'Shall' in the Bible

who shall also confirm you unto the end, that ye be unreproveable in the day of our Lord Jesus Christ.

Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor.

each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is.

If any man's work shall abide which he built thereon, he shall receive a reward.

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.

If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.

Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which are in Christ, even as I teach everywhere in every church.

What will ye? shall I come unto you with a rod, or in love and a spirit of gentleness?

Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?

Know ye not that we shall judge angels? how much more, things that pertain to this life?

I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.

Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.

But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.

But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin daughter , shall do well.

So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better.

If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things?

What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.

Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.

If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.

And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.

Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.

but when that which is perfect is come, that which is in part shall be done away.

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.

But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?

For if the trumpet give an uncertain voice, who shall prepare himself for war?

So also ye, unless ye utter by the tongue speech easy to understood, how shall it be known what is spoken? for ye will be speaking into the air.

If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.

Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?

For as in Adam all die, so also in Christ shall all be made alive.

Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.

The last enemy that shall be abolished is death.

And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?

and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,

in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.

And when I arrive, whomsoever ye shall approve, them will I send with letters to carry your bounty unto Jerusalem:

and if it be meet for me to go also, they shall go with me.

But I will come unto you, when I shall have passed through Macedonia; for I pass through Macedonia;

but with you it may be that I shall abide, or even winter, that ye may set me forward on my journey whithersoever I go.

But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not all his will to come now; but he will come when he shall have opportunity.