148 occurrences

'Thing' in the Bible

Then God said, "Let the earth bring forth each kind of living creature, each kind of livestock and crawling thing, and each kind of earth's animals!" And that is what happened:

I have given all green plants as food for every wild animal of the earth, every bird that flies, and to every living thing that crawls on the earth." And that is what happened.

So God announced to Noah, "I've decided to destroy every living thing on earth, because it has become filled with violence due to them. Look! I'm about to annihilate them, along with the earth.

You are to bring two of every living thing into the ark so they may remain alive with you. They are to be male and female.

Every living thing on earth died flying creatures, livestock, wildlife, all creatures that swarm over the earth, and all human beings.

Every animal, every crawling thing, every flying creature, and everything that moves on the earth emerged from the ark by groups.

and said, "I urge you, my brothers, don't do such a wicked thing.

"I don't know who did this thing," Abimelech replied. "You didn't report this to me, and I didn't hear about it until today."

But the Egyptian magicians did the same thing with their secret arts. Pharaoh's heart was stubborn, and he did not listen to them, just as the LORD had said.

But the magicians did the same thing with their secret arts, and they brought up frogs on the land of Egypt.

The magicians tried to do the same thing with their secret arts, but they were unable to bring out the gnats. The gnats were on the people and the animals.

The LORD set the time: "Tomorrow the LORD will do this thing in the land."

The LORD did this thing the next day, and all the livestock of the Egyptians died. But not one of the livestock died that belonged to the Israelis.

The LORD told Moses, "I'll do the very thing that you have said, because you have found favor in my sight and I know you by name."

Then the LORD said, "I'm now going to make a covenant. I'll do miraculous deeds in full view of your people that haven't been done in all the earth or in any nation. All the people among whom you live will see the work of the LORD, because it's an awesome thing that I'll do with you.

"When a person has touched a ceremonially unclean thing inadvertently, such as the carcass of an unclean animal, or some unclean creeping thing, he will be unclean and guilty nevertheless.

If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found,

or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty.

It is not to be baked with leaven. I've given it as their portion out of my offerings made by fire. It's a most holy thing, like the sin and guilt offerings.

"Tell Aaron and his sons that this is the regulation concerning sin offerings: Slaughter the sin offering in the same place where the whole burnt offering is slaughtered in the LORD's presence. It's a most holy thing.

Every male among the priests is to eat it. It's a most sacred thing.

Any male among the priests may eat it, provided that it is eaten at a sacred place as a most holy thing.

"Meat that comes in contact with a ceremonially unclean thing is not to be eaten. Incinerate it instead. As for ceremonially clean meat, anyone who is clean may eat it.

Any person who touches a ceremonially unclean thing whether the uncleanness pertains to human beings, animals, or to creeping things and then eats from the meat of peace offerings that belongs to the LORD is to be eliminated from contact with his people."

Anything that doesn't have fins or scales in the waters is a detestable thing for you."

"Every swarming thing that swarms the land is detestable for you. It is not to be eaten.

For 33 days after this, she is to remain in purification due to her blood loss. She is not to touch any sacred thing or enter the sanctuary until the days of her purification have been completed.

Then he is to slaughter the lamb in the place where he slaughtered the sin and burnt offerings that is, at a place in the sanctuary. Just as the sin offering is for the priest, so also is the guilt offering. It's a most holy thing.

"If a man takes his sister, his father's daughter, or his mother's daughter, so that he exposes her nakedness and she exposes his nakedness, it's a shameful thing. They are to be eliminated from contact with their people in front of their people's children. He has exposed his sister's nakedness. He'll continue to bear responsibility for his iniquity.

If one of Aaron's descendants has an infectious skin disease or a discharge, he is not to eat anything sacred until he has been cleansed. Anyone who touches an unclean thing on account of the dead, or who has a seminal discharge,

If a person eats anything sacred inadvertently, he is to add a fifth part to it and then give the sacred thing to the priest.

This gift will belong to Aaron and his sons, and they are to eat it in a sacred place, because it's the most holy thing for him of all the offerings made by fire to the LORD. This is to be an eternal ordinance."

However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD.

Is it such an insignificant thing to you that the God of Israel has separated you from the Israelis to draw you to himself, appointing you to do the work of the tent of the LORD and to stand before the community to minister to them?

Is it such an insignificant thing that you brought us out of a land flowing with milk and honey, to kill us in the wilderness? Now you're trying to make yourself be a prince and rule over us, aren't you?

Every devoted thing in Israel is yours, too.

Everything that opens the womb, any living thing that they bring to the LORD whether from human beings or animals are for you. Just be sure that you redeem the firstborn of people and the firstborn of unclean animals.

You answered by saying that this plan is a good thing.

any creeping thing on the ground, or any fish in the sea.

houses filled with every good thing that you didn't supply, wells that you didn't dig, and vineyards and olive groves that you didn't plant. When you eat and are satisfied,

Don't bring any detestable thing to your house, because you yourself will be utterly destroyed along with these detestable things. You must absolutely abhor and detest all of it, because it has been devoted to destruction."

and what he did to Eliab's sons Dathan and Abiram, descendants of Reuben, when the ground opened up and swallowed them, their households, their tents, and every living thing belonging to them in the full sight of Israel.

Then all Israel will hear about it, be afraid, and won't do this evil thing again among you.

You must thoroughly investigate and inquire if it is true that this detestable thing exists among you. If it is so,

When it is reported to you or you hear of it, then investigate it thoroughly. When the truth has been established that this detestable thing has been done in Israel,

summon the man or the woman who did this evil thing to your city gates. Then stone the man or the woman to death.

they are to bring her to the door of her father's house. Then the men of the city are to stone her with boulders until she dies for doing a detestable thing in Israel acting like a prostitute while in her father's house. By doing this, you will remove this evil from among you.

""Cursed is the one who makes a sculptured or cast image a detestable thing to the LORD, the work of a craftsman and sets it up secretly.' "Then all the people are to respond by saying, "Amen!'

The one selected as having taken what has been turned over to destruction is to be incinerated, along with everything that pertains to him, because he has transgressed against the covenant of the LORD and committed an outrageous thing in Israel."'"

King Adoni-zedek of Jerusalem eventually heard how Joshua had conquered Ai, utterly destroying it, doing to Ai and its king the same thing that he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were now living among them.

If you think it's the wrong thing for you to serve the LORD, then choose for yourselves today whom you will serve the gods whom your ancestors served on the other side of the Euphrates River, or the gods of the Amorites in whose territories you are living. But as for me and my household, we will serve the LORD."

They asked each other, "Who did this thing?" When they looked into it and asked around, they concluded, "Joash's son Gideon did it."

Then he left there to go to Penuel and asked the same thing from them, but the men of Penuel responded the same way the men of Succoth did.

So he went up to Mount Zalmon, accompanied by his entire army. Abimelech had an axe in his hand, so he cut down a branch from a tree, lifted it up, and laid it on his shoulder. Then he told the army that had accompanied him, "You've seen what I just did. Hurry up! Do the same thing!"

That's how God repaid Abimelech for the evil thing he did to his father by killing his 70 brothers.

The man who owned the house went out to talk to them and pleaded with them, "No, my brothers, please don't act so wickedly. This man is my guest! Don't try to do this stupid thing.

Instead, here's my virgin daughter and my visitor's mistress. Please let me bring them out to you. Occupy yourselves with them, and do to them whatever you would like. But don't commit such a stupid thing against this man."

The tribes of Israel sent men throughout the entire tribe of Benjamin to ask them, "What is this evil thing that has occurred among you?

One other thing drop some handfuls deliberately, leaving them for her so she can gather it. And don't bother her."

Like all the things they have done from the day I brought them up out of Egypt until this very day, they have forsaken me and followed other gods. They're also doing the same thing to you.

"Now then, stand up and see this great thing that the LORD is about to do before your eyes.

The people also told him the same thing, saying, "This is what will be done for the man who kills him."

Then he turned from him toward another person and asked the same thing. The people replied to him the same way as the first one had.

Saul's officials delivered this message to David, and he asked, "Is becoming the king's son-in-law an unimportant thing to you? I'm a poor and unimportant man."

When his officials delivered this message to David, David decided it would be a good thing to become the king's son-in-law. Before the time was up,

Jonathan told him, "Far from it! You won't die. Look, my father never does anything, great or small, without telling me; so why should my father hide this thing from me? It's not like that!"

He told his men, "God forbid that I should do this thing to your majesty, the LORD's anointed, by stretching out my hand against him, since he's the LORD's anointed."

This thing that you did is not good. As the LORD lives, you deserve to die, you who didn't guard your lord, the LORD's anointed. Where is the king's spear and where is the jug of water that was at his head?"

Saul swore to her by the LORD: "As surely as the LORD lives, no punishment will come on you for this thing."

Because you didn't obey the LORD and didn't display his fierce anger against Amalek, therefore, the LORD will do this thing to you today.

Now may the Lord reward you with gracious love, as well as faithfulness, to you, too! And I will also reward you because you did this good thing.

"Who am I, Lord GOD, and what is my family, that you have brought me to this? And this is still a small thing to you, Lord GOD you also have spoken about the future of your servant's house, and this is the charter for mankind, O Lord GOD!

He will restore the lamb four times its value, because he did this thing, and because he did it without compassion."

Nathan responded to David, "There's one other thing: the LORD has forgiven your sin. You won't die. Nevertheless, because you have despised the LORD's enemies with utter contempt, the son born to you will most certainly die."

"No, my brother!" she kept telling him. "Don't humiliate me like this! This just isn't done in Israel! Don't do this utterly foolish thing!

Jonadab told the king, "Look! Here come the king's sons. This thing has turned out just like your servant reported."

At this, the woman responded, "Would your majesty the king please allow your humble servant to say one more thing?" "Say it"" he replied.

Then the king addressed Joab, "Look! I'll do this thing that you've requested. Go bring back the young man Absalom."

Now throughout all of Israel no one was as handsome as Absalom or so highly praised, from the sole of his foot to the crown of his head there wasn't a single thing wrong about him.

"No way!" his army responded. "If we have to retreat from the battle, Absalom's men won't care about us. Even if half of us die, they won't care about us. But you are worth 10,000 of us. The best thing you can do for us is to remain in the city."

So now I'm asking one thing from you. Don't refuse me." "Talk," she told him.

So he told Ben-hadad's envoys, "Tell his majesty the king, "Everything that you asked for the first time I will do, but this thing I cannot do.'" So the envoys left to deliver Ahab's response. They returned a little while later.

"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.

"That's a hard thing to ask for," Elijah answered, "but if you see me while I'm being taken from you, it will happen for you. But if you don't see me, it won't happen."

As she came near the man of God on the mountain, she grabbed his feet. When Gehazi intervened to push her away, the man of God said, "Leave her alone! She is deeply troubled! The LORD has concealed the thing from me, and hasn't informed me."

But then they told each other, "We're not doing the right thing. This is a day of good news, but if we keep quiet until morning, we're sure to be punished! So let's leave and go tell the king's household!"

But Hazael responded, "What? Who am I, your servant, that I should do such a horrible thing?" But Elisha answered, "The LORD has shown me that you will be king over Aram."

Nevertheless, the LORD told Jehu, "Because you have done well in carrying out what I saw as the right thing to do by completing everything I had in mind regarding Ahab's dynasty, your sons will sit on the throne of Israel to the fourth generation."

He did what the LORD considered to be evil. Just as Nebat's son Jeroboam had led Israel into sin, so also Pekahiah did not stop doing the same thing.

These nations feared the LORD and also served their carved images. Their descendants did the same thing, as did their grandchildren. Just as their ancestors had done, they also do the same thing to this day.

Hezekiah answered, "It's an easy thing for a shadow to lengthen ten steps. So let the shadow go backward ten steps."

Furthermore, Josiah removed the mediums, the necromancers, the household gods, the idols, and every despicable thing that could be seen in the territory of Judah and in Jerusalem, so that he might confirm the words of the Law that had been written in the book that Hilkiah the priest had discovered in the LORD's Temple.

"Who am I, LORD God, and what is my household, since you have brought me to this? Furthermore, this is a small thing to you, God, and yet you have spoken concerning your servant's household for a great while to come, and you have seen in me the fulfillment of man's purpose, LORD God.

"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.

Related Words

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Strong's
Root Form
Definition
Usage
חרם חרם 
Cherem 
Usage: 38

שׁלישׁי 
Sh@liyshiy 
Usage: 108

מחץ 
Machats 
Usage: 15

צמא 
Tsame' 
Usage: 10

εἰδωλόθυτον 
Eidolothuton 
Usage: 8

κἀκεῖθεν 
Kakeithen 
and from thence , and thence , and afterward , thence also
Usage: 9

ταῦτα 
Tauta 
Usage: 188

τούτων 
Touton 
Usage: 43

אנּה אנּא 
'anna' 
I beseech thee , I pray thee , Oh , O
Usage: 13

דּקר 
Daqar 
Usage: 11

הדף 
Hadaph 
Usage: 11

נקב 
Naqab 
Usage: 22

עב עב 
`ab 
Usage: 2

עתק 
`athaq 
Usage: 4

רבּוא רבּו 
Ribbow 
Usage: 10

רמשׂ 
Remes 
Usage: 17

רפס 
Raphac 
Usage: 3

תּהפּכה 
Tahpukah 
Usage: 10

G18
ἀγαθός 
Agathos 
Usage: 70

ἀξιόω 
Axioo 
Usage: 7

ἀπωθέομαι ἀπώομαι 
Apotheomai 
Usage: 6

ἄρα 
Ara 
therefore , so then , now therefore , then , wherefore , haply , not tr ,
Usage: 35

ἀρεστός 
Arestos 
Usage: 3

βιωτικός 
Biotikos 
Usage: 2

διέρχομαι 
Dierchomai 
pass , pass through , go , go over , go through , walk , , vr to go
Usage: 37

διορύσσω 
Diorusso 
Usage: 0

ἑβδομήκοντα 
hebdomekonta 
Usage: 5

ἐκεῖθεν 
Ekeithen 
Usage: 21

κἀκεῖ 
Kakei 
Usage: 6

ὅσος 
Hosos 
Usage: 76

πᾶς 
Pas 
all , all things , every , all men , whosoever , everyone , whole , all manner of , every man , no Trans , every thing , any , whatsoever , whosoever 9 , always , daily , any thing , no , not tr ,
Usage: 704

ῥῆμα 
Rhema 
word , saying , thing , no thing Trans , not tr
Usage: 57

σός 
Sos 
Usage: 10

τίς 
Tis 
Usage: 373

τριάκοντα 
Triakonta 
Usage: 7

ὑπάγω 
Hupago 
go , go way , go away , get thee , depart , get thee hence
Usage: 26

ὑπέρ 
Huper 
Usage: 138

χάρις 
Charis 
Usage: 151

H9
אבדה 
'abedah 
Usage: 4

אדין 
'edayin (Aramaic) 
then , now , time
Usage: 57

אדּר 
'iddar (Aramaic) 
Usage: 1

אדשׁ 
'adash 
Usage: 0

או או 
'ow 
Usage: 320

אדות אודות 
'owdowth 
Usage: 10

אז 
'az 
Usage: 141

אחד 
'achad 
go thee one way or other
Usage: 1

אחר 
'achar 
Usage: 16

אטד 
'atad 
Usage: 6

אין 
'iyn 
there not
Usage: 1

אל 
'al 
never , nay , neither , no , none , nor , not , nothing , rather than , whither , nothing worth
Usage: 727

אל 
'el 
Usage: 9

אל 
'el (Aramaic) 
Usage: 0

אלּה 
'el-leh 
Usage: 746

אלּה 
'elleh (Aramaic) 
Usage: 1

אלּוּ 
'illuw 
but if , yea though
Usage: 2

אליל 
'eliyl 
idol , image , no value , things of nought
Usage: 19

אלּן אלּין 
'illeyn (Aramaic) 
these , the
Usage: 6

אלּך 
'illek (Aramaic) 
Usage: 14

אלף 
'eleph 
Usage: 504

אלף אלף 
'alaph (Aramaic) 
Usage: 4

אמר 
'omer 
Usage: 6

אנּין אנּוּן 
'innuwn (Aramaic) 
are , these , them
Usage: 2

אנתּה 
'antah (Aramaic) 
thou , thee
Usage: 15

אסף 
'acuph 
Usage: 3

אף 
'aph 
Usage: 134

אפלה 
'aphelah 
Usage: 10

ארבּעה ארבּע 
'arba` 
Usage: 318

אשׁ 
'ish 
Usage: 2

אתּנּה אתּנה אתּן אתּם אתּי את אתּ אתּהo 
'attah 
thou, you, ye
Usage: 1085

בּד 
Bad 
Usage: 202

בּהל 
Bahal 
Usage: 38

בּהן 
Bohen 
Usage: 16

בּמו 
B@mow 
with , in , into , through , for , at , non translated variant
Usage: 8

בּעד 
B@`ad 
at, for, by, over, upon, about, up, through
Usage: 104

בּקע 
Baqa` 
cleave , ...up , divide , rent , ... out , break through , rend , breach , asunder , hatch , brake , burst , cleft , break forth , pieces , tare , tear , win
Usage: 51

בּריאה 
B@riy'ah 
Usage: 1

בּשׁת 
Bosheth 
Usage: 30

בּתק 
Bathaq 
Usage: 1

גּאוּת 
Ge'uwth 
Usage: 8

גּדוּלּה גּדלּה גּדוּלה 
G@duwlah 
Usage: 12

גּו 
Gav (Aramaic) 
Usage: 13

גּלגּל 
Galgal 
Usage: 11

גּלוּת 
Galuwth 
Usage: 15

גּלל 
Galal 
because , ... sake , because of thee , for
Usage: 9

גּנּב 
Gannab 
Usage: 17

גּנבה 
G@nebah 
Usage: 2

גּעשׁ 
Ga`ash 
Usage: 9

גּרן גּרון 
Garown 
Usage: 8

גּרן 
Goren 
Usage: 36

גּרשׁ 
Garash 
Usage: 48

דּאג 
Da'ag 
Usage: 7

דּבר 
Dabar 
Usage: 1438

דּישׁ דּושׁ דּוּשׁ 
Duwsh 
Usage: 14

דּחח דּחה 
Dachah 
Usage: 10

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