'Others' in the Bible

I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:

Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others;

Although they know full well God’s just sentence—that those who practice such things deserve to die—they not only do them, but even applaud others who practice them.

You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;

as you teach others, do you fail to teach yourself? As you preach against stealing, do you steal?

You who tell others not to commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,

And even they [the unbelieving Jews], if they do not continue in their unbelief, will be grafted in; for God has the power to graft them in again.

If your gift is serving, devote yourself to serving others. If it is teaching, devote yourself to teaching others.

If it is encouraging, devote yourself to encouraging others. If it is sharing, share generously. If it is leading, lead enthusiastically. If it is helping, help cheerfully.

Be kind to one another with a brother's love, putting others before yourselves in honour;

Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief].

Owe nothing to anyone except to love and seek the best for one another; for he who [unselfishly] loves his neighbor has fulfilled the [essence of the] law [relating to one’s fellowman].

For every man's life and every man's death has a relation to others as well as to himself.

Therefore do not let what is a good thing for you [because of your freedom to choose] be spoken of as evil [by someone else];

Do not, for the sake of food, tear down the work of God. All things indeed are [ceremonially] clean, but they are wrong for the person who eats and offends [another’s conscience in the process].

Now we who are strong [in our convictions and faith] ought to [patiently] put up with the weaknesses of those who are not strong, and not just please ourselves.

I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.

Making it my purpose not to take the good news where Christ was named, so that my work might not be resting on that of others;

But I beseech you, brethren, to keep a watch on those who are causing the divisions among you, and are leading others into sin, in defiance of the instruction which you have received; and habitually to shun them.