'Whom' in the Bible

You say you have a design, and strength for war, but these are only words. Now to whom are you looking for support, that you have gone against my authority?

It may be that the Lord your God will give ear to the words of the Rab-shakeh, whom the king of Assyria, his master, sent to say evil things against the living God, and will make his words come to nothing: so then make your prayer for the rest of the people.

This is what you are to say to Hezekiah, king of Judah: Let not your God, in whom is your faith, give you a false hope, saying, Jerusalem will not be given into the hands of the king of Assyria.

Did the gods of the nations keep safe those on whom my fathers sent destruction, Gozan and Haran and Rezeph and the children of Eden who were in Telassar?

Against whom have you said evil and bitter things? against whom has your voice been loud and your eyes lifted up? even against the Holy One of Israel.

He did evil in the eyes of the Lord, copying the disgusting ways of those nations whom the Lord had sent out before the children of Israel.

But they did not give ear; and Manasseh made them do more evil than those nations did, whom the Lord gave up to destruction before the children of Israel.

For this cause, says the Lord, the God of Israel, I will send such evil on Jerusalem and Judah that the ears of all to whom the news comes will be burning.

As for the people who were still living in the land of Judah, whom Nebuchadnezzar, king of Babylon, did not take away, he made Gedaliah, the son of Ahikam, the son of Shaphan, ruler over them.

And the Pathrusim and the Casluhim and the Caphtorim (from whom came the Philistines).

And after that, Hezron had connection with the daughter of Machir, the father of Gilead, whom he took as his wife when he was sixty years old; and she had Segub by him.

Beerah his son, whom Tiglath-pileser, king of Assyria, took away as a prisoner: he was chief of the Reubenites.

And they did evil against the God of their fathers, worshipping the gods of the people of the land, whom God had put to destruction before them.

And these are those whom David made responsible for the music in the house of the Lord, after the ark had rest.

And Maacah, the wife of Gilead, gave birth to a son to whom she gave the name Peresh; and his brother was named Sheresh; and his sons were Ulam and Rakem.

And Zabad his son, and Shuthelah his son, and Ezer and Elead, whom the men of Gath, who had been living in the land from their birth, put to death, because they came down to take away their cattle.

After that, he had connection with his wife, and she became with child and gave birth to a son, to whom his father gave the name of Beriah, because trouble had come on his family.

There were two hundred and twelve whose business it was to keep the doorway. These were listed by families in the country places where they were living, whom David and Samuel the seer put in their responsible positions.

In all the places where I have gone with all Israel, did I ever say to any of the judges of Israel, whom I made the keepers of my people, Why have you not made for me a house of cedar?

And what other nation in the earth, like your people Israel, did a god go out to take for himself, to be his people, making his name great and to be feared, driving out the nations from before your people whom you made free and took out of Egypt?

And his brothers were two thousand, seven hundred able men, heads of families, whom King David made overseers over the Reubenites and the Gadites and the half-tribe of Manasseh, in everything to do with God, and for the king's business.

And God said to Solomon, Because this was in your heart, and you did not make request for money, property, or honour, or for the destruction of your haters, or for long life; but you have made request for wisdom and knowledge for yourself, so that you may be the judge of my people over whom I have made you king:

So now send me an expert worker in gold and silver and brass and iron? in purple and red and blue, and in the cutting of all sorts of ornament, to be with the expert workmen who are here in Judah and in Jerusalem, whom my father David got together.

O Lord God, let him whom you have taken for yourself never be given up by you: keep in mind your mercies to David your servant.

If my people, on whom my name is named, make themselves low and come to me in prayer, searching for me and turning from their evil ways; then I will give ear from heaven, overlooking their sin, and will give life again to their land.

Their men who were still living in the land, and whom the children of Israel had not put an end to, these Solomon put to forced work, as is done to this day;

Now these were the chief men in authority whom King Solomon had: two hundred and fifty of them, in authority over the people.

Solomon had four thousand buildings for his horses and his war-carriages, and twelve thousand horsemen whom he kept, some in the carriage-towns and some with the king in Jerusalem.

By whom burned offerings and perfumes are sent up in smoke before the Lord every morning and every evening; and they put out the holy bread on its table and the gold support for the lights with its lights burning every evening; for we keep the orders given to us by the Lord our God, but you have gone away from him.

But Jehoshaphat said, Is there no other prophet of the Lord here from whom we may get directions?

And the king of Israel said to Jehoshaphat, There is still one man by whom we may get directions from the Lord, but I have no love for him, because he has never been a prophet of good to me, but only of evil: he is Micaiah, the son of Imla. And Jehoshaphat said, Let not the king say so.

And now, see, the children of Ammon and Moab and the people of Mount Seir, whom you kept Israel from attacking when they came out of Egypt, so that turning to one side they did not send destruction on them:

More than this, he had offerings burned in the valley of the son of Hinnom, and made his children go through fire, copying the disgusting ways of the nations whom the Lord had sent out of the land before the children of Israel.

And now give ear to me, and send back the prisoners whom you have taken from your brothers: for the wrath of the Lord is burning against you.

He did evil in the eyes of the Lord, copying the disgusting ways of the nations whom the Lord had sent out of the land before the children of Israel.

And Manasseh made Judah and the people of Jerusalem go out of the true way, so that they did more evil than those nations whom the Lord gave up to destruction before the children of Israel.

So Hilkiah, and those whom the king sent, went to Huldah the woman prophet, the wife of Shallum, the son of Tokhath, the son of Hasrah, the keeper of the robes (now she was living in Jerusalem, in the second part of the town); and they had talk with her about this thing.

But he sent representatives to him, saying, What have I to do with you, O king of Judah? I have not come against you this day, but against those with whom I am at war; and God has given me orders to go forward quickly: keep out of God's way, for he is with me, or he will send destruction on you.

As well as their men-servants and their women-servants, of whom there were seven thousand, three hundred and thirty-seven: and they had two hundred men and women to make music.

Further, there have been great kings in Jerusalem, ruling over all the country across the river, to whom they gave taxes and payments in goods and forced payments.

And the gold and silver vessels of the house of God, which Nebuchadnezzar took from the Temple which was in Jerusalem, and put into the house of his god in Babylon, these Cyrus the king took from the house of his god in Babylon, and gave to one named Sheshbazzar, whom he had made ruler;

And of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.

All these had taken strange wives; and some of them had wives by whom they had offspring.

Now these are your servants and your people, whom you have made yours by your great power and by your strong hand.

As well as their men-servants and their women-servants, of whom there were seven thousand, three hundred and thirty-seven; and they had two hundred and forty-five men and women to make music.

Then he said to them, Go away now, and take the fat for your food and the sweet for your drink, and send some to him for whom nothing is made ready: for this day is holy to our Lord: and let there be no grief in your hearts; for the joy of the Lord is your strong place.

And it gives much increase to the kings whom you have put over us because of our sins: and they have power over our bodies and over our cattle at their pleasure, and we are in great trouble.

Now when the time came for Esther, the daughter of Abihail, his father's brother, whom Mordecai had taken as his daughter, to go in to the king, she made request for nothing but what Hegai, the king's servant and keeper of the women, had given her. And Esther was looked on kindly by all who saw her.

Then Esther sent for Hathach, one of the king's unsexed servants whom he had given her for waiting on her, and she gave him orders to go to Mordecai and see what this was and why it was.

It is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.

It came out that it was recorded in the book how Mordecai had given word of the designs of Bigthana and Teresh, two of the king's servants, keepers of the door, by whom an attack on the king had been designed.

So Haman came in. And the king said to him, What is to be done to the man whom the king has delight in honouring? Then the thought came into Haman's mind, Whom, more than myself, would the king have pleasure in honouring?

And Haman, answering the king, said, For the man whom the king has delight in honouring,

And let the robes and the horse be given to one of the king's most noble captains, so that they may put them on the man whom the king has delight in honouring, and let him go on horseback through the streets of the town, with men crying out before him, So let it be done to the man whom the king has delight in honouring.

Then Haman took the robes and the horse, and dressing Mordecai in the robes, he made him go on horseback through the streets of the town, crying out before him, So let it be done to the man whom the king has delight in honouring.

What I have seen is that those by whom trouble has been ploughed, and evil planted, get the same for themselves.

If he puts out his hand to take, by whom may it be turned back? who may say to him, What are you doing?

There is wealth in the tents of those who make destruction, and those by whom God is moved to wrath are safe; even those whose god is their strength.

Whom I will see on my side, and not as one strange to me. My heart is broken with desire.

Is it possible for his armies to be numbered? and on whom is not his light shining?

To whom have your words been said? and whose spirit came out from you?

By whom were its measures fixed? Say, if you have wisdom; or by whom was the line stretched out over it?

By whom has the way been cut for the flowing of the rain, and the flaming of the thunder;

To whom I have given the waste land for a heritage, and the salt land as a living-place.

See now the Great Beast, whom I made, even as I made you; he takes grass for food, like the ox.

As for the saints who are in the earth, they are the noble in whom is all my delight.

You have made me free from the fightings of the people; you have made me the head of the nations: a people of whom I had no knowledge will be my servants.

Happy is the man in whom the Lord sees no evil, and in whose spirit there is no deceit.

Happy is the nation whose God is the Lord; and the people whom he has taken for his heritage.

Even my dearest friend, in whom I had faith, who took bread with me, is turned against me.

Happy is the man of your selection, to whom you give a resting-place in your house; we will be full of the good things out of your holy place.

Because they are cruel to him against whom your hand is turned; they make bitter the grief of him who is wounded by you.

Whom have I in heaven but you? and having you I have no desire for anything on earth.

Keep in mind your band of worshippers, for whom you gave payment in the days which are past, whom you took for yourself as the people of your heritage; even this mountain of Zion, which has been your resting-place.

Let your hand be on the man of your right hand, on the son of man whom you made strong for yourself.

O Lord, God of my salvation, I have been crying to you for help by day and by night:

Who says of the Lord, He is my safe place and my tower of strength: he is my God, in whom is my hope.

Has he by whom your ears were planted no hearing? or is he blind by whom your eyes were formed?

Happy is the man who is guided by you, O Jah, and to whom you give teaching out of your law;

For he is our God; and we are the people to whom he gives food, and the sheep of his flock. Today, if you would only give ear to his voice!

Let those whose cause the Lord has taken up say so, his people whom he has taken out of the hands of their haters;

To him by whom the earth was stretched out over the waters: for his mercy is unchanging for ever.

Put not your faith in rulers, or in the son of man, in whom there is no salvation.

He has salvation stored up for the upright, he is a breastplate to those in whom there is no evil;

For to those who are dear to him the Lord says sharp words, and makes the son in whom he has delight undergo pain.

Death and life are in the power of the tongue; and those to whom it is dear will have its fruit for their food.

The mouth of strange women is a deep hole: he with whom the Lord is angry will go down into it.

He who makes a hole in the earth will himself go falling into it: and on him by whom a stone is rolled the stone will come back again.

Happy is the man in whom is the fear of the Lord at all times; but he whose heart is hard will come into trouble.

Who has gone up to heaven and come down? who has taken the winds in his hands, prisoning the waters in his robe? by whom have all the ends of the earth been fixed? what is his name, and what is his son's name, if you are able to say?

To the man with whom he is pleased, God gives wisdom and knowledge and joy; but to the sinner he gives the work of getting goods together and storing up wealth, to give to him in whom God has pleasure. This again is to no purpose and desire for wind.

It is one who is by himself, without a second, and without son or brother; but there is no end to all his work, and he has never enough of wealth. For whom, then, am I working and keeping myself from pleasure? This again is to no purpose, and a bitter work.

Every man to whom God has given money and wealth and the power to have pleasure in it and to do his part and have joy in his work: this is given by God.

A man to whom God gives money, wealth, and honour so that he has all his desires but God does not give him the power to have joy of it, and a strange man takes it. This is to no purpose and an evil disease.

And I saw a thing more bitter than death, even the woman whose heart is full of tricks and nets, and whose hands are as bands. He with whom God is pleased will get free from her, but the sinner will be taken by her.

Who is like the wise man? and to whom is the sense of anything clear? A man's wisdom makes his face shining, and his hard face will be changed.

There is a thing which is to no purpose done on the earth: that there are good men to whom is given the same punishment as those who are evil, and there are evil men who get the reward of the good. I say that this again is to no purpose.

I am a wall, and my breasts are like towers; then was I in his eyes as one to whom good chance had come.

And the voice of the Lord came to my ears, saying, Whom am I to send, and who will go for us? Then I said, Here am I, send me.

See, I and the children whom the Lord has given me, are for signs and for wonders in Israel from the Lord of armies, whose resting-place is in Mount Zion.