'One' in the Bible
Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah,
When she opened it, she saw the child; and behold, the baby cried. And she took pity on him and said, This is one of the Hebrews' children!
One day, after Moses was grown, it happened that he went out to his brethren and looked at their burdens; and he saw an Egyptian beating a Hebrew, one of [Moses'] brethren.
He looked this way and that way, and when he saw no one, he killed the Egyptian and hid him in the sand.
[Now apparently he had failed to circumcise one of his sons, his wife being opposed to it; but seeing his life in such danger] Zipporah took a flint knife and cut off the foreskin of her son and cast it to touch [Moses'] feet, and said, Surely a husband of blood you are to me!
Eleazar, Aaron's son, took one of the daughters of Putiel as wife; and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their families.
And [Pharaoh] said, Tomorrow. [Moses] said, Let it be as you say, that you may know that there is no one like the Lord our God.
And the Lord did as Moses had spoken: He removed the swarms [of attacking gadflies] from Pharaoh, from his servants, and his people; there remained not one.
And the Lord did that the next day, and all [kinds of] the livestock of Egypt died; but of the livestock of the Israelites not one died.
Pharaoh sent to find out, and behold, there was not one of the cattle of the Israelites dead. But the heart of Pharaoh was hardened [his mind was set] and he did not let the people go.
And they shall cover the land so that one cannot see the ground; and they shall eat the remainder of what escaped and is left to you from the hail, and they shall eat every tree of yours that grows in the field;
And the Lord turned a violent west wind, which lifted the locusts and drove them into the Red Sea; not one locust remained in all the country of Egypt.
The Egyptians could not see one another, nor did anyone rise from his place for three days; but all the Israelites had natural light in their dwellings.
Then the Lord said to Moses, Yet will I bring one plague more on Pharaoh and on Egypt; afterwards he will let you go. When he lets you go from here, he will thrust you out altogether.
Pharaoh rose up in the night, he, all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.
In one house shall it be eaten [by one company]; you shall not carry any of the flesh outside the house; neither shall you break a bone of it.
When a stranger sojourning with you wishes to keep the Passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land. But no uncircumcised person shall eat of it.
There shall be one law for the native-born and for the stranger or foreigner who sojourns among you.
Coming between the host of Egypt and the host of Israel. It was a cloud and darkness to the Egyptians, but it gave light by night to the Israelites; and the one host did not come near the other all night.
The waters returned and covered the chariots, the horsemen, and all the host of Pharaoh that pursued them; not even one of them remained.
When the Israelites saw it, they said one to another, Manna [What is it?]. For they did not know what it was. And Moses said to them, This is the bread which the Lord has given you to eat.
But Moses' hands were heavy and grew weary. So [the other men] took a stone and put it under him and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so his hands were steady until the going down of the sun.
And her two sons, of whom the name of the one was Gershom [ expulsion, or a stranger there], for Moses said, I have been an alien in a strange land;
If men quarrel and one strikes another with a stone or with his fist and he does not die but keeps his bed,
If men contend with each other, and a pregnant woman [interfering] is hurt so that she has a miscarriage, yet no further damage follows, [the one who hurt her] shall surely be punished with a fine [paid] to the woman's husband, as much as the judges determine.
If one man's ox hurts another's so that it dies, they shall sell the live ox and divide the price of it; the dead ox also they shall divide between them.
If you see the donkey of one who hates you lying [helpless] under his load, you shall refrain from leaving the man to cope with it alone; you shall help him to release the animal.
I will not drive them out from before you in one year, lest the land become desolate [for lack of attention] and the wild beasts multiply against you.
Moses came and told the people all that the Lord had said and all the ordinances; and all the people answered with one voice, All that the Lord has spoken we will do.
Make one cherub on each end, making the cherubim of one piece with the mercy seat, on the two ends of it.
Also, make a table of acacia wood, two cubits long, one cubit wide, and a cubit and a half high [for the showbread].
You shall make a lampstand of pure gold. Of beaten and turned work shall the lampstand be made, both its base and its shaft; its cups, its knobs, and its flowers shall be of one piece with it.
Six branches shall come out of the sides of it; three branches of the lampstand out of the one side and three branches out of its other side;
Three cups made like almond blossoms, each with a knob and a flower on one branch, and three cups made like almond blossoms on the other branch with a knob and a flower; so for the six branches coming out of the lampstand;
Also make a knob [on the shaft] under each pair of the six branches going out from the lampstand and one piece with it;
Their knobs and their branches shall be of one piece with it; the whole of it one beaten work of pure gold.
And you shall make the lamps of the [lampstand] to include a seventh one [at the top of the shaft]. [The priests] shall set up the [seven] lamps of it so they may give light in front of it.
The length of one curtain shall be twenty-eight cubits and the breadth of one curtain four cubits; each of the curtains shall measure the same.
The five curtains shall be coupled to one another, and the other five curtains shall be coupled to one another.
Fifty loops you shall make on the one curtain and fifty loops on the edge of the last curtain that is in the second coupling or set, so that the loops on one correspond to the loops on the other.
And you shall make fifty clasps of gold and fasten the curtains together with the clasps; then the tabernacle shall be one whole.
One curtain shall be thirty cubits long and four cubits wide; and the eleven curtains shall all measure the same.
And make fifty loops on the edge of the outmost curtain in the one set and fifty loops on the edge of the outmost curtain in the second set.
You shall make fifty clasps of bronze and put the clasps into the loops and couple the tent together, that it may be one whole.
And the cubit on the one side and the cubit on the other side of what remains in the length of the curtains of the tent shall hang over the sides of the tabernacle, on this side and that side, to cover it.
Ten cubits shall be the length of a board and a cubit and a half shall be the breadth of one board.
They shall be coupled down below and coupled together on top with one ring. Thus shall it be for both of them; they shall form the two corners.
And you shall make bars of acacia wood: five for the boards of one side,
Make horns for it on its four corners; they shall be of one piece with it, and you shall overlay it with bronze.
And you shall make the court of the tabernacle. On the south side the court shall have hangings of fine twined linen, a hundred cubits long for one side;
The hangings for one side of the gate shall be fifteen cubits, with three pillars and three sockets.
Six of their names on one stone and the six names of the rest on the other stone, arranged in order of their birth.
This is what you shall do to consecrate (set them apart) that they may serve Me as priests. Take one young bull and two rams, all without blemish,
You shall put them in one basket and bring them in [it], and bring also the bull and the two rams;
You shall also take one of the rams, and Aaron and his sons shall lay their hands upon the head of the ram.
Take also one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the Lord.
One lamb you shall offer in the morning and the other lamb in the evening;
And with the one lamb a tenth measure of fine flour mixed with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering [to be poured out].
A cubit shall be its length and a cubit its breadth; its top shall be square and it shall be two cubits high. Its horns shall be of one piece with it.
For the Lord had said to Moses, Say to the Israelites, You are a stiff-necked people! If I should come among you for one moment, I would consume and destroy you. Now therefore [penitently] leave off your ornaments, that I may know what to do with you.
Lest you make a covenant with the inhabitants of the land, and when they play the harlot after their gods and sacrifice to their gods and one invites you, you eat of his food sacrificed to idols,
And they came, each one whose heart stirred him up and whose spirit made him willing, and brought the Lord's offering to be used for the [new] Tent of Meeting, for all its service, and the holy garments.
The length of each curtain was twenty-eight cubits and its breadth four cubits; all the curtains were one size.
[Bezalel] coupled five curtains one to another and the other five curtains he coupled one to another.
Fifty loops he made in the one curtain and fifty loops in the edge of the curtain which was the second set; the loops were opposite one another.
And he made fifty clasps of gold and coupled the curtains together with the clasps so that the tabernacle became one unit.
The length of one curtain was thirty cubits and four cubits was the breadth; the eleven curtains were of equal size.
He made fifty clasps of bronze to couple the tent together into one whole.
The length of a board was ten cubits and the breadth one cubit and a half.
And he made under the twenty boards forty sockets or bases of silver, two sockets under one board for its two tenons or hands, and two sockets under another board for its two tenons.
They were separate below but linked together at the top with one ring; thus he made both of them in both corners.
He made bars of acacia wood, five for the [frame] boards of the one side of the tabernacle,
And he made the middle bar pass through halfway up the boards from one end to the other.
[Bezalel] made the mercy seat of pure gold, two cubits and a half its length and one cubit and a half its breadth.
One cherub at one end and one at the other end; of one piece with the mercy seat he made the cherubim at its two ends.
And he made the lampstand of pure gold; its base and shaft were made of hammered work; its cups, its knobs, and its flowers were of one piece with it.
There were six branches going out of the sides of the lampstand, three branches out of one side of it and three branches out of the other side of it;
Three cups made like almond blossoms in one branch, each with a [calyx] knob and a flower, and three cups made like almond blossoms in the [opposite] branch, each with a [calyx] knob and a flower; and so for the six branches going out of the lampstand.
On [the shaft of] the lampstand were four cups made like almond blossoms, with knobs and flowers [one at the top].
And a knob under each pair of branches, of one piece with the lampstand, for the six branches going out of it.
Their knobs and their branches were of one piece with it, all of it hammered work of pure gold.
And [Bezalel] made the incense altar of acacia wood; its top was a cubit square and it was two cubits high; the horns were one piece with it.
He made its horns on the four corners of it; the horns were of one piece with it, and he overlaid it with bronze.
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- Acceptance, Of One Another
- Acting For Oneself
- Agreeing With One Another
- Anointing Oneself
- Approval To Kill Oneself
- Beating Oneself
- Born In One's House
- Chosen Ones
- Clothing Oneself
- Commending Oneself
- Death Of A Loved One
- Death Of Loved One
- Deceiving Oneself
- Destroying Oneself
- Dimensions Of Temple Furniture
- Doing One's Work
- During One Night
- Encouraging One Another
- Far From One
- Father And Son In One Another
- Fighting One Another
- First Ones
- Five Things
- Forgive One Another
- Forgiving Ones Enemies
- Fractions, One Fifth
- Fractions, One Fourth
- Fractions, One Half
- Fractions, One Sixth
- Fractions, One Tenth
- Fractions, One Third
- Gathered To One's People
- Given Into One's Hands
- Giving, Of Oneself
- God Is One
- Gold Items For The Tabernacl
- Harming Oneself
- Humbling Oneself
- In One Another
- Joining Things
- Keeping Oneself Alive
- Killing One Another
- Last Ones
- Losing One's Life
- Loss Of A Loved One
- Love, For One Another
- Loving One Another
- Loving Oneself
- Mighty One
- More Than One Month
- No One Available
- No One Can Save
- No One Is Like God
- No One To Be Found
- Not Given Into One's Hands
- Not The One
- One Church
- One Day
- One Flesh
- One God
- One Hour
- One Hundred
- One Hundred Thousand And More
- One Material Thing
- One Month
- One Third
- One Year
- One's Deeds
- Oneness With The Father
- Only One Person
- Purifying Oneself
- Same Sizes
- Sanctified Ones
- Saving Oneself
- Serving One's Own Gods
- Six Things
- The Anointed One
- The One Who Sent Christ
- Three Other Things
- To Be Given Into One's Hands
- Trapping Oneself
- Turning One's Back
- Under One's Breath
- Who Is The One?
- Witness Against Oneself
- Losing a loved one