'Place' in the Bible

And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:

" 'When a person brings a grain offering to Yahweh, his offering must be finely milled flour, and he must pour out oil on it and place frankincense on it.

And you shall put oil on it and place frankincense on it; it [is] a grain [offering].

He shall bring the bull to [the] tent of assembly's entrance before Yahweh, place his hand on the bull's head, and slaughter the bull before Yahweh.

And the priest is to put his finger in the blood, shaking drops of it before the Lord seven times, in front of the veil of the holy place.

Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

And the elders of the community shall place their hands on the bull's head before Yahweh, and he shall slaughter the bull before Yahweh.

Then he is to bring out the bull to a place outside the camp and burn it as he burned the first bull; it is the sin offering for the assembly.

And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

‘But if his means are insufficient for two turtledoves or two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an ephah of fine flour for a sin offering; he shall not put oil on it or place incense on it, for it is a sin offering.

If anyone is untrue, sinning in error in connection with the holy things of the Lord, let him take his offering to the Lord, a male sheep from the flock, without any mark, of the value fixed by you in silver by shekels, by the scale of the holy place.

The priest is to put on his linen robe and linen undergarments. He is to remove the ashes of the burnt offering the fire has consumed on the altar, and place them beside the altar.

And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.

The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. It must be completely burned as a permanent portion for the Lord.

Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.

The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.

Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.

He put the coat on him, making it tight with its band, and then the robe, and over it the ephod, with its band of needlework to keep it in place.

Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here and carry your relatives away from the front of the sanctuary to a place outside the camp.”

So they came near and carried them away in their tunics to a place outside the camp just as Moses had spoken.

And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.

And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.

Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

But at the same time a fountain or a place where water is stored for use will be clean; but anyone touching their dead bodies will be unclean.

And she will be unclean for thirty-three days till the flow of her blood is stopped; no holy thing may be touched by her, and she may not come into the holy place, till the days for making her clean are ended.

If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons;

And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean.

And the priest is to see him on the seventh day; and if, in his opinion, the place on his skin has not become worse and is not increased in size, then the priest will keep him shut up for seven days more:

And the priest will see him: and if the place is turned white, then the priest will say that he is free from the disease.

And if a bad place has come out on the skin and is well again,

And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;

And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.

But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.

Or if in the flesh, in the skin thereof, there is a burning inflammation, and the place of the inflammation become a bright spot white-reddish or white,

The priest is to see it: and if the hair on the bright place is turned white and it seems to go deeper than the skin, he is a leper: it has come out in the burn, and the priest will say that he is unclean: it is the leper's disease.

But if, after looking at it, the priest sees that there is no white hair on the bright place, and it is not deeper than the skin, and is not very bright, then let the priest keep him shut up for seven days:

And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.

the priest shall examine the diseased place; if it appears to be deeper than the skin, with yellow, thin hair in it, the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or beard.

And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:

And on the seventh day the priest will see the place: and if it is not increased, and there is no yellow hair in it, and it does not seem to go deeper than the skin,

Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more:

And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.

But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.

He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.

“This shall be the law of the leper on the day of his [ceremonial] cleansing. He shall be brought to the priest [at a meeting place outside the camp];

The priest who performs the cleansing will place the person who is to be cleansed, together with these offerings, before the Lord at the entrance to the tent of meeting.

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

"Then the priest is to take some of the blood from the guilt offering and place it on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe.

"As to the remainder of the olive oil in his palm, he is to place some on the right earlobe of the person to be cleansed, on his right thumb, on his right great toe, and on the blood of the guilt offering.

Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence.

Then he is to take the lamb for the guilt offering and place some blood from the guilt offering on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe.

And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:

“When you enter the land of Canaan that I am giving you as a possession, and I place a mildew contamination in a house in the land you possess,

Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:

And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:

And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.

And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.

And for a growth or a bad place or a bright mark on the skin;

In this way may the children of Israel be made free from all sorts of unclean conditions, so that death may not overtake them when they are unclean and when they make unclean my holy place which is among them.

And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.

Next he will take the two goats and place them before the Lord at the entrance to the tent of meeting.

"Then he is to place the incense over the fire in the LORD's presence, ensuring that the smoke from the incense covers the Mercy Seat, according to regulation, so he won't die.

And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar,

And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready.

And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

The priest who is anointed and ordained to serve as high priest in place of his father will make atonement. He will put on the linen garments, the holy garments,

and purify the most holy place. He will purify the tent of meeting and the altar and will make atonement for the priests and all the people of the assembly.

You may not take your sister, the daughter of your father or of your mother, wherever her birth took place, among you or in another country.

You shall not curse a deaf man, nor place a stumbling block before the blind, but you shall revere your God; I am the Lord.

Keep my Sabbaths and have respect for my holy place: I am the Lord.

And my face will be turned against that man, and he will be cut off from his people; because he has given his offspring to Molech, making my holy place unclean, and making my holy name common.

He may not go out of the holy place or make the holy place of his God common; for the crown of the holy oil of his God is on him: I am the Lord.

And you shall place them [in] two rows, six [to the] row, on the pure [gold] table {before} Yahweh.

Place pure frankincense near each row, so that it may serve as a memorial portion for the bread and a fire offering to the Lord.

And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

"Bring the curser {outside the camp}, and all the hearers shall place their hands on his head, and the whole community shall stone him.

And {he who kills} a domestic animal must repay [for] it life in place of life.

fracture in place of fracture, eye in place of eye, tooth in place of tooth--{according to} [the] physical defect he {causes} to the person, likewise it shall be {caused} to him.

“Do not make idols for yourselves, set up a carved image or sacred pillar for yourselves, or place a sculpted stone in your land to bow down to it, for I am Yahweh your God.

Keep my Sabbaths and give honour to my holy place: I am the Lord.

I will place My residence among you, and I will not reject you.

And I will destroy your high places, and I will cut down your incense altars, and I will place your corpses on your idols' corpses; and my inner self shall abhor you.

And you will put the value of a male from twenty years to sixty years old at fifty shekels of silver, by the scale of the holy place.

If, however, it is any unclean animal of the kind which men do not present as an offering to the Lord, then he shall place the animal before the priest.

And let all your values be based on the shekel of the holy place, that is, twenty gerahs to the shekel.