312 occurrences

'Rest' in the Bible

He told the man, "Because you have listened to what your wife said, and have eaten from the tree about which I commanded you, "You must not eat from it,' cursed is the ground because of you. You'll eat from it through pain-filled labor for the rest of your life.

The ark came to rest on the mountains of Ararat on the seventeenth day of the seventh month.

but the dove could not yet find a place to rest, so it returned to Noah on the ark, since water still covered the land. Noah reached out his hand and took the dove back into the ark with him.

Now the Valley of Siddim was full of tar pits, so when the kings of Sodom and Gomorrah fled, some of their people fell into them, while the rest fled to the hill country.

Meanwhile, Jacob kept tending the rest of Laban's flock. Jacob took branches from white poplar trees, freshly cut almond trees, and some other trees, stripped off their bark to make white streaks, and uncovered the white part inside the branches.

One of you is to be sent back so he can get your brother while the rest of you remain in custody. That way, we'll test whether or not you're telling the truth. If you're not, as surely as the Pharaoh lives, you're spies!"

If you're honest men, leave one of your brothers here in custody, then the rest of you can leave and take some grain with you to alleviate the famine that's affecting your households.

"Agreed," he responded. "Just as you've said, the one who is found to have it in his possession will become my slave, and the rest of you will be innocent."

"Far be it from me to do this," Joseph responded. "The man in whose possession the cup was discovered will be my slave, but the rest of you may leave in peace to be with your father."

Your father's blessings will prove to be stronger than blessings from the eternal mountains or bounties from the everlasting hills. May they come to rest on Joseph's head, May they be set upon the brow of the one who was separated from his own brothers."

Then God said, "Put your hand back into your bosom." He returned it to his bosom and as soon as he brought it out, it was restored like the rest of his skin.

but you are to let it rest the seventh year, leaving it unplanted. The poor of your people may eat from it, and the wild animals may eat what they leave. You are to do the same with your vineyards and olive groves.

You are to do your work for six days, but on the seventh day you are to refrain from work so that your ox and donkey may rest, and so the son of your maidservant and the alien may be refreshed.

They are to fasten the rings on the breast piece to the rings on the ephod with a blue cord so it will rest on the skillfully woven band of the ephod and so the breast piece won't come loose from the ephod.

Take some of the blood of the bull, put it on the horns of the altar with your finger, and pour out the rest of the blood at the base of the altar.

You are to slaughter the ram, take some of its blood, and put it on the lobe of Aaron's right ear, the lobe of his sons' right ears, the thumbs of their right hands, and the big toes of their right feet. Then you are to scatter the rest of the blood around the altar.

Work may be done for six days, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does work on the Sabbath is certainly to die.

For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest in dedication to the LORD. Anyone who does work on that day is to be executed.

They tied the breast piece by its rings to the rings of the ephod with a blue cord so it would rest on the skillfully woven band of the ephod and so the breast piece would not come loose from the ephod.

"The priest is then to put some blood on the horn of the altar that is near the Tent of Meeting as an incense of pleasing aroma in the LORD's presence. He is to pour the rest of the bull's blood for a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

along with the rest of the bull, he is to bring it outside the camp to a clean place, where fat ashes are to be poured over it and then it is to be thoroughly burned over wood with fire. It is to be burned where the fat ashes are poured out."

then put blood on the horn of the altar near the Tent of Meeting in the LORD's presence. He is to pour the rest of the blood as a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

Then he is to bring the rest of the bull outside the camp and burn it just as he had burned the first bull. This is the sin offering for the congregation."

Then the priest is to take blood from the sin offering with his finger, put it on the horn of the altar that is used for burnt offerings, and then pour the rest of the blood at the base of the altar that is used for burnt offerings.

Then the priest is to take blood with his finger, put it on the horn of the altar that is used for burnt offerings, and then pour the rest of the blood at the base of the altar.

Then the priest is to take blood with his finger and put it on the horn of the altar for burnt offering. Then he is to pour the rest of the blood at the base of the altar.

Next, Aaron's sons brought the blood to him and he dipped his fingers in the blood and placed it on the horns of the altar. As to the rest of the blood, he poured it at the base of the altar.

Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence.

"Tell the Israelis that on the first day of the seventh month you are to have a Sabbath of rest for you a memorial announced by a loud blast of trumpets. It is to be a sacred assembly.

It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."

"On the fifteenth day of the seventh month, when you've harvested the produce of the land, you are to observe the festival of the LORD for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest.

But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard.

Then the land will finally be pleased with its Sabbaths as long as it lies desolate while you are in the land of your enemies. At that time, the land will rest and take its Sabbaths.

As long as it lies desolate, it will have rest that it will not have had during your Sabbaths when you were living in it.

They will leave the land so it can rest while it lies desolate without them. That's when they'll receive the punishment of their iniquity, because indeed they will have rejected my ordinances and despised my statutes.

"Be sure not to number or count the tribe of Levi with the rest of the Israelis.

So they traveled from the mountain of the LORD, a three-day trip, with the Ark of the Covenant of the LORD traveling in front of them a three day trip to explore a place for them to rest.

Whenever the ark was being readied to rest, he would say: "Return, LORD, to the countless thousands of Israel."

At this, the entire assembly complained, started to shout, and cried through the rest of that night.

are to divide the booty between the warriors who went to war and the rest of the community.

until the LORD grants rest to your fellow Israelis like you. When they take possession of the territory that the LORD your God is about to give them on the other side of the Jordan River, then each of you may return to the territory that I've allotted for you.'

but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, your son, nor your daughter, your male and female servants, your oxen and donkeys, nor any of your livestock, nor any foreigner who lives among you, so that your male and female servants may rest as you do.

You must not eat any yeast with it. Instead, for seven days eat bread without yeast the bread of affliction because you left the land of Egypt in haste. Remember the day you went out of the land of Egypt for the rest of your lives.

Let the witnesses be the first to begin executing them, then the rest of the people shall follow. By doing this you will purge evil from among you."

It is to remain with him the rest of his life so he may learn to fear the LORD his God and observe all the words of this Law and these statutes, in order to fulfill them.

Therefore, when the LORD your God has given you rest from all your enemies who surround you in the land that he is about to give you to possess as an inheritance, you must completely erase the memory of the Amalekites from under heaven. Don't forget!"

Among those nations you'll have no rest. There'll be no resting place for the soles of your feet. Instead, the LORD will give you an anxious heart, failing eyesight, and a despairing spirit.

from the choicest of the earth and its fullness, and the favor of the one who lived in the burning bush. May blessing rest on Joseph's head, and on the crown of the head of the one set apart from his brothers.

No one will be victorious against you for the rest of your life. I'll be with you just like I was with Moses I'll neither fail you nor abandon you.

"Remember what Moses commanded you when he said, "The LORD your God will provide you rest, as well as this land.'

when we invade the land, if you don't tie this rope made with red cords in the window through which you let us down, and if you don't gather your father, your mother, your brothers, and all of the rest of your father's household into your house.

There wasn't a single city that made a peace accord with the Israelis, except the Hivites who lived in Gibeon. The Israelis captured all the rest in battle,

Joshua conquered the entire land, in accordance with everything that the LORD had told Moses. Joshua presented it as an inheritance to Israel, dividing it according to tribal allotments. Then the land enjoyed rest from war.

the valley containing Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of King Sihon of Heshbon, with the Jordan River as its border as far as the southern end of the Sea of Galilee beyond the Jordan River to the east.

Hebron used to be known as Kiriath-arba, after the greatest man among the Anakim. After all of this, the land enjoyed rest from war.

since the granddaughters of Manasseh received an inheritance along with his sons. (The land of Gilead belonged to the rest of the descendants of Manasseh.)

The rest of the descendants of Kohath received ten cities by random lot from the families of the tribes of Ephraim, Dan, and the half-tribe of Manasseh.

Cities from the tribe of Ephraim were also allotted to the families of the descendants of Kohath, that is, to the rest of the descendants of Kohath, who were descendants of Levi.

All the cities with their pasture lands for the families of the rest of the descendants of Kohath numbered ten.

From the tribe of Zebulun were allocated to the descendants of Merari (that is, the rest of the descendants of Levi) Jokneam with its pasture lands, Kartah with its pasture lands,

So the entire allocation to the descendants of Merari (that is, the rest of the families of the descendants of Levi) according to their families totaled twelve cities.

So the soldiers took provisions with them, along with their trumpets, and Gideon sent all the rest of the soldiers of Israel back to their own tents, but he retained the 300 men. And the Midian encampment was below him in the valley.

The rest of them turned and ran into the wilderness in the direction of the rock of Rimmon, but 5,000 of them were killed on the highways while 2,000 of them were overtaken and killed near Gidom.

Naomi replied, "Be patient, my daughter, until you learn how this works out, because the man won't rest until he finishes everything today."

Saul chose for himself 3,000 men from Israel. There were 2,000 with Saul in Michmash and the hill country of Bethel, while 1,000 were with Jonathan in Gibeah of Benjamin. He had sent the rest of the people home.

Saul replied, "They brought them from the Amalekites. The people spared the best of the sheep and cattle to offer sacrifices to the LORD your God, and the rest they completely destroyed."

David took all the rest of the sheep and cattle, driving them ahead of their rescued livestock. People said about all this, "This is David's spoil."

He installed him as king over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and all of the rest of Israel.

May judgment rest on Joab's head and on his father's entire household. May Joab's dynasty never be without one who has a discharge, who is a leper, who walks with a cane, who commits suicide, or who lacks food!"

putting the rest of his forces under the command of his brother Abishai, who arrayed them to oppose the Ammonites.

so call out the rest of the army, attack the city, and capture it. Otherwise, I'll take the city myself and name it after me."

So Absalom's young men did to Amnon just as they had been ordered, but the rest of David's sons jumped up, mounted their mules, and escaped.

He threw rocks at David and all of David's staff who were accompanying him, while all the rest of the entourage, including all of David's security detail, were close by him.

Then I'll bring everybody else back to you. When the man you're looking for is dead, all the rest of the people will return quietly."

You love those who hate you and hate those who love you! You've made it abundantly clear today that your officers and the men under them mean nothing to you! I've learned today that you would rather have Absalom alive today and all the rest of us dead!

After Amasa had been removed from the highway, the rest of the army followed Joab in pursuit of Bichri's son Sheba.

Otherwise, as soon as your majesty is laid to rest with his ancestors, my son Solomon and I will be branded as traitors."

But now the LORD has given me rest all around, since I have neither foreign adversaries nor domestic crises.

The rest of the main nave in the front was 40 cubits long.

"Nevertheless, I won't take the entire kingdom away from him, but I'll let him reign for the rest of his life, because of my servant David, whom I chose, who obeyed my commandments and statutes,

Now the rest of Solomon's accomplishments, including everything else he did, as well as records of his wisdom, are recorded in the Book of the Acts of Solomon, are they not?

"Tell Solomon's son Rehoboam, king of Judah, all the dynasty of Judah, Benjamin, and the rest of the people,

So the king told the man of God, "Come back to my palace and rest a while. I'd like to give you a reward."

Now as for the rest of Jeroboam's accomplishments, including how he waged war and how he reigned, you may read about them in the Book of the Chronicles of the Kings of Israel.

As to the rest of Rehoboam's accomplishments, and everything else that he undertook, they are recorded in the Book of the Chronicles of the Kings of Judah, aren't they?

The rest of Abijah's accomplishments, including everything he undertook, are written in the Chronicles of the Kings of Judah, are they not? And a state of war continued to exist between Abijah and Jeroboam.

The rest of Asa's accomplishments, his strength, everything that he undertook, and the cities that he fortified are written in the Book of the Chronicles of the Kings of Judah, are they not? However, as he approached old age, he became diseased in his feet.

Now the rest of Nadab's accomplishments, including everything he undertook, are written in the Book of the Chronicles of the Kings of Israel, are they not?

Now the rest of Baasha's accomplishments, including everything that he undertook, as well as his strengths, are recorded in the Book of the Chronicles of the Kings of Israel, are they not?

The rest of Zimri's accomplishments, including his conspiracy that he carried out, are written in the Book of the Chronicles of the Kings of Israel, are they not?

Now the rest of Omri's accomplishments, including the power that he demonstrated, are recorded in the Book of the Chronicles of the Kings of Israel, are they not?

The rest of the Aramean army retreated into Aphek, but the city wall collapsed on 27,000 soldiers who had taken shelter there. Ben-hadad himself ran away and hid inside a closet somewhere in the city.

The battle continued on for the rest of the day while the king of Israel was propped up in front of the Arameans until the sun set, at which time he died. The blood from Ahab's wound ran down into the bottom of the chariot.

Now as to the rest of Ahab's accomplishments, everything that he undertook, the ivory palace he built, and the cities that he built, they are written in the Book of the Chronicles of the Kings of Israel, are they not?

Related Words

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Strong's
Root Form
Definition
Usage
H14
אבה 
'abah 
Usage: 54

H98
אגם 
'agam 
Usage: 10

אגמון 
'agmown 
Usage: 5

אדם 
'adam 
Usage: 10

אדם 
'adom 
Usage: 8

אדמדּם 
'adamdam 
Usage: 6

אדמוני אדמני 
'admoniy 
Usage: 3

אדר 
'eder 
Usage: 2

אדּרת 
'addereth 
Usage: 12

אהל 
'ahal 
Usage: 4

אבל אוּבל 
'uwbal 
Usage: 3

אזן 
'ozen 
Usage: 187

אחרן אחרין 
'acharown 
Usage: 50

אחרית 
'achariyth 
Usage: 61

איל 
'ayil 
Usage: 100

איתן 
'eythan 
Usage: 13

אל 
'al 
never , nay , neither , no , none , nor , not , nothing , rather than , whither , nothing worth
Usage: 727

אליה 
'alyah 
Usage: 5

אמן 
'aman 
turn to the right
Usage: 1

אמת 
'emeth 
Usage: 127

אסף 
'acaph 
Usage: 199

אפיק 
'aphiyq 
Usage: 19

אפק 
'aphaq 
Usage: 7

אפּתם 
'app@thom (Aramaic) 
Usage: 1

אצל 
'atsal 
Usage: 5

ארח 
'orach 
Usage: 59

אשׁר אשׁר 
'ashar 
Usage: 16

אתנה 
'ethnah 
Usage: 1

אתנן 
'ethnan 
Usage: 11

בּגד 
Beged 
Usage: 217

בּדק 
Badaq 
Usage: 1

בּהט 
Behat 
red
Usage: 1

בּהל 
Bahal 
Usage: 38

בּזז 
Bazaz 
Usage: 43

בּחר 
Bachar 
Usage: 169

בּין 
Biyn 
Usage: 169

בּכּרה 
Bakkurah 
Usage: 1

בּנה 
Banah 
Usage: 376

בּעה בּעא 
B@`a' (Aramaic) 
Usage: 12

בּקע 
Baqa` 
cleave , ...up , divide , rent , ... out , break through , rend , breach , asunder , hatch , brake , burst , cleft , break forth , pieces , tare , tear , win
Usage: 51

בּקשׁ 
Baqash 
Usage: 225

בּקּשׁה 
Baqqashah 
Usage: 8

בּרום 
B@rowm 
Usage: 1

בּרח 
Barach 
Usage: 64

בּריא 
Bariy' 
Usage: 14

בּשׁל 
Bashal 
Usage: 28

גּאה 
Ga'ah 
Usage: 7

גּאוּת 
Ge'uwth 
Usage: 8

גּאל 
Ga'al 
Usage: 104

גּאלּה 
G@ullah 
Usage: 14

גב 
Gab 
Usage: 13

גּג 
Gag 
roof , housetop , top , ... house
Usage: 30

גּדּפה גּדּוּפה גּדּף גּדּוּף 
Gidduwph 
Usage: 3

גּדף 
Gadaph 
Usage: 7

גּדר 
Gadar 
Usage: 10

גּלה גּולה 
Gowlah 
Usage: 42

גּוּר 
Guwr 
Usage: 98

גּזל 
Gazal 
Usage: 30

גּזל 
Gazel 
Usage: 4

גּזלה 
G@zelah 
Usage: 6

גּוּל גּיל 
Giyl 
Usage: 45

גּיל 
Giyl 
Usage: 9

גּילת גּילה 
Giylah 
Usage: 2

גּלגּל 
Galgal 
Usage: 11

גּלה 
Galah 
Usage: 188

גּלא גּלה 
G@lah (Aramaic) 
Usage: 9

גּליון גּלּיון 
Gillayown 
Usage: 2

גּליל 
Galiyl 
Usage: 4

גּלל 
Galal 
Usage: 18

גּלעד 
Gil`ad 
Usage: 114

גּמא 
Gome' 
Usage: 4

גּמוּל 
G@muwl 
Usage: 19

גּמוּלה 
G@muwlah 
Usage: 3

גּמל 
Gamal 
Usage: 37

גּער 
Ga`ar 
Usage: 14

גּערה 
G@`arah 
Usage: 15

גּרע 
Gara` 
Usage: 22

גּשׁם 
Gasham 
Usage: 1

גּשׁם 
Geshem 
Usage: 35

גּשׁם 
Goshem 
Usage: 1

דּבּה 
Dibbah 
Usage: 9

דּברה 
Dibrah 
Usage: 5

דּוּר 
Duwr 
Usage: 2

דּכר 
D@kar (Aramaic) 
ram
Usage: 3

דּכרן דּכרון 
Dikrown (Aramaic) 
Usage: 3

דּמי דּמי 
D@miy 
Usage: 4

דּמם 
Damam 
Usage: 30

דּרשׁ 
Darash 
Usage: 164

דּשׁן 
Dashen 
Usage: 11

הגה 
Hagah 
Usage: 25

הוּם 
Huwm 
Usage: 6

הוּן 
Huwn 
Usage: 1

הון 
Hown 
Usage: 26

הלל 
Halal 
Usage: 165

המה 
Hamah 
Usage: 34

המן המון 
Hamown 
Usage: 83

הנחה 
Hanachah 
Usage: 1



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