Most Popular Bible Verses in Hebrews

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14

Therefore, since we have a great high priest who has gone to heaven, Jesus the Son of God, let us live our lives consistent with our confession of faith.

16

Abraham was as good as dead, yet from this one man came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

20

and again in this passage, "They will never enter my rest."

28

Now when God put everything under him, he left nothing outside his control. However, at the present time we do not yet see everything put under him. But we do see someone who was made a little lower than the angels. He is Jesus, who is crowned with glory and honor because he suffered death, so that by the grace of God he might experience death for everyone.

29

For it is impossible to keep on restoring to repentance time and again people who have once been enlightened, who have tasted the heavenly gift, who have become partners with the Holy Spirit,

31

For if we choose to go on sinning after we have learned the full truth, there no longer remains a sacrifice for sins,

36

They will come to an end, but you will remain forever. They will all wear out like clothes.

37

Therefore, since it is still true that some will enter it, and since those who once heard the good news failed to enter it because of their disobedience,

38

and straighten the paths of your life, so that your lameness may not become worse, but instead may be healed.

39

As he also says in another place, "You are a priest forever according to the order of Melchizedek."

42

For when the ground soaks up rain that often falls on it and continues producing vegetation useful to those for whom it is cultivated, it receives a blessing from God.

43

You have forgotten the encouragement that is addressed to you as sons: "My son, do not think lightly of the Lord's discipline or give up when you are corrected by him.

44

But when the Messiah came as a high priest of the good things that have come, he went through the greater and more perfect tent that was not made by human hands and that is not a part of this creation.

45

how will we escape if we neglect a salvation as great as this? It was first proclaimed by the Lord himself, and then it was confirmed to us by those who heard him,

48

In fact, though by now you should be teachers, you still need someone to teach you the basic truths of God's word. You have become people who need milk instead of solid food.

52

Instead, you have come to Mount Zion, to the city of the living God, to the heavenly Jerusalem, to tens of thousands of angels joyfully gathered together,

54

You have not come to something that can be touched, to a blazing fire, to darkness, to gloom,

55

Mortal men collect tithes, but we are informed by Scripture that Melchizedek keeps on living.

58

For people who say such things make it clear that they are looking for a country of their own.

60

For the Messiah did not go into a sanctuary made by human hands that is merely a copy of the true one, but into heaven itself, to appear now in God's presence on our behalf.

63

And again, when he brings his firstborn into the world, he says, "Let all God's angels worship him."

64

As a mortal man, he offered up prayers and appeals with loud cries and tears to the one who was able to save him from death, and he was heard because of his devotion to God.

65

For this is the covenant that I will make with the house of Israel after that time, declares the Lord: I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.

67

It will not be like the covenant that I made with their ancestors at the time when I took them by the hand and brought them out of the land of Egypt. Because they did not remain loyal to my covenant, I ignored them, declares the Lord.

68

You will roll them up like a robe, and they will be changed like clothes. But you remain the same, and your life will never end."

70

Son though he was, he learned obedience through his sufferings

72

This is why the Messiah is the mediator of a new covenant; so that those who are called may receive the eternal inheritance promised them, since a death has occurred that redeems them from the offenses committed under the first covenant.

78

Therefore, as long as the promise of entering his rest remains valid, let us be afraid! Otherwise, some of you will fail to reach it,

81

Now the main point in what we are saying is this: we do have this kind of high priest, who sat down at the right hand of the throne of the Majesty in heaven

82

However, if it continues to produce thorns and thistles, it is worthless and in danger of being cursed, and in the end will be burned.

83

If they had been thinking about what they had left behind, they would have had an opportunity to go back.

89

Now this man Melchizedek, king of Salem and priest of the Most High God, met Abraham and blessed him when he was returning from defeating the kings.

92

For this reason, the Scriptures say, when the Messiah was about to come into the world: "You did not want sacrifices and offerings, but you prepared a body for me.

93

he again fixes a definite day "Today" - saying long afterward through David, as already quoted, "Today, if you hear his voice, do not harden your hearts."

94

But when this priest had offered for all time one sacrifice for sins, "he sat down at the right hand of God."

96

so that by these two unchangeable things, in which it is impossible for God to prove false, we who have taken refuge in him might be encouraged to seize the hope set before us.

99

By faith Abel offered to God a better sacrifice than Cain did, and by faith he was declared to be righteous, since God himself accepted his offerings. And by faith he continues to speak, even though he is dead.

100

One might even say that Levi, who collects the tenth, paid the tenth through Abraham,

102

By faith Enoch was taken away without experiencing death. He could not be found, because God had taken him away. For before he was taken, he won approval as one who pleased God.

103

Then he would have had to suffer repeatedly since the creation of the world. But now, at the end of the ages, he has appeared once for all to remove sin by his sacrifice.

104

And what more should I say? For time would fail me to tell you about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets.

106

We have much to say about this, but it is difficult to explain because you have become too lazy to understand.

107

For if Joshua had given them rest, he would not have spoken later about another day.

108

but my righteous one will live by faith, and if he turns back, my soul will take no pleasure in him."

110

Even though we speak like this, dear friends, we are convinced of better things in your case, things that point to salvation.

111

Pray for us, for we are sure that we have a clear conscience and desire to live honorably in every way.

112

because Levi was still inside his ancestor when Melchizedek met him.

113

Since that time, he has been waiting for his enemies to be made a footstool for his feet.

114

having been designated by God to be a high priest according to the order of Melchizedek.

115

Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.

116

By faith Jacob, when he was dying, blessed each of Joseph's sons "and worshipped while leaning on the top of his staff."

117

about whom it had been said, "It is through Isaac that descendants will be named for you."

119

When a change in the priesthood takes place, there must also be a change in the Law.

120

Never again will everyone teach his neighbor or his brother by saying, "Know the Lord,' because all of them will know me, from the least important to the most important.

122

For the person we are talking about belonged to a different tribe, and no one from that tribe has ever served at the altar.

124

For you know that afterwards, when he wanted to inherit the blessing, he was rejected because he could not find any opportunity to repent, even though he begged to repent with tears.

126

because the one who enters God's rest has himself rested from his own actions, just as God did from his.

127

Now where there is forgiveness of these sins, there is no longer any offering for sin.

128

and I will never again remember their sins and their lawless deeds."

130

The Holy Spirit also assures us of this, for he said:

131

By faith Joseph, when his end was near, spoke about the exodus of the Israelis and gave them instructions about burying his bones.

132

But we want each of you to continue to be diligent to the very end, in order to give full assurance to your hope.

134

He thought that being insulted for the sake of the Messiah was of greater value than the treasures of Egypt, because he was looking ahead to his reward.

135

the new and living way that he opened for us through the curtain (that is, through his flesh),

136

do not harden your hearts as they did when they provoked me during the time of testing in the wilderness.

137

By faith he left Egypt, without being afraid of the king's anger, and he persevered because he saw the one who is invisible.

138

You made him a little lower than the angels, yet you crowned him with glory and honor

139

For a will is in force only when somebody has died, since it never takes effect as long as the one who made it is alive.

140

By faith he established the Passover and the sprinkling of blood to keep the destroyer of the firstborn from touching the people.

141

I especially ask you to do this so that I may be brought back to you sooner.

142

even though they had seen my actions for 40 years. That is why I was indignant with that generation and said, "They are always going astray in their hearts, and they have not known my ways.'

143

saying, "This is the blood of the covenant that God ordained for you."

144

to a trumpet's blast, or to a voice that made the hearers beg that not another word be spoken to them.

145

I urge you, brothers, to listen patiently to my encouraging message, for I have written you a short letter.

146

Furthermore, it is obvious that our Lord was a descendant of Judah, and Moses said nothing about priests coming from that tribe.

147

For after every commandment in the Law had been spoken to all the people by Moses, he took the blood of calves and goats, together with some water, scarlet wool, and branches of hyssop, and sprinkled the scroll and all the people,

149

So in my anger I swore a solemn oath that they would never enter my rest."

150

For it is clear that he did not come to help angels. No, he came to help Abraham's descendants,

151

This is why even the first covenant was not put into effect without blood.

154

He said, "I will certainly bless you and give you many descendants."

155

In the same way, he sprinkled with the blood both the tent and everything used in worship.

157

Indeed, the sight was so terrifying that Moses said, "I am trembling with fear."

158

because if the message spoken by angels was reliable, and every violation and act of disobedience received its just punishment,

159

You should know that our brother Timothy has been set free. If he comes soon, he will be with me when I see you.

160

May grace be with all of you!

161

And again, "I will trust him." And again, "I am here with the children God has given me."

162

By faith the walls of Jericho fell down after they had been encircled for seven days.

163

This point is even more obvious in that another priest who is like Melchizedek has appeared

164

Nor did he go into heaven to sacrifice himself again and again, the way the high priest goes into the Holy Place every year with blood that is not his own.

165

and since we have a great high priest over the household of God,

166

Indeed, because it was weak and ineffective, the former commandment has been annulled,

168

even though his actions had been finished since the creation of the world. Somewhere he has spoken about the seventh day as follows: "On the seventh day God rested from all his actions,"

169

where Jesus, our forerunner, has gone on our behalf, having become a high priest forever according to the order of Melchizedek.

171

At that time his voice shook the earth, but now he has promised, "Once more I will shake not only the earth but also heaven."

172

For people swear by someone greater than themselves, and an oath given as confirmation puts an end to all argument.

173

Now who heard him and provoked him? Was it not all those who came out of Egypt led by Moses?

174

As it is said, "Today, if you hear his voice, do not harden your hearts as they did when they provoked me."

175

And to whom did he swear that they would never enter his rest? It was to those who disobeyed him, was it not?

176

Greet all your leaders and all the saints. Those who are from Italy greet you.

177

For it is declared about him, "You are a priest forever according to the order of Melchizedek."

178

For they could not endure the command that was given: "If even an animal touches the mountain, it must be stoned to death."

179

Thus it was necessary for these earthly copies of the things in heaven to be cleansed by these sacrifices, but the heavenly things themselves are made clean with better sacrifices than these.

180

By faith our ancestors won approval.

181

By faith he made his home in the promised land like a stranger, living in tents, as did Isaac and Jacob, who also inherited the same promise,

183

who was appointed to be a priest, not on the basis of a genealogical registry, but rather on the power of an indestructible life.

184

And with whom was he angry for 40 years? Was it not with those who sinned and whose bodies fell dead in the wilderness?

185

So we see that they were unable to enter because of their unbelief.

186

and who have fallen away, as long as they continue to crucify the Son of God to their own detriment by exposing him to public ridicule.

187

instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.

188

In this way, Jesus has become the guarantor of a better covenant.

189

He was faithful to the one who appointed him, just as Moses was in all God's household,

190

He can deal gently with people who are ignorant and easily deceived, since he himself is subject to weakness.

191

Abraham gave Melchizedek a tenth of everything. In the first place, his name means "king of righteousness," and then he is also king of Salem, that is, "king of peace."

192

because he is worthy of greater glory than Moses in the same way that the builder of a house has greater honor than the house itself.

193

For a tent was set up, and in the first part were the lamp stand, the table, and the bread of the Presence. This was called the Holy Place.

194

No one takes this honor upon himself but he is called to it by God, just as Aaron was.

195

But only the high priest went into the second part, and then only once a year, and never without blood, which he offered for himself and for the sins committed by the people in ignorance.

196

This illustration for today indicates that the gifts and sacrifices being offered could not clear the conscience of a worshiper,

197

Anyone who violates the Law of Moses dies without mercy "on the testimony of two or three witnesses."

198

which had the gold altar for incense and the Ark of the Covenant completely covered with gold. In it were the gold jar holding the manna, Aaron's staff that had budded, and the Tablets of the Covenant.

199

Now none of this happened without an oath. Others became priests without any oath,

200

Just look at how great this man was! Even Abraham the patriarch himself gave him a tenth of what he had captured!

201

Above it were the cherubim of glory overshadowing the place of atonement. (We cannot discuss these things in detail now.)

202

and who serves in the sanctuary, the true tent set up by the Lord and not by any human.

203

When everything had been arranged like this, the priests always went into the first part of the tent to perform their duties.

204

but only a terrifying prospect of judgment and a raging fire that will consume the enemies of God.

205

who have tasted the goodness of God's word and the powers of the coming age,

206

The expression "once more" signifies the removal of what can be shaken, that is, what he has made, so that what cannot be shaken may remain.

207

The descendants of Levi who accept the priesthood have a commandment in the Law to collect a tenth from the people, that is, from their own brothers, even though they are also descendants of Abraham.

209

Behind the second curtain was the part of the tent called the Most Holy Place,

210

Now if he were on earth, he would not even be a priest, because other men offer the gifts prescribed by the Law.

211

For every high priest is appointed to offer both gifts and sacrifices. Therefore, this high priest had to offer something, too.

212

It is beyond dispute that the less important person is blessed by the more important person.

213

For that reason he is obligated to offer sacrifices for his own sins as well as for those of the people.

214

For to which of the angels did God ever say, "You are my Son. Today I have become your Father"? Or again, "I will be his Father, and he will be my Son"?

215

Now even the first covenant had regulations for worship and an earthly sanctuary.

217

For the Law appoints as high priests men who are weak, but the promised oath, which came after the Law, results in a Son who is eternally perfect.

218

And, "In the beginning, Lord, you laid the foundation of the earth, and the heavens are the work of your hands.

220

For he did not put the coming world we are talking about under the control of angels.

222

For every high priest selected from among men is appointed to officiate on their behalf in matters relating to God, that is, to offer gifts and sacrifices for sins.

223

By faith Moses, when he had grown up, refused to be called a son of Pharaoh's daughter,

224

But this man, whose descent is not traced from them, collected a tenth from Abraham and blessed the man who had received the promises.

227

By faith they went through the Red Sea as if it were dry land. When the Egyptians tried to do this, they were drowned.

228

In speaking of a "new" covenant, he has made the first one obsolete, and what is obsolete and aging will soon disappear.

230

For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are unclean purifies them physically,

231

Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins?

233

Then I said, "See, I have come to do your will, O God' In the volume of the scroll this is written about me."

235

All these people won approval for their faith but they did not receive what was promised,

236

but God found something wrong with his people when he said, "Look! The days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah.

239

Then he says, "See, I have come to do your will." He takes away the first in order to establish the second.

240

For when God made his promise to Abraham, he swore an oath by himself, since he had no one greater to swear by.

243

We have an altar, and those who serve in the tent have no right to eat at it.

244

Instead, someone has declared somewhere, "What is man that you should remember him, or the son of man that you should care for him?

246

and became as much superior to the angels as the name he has inherited is better than theirs.

247

Day after day every priest stands and repeatedly offers the same sacrifices that can never take away sins.

248

They were stoned to death, sawed in half, and killed with swords. They went around in sheepskins and goatskins. They were needy, oppressed, and mistreated.

250

He has no father, mother, or genealogy, no birth date recorded for him, nor a date of death. Like the Son of God, he continues to be a priest forever.

253

Therefore go to him outside the camp and endure the insults he endured.

255

They serve in a sanctuary that is a copy, a shadow of the heavenly one. This is why Moses was warned when he was about to build the tent: "See to it that you make everything according to the pattern that was shown you on the mountain."

257

Now if you are without any discipline, in which all sons share, then you are illegitimate and not God's sons.

258

"This is the covenant that I will make with them after those days, declares the Lord: I will put my laws in their hearts and will write them on their minds,

260

In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law.

263

The Holy Spirit was indicating by this that the way into the Most Holy Place had not yet been disclosed as long as the first part of the tent was still standing.

264

Instead, through those sacrifices there is a reminder of sins year after year,

267

Through faith they conquered kingdoms, administered justice, received promises, shut the mouths of lions,

268

By faith Rahab the prostitute did not die with those who were disobedient, because she had welcomed the spies with a greeting of peace.

271

Now about the angels he says, "He makes his angels winds, and his servants flames of fire."

272

because we have had the good news told to us as well as to them. But the message they heard did not help them, because they were not united by faith with those who listened to it.

273

But to which of the angels did he ever say, "Sit at my right hand until I make your enemies a footstool for your feet"?

275

Instead, they were longing for a better country, that is, a heavenly one. That is why God is not ashamed to be called their God, because he has prepared a city for them.

278

In burnt offerings and sin offerings you never took delight.

279

For we know the one who said, "Vengeance belongs to me; I will pay them back," and again, "The Lord will judge his people."

280

In the same way, the Messiah did not take upon himself the glory of being a high priest. No, it was God who said to him, "You are my Son. Today I have become your Father."

281

since they deal only with food, drink, and various washings, which are required for the body until the time when things would be set right.

283

If the first covenant had been faultless, there would have been no need to look for a second one,

284

He has no need to offer sacrifices every day like high priests do, first for his own sins and then for those of the people, since he did this once for all when he sacrificed himself.

285

See to it that you do not ignore the one who is speaking. For if the hearers did not escape when they ignored the one who warned them on earth, how much less will we escape if we turn away from the one who is from heaven!

289

Let us, therefore, make every effort to enter that rest, so that no one may fail by following their example of disobedience.

290

Now if perfection could have been attained through the Levitical priesthood for on this basis the people received the Law what further need would there be to speak of appointing another kind of priest according to the order of Melchizedek, not one according to the order of Aaron?

291

After all, every house is built by someone, but God is the builder of everything.

294

But because Jesus lives forever, he has a permanent priesthood.

296

There have been many priests, since each one of them had to stop serving in office when he died.

298

Now, we do not belong to those who turn back and are destroyed, but to those who have faith and are saved.

299

For the bodies of animals, whose blood is taken into the sanctuary by the high priest as an offering for sin, are burned outside the camp.

301

since God had planned something better for us, so that they would not be perfected without us.

303

At times you were made a public spectacle by means of insults and persecutions, while at other times you associated with people who were treated this way.