'One' in the Bible

But the prince shall not take from the inheritance of the people to rob them, [separating them] from their property; from his [own] property he shall bestow an inheritance on his sons, so that my people will not be driven away, any one, from his property."

And you must take possession of it, each [one] [a share] like his brother, [of this land] which {I swore} to give it to your fathers, and [so] this land shall fall to you as an inheritance.

And these [are] the names of the tribes: [At] the end of the north, {along the way to Hethlon} from Lebo-hamath [to] Hazar Enan [on] the boundary of Damascus {beside Hamath northward}, [there] will be one [portion] for Dan from the eastern border to the {west}.

And next to the territory of Dan, from {the eastern border} up to {the western border}, one [portion] [for] Asher.

And next to the territory of Asher, from {the eastern border} and up to {the western border}, one [portion] [for] Naphtali.

And next to the territory of Naphtali, from {the eastern border} up to {the western border}, one [portion] [for] Manasseh.

And next to the territory of Manasseh, from {the eastern border} up to {the western border}, one [portion] [for] Ephraim.

And next to the territory of Ephraim, from {the eastern border} and up to {the western border}, one [portion] [for] Reuben.

And next to the territory of Reuben, from {the eastern border} up to {the western border}, one [portion] [for] Judah.

And next to the territory of Judah, from {the eastern border} up to {the western border}, shall be [located] the contribution that you set apart, twenty-five thousand [cubits] [in] width, and its length [just] like one of the portions from {the eastern border} up to {the western border}, and the sanctuary shall be in the midst of it.

And [for] the remainder of the tribes: From [the] side [on] [the] east up to [the] side [on] [the] west, Benjamin one [portion];

and next to the territory of Benjamin, from [the] side [on] [the] east up to [the] side of [the] sea, Simeon one [portion];

and next to the territory of Simeon, from [the] side of [the] east up to [the] side of [the] sea, Issachar one [portion];

and next to the territory of Issachar, from [the] side of [the] east up to [the] side of [the] sea, Zebulun one [portion];

and next to the territory of Zebulun, from [the] side of [the] east up to [the] side of [the] sea, Gad one [portion];

And the gates of the city [shall be] according to the names of the tribes of Israel: three gates [to the] north, the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.

And on [the] east side, four thousand five hundred [cubits], [and] three gates, and [so] the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.

And [on] [the] south side, four thousand five hundred [cubits] by measurement, and [so] three gates, the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.

[And] on the west side, four thousand five hundred [cubits], [and] their gates three, the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.

And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king.

And the thing that the king is asking [is too] difficult and {there is no one who} can reveal it to the king except [the] gods {whose dwelling is not with mortals}."

"You, O king, were looking and, look, there was one great statue. This statue [was] huge and its brilliance extraordinary, standing [there] before you, and its appearance [was] frightening.

And [in] that you saw the iron was mixed with wet clay, [so] {they will mix in marriage} and they will not cling {to one another}, just as iron [does] not mix with clay.

Then Nebuchadnezzar was filled with anger and the image of his face was changed {toward} Shadrach, Meshach and Abednego, [so he] {ordered and said} to heat up the one furnace seven times what was usual to heat [it] up.

" 'I was looking in the vision of my head [as I lay] on my bed, and look, a watcher, and holy [one], came down from heaven.

And [inasmuch] that the king saw [the] watcher, a holy [one] coming down from heaven and he said, "Cut down the tree and destroy it, but the stump of its root in the earth leave with a band of iron and bronze in the grass of the field, and let it be watered with the dew of heaven and [let] his lot [be] with [the] animals of the field {until seven times have passed over him}."

"But at the end of {that period}, I, Nebuchadnezzar, lifted up my eyes to heaven, and [then] my reason returned to me; and I blessed the Most High and {the one who lives forever} I praised and I honored. "For his sovereignty [is] [an] everlasting sovereignty, and his kingdom [continues] from generation to generation.

And all the dwellers of the earth are regarded as nothing, and he does {according to} his desire in the host of heaven and [among] the dwellers of earth, and there is not [one] who can hold back his hand, or {ask him}, 'What are you doing?'

Then Daniel was brought in before the king, [and] the king {spoke} and said to Daniel, "You [are] Daniel {who are one of the exiles} of Judah whom my {predecessor}, the king, brought from Judah.

{It pleased Darius}, and he set up one hundred and twenty satraps over the kingdom, that they were {throughout the whole kingdom},

and over them [were] three administrators, [of] whom Daniel [was] one, [so] that these satraps were giving account to them, and the king would not be suffering loss.

{I make a decree} that in all the dominion of my kingdom [people] will be trembling and fearing before the God of Daniel, for he [is] the living God and endures {forever} and his kingdom [is] one that will not be destroyed and his {dominion has no end}.

And four great beasts [were] coming up from the sea, differing {from one another}.

And look, another beast, a second one, looking like a bear. And it was raised up on one side and three tusks [were] in its mouth between its teeth, and so {it was told}, "Arise, eat much flesh!"

"{I continued watching} in the visions of the night, and look, with the clouds of heaven [one] like a son of man was coming, and he came to the Ancient of Days, and {was presented} before him.

And to him was given dominion and glory and kingship that all the peoples, the nations, and languages [would] serve him; his dominion [is] a dominion {without end} that will not cease, and his kingdom [is one] that will not be destroyed.

[So] I approached one of the attendants and I asked him [about] the truth concerning all this; and he told me [that] he would make known to me the explanation of the matter.

In the third year [of] the kingdom of Belshazzar the king, a vision appeared {to me, Daniel}, after the one that appeared to me {previously}.

And I lifted up my eyes and I saw, and look! A ram standing {before} the stream, and {it had} two horns, and the horns [were] long, but the one [was] longer than the second, and the longer [one] came up {after the other one}.

And I saw it approaching the ram and it was furious at it, and it struck the ram, and it broke its two horns, and {there was not strength in the ram to stand before him}, and he threw it down to the ground and trampled it, {and there was no one who could rescue the ram} from its power.

{And from one of them} came forth horn, {a little one}, and it grew exceedingly toward the south, and toward the east, and toward the beautiful land.

And I heard a certain holy one speaking, and a certain other holy one said to the specific one {who was speaking}, "{For how long} [is] the vision [concerning] the regular burnt offering, and the transgression [that] makes desolate, and [the] giving over [of the] sanctuary and [the] host to trampling?"

{And then} when I, Daniel, saw the vision, and I was seeking understanding, there was [one] standing before me with [the] appearance of a man.

And you must know and you must understand [that] from [the] time of the going out of [the] word to restore and build Jerusalem until [an] anointed [one]-- leader--[will be] {seven weeks and sixty-two weeks}; it will be restored and will be built [with] streets and moat, but {in a time of oppression}.

"And after the sixty and two weeks an anointed one shall be cut off, and {he shall have nothing}, and [the] people of the coming leader will destroy the city and the sanctuary, and its end [will be] with the flood and [on] to [the] end [there shall be] war; [these] desolations are determined.

And he will make a strong covenant with the many [for] one week, but [in] half of the week he will let cease sacrifice and offering {and in its place} a desolating abomination [comes] even until {the determined complete destruction} is poured out on [the] desolator."

But [the] prince of [the] kingdom of Persia stood {before me} [for] twenty-one days. And look, Michael, one of the chief princes, came to assist me, and I left [him] there beside [the] king of [the] Persians.

Then look, there was {one in the form of a human}; he touched my lips and I opened my mouth and I spoke and I said to the [one] standing {before me}, "My lord, because of the vision my anxieties fell upon me and I [have] not retained [my] strength.

And {he again touched} me, {the one in the form of a human}, and he strengthened me.

However, I will tell you {what is inscribed} in [the] book of truth, and there is not one [who] contends with me against these [beings] {except} Michael, your prince."

"Then the king of the south will grow strong and [also] {one of his officials}, and he will grow stronger {than him} and he will rule {a dominion greater than his dominion}.

And the [one] coming to him will act {according to} his pleasure, and there is no [one who] {will stand} {before him}, and he will stand in {the beautiful land} and complete destruction [will be] in his power.

"Then in his place will arise [one] sending an official [throughout] [the] glory of [his] kingdom, and {in a few days} he will be broken, but not in anger and not in battle.

And [then] he will pitch the tents of his palace between [the] sea [and] {the beautiful holy mountain}, and he will come to his end, and there is no one helping him."

Then I looked, I myself, Daniel, and look, there were two others standing: {one on this bank of the stream and one on the other}.

And I heard the man [who] was clothed in linen who [was] above the water of the stream, and he raised his right hand and his left hand to heaven and he swore {by the one who lives forever} that [an] appointed time, appointed times, and half [an appointed time] [would pass] when [the] shattering of {the power of the holy people} {would be completed}; [then] all these things will be accomplished.

And from [the] time the regular burnt offering is removed and [the] abomination that causes desolation {is set up} [there will be] one thousand two hundred and ninety days.

Happy [is] the [one who is] persevering, and attains [to] [the] one thousand three hundred and thirty-five days.

Then the children of Judah and Israel will be gathered together, and they will appoint for themselves one head; and {they will take possession of} the land, for great [is] the day of Jezreel.

And now I will uncover her nakedness before the eyes of her lovers, and no one will rescue her from my hand.

Yet, let no one contend, and let no one accuse, for with you, O priest, [is my] contention.

Because I [will be] like a lion to Ephraim and like a fierce strong lion to the house of Judah. I myself will tear and I will go; I will carry off, and there is no one who delivers.

Israel is swallowed up; now they are among the nations, like an object that no one desires.

I drew them {with human ties}, with the bands of love. I was to them like one who lifted up a yoke on their jaws, [though] I bent down to them [and] let them eat.

{I will not execute} {my fierce anger}, I will not again destroy Ephraim; because I [am] God and not a mortal, [the] Holy [One] in your midst; and I will not come in wrath.

Ephraim has surrounded me with lies, and the house of Israel with deceit; and Judah is still wandering with God and [is] faithful to the Holy One.

I [am] Yahweh your God since the land of Egypt; you know no god except me, and no one saves besides me.

They do not jostle {one another}; each goes on its own trail; and through the falling weapons, they are not halted.

And Yahweh {utters} his voice before his army, because his encampment [is] very large; strong [is the] one who carries out his decree, for great [is] the day of Yahweh and exceedingly fearful. Who can endure it?

I will break the gate bars of Damascus and I will cut off the inhabitants from the Valley of Aven and the one who takes hold of the scepter of Beth Eden, and the people of Aram will go into exile to Kir," says Yahweh.

And I will cut off the inhabitants from Ashdod and the one who takes hold of the scepter of Ashkelon. I will also turn my hand against Ekron, and the remnant of the Philistines will perish," says the Lord Yahweh.

And [the] one who takes hold of the bow will not stand and [the one who is] swift on his feet will not save himself, nor will [the] one who rides the horse save his life.

And you shall leave through breaches [in the wall], each one in front of her. You will be dragged off toward Harmon," {declares} Yahweh.

"And I also withheld the rain from you when [there were] still three months to the harvest. And I would send rain on one city and send no rain on another city. One tract of land will be rained on, and [the] tract of land {on which it does not rain} will dry up.

So two [or] three cities wandered to one city to drink water and they were not satisfied, yet you did not return to me," [is] the declaration of Yahweh.

Yes, here is the one who forms [the] mountains, and the one who creates the wind, and the one who reveals to humans what his thoughts [are], and the one who treads on the heights of the earth; Yahweh, the God of hosts, [is] his name!"

Virgin Israel has fallen and will not rise again. She is deserted on her land; there is no one to raise her up.

For thus says my Lord Yahweh, "The city that marches out [with] a thousand will [only] have a hundred left. And the one that marches out [with] a hundred will [only] have ten left for the house of Israel."

The one who made the Pleiades and Orion and who turns deep darkness into the morning and darkens day [into] night, the one who calls for the waters of the sea and pours them out on the surface of the earth, Yahweh [is] his name!

The one who makes destruction flash upon [the] fierce, {so that} destruction comes upon [the] fortification.

They hate the one who reproves in the gate and they abhor the one who speaks honestly.

And then if ten people remain in one house, they too will die.

Do horses run on rocks, or does one plow the sea with oxen? But you have turned justice into poison and [the] fruit of righteousness into wormwood!

And Amos answered and said to Amaziah, "I am not a prophet and I [am] not a son of a prophet, but I [am] a herdsman and I am one taking care of sycamore trees.

"Yes, look, I [am] going to command and I will shake the house of Israel among all the nations like one who shakes with a sieve, but not a pebble will fall [to the] ground.

"Look, days are coming," {declares} Yahweh, "when [the one who] plows will overtake [the one who] reaps, the one who treads grapes [will catch up] with the one who sows the seed. And the mountains will drip sweet wine and all of the hills will flow [with it].

On {the day you stood nearby}, {on the day strangers took} his wealth, and foreigners entered his gates and cast lots over Jerusalem, you were also like one of them.

And they said {to one another}, "Come, let us cast lots so that we may know on whose account this disaster [has come] on us!" And they cast lots, and the lot fell on Jonah.

And Jonah began to go into the city a journey of one day, and he cried out and said, "Forty more days and Nineveh will be demolished!"

And he prayed to Yahweh and said, "O Yahweh, [was] this not {what I said} while I was in my homeland? Therefore {I originally fled} to Tarshish, because I knew that you [are] a gracious and compassionate God, slow to anger {and having great steadfast love}, and one who relents concerning calamity.

And should I not be concerned about Nineveh, the great city, {in which there are} more {than one hundred and twenty thousand} people who do not know right from left, plus many animals?"

Therefore you will have no one casting a line by lot in the assembly of Yahweh.

The one who breaks out before them goes up; they break through and pass the gate, going out through it. Their king passes before them, Yahweh at their head.

But they will sit, each under his vine and under his fig tree, and no one will make them afraid, for the mouth of Yahweh of hosts has spoken.

"In that day," {declares Yahweh,} "I will assemble the one who limps, and I will gather the one who has been scattered, and [those] whom I have mistreated.

And I will make the one who limps a remnant, and the one driven far away a strong nation, and Yahweh will reign over them on Mount Zion from now to forever.

But you, O Bethlehem Ephrathah, [too] small to be among the clans of Judah, from you one will go out for me, to be ruler in Israel; and his origins [are] from of old, from ancient days.

And this one will be peace. [As for] the Assyrian, when he comes into our land and when he treads on our fortresses, then we will raise up against him seven shepherds and eight leaders of men.

Shall I regard as pure [the one] with scales of wickedness, and with a bag of deceitful weights?

Do not put faith in a friend; put no trust in a close friend. Guard the doorways of your mouth from the one who lies in your lap.