet your servant has [reverently] feared the Lord from my youth.

Has it not been told to my lord [Elijah] what I did when Jezebel killed the prophets of the Lord, how I hid a hundred of the Lord’s prophets by fifties in a cave, and provided them with bread and water?

And now you are saying, ‘Go, tell your master, “Elijah is here”’; and he will kill me.”

Elijah said, “As the Lord of hosts (armies) lives, before whom I stand, I will certainly show myself to Ahab today.”

Elijah said, “I have not brought disaster on Israel, but you and your father’s household have, by abandoning (rejecting) the commandments of the Lord and by following the Baals.

Elijah approached all the people and said, “How long will you hesitate between two opinions? If the Lord is God, follow Him; but if Baal, follow him.” But the people [of Israel] did not answer him [so much as] a word.

Then you call on the name of your god, and I will call on the name of the Lord; and the god who answers by fire, He is God.” And all the people answered, “It is well spoken.”

Then Elijah said to all the people, “Come near to me.” So all the people approached him. And he repaired and rebuilt the [old] altar of the Lord that had been torn down [by Jezebel].

Then Elijah took twelve stones in accordance with the number of the tribes of the sons of Jacob, to whom the word of the Lord had come, saying, “Israel shall be your name.”

So with the stones Elijah built an altar in the name of the Lord. He made a trench around the altar large enough to hold two measures of seed.

At the time of the offering of the evening sacrifice, Elijah the prophet approached [the altar] and said, “O Lord, the God of Abraham, Isaac, and Israel (Jacob), let it be known today that You are God in Israel and that I am Your servant and that I have done all these things at Your word.

Answer me, O Lord, answer me, so that this people may know that You, O Lord, are God, and that You have turned their hearts back [to You].”

Then the fire of the Lord fell and consumed the burnt offering and the wood, and even the stones and the dust; it also licked up the water in the trench.

When all the people saw it, they fell face downward; and they said, “The Lord, He is God! The Lord, He is God!”

Then the hand of the Lord came upon Elijah [giving him supernatural strength]. He girded up his loins and outran Ahab to the entrance of Jezreel [nearly twenty miles].

But he himself traveled a day’s journey into the wilderness, and he came and sat down under a juniper tree and asked [God] that he might die. He said, “It is enough; now, O Lord, take my life, for I am no better than my fathers.”

Then the angel of the Lord came again a second time and touched him and said, “Get up, and eat, for the journey is too long for you [without adequate sustenance].”

There he came to a cave and spent the night in it; and behold, the word of the Lord came to him, and He said to him, “What are you doing here, Elijah?”

He said, “I have been very zealous (impassioned) for the Lord God of hosts (armies) [proclaiming what is rightfully and uniquely His]; for the sons of Israel have abandoned (broken) Your covenant, torn down Your altars, and killed Your prophets with the sword. And I, only I, am left; and they seek to take away my life.”

So He said, “Go out and stand on the mountain before the Lord.” And behold, the Lord was passing by, and a great and powerful wind was tearing out the mountains and breaking the rocks in pieces before the Lord; but the Lord was not in the wind. And after the wind, [there was] an earthquake, but the Lord was not in the earthquake.

After the earthquake, [there was] a fire, but the Lord was not in the fire; and after the fire, [there was] the sound of a gentle blowing.

He said, “I have been very zealous for the Lord God of hosts (armies), because the sons of Israel have abandoned (broken) Your covenant, torn down Your altars and killed Your prophets with the sword. And I, only I, am left; and they seek to take away my life.”

The Lord said to him, “Go, return on your way to the Wilderness of Damascus; and when you arrive, you shall anoint Hazael as king over Aram (Syria);

The king of Israel [conceded his defeat and] answered, “By your word, my lord, O king, I am yours, and all that I have.”

So he said to Ben-hadad’s messengers, “Tell my lord the king, ‘Every demand you first sent to your servant I will do, but I cannot do this [additional] thing [as a condition of peace].’” And the messengers left; then they brought him word again.

Then a prophet approached Ahab king of Israel and said, “Thus says the Lord: ‘Have you seen all this great army? Behold, I will hand them over to you, and you shall know [without any doubt] that I am the Lord.’”

Ahab said, “By whom?” And he said, “Thus says the Lord: ‘By the young men [the attendants or bodyguards] of the governors of the districts.’” Then Ahab said, “Who shall begin the battle?” And he answered, “You.”

A man of God approached and said to the king of Israel, “Thus says the Lord, ‘Because the Arameans have said, “The Lord is a god of the hills, but He is not a god of the valleys,” I will give this great army into your hand, and you shall know [by experience] that I am the Lord.’”

Now a certain man of the sons of the prophets said to another by the word of the Lord, “Please strike me.” But the man refused to strike him.

Then the prophet said to him, “Because you have not obeyed the voice of the Lord, behold, as soon as you leave me, a lion will kill you.” And as soon as he left him, a lion found him and killed him.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אדן אדון 
'adown 
Usage: 335

אדני 
'Adonay 
Lord , lord , God
Usage: 438

מרא 
Mare' (Aramaic) 
Usage: 4

κύριος 
Kurios 
Lord , lord , master , sir , Sir ,
Usage: 643

אדּיר 
'addiyr 
Usage: 27

אזן 
'ozen 
Usage: 187

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

גּביר 
G@biyr 
Usage: 2

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יהּ 
Yahh 
LORD , JAH
Usage: 49

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

סרן 
Ceren 
Usage: 22

רב 
Rab (Aramaic) 
Usage: 15

רברבן 
Rabr@ban (Aramaic) 
Usage: 8

רוּד 
Ruwd 
Usage: 4

שׁלשׁ שׁלושׁ שׁלישׁo 
Shaliysh 
Usage: 20

שׂר 
Sar 
Usage: 421

δεσπότης 
Despotes 
Usage: 10

κατακυριεύω 
Katakurieuo 
Usage: 2

κυριακός 
Kuriakos 
Usage: 2

κυριεύω 
Kurieuo 
Usage: 6

μεγιστᾶνες 
megistanes 
Usage: 2

ῥαββονί ῥαββουνί 
Rhabboni 
Usage: 2