'Part' in the Bible

And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.

And he is to take from the meal offering a part, for a sign, burning it on the altar; an offering made by fire for a sweet smell to the Lord.

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.

He will present part of the fellowship sacrifice as a fire offering to the Lord: the fat surrounding the entrails, all the fat that is on the entrails,

And the two kidneys, and the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, he is to take away;

He will then present part of the fellowship sacrifice as a fire offering to the Lord consisting of its fat and the entire fat tail, which he is to remove close to the backbone. He will also remove the fat surrounding the entrails, all the fat on the entrails,

And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, he is to take away;

He will present part of his offering as a fire offering to the Lord: the fat surrounding the entrails, all the fat that is on the entrails,

And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, let him take away;

And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, he is to take away,

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error.

This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

And the flesh of the praise-offering is to be taken as food on the day when it is offered; no part of it may be kept till the morning.

He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.

This is the holy part given to Aaron and to his sons, out of the offerings made to the Lord by fire, on the day when they were made priests before the Lord;

And he spattered {part of} it on the altar seven times--thus he anointed the altar and all of its utensils, and the basin and its stand, to consecrate them.

Then he poured out {part of} the anointing oil on Aaron's head--thus he anointed him [in order] to consecrate him.

And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

Behold, its blood was not brought into the inner part of the sanctuary: you certainly should have eaten it in the sanctuary, as I commanded."

Nevertheless these shall ye not eat of them that chew the cud, or of them that part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you.

The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.

and whoever picks up any of their carcasses shall wash his clothes and be unclean until the evening.

And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.

And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.

But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.

And he who makes use of any part of its body for food is to have his clothing washed and be unclean till evening; and anyone taking away its body is to have his clothing washed and be unclean till evening.

The priest shall examine him again on the seventh day, and if the infection has a more normal color and the spot has not spread on the skin, the priest shall pronounce him clean; it is only a scab; and he shall wash his clothes and be clean.

and the priest shall examine him, and if the diseased part is changed to white, then the priest shall pronounce him who had the disease to be clean; he is clean.

And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

And if the priest sees that the mark is not increased in the clothing or in any part of the material or in the leather,

If it still appears in the garment, either in the warp or in the woof, or on anything made of leather, it is an outbreak; you shall burn the marked part in the fire.

But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil,

If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean.

You may not have sex relations with your son's daughter or your daughter's daughter, for they are part of yourself;

and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather, to the poor and to the sojourner thou dost leave them; I am Jehovah your God.

And when the sun has gone down he will be clean; and after that he may take part in the holy food, because it is his bread.

And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.

For a freewill offering you may offer either a bull or a lamb which has an overgrown or stunted member (deformity), but for [the payment of] a vow it will not be accepted.

On that very day it must be eaten; you must not leave any part of it over until morning. I am the Lord.

And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.

Take from your houses two cakes of bread, made of a fifth part of an ephah of the best meal, cooked with leaven, to be waved for first-fruits to the Lord.

And take the best meal and make twelve cakes of it, a fifth part of an ephah in every cake.

The bread is to be set out before the Lord every Sabbath day as a perpetual covenant obligation on the part of the Israelites.

If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold.

Nevertheless, the cities that belong to the descendants of Levi that is, the houses in the cities that belong to them are to belong to the descendants of Levi perpetually as part of their right of redemption.

If there are still many years, he shall refund part of his purchase price in proportion to them for his own redemption;

I for my part will do this to you: I will inflict horror on you, consumption and fever, which diminish eyesight and drain away the vitality of life. You will sow your seed in vain because your enemies will eat it.

But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.

And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.

And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.

And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

“If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding,

And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.

And every tenth part of the land, of the seed planted, or of the fruit of trees, is holy to the Lord.

And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.

For every tenth part of herd or flock, whatever passes under the rod, the tenth one shall be holy to the Lord.