and the rabbit, though it is bringing up the cud, yet the hoof it divideth not -- unclean it is to you;

the rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you;

Nevertheless, you are not to eat of these among those which chew the cud, or among those that divide the hoof in two: the camel and the rabbit and the shaphan, for though they chew the cud, they do not divide the hoof; they are unclean for you.

Thy neck, is like a tower of ivory, - Thine eyes, are pools in Heshbon, by the gate of Bath-rabbim, Thy nose, is like the tower of Lebanon, which looketh towards Damascus:

So when he had gathered together all the chief priests and rabbis of the people, he began to inquire of them where the Christ was to be born.

and the greetings in the marketplaces and to be called 'Rabbi' by people.

But you are not to be called 'Rabbi,' because one is your teacher, and you are all brothers,

And Judas, the one who was betraying him, answered [and] said, "{Surely I am not he, am I}, Rabbi?" He said to him, "You have said [it]."

And he came up to Jesus immediately [and] said, "Greetings, Rabbi," and kissed him.

But He Himself was in the stern asleep, with His head on the cushion: so they woke Him. "Rabbi," they cried, "is it nothing to you that we are drowning?"

While He is yet speaking, men come from the house to the Warden, and say, "Your daughter is dead: why trouble the Rabbi further?"

And Peter answered [and] said to Jesus, "Rabbi, it is good [that] we are here! And let us make three shelters, one for you and one for Moses and one for Elijah."

"Rabbi," answered one of the crowd, "I have brought you my son. He has a dumb spirit in him;

"Rabbi," said John to Him, "we saw a man making use of your name to expel demons, and we tried to hinder him, on the ground that he did not follow us."

As He went out to resume His journey, there came a man running up to Him, who knelt at His feet and asked, "Good Rabbi, what am I to do in order to inherit the Life of the Ages?"

"Rabbi," he replied, "all these Commandments I have carefully obeyed from my youth."

Then James and John, the sons of Zabdi, came up to Him and said, "Rabbi, we wish you would grant us whatever request we make of you."

Then Jesus said to him, "What do you want me to do for you?" The blind man replied, "Rabbi, let me see again."

Then Peter remembered. "Rabbi," he said, "there is the fig tree you cursed, all withered!"

So they came to Him. "Rabbi," they said, "we know that you are a truthful man and you do not fear any one; for you do not recognize human distinctions, but teach God's way truly. Is it allowable to pay poll-tax to Caesar, or not?

"Rabbi," they said, "Moses made it a law for us: 'If a man's brother should die and leave a wife, but no child, the man shall marry the widow and raise up a family for his brother.'

So the Scribe said to Him, "Rightly, in very truth, Rabbi, have you said that He stands alone, and there is none but He;

As He was leaving the Temple, one of His disciples exclaimed, "Look, Rabbi, what wonderful stones! what wonderful buildings!"

and whatever house he enters, tell the master of the house, 'The Rabbi asks, Where is my room where I can eat the Passover with my disciples?'

And when he was come, straightway he came to him, and saith, Rabbi; and kissed him.

"Rabbi," and kissed him. Then they laid hands on him and took him.

On the third day they found him sitting in the Temple, among the Rabbis, both listening to them and asking questions.

There came also a party of tax-gatherers to be baptized, and they asked him, "Rabbi, what are we to do?"

"Rabbi," replied Peter, "all night long we have worked hard and caught nothing; but at your command I will let down the nets."

Jesus then spoke to him. "Simon, I have a word to say to you." "Rabbi, say on," he replied.

So they came and woke Him, crying, "Rabbi, Rabbi, we are drowning." Then He roused Himself and rebuked the wind and the surging of the water, and they ceased and there was a calm.

"Who is it touched me?" Jesus asked. And when all denied having done so, Peter and the rest said, "Rabbi, the crowds are hemming you in and pressing on you."

While He was still speaking, some one came to the Warden of the Synagogue from his house and said, "Your daughter is dead; trouble the Rabbi no further."

And when they were preparing to depart from Him, Peter said to Jesus, "Rabbi, we are thankful to you that we are here. Let us put up three tents--one for you, one for Moses, and one for Elijah." He did not know what he was saying.

and a man from the crowd called out, "Rabbi, I beg you to pity my son, for he is my only child.

"Rabbi," replied John, "we have seen a man making use of your name to expel demons; and we forbad him, because he does not come with us."

Then an expounder of the Law stood up to test Him with a question. "Rabbi," he asked, "what shall I do to inherit the Life of the Ages?"

Hereupon one of the expounders of the Law exclaimed, "Rabbi, in saying such things you reproach us also."

Just then a man in the crowd appealed to Him. "Rabbi," he said, "tell my brother to give me a share of the inheritance."

In loud voices they cried out, "Jesus, Rabbi, take pity on us."

The question was put to Him by a Ruler: "Good Rabbi, what shall I do to inherit the Life of the Ages?"

Thereupon some of the Pharisees in the crowd appealed to Him, saying, "Rabbi, reprove your disciples."

So they put a question to him saying. "Rabbi, we know that you speak and teach what is right, and that you do not regard any man's person, but teach the way of God honestly.

"Rabbi, Moses made it a law for us that if a man's brother should die, leaving a wife but no children, the man shall marry the widow and raise up a family for his brother.

Then some of the Scribes replied, "Rabbi, you have spoken well."

"Rabbi, when will this be?" they asked Him, "and what will be the token given when these things are about to take place?"

and say to the master of the house, "'The Rabbi asks you, Where is the room where I can eat the Passover with my disciples?'

Then Jesus turned about, and seeing them following, saith to them, What are ye seeking? They said unto him, Rabbi (which signifies, when translated, Master), where is thy abode?

What do you seek? They said to him: Rabbi, (which, when translated, is called Teacher,) where abidest thou?

Nathaniel answered and said to him, Rabbi, thou art the Son of God; thou art the king of Israel.

Nathaniel answered and said to him: Rabbi, thou art the Son of God; thou art the King of Israel.

this man came to Jesus in the night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles which thou dost, unless God be with him.

And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou gavest testimony, lo! this man baptiseth, and all men come to him.

In the meantime the disciples asked him saying, Rabbi, eat.

"Rabbi," they said, "eat something." But he answered, "I have food to eat of which you know nothing."

And finding him on the other side of the lake they said to him, Rabbi, when came you hither?

"Rabbi, this woman has been found in the very act of adultery.

And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?

the disciples say to him, 'Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!'

After saying this, she went and called her sister Mary privately, telling her, "The Rabbi is here and is asking for you."

You call me 'The Rabbi' and 'The Master,' and rightly so, for such I am.

If I then, your Master and Rabbi, have washed your feet, it is also your duty to wash one another's feet.

"I am a Jew, born in Tarsus, in Cilicia, but raised [here] in this city [i.e., Jerusalem]. [I was] instructed by Gamaliel [i.e., a renowned Jewish rabbi of the time] according to the strictest methods of observing the law of our forefathers. [I was very] eager to serve God, just as all of you are here today.

Sage, rabbi, skeptic of this present age??here are they all? Has not God made foolish the philosophy of the world?