390 occurrences

'Neither' in the Bible

except the fruit from the tree which is in the middle of the garden. God said, ‘You shall not eat from it nor touch it, otherwise you will die.’”

The Lord smelled the pleasing aroma [a soothing, satisfying scent] and the Lord said to Himself, “I will never again curse the ground because of man, for the intent (strong inclination, desire) of man’s heart is wicked from his youth; and I will never again destroy every living thing, as I have done.

I will establish My covenant with you: Never again shall all flesh be cut off by the water of a flood, nor shall there ever again be a flood to destroy and ruin the earth.”

For the famine has been in the land these two years, and there are still five more years in which there will be no plowing and harvesting.

Then Moses said to the Lord, “Please, Lord, I am not a man of words (eloquent, fluent), neither before nor since You have spoken to Your servant; for I am slow of speech and tongue.”

Ever since I came to Pharaoh to speak in Your name, he has harmed and oppressed this people, and You have done nothing at all to rescue Your people.”

Then Pharaoh turned and went into his house, and he did not take even this [divine sign] to heart.

Moses said to him, “As soon as I leave the city, I will stretch out my hands to the Lord; the thunder will cease and there will be no more hail, so that you may know [without any doubt] and acknowledge that the earth is the Lord’s.

your houses and those of all your servants and of all the Egyptians shall be filled with locusts, as neither your fathers nor your grandfathers have seen, from their birth until this day.’” Then Moses turned and left Pharaoh.

It is to be eaten inside one house; you shall not take any of the meat outside the house, nor shall you break any of its bones.

Unleavened bread shall be eaten throughout the seven days; no leavened bread shall be seen with you, nor shall there be leaven within the borders of your territory.

They put it aside until morning, as Moses told them, and it did not become foul nor was it wormy.

Nor shall you go up to My altar on steps, so that your nakedness will not be exposed on it.’

“If you lend money to any one of My people with you who is poor, you shall not act as a creditor (professional moneylender) to him; you shall not charge him interest.

nor shall you favor or be partial to a poor man in his dispute [simply because he is poor].

“You shall not offer the blood of My sacrifice with leavened bread; and the fat of My feast is not to be left overnight until morning.

Moses alone shall approach the Lord, but the others shall not come near, nor shall the people come up with him.”

But Moses said,“It is not the sound of the cry of victory,Nor is it the sound of the cry of defeat;But I hear the sound of singing.”

No man is to come up with you, nor let any man be seen anywhere on the mountain; nor let flocks or herds feed in front of that mountain.”

For I will drive out and dispossess nations before you and enlarge your borders; nor shall any man covet (actively seek for himself) your land when you go up to appear before the Lord your God three times a year.

“You shall not offer the blood of My sacrifice with leavened bread, nor shall the sacrifice of the Feast of the Passover (Unleavened Bread) be left over until morning.

You shall season every grain offering with salt so that the salt (preservation) of the covenant of your God will not be missing from your grain offering. You shall offer salt with all your offerings.

It is a permanent statute for your generations wherever you may be, that you shall not eat any fat or any blood.’”

Do not make yourselves loathsome (impure, repulsive) by [eating] any swarming thing; you shall not make yourselves unclean by them so as to defile yourselves.

For I am the Lord your God; so consecrate yourselves and be holy, for I am holy. You shall not make yourselves unclean with any of the swarming things that swarm or crawls on the ground.

Therefore I have said to the sons of Israel, ‘No person among you may eat blood, nor may any stranger living temporarily among you eat blood.’

You shall not do what is done in the land of Egypt where you lived, and you shall not do what is done in the land of Canaan where I am bringing you. You shall not follow their statutes (practices, customs).

You shall not have intimate relations with any animal to be defiled with it; nor shall a woman stand before an animal to mate with it; it is a perversion.

But as for you, you are to keep My statutes and My judgments (precepts) and shall not commit any of these repulsive acts, neither the native-born, nor the stranger who lives temporarily among you

‘Now when you reap the harvest of your land, you shall not reap to the very corners of your field, nor shall you gather the gleanings (grain left after reaping) of your harvest.

And you shall not glean your vineyard, nor shall you gather its fallen grapes; you shall leave them for the poor and for the stranger. I am the Lord your God.

‘You are to keep My statutes. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear clothing of two kinds of material mixed together.

nor shall he go out of the sanctuary nor profane (make ceremonially unclean) the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am the Lord.

You shall not offer to the Lord any animal which has its testicles bruised or crushed or torn or cut off, or sacrifice it in your land.

Nor shall you offer as the food of your God any such [animals obtained] from a foreigner, because their corruption and blemish makes them unfit; there is a defect in them, they shall not be accepted for you.’”

“You shall not profane My holy name [using it to honor an idol, or treating it with irreverence or contempt or as a byword]; but I will be sanctified (set apart as holy) among the Israelites. I am the Lord, who sanctifies and declares you holy,

You shall not eat any bread or roasted grain or new growth, until this same day when you bring in the offering to your God; it is a permanent statute throughout your generations wherever you may be.

‘When you reap the harvest of your land, you shall not reap to the edges of your field, nor gather the gleaning of your harvest; you are to leave them for the poor and for the stranger. I am the Lord your God.’”

But in the seventh year there shall be a Sabbath of rest for the land, a Sabbath to the Lord; you shall not sow [seed in] your field nor prune your vineyard.

Your strength will be spent uselessly, for your land will not yield its produce and the trees of the land will not yield their fruit.

Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so despise them as to destroy them, breaking My covenant with them; for I am the Lord their God.

Only do not rebel against the Lord; and do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the Lord is with us. Do not fear them.”

But [in their arrogance] they dared to go up to the ridge of the hill country; however, neither the ark of the covenant of the Lord nor Moses left the camp.

Then the Lord said to Aaron, “You shall have no inheritance in the land [of the Israelites], nor have any portion [of land] among them. I am your portion and your inheritance among the children of Israel.

You will bear no sin because of it when you have offered the best of it; but you shall not profane the sacred gifts of the children of Israel, or you will die [because of it].’”

So the people spoke against God and against Moses, “Why have you brought us out of Egypt to die in the wilderness? For there is no bread, nor is there any water, and we loathe this miserable food.”

“God has not observed wickedness in Jacob [for he is forgiven],Nor has He seen trouble in Israel.The Lord their God is with Israel,And the shout of their King is among the people.

“For there is no enchantment or omen against Jacob,Nor is there any divination against Israel.At the proper time it shall be said to JacobAnd to Israel, what has God done!

Then Balak said to Balaam, “Neither curse them at all nor bless them at all!”

Behold, the Lord your God has set the land before you; go up and take possession of it, just as the Lord, the God of your fathers, has spoken to you. Do not fear or be dismayed.’

Then I said to you, ‘Do not be shocked, nor fear them.

‘Let me pass through your land [with my people]. I will travel [with them] only on the highway; I will not turn away to the right or to the left.

You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the Lord your God which I am commanding you.

And there you will serve [false and foreign] gods, the work of human hands, [lifeless images of] wood and stone, which neither see nor hear nor eat nor smell [the offerings of food given to them].

‘You shall not give false testimony [that is, lie, withhold, or manipulate the truth] against your neighbor (any person).

‘You shall not covet [that is, desire and seek to acquire] your neighbor’s wife, nor desire your neighbor’s house, his field, his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.’

And you shall consume all the peoples whom the Lord your God will give over to you; your eye shall not pity them, nor shall you serve their gods, for that would be a [deadly] trap to you.

You shall not bring an abomination (idol) into your house, and like it come under the ban (doomed to destruction); you shall utterly detest and you shall utterly hate it, for it is something banned.

When I went up the mountain to receive the tablets of stone, the tablets of the covenant which the Lord made with you, I remained on the mountain forty days and forty nights; I did not eat food or drink water.

Then, as before, I fell down before the Lord for [another] forty days and forty nights; I did not eat food or drink water, because of all the sin you had committed by doing what was evil in the sight of the Lord to provoke Him to anger.

You shall not set up for yourself a sacred pillar which the Lord your God hates.

He shall not acquire multiple wives for himself, or else his heart will turn away [from God]; nor [for the same reason] shall he acquire great amounts of silver and gold.

and the elders of that city shall bring the heifer down to a [river] valley with running water, which has not been plowed or planted, and shall break the heifer’s neck there in the valley.

and they shall respond, and say, ‘Our hands did not shed this blood, nor did our eyes see it.

“A woman shall not wear a man’s clothing, nor shall a man put on a woman’s clothing; for whoever does these things is utterly repulsive to the Lord your God.

“There shall be no cult prostitute among the daughters of Israel, nor shall there be a cult prostitute (a sodomite) among the sons of Israel.

“The fathers shall not be put to death for [the sins of] their children, nor shall the children be put to death for their fathers; [only] for his own sin shall anyone be put to death.

You shall say before the Lord your God, ‘I have removed the sacred portion (the tithe) from my house and also have given it to the Levite, to the stranger, to the orphan, and to the widow, in accordance with all that You have commanded me. I have not transgressed or forgotten any of Your commandments.

The Lord will bring you and your king, whom you appoint over you, to a nation which you and your fathers have never known; there you will [be forced to] serve other gods, [lifeless gods of] wood and stone.

You will plant vineyards and cultivate them, but you will not drink the wine or gather the grapes, because the worm will eat them.

And the Lord will scatter you among all the nations, from one end of the earth to the other; and there you will [be forced to] serve other gods, [lifeless gods of] wood and stone, which neither you nor your fathers have known.

Nor is it beyond the sea, that you should say, ‘Who will cross the sea for us and bring it to us, so that we may hear it and obey it?’

When we heard it, our hearts melted [in despair], and a [fighting] spirit no longer remained in any man because of you; for the Lord your God, He is God in heaven above and on earth beneath.

He said, “No; rather I have come now as captain of the army of the Lord.” Then Joshua fell with his face toward the earth and bowed down, and said to him, “What does my lord have to say to his servant?”

But [the tribe of] Manasseh did not take possession of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; so the Canaanites remained in that land.

Neither did [the warriors of] Ephraim drive out the Canaanites who were living in Gezer; so the Canaanites lived in Gezer among them.

[The warriors of the tribe of] Zebulun did not drive out the inhabitants of Kitron or of Nahalol; so the Canaanites lived among them and were put to forced labor.

[The warriors of the tribe of] Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob.

Neither did [the warriors of] Naphtali drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, but they lived among the Canaanites, the inhabitants of the land; and the inhabitants of Beth-shemesh and of Beth-anath became forced labor for them.

nor did they show kindness to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done for Israel.

Then Jephthah came to his house at Mizpah, and this is what he saw: his daughter coming out to meet him with tambourines and with dancing. And she was his only child; except for her he had no son or daughter.

When their fathers or their brothers come to complain to us, we shall say to them, ‘Give them to us voluntarily, because we did not take a wife for each man of Benjamin in battle, nor did you give wives to them, for that would have made you guilty [of breaking your oath].’”

But Hannah answered, “No, my lord, I am a woman with a despairing spirit. I have not been drinking wine or any intoxicating drink, but I have poured out my soul before the Lord.

This is the reason neither the priests of Dagon nor any who enter Dagon’s house step on the threshold of Dagon in Ashdod to this day.

So it came about on the day of battle that neither sword nor spear was found in the hands of any of the people who were with Saul and Jonathan; but Saul and Jonathan his son had them.

Then Jesse called Abinadab and had him pass before Samuel. But Samuel said, “The Lord has not chosen this one either.”

David said to Ahimelech, “Do you not have a sword or spear here on hand? For I brought neither my sword nor my [other] weapons with me, because the king’s business was urgent.”

David attacked the land and did not leave a man or a woman alive, but he took the sheep, the cattle, the donkeys, the camels, and the clothing, and returned to Achish.

David did not leave a man or a woman alive to bring news to Gath, saying [to himself], “Otherwise they will tell about us, saying, ‘This is what David has done, and this has been his practice all the time that he has lived in the country of the Philistines.’”

Then David said to him, “Will you take me down to this band [of raiders]?” And he said, “Swear to me by God that you will not kill me or turn me over to the hand of my master, and I will bring you down to this band.”

But Absalom did not speak to Amnon either good or bad; for Absalom hated Amnon because he had violated his sister Tamar.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אל 
'al 
never , nay , neither , no , none , nor , not , nothing , rather than , whither , nothing worth
Usage: 727

אם 
'im 
Usage: 999

בּל 
Bal 
none, not, nor, lest, nothing, not, neither, no
Usage: 69

טרם 
Terem 
Usage: 55

לה לא 
La' (Aramaic) 
not , no , nor , without , neither , none , cannot , ever , never , no , nothing
Usage: 82

עם 
`im 
with, unto, by, as long, neither, from between, from among
Usage: 1061

μή 
me 
not , no , that not , God forbid 9 , lest , neither , no man , but , none , not translated ,
Usage: 493

μηδέ 
mede 
neither , nor , not , nor yet , not once , no not , not so much as
Usage: 31

μήτε 
mete 
neither , nor , so much as , or
Usage: 24

οὐδέ 
Oude 
neither , nor , not , no not , not so much as , then not , not tr ,
Usage: 83

οὐδείς 
Oudeis 
no man , nothing , none , no , any man , any , man , neither any man ,
Usage: 160

οὐδέποτε 
Oudepote 
Usage: 10

οὔτε 
Oute 
neither , nor , nor yet , no not , not , yet not ,
Usage: 68