God said, "Let the waters under the sky be gathered together in one gathering, and let the dry land appear;" and it was so. And the waters under the sky gathered to their gatherings, and the dry land appeared.

And God called the dry land "the earth" and the gathering together of waters called he "the sea." And God saw that it was good.

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

And the LORD God said unto the woman, "Wherefore didst thou so?" And the woman answered, "The serpent deceived me and I ate."

And it shall be in the one and six hundredth year, in the beginning, in one of the month, the waters were diminished from over the earth: and Noah will turn away the covering of the ark, and he will see and behold the face of the earth was dry.

And he moved from there to a mountain on the east of Bethel. And he pitched his tent with Bethel toward the sea and Hai on the east. And he built an altar there to Jehovah, and called upon the name of Jehovah.

And I will make you exceedingly fruitful, greatly so, and I will make nations of you, and kings shall come out of you.

And he lifted up his eyes and saw, and behold, three men standing near him. And when he saw them, he ran to meet them from the tent-door, and bowed himself to the earth,

And two messengers shall come to Sodom in the evening; and Lot will sit in the gate of Sodom; and Lot will see, and will rise up to meet them, and will bow himself with the face to the earth.

and he looked down toward Sodom and Gomorrah, and toward all the land of the valley [of the Dead Sea]; and he saw, and behold, the smoke of the land went up like the smoke of a kiln (pottery furnace).

And Abraham will lift up his eyes, and will see and behold a ram behind, being held in a thicket by his horns: and Abraham will come and take the ram and bring it for a burnt offering instead of his son.

that I will certainly bless you and greatly multiply your offspring as the stars of heaven, and as the sand that is by the shore of the sea. And your offspring will take possession of the gate of his enemies.

And the servant took ten of his master's camels, and all sorts of good things of his master's, and went to Mesopotamia, to the town of Nahor.

And her brother will say, and her mother, The girl shall remain with us, perhaps ten days; after that she shall go.

And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.

And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.

They grieved Isaac's and Rebekah's spirits.

So now, my son, listen to what I have to say and pay attention to what I'm about to tell you.

And his mother said, Let the curse be on me, my son: only do as I say, and go and get them for me.

And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.

And thy seed was as the dust of the earth, And thou didst spread abroad to the sea and east, and north, and south: and in thee shall all the tribes of the earth be blessed, and in thy seed.

And he will see, and behold, a well in the field, and behold there three flocks of sheep lying by it; for from that well they will water the flocks and the great stone upon the mouth of the well.

And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.

But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's.

And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory.

For all the wealth that God has taken from our father is ours and our children's; and now whatever God has said to thee do.

If the God of my father, the God of Abraham, and the fear of Isaak was not with me, then now, empty thou hadst sent me away. My affliction and the labor of my hand God saw and he rebuked yesterday.

And Jacob said to his people, Get stones together; and they did so; and they had a meal there by the stones.

thou shalt say, 'they be thy servant Jacob's, and are a present sent unto my lord Esau, and behold, he himself cometh after us.'"

And Jacob will lift up his eyes and will see, and behold Esau came, and with him four hundred men. And he will divide the children to Leah and to Rachel and to the two maids.

Come now therefore, and let us slay him, and cast him into one of the pits, and we will say, And evil beast hath devoured him: and we shall see what will become of his dreams.

And they will sit down to eat bread, and they will lift up their eyes, and will see, and behold travellers, Ishmaelites come from Gilead, and their camels bearing perfumes and balsam and myrrh, going to carry down to Egypt

And the Midianites sold him into Egypt to Potiphar, an officer of Pharaoh's, and captain of the guard.

There Judah saw a daughter of Shua, a Canaanite, and he took her [as his wife] and lived with her.

Joseph was brought unto Egypt, and Potiphar - a lord of Pharaoh's, and his chief marshal, an Egyptian - bought him of the Ishmaelites which brought him thither.

On the third day Joseph said to them, "Do as I say and you will live, for I fear God.

And Joseph said to his brothers, “Please come closer to me.” And they approached him. And he said, “I am Joseph your brother, whom you sold into Egypt.

And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.

And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.

Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.

Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.

And it came to pass in those days, when Moses was grown up, that he went out unto his brethren, and looked on their burdens: and he saw an Egyptian smiting a Hebrew, one of his brethren.

And the messenger of Jehovah will be seen to him in a flame of fire from the midst of the bramble; and he will see, and behold, the bramble burning in fire, and the bramble was not consumed.

And Jehovah saw that he turned aside to see, and God called to him out of the midst of the thorn-bush and said, Moses, Moses! And he said, Here am I.

They will pay heed to what you say; and you with the elders of Israel will come to the king of Egypt and you will say to him, ‘The Lord, the God of the Hebrews, has met with us. So now, please, let us go a three days’ journey into the wilderness, that we may sacrifice to the Lord our God.’

And Moses will answer and say, And behold, they will not believe in me, and they will not bear to my voice: for they will say, Jehovah was not seen to thee.

Then He said, “Throw it on the ground.” So Moses threw it on the ground, and it became a [living] serpent [like the royal symbol on the crown of Pharaoh]; and Moses ran from it.

And Moses said to the Lord, O Lord, I am not a man of words; I have never been so, and am not now, even after what you have said to your servant: for talking is hard for me, and I am slow of tongue.

Moses told Aaron everything the Lord had sent him to say, and about all the signs He had commanded him to do.

Say whatever I give you orders to say: and Aaron your brother will give word to Pharaoh to let the children of Israel go out of his land.

And they did so; and Aaron stretched out his hand with his rod, and smote the dust of the earth, and there were lice upon man, and upon beast; all the dust of the earth became lice throughout all the land of Egypt.

And the wonder-workers with their secret arts, attempting to make insects, were unable to do so: and there were insects on man and on beast.

And the LORD did so; and there came a grievous swarm of flies into the house of Pharaoh, and into his servants' houses, and into all the land of Egypt: the land was corrupted by reason of the swarm of flies.

And Yahweh turned a very strong {west wind} and lifted up the locusts and thrust them into the {Red Sea}, and not one locust remained in all the territory of Egypt.

But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.

But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.

And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.

And Jehovah saith unto Moses, 'Stretch out thy hand toward the sea, and the waters turn back on the Egyptians, on their chariots, and on their horsemen.'

And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.

And the waters will turn back, and will cover the. chariots and the horsemen, to all Pharaoh's army coming after them into the sea: and there was not left among them even one.

But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.

Pharaoh's chariots and his host hath he cast into the sea; And his chosen captains are sunk in the Red Sea.

For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.

So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

And Moses will say, and Aaron, to all the sons of Israel, The evening, and ye knew that Jehovah brought you out of the land of Egypt:

And the sons of Israel see, and say one unto another, 'What is it?' for they have not known what it is; and Moses saith unto them, 'It is the bread which Jehovah hath given to you for food.

And the children of Israel did so, and gathered, some more, some less.

And Jehovah saith unto Moses, 'Go down, protest to the people, lest they break through unto Jehovah to see, and many of them have fallen;

For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

And all the people are seeing the voices, and the flames, and the sound of the trumpet, and the mount smoking; and the people see, and move, and stand afar off,

If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.

"If a man borrows anything of his neighbor's, and it is injured, or dies, its owner not being with it, he shall surely make restitution.

Take no rewards in a cause: for rewards make blind those who have eyes to see, and make the decisions of the upright false.

" 'And I will set your boundary from the {Red Sea} and up to the sea of the Philistines and from [the] desert up to the river, because I will give the inhabitants of the land into your hand, and you will drive them out from before you.

And see and make [all] according to their pattern, which you were shown in the mountain.

And you shall sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is lifted from the ram of the consecration, from what is Aaron's, and from what is for his sons.

And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.

And Aaron saw, and he built an altar before it, and Aaron called, and he said, "A feast for Yahweh tomorrow."

Then the LORD said, "I'm now going to make a covenant. I'll do miraculous deeds in full view of your people that haven't been done in all the earth or in any nation. All the people among whom you live will see the work of the LORD, because it's an awesome thing that I'll do with you.

And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

and the person who eateth of the flesh of the sacrifice of the peace-offerings which are Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.

And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

and fire cometh out from before Jehovah, and consumeth on the altar the burnt-offering, and the fat; and all the people see, and cry aloud, and fall on their faces.

The priest is to examine the skin rash on the body. If the hair on the skin rash has turned white and its appearance is deeper than the skin of his body, it's an infectious skin disease. When the priest has examined it, then he is to declare him unclean.

When the priest examines him and determines that the scab did, in fact, spread in his skin, then the priest is to pronounce him unclean, since it's an infectious skin disease."

And the priest saw, and behold, a lifting up white in the skin, and it turned the hair white, and the quickening of living flesh in the lifting up:

And the priest saw, and behold, the leprosy covered all his flesh, and he cleansed the stroke: all of it turned white: he is clean.

The priest is to examine the infected flesh and declare him unclean. The raw flesh is unclean; it's an infectious skin disease.

And the priest saw, and behold, the sight low from the skin, and its hair turned white: and the priest defiled him: it is the stroke of leprosy broken out in the burning sore.

if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it's an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It's an infectious skin disease.

When the priest examines it on the seventh day and finds that it has indeed spread on the skin, then the priest is to declare him unclean. It's an infectious skin disease.

And the priest saw, and behold, in the skin of their flesh a brightness, a dim white; it is a white scurf breaking out in the skin: he is clean.

But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.

'And if the priest see, and lo, the plague hath not spread in the garment, or in the warp, or in the woof, or in any vessel of skin,

And if the priest saw, and behold, the stroke dim after washing it: he rent it out of the garment or from the skin, or from the warp, or from the woof.

And the priest shall go forth without the camp: and the priest saw, and behold, the stroke of leprosy was healed from the leprous.

And the priest turned back in the seventh day, and saw, and behold, the stroke spread in the walls of the house.

And the priest came and saw, and behold, the stroke spread in the house; it a painful leprosy in the house: it is unclean.