'Water' in the Bible
And a river is going out from Eden to water the garden, and from thence it is parted, and hath become four chief rivers;
And a messenger of Jehovah findeth her by the fountain of water in the wilderness, by the fountain in the way to Shur,
let, I pray thee, a little water be accepted, and wash your feet, and recline under the tree;
And Abraham riseth early in the morning, and taketh bread, and a bottle of water, and giveth unto Hagar (placing it on her shoulder), also the lad, and sendeth her out; and she goeth on, and goeth astray in the wilderness of Beer-Sheba;
and the water is consumed from the bottle, and she placeth the lad under one of the shrubs.
And God openeth her eyes, and she seeth a well of water, and she goeth and filleth the bottle with water, and causeth the youth to drink;
And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away,
and he causeth the camels to kneel at the outside of the city, at the well of water, at even-time, at the time of the coming out of the women who draw water.
lo, I am standing by the fountain of water, and daughters of the men of the city are coming out to draw water;
and it hath been, the young person unto whom I say, Incline, I pray thee, thy pitcher, and I drink, and she hath said, Drink, and I water also thy camels) -- her Thou hast decided for Thy servant, for Isaac; and by it I know that Thou hast done kindness with my lord.'
And the servant runneth to meet her, and saith, 'Let me swallow, I pray thee, a little water from thy pitcher;'
And he bringeth in the man into the house, and looseth the camels, and giveth straw and provender for the camels, and water to wash his feet, and the feet of the men who are with him:
(lo, I am standing by the fountain of water), then the virgin who is coming out to draw, and I have said unto her, Let me drink, I pray thee, a little water from thy pitcher,
and she hasteth and letteth down her pitcher from off her and saith, Drink, and thy camels also I water; and I drink, and the camels also she hath watered.
and Isaac turneth back, and diggeth the wells of water which they digged in the days of Abraham his father, which the Philistines do stop after the death of Abraham, and he calleth to them names according to the names which his father called them.
And Isaac's servants dig in the valley, and find there a well of living water,
and shepherds of Gerar strive with shepherds of Isaac, saying, 'The water is ours;' and he calleth the name of the well 'Strife,' because they have striven habitually with him;
And it cometh to pass during that day that Isaac's servants come and declare to him concerning the circumstances of the well which they have digged, and say to him, 'We have found water;'
and he looketh, and lo, a well in the field, and lo, there three droves of a flock crouching by it, for from that well they water the droves, and the great stone is on the mouth of the well.
And he saith, 'Lo, the day is still great, it is not time for the cattle to be gathered; water ye the flock, and go, delight yourselves.'
and take him and cast him into the pit, and the pit is empty, there is no water in it.
And the man bringeth in the men into Joseph's house, and giveth water, and they wash their feet; and he giveth provender for their asses,
Unstable as water, thou art not abundant; For thou hast gone up thy father's bed; Then thou hast polluted: My couch he went up!
And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, 'Because -- from the water I have drawn him.'
And to a priest of Midian are seven daughters, and they come and draw, and fill the troughs, to water the flock of their father,
go unto Pharaoh in the morning, lo, he is going out to the water, and thou hast stood to meet him by the edge of the River, and the rod which was turned to a serpent thou dost take in thy hand,
and the fish which is in the River hath died, and the River stinketh, and the Egyptians have not been able to drink water from the River; and the blood is in all the land of Egypt.
and all the Egyptians seek water round about the river to drink, for they have not been able to drink of the waters of the River.
ye do not eat of it raw, or boiled at all in water, but roast with fire, its head with its legs, and with its inwards;
And Moses causeth Israel to journey from the Red Sea, and they go out unto the wilderness of Shur, and they go three days in the wilderness, and have not found water,
And they come to Elim, and there are twelve fountains of water, and seventy palm trees; and they encamp there by the waters.
And all the company of the sons of Israel journey from the wilderness of Sin, on their journeyings, by the command of Jehovah, and encamp in Rephidim, and there is no water for the people to drink;
and the people strive with Moses, and say, 'Give us water, and we drink.' And Moses saith to them, 'What? -- ye strive with me, what? -- ye try Jehovah?'
and the people thirst there for water, and the people murmur against Moses, and say, 'Why is this? -- thou hast brought us up out of Egypt, to put us to death, also our sons and our cattle, with thirst.'
'And ye have served Jehovah your God, and He hath blessed thy bread and thy water, and I have turned aside sickness from thine heart;
'And Aaron and his sons thou dost bring near unto the opening of the tent of meeting, and hast bathed them with water;
'And thou hast made a laver of brass (and its base of brass), for washing; and thou hast put it between the tent of meeting and the altar, and hast put water there;
in their going in unto the tent of meeting they wash with water, and die not; or in their drawing nigh unto the altar to minister, to perfume a fire-offering to Jehovah,
And he is there with Jehovah forty days and forty nights; bread he hath not eaten, and water he hath not drunk; and he writeth on the tables the matters of the covenant -- the ten matters.
and hast put the laver between the tent of meeting and the altar, and hast put water there.
'And thou hast brought near Aaron and his sons unto the opening of the tent of meeting, and hast bathed them with water;
And he putteth the laver between the tent of meeting and the altar, and putteth water there for washing,
and its inwards and its legs he doth wash with water; and the priest hath made perfume with the whole on the altar, a burnt-offering, a fire-offering of sweet fragrance to Jehovah.
and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.
and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water.
And Moses bringeth near Aaron and his sons, and doth bathe them with water,
and the inwards and the legs he hath washed with water, and Moses maketh perfume with the whole ram on the altar; it is a burnt-offering, for sweet fragrance; it is a fire-offering to Jehovah, as Jehovah hath commanded Moses.
'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean;
Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean;
Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean;
and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you.
'And the priest hath commanded, and he hath slaughtered the one bird upon an earthen vessel, over running water;
as to the living bird, he taketh it, and the cedar wood, and the scarlet, and the hyssop, and hath dipped them and the living bird in the blood of the slaughtered bird, over the running water,
'And he who is to be cleansed hath washed his garments, and hath shaved all his hair, and hath bathed with water, and hath been clean, and afterwards he doth come in unto the camp, and hath dwelt at the outside of his tent seven days.
And it hath been, on the seventh day -- he shaveth all his hair, his head, and his beard, and his eyebrows, even all his hair he doth shave, and he hath washed his garments, and hath bathed his flesh with water, and hath been clean.
and he hath slaughtered the one bird upon an earthen vessel, over running water;
and he hath taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and hath dipped them in the blood of the slaughtered bird, and in the running water, and hath sprinkled upon the house seven times.
'And he hath cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;
and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening.
'And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening.
'And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening.
'And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening.
and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening.
'And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening.
'And the earthen vessel which he who hath the issue cometh against is broken; and every wooden vessel is rinsed with water.
'And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean.
'And when a man's seed of copulation goeth out from him, then he hath bathed with water all his flesh, and been unclean till the evening.
'And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening.
'And a woman with whom a man lieth with seed of copulation, they also have bathed with water, and been unclean till the evening.
and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening.
'And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening.
and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening.
a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they are holy garments; and he hath bathed with water his flesh, and hath put them on.
and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people;
'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.
and he who is burning them doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.
And any person who eateth a carcase or torn thing, among natives or among sojourners -- hath both washed his garments, and hath bathed with water, and hath been unclean until the evening -- then he hath been clean;
the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,
and the priest hath taken holy water in an earthen vessel, and of the dust which is on the floor of the tabernacle doth the priest take, and hath put it into the water,
and the priest hath taken a handful of the present, its memorial, and hath made perfume on the altar, and afterwards doth cause the woman to drink the water:
yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.
and the priest hath washed his garments, and hath bathed his flesh with water, and afterwards doth come in unto the camp, and the priest is unclean till the evening;
and he who is burning it doth wash his garments with water, and hath bathed his flesh with water, and is unclean till the evening.
Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself -- the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness is still upon him.
and they have taken for the unclean person of the ashes of the burning of the cleansing, and he hath put upon it running water unto a vessel;
and a clean person hath taken hyssop, and hath dipped it in water, and hath sprinkled on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.
And the clean hath sprinkled it on the unclean on the third day, and on the seventh day, and hath cleansed him on the seventh day, and he hath washed his garments, and hath bathed with water, and hath been clean in the evening.
And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he is unclean.
'And it hath been to them for a statute age-during, that he who is sprinkling the water of separation doth wash his garments, and he who is coming against the water of separation is unclean till the evening,
And there hath been no water for the company, and they are assembled against Moses, and against Aaron,
and why hast thou brought us up out of Egypt to bring us in unto this evil place? no place of seed, and fig, and vine, and pomegranate; and water there is none to drink.
'Take the rod, and assemble the company, thou and Aaron thy brother; and ye have spoken unto the rock before their eyes, and it hath given its water, and thou hast brought out to them water from the rock, and hast watered the company, and their beasts.'
and Moses and Aaron assemble the assembly unto the front of the rock, and he saith to them, 'Hear, I pray you, O rebels, from this rock do we bring out to you water?'
and Moses lifteth up his hand, and smiteth the rock with his rod twice; and much water cometh out, and the company drink, also their beasts.
and the people speak against God, and against Moses, 'Why hast thou brought us up out of Egypt to die in a wilderness? for there is no bread, and there is no water, and our soul hath been weary of this light bread.'
And from thence they journeyed to Beer; it is the well concerning which Jehovah said to Moses, 'Gather the people, and I give to them -- water.'
He maketh water flow from his buckets, And his seed is in many waters; And higher than Agag is his king, And exalted is his kingdom.
every thing which may go into fire, ye cause to pass over through fire, and it hath been clean; only, with the water of separation it is cleansed, and all that may not go into fire, ye cause to pass over through water;
and they journey from Alush, and encamp in Rephidim; and there was there no water for the people to drink.
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