'Camp' in the Bible
And Isaac departed thence, and pitched his camp in the valley of Gerar, and dwelt there.
He reached a certain place where he decided to camp because the sun had gone down. He took one of the stones and placed it near his head. Then he fell asleep in that place
Laban overtook Jacob, and when Jacob pitched his tent in the hill country of Gilead, Laban and his relatives set up camp there too.
When he saw them, Jacob said, "This is God's camp." So he called that place Mahanaim.
He thought, "If Esau comes to one camp and attacks it, the remaining one can escape."
So the gift was sent on ahead of him while he remained in the camp that night.
And he saith, 'What to thee is all this camp which I have met?' and he saith, 'To find grace in the eyes of my lord.'
and there go up with him both chariot and horsemen, and the camp is very great.
"Tell the Israelites to turn back and camp in front of Pi-hahiroth, between Migdol and the sea; you must camp in front of Baal-zephon, facing it by the sea.
The Egyptians, nevertheless, pursued after them with all the horses and chariots of Pharaoh, his horsemen, and all his army, and overtook them setting up camp by the sea beside Pihahiroth before Baalzephon.
The Lord said to Moses, "Why are you crying out to Me? Tell the Israelites to break camp.
And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
In the morning watch, the LORD looked down on the Egyptian camp through the pillar of fire and cloud, and he threw the Egyptian camp into confusion.
And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.
The whole community of the Israelites traveled on their journey from the Desert of Sin according to the Lord's instruction, and they pitched camp in Rephidim. Now there was no water for the people to drink.
And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.
And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come unto me. And all the sons of Levi gathered themselves together unto him.
And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
And the flesh and the hide he burnt with fire without the camp.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
So they went near, and carried them in their coats out of the camp; as Moses had said.
All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
This shall be the law of the leper on the day when he is to be pronounced clean: he shall be brought to the priest [at a meeting place outside the camp];
And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Appoint the Levites over the tabernacle of the testimony, all its furnishings, and everything in it. They are to transport the tabernacle and all its articles, take care of it, and camp around it.
And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.
The Levites are to camp around the tabernacle of the testimony and watch over it, so that no wrath will fall on the Israelite community."
"The Israelites are to camp under their respective banners beside the flags of their ancestral houses. They are to camp around the tent of meeting at a distance [from it]:
And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.
The tribe of Issachar will camp next to it. The leader of the Issacharites is Nethanel son of Zuar.
All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth.
On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.
The tribe of Simeon will camp next to it. The leader of the Simeonites is Shelumiel son of Zurishaddai.
All that were numbered in the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty, throughout their armies. And they shall set forth in the second rank.
Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.
On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.
All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, throughout their armies. And they shall go forward in the third rank.
The standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.
The tribe of Asher will camp next to it. The leader of the Asherites is Pagiel son of Ochran.
All they that were numbered in the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred. They shall go hindmost with their standards.
The families of the Gershonites were to camp behind the tabernacle westward,
The families of the sons of Kohath were to camp on the southward side of the tabernacle,
The leader of the fathers' households of the families of Merari was Zuriel the son of Abihail. They were to camp on the northward side of the tabernacle.
Now those who were to camp before the tabernacle eastward, before the tent of meeting toward the sunrise, are Moses and Aaron and his sons, performing the duties of the sanctuary for the obligation of the sons of Israel; but the layman coming near was to be put to death.
And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.
Whenever the cloud was lifted from over the tent, afterward the sons of Israel would then set out; and in the place where the cloud settled down, there the sons of Israel would camp.
According to whatever the LORD said, the Israelis would travel. According to whatever the LORD said, they would camp as long as the cloud remained over the Tent of Meeting.
Sometimes the cloud remained over the tabernacle for [only] a few days. They would camp at the Lord's command and set out at the Lord's command.
Whether for two days, a month, or for longer periods, whenever the cloud would remain above the tent, the Israelis would remain in camp, not traveling. But whenever it ascended, then they would travel.
According to what the LORD said, they would remain in camp, and according to what the LORD said, they would travel. They kept the commands that the LORD had given through Moses.
Make two trumpets of silver; of hammered or turned work you shall make them, that you may use them to call the congregation and for breaking camp.
When ye blow an alarm, then ye shall move the camp of those that are lodged towards the east.
And when ye blow an alarm the second time, then ye shall move the camp of those that are lodged on the side of the Negev; they shall blow an alarm for their journeys.
In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.
And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.
And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.
And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.
"Please don't leave us," Moses said, "since you know where we should camp in the wilderness, and you can serve as our eyes.
And the cloud of the LORD was upon them by day, when they went out of the camp.
And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.
And when the dew fell upon the camp in the night, the manna fell upon it.
But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
And Moses gat him into the camp, he and the elders of Israel.
And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.
And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
And afterward he moved the people from Hazeroth, and they pitched camp in the wilderness of Paran.
But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.
And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
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- Camp's (2 instances in 1 translation)
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