38 Bible Verses about Glory

for the light affliction, which I at present suffer, will be infinitely over-ballanced by an eternal weight of glory;

for I consider, that the sufferings of this present life are infinitely over-ballanc'd by that glory which shall hereafter be discovered to us.

I address myself to you pastors, as being a pastor myself, and a witness of the sufferings of Christ, and as one who is to partake of the glory, that shall hereafter be made manifest;

an enlightned understanding, that ye may see what great expectations he has called you to, and what abundant glory it is to the saints to be the lot of his inheritance.

and the glory which thou gavest me, I have given them: that they may be one, even as we are one.

for human nature is like grass, and all their glory like the flower of the herb, the herb withers, the flower droops,

but as we lay aside the veil, the divine light gradually informs the mind, according as we attend to that spiritual sense, which points out the Lord.

for the light affliction, which I at present suffer, will be infinitely over-ballanced by an eternal weight of glory;

for I consider, that the sufferings of this present life are infinitely over-ballanc'd by that glory which shall hereafter be discovered to us.

I address myself to you pastors, as being a pastor myself, and a witness of the sufferings of Christ, and as one who is to partake of the glory, that shall hereafter be made manifest;

an enlightned understanding, that ye may see what great expectations he has called you to, and what abundant glory it is to the saints to be the lot of his inheritance.

but far be it from me that I should glory, save in the cross of our Lord Jesus Christ, by which the world is as contemptible to me, as I am to the world.

according as it is written, "he that glorieth, should glory in the Lord."

but he that glorieth, let him glory in the Lord.

but Jesus, who was for a while inferior to the angels by his sufferings and death, we see was crown'd with glory and honour; when by the divine goodness, he had pass'd thro' death for every man.

for, the information we gave you of the powerful advent of our Lord Jesus Christ, did not proceed from any artfully contriv'd fables, we our selves having been spectators of his majesty. for he received this honourable and glorious testimony from his father, when the voice broke out from the magnificent splendor, in these words, "this is my beloved son in whom I am well pleased." we our selves heard this voice, that came from heaven, when we were with him upon the holy mountain.

When he was gone, Jesus said, now is the son of man glorified, and God is glorified by him. as God is glorified by him, so God will glorify him in himself, and will immediately glorify him.

Jesus having said this, lift up his eyes to heaven, and said, "father, the hour is come; glorify thy son, that thy son also may glorify thee. for thou hast given him power over all men, that he might give eternal life to as many as thou hast given him. and this is life eternal, to acknowledge thee to be the only true God, and Jesus to be the Messiah whom thou hast sent. read more.
I have glorified thee on the earth: I have finished the work which thou gavest me to do. and now, O father, glorify me in heaven, with the glory which I had before the creation of the world. I have displayed thy name among those whom you have chosen out of the world for me: thine they were, and you gave them me; and they have kept thy word. now they believe that the instructions you gave me came from thee. for I have given to them the instructions which you gave me; and they have received them; and have sincerely believ'd that I came from thee, and are persuaded that thou didst send me. "It is for them I pray: I pray not for the world, but for them which thou hast given me, because they are thine. for every thing that is mine is thine, and what is thine is mine, and I am glorified by them. and now I shall be no more in the world, but they will be in the world, when I am come to thee. holy father keep them by that authority, with which thou hast invested me, that they may be one, as we are. by your authority I have kept them, during my being with them in the world: those that you gave me I have kept, and not one of them is lost, except the son of perdition: according as the scripture foretold. now that I am coming to thee, while I am here, I make these requests for them, that their joy in me may be compleat. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I do not pray you to take them out of the world, but to keep them from the malignity of it. they are not of the world, even as I am not of the world. sanctify them by the truth: thy word is truth. as thou hast sent me into the world, even so have I also sent them into the world. and for their sakes I consecrate myself, that they also might be consecrated by the truth. neither pray I for these alone, but for those also who shall believe on me through their preaching. that they all may be one, as thou, father, art in me, and I in thee; that they also may be one in us: that the world may believe that thou hast sent me. and the glory which thou gavest me, I have given them: that they may be one, even as we are one. I in them, and thou in me, that they may have a perfect union, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. father, I desire that they also whom thou hast given me, may be with me where I am going; that they may behold my glory which thou hast given me: for thou didst love me before the foundation of the world; yet,

the God of Abraham, of Isaac, and of Jacob, the God of our fathers, hath glorified his son Jesus; whom ye delivered up, and renounced in opposition to Pilate, who was determined to let him go.

but may the all-gracious God, who has called us to eternal glory, perfect, confirm, fortify, and settle you, during the short interval of your sufferings.

Christ is your life, and when he shall appear, then shall you also appear with him in glory.

My brethren, let not your christian profession be accompanied with partiality.

"fear the Lord, and give glory to him, for the hour of his judgment is come: adore therefore him that made the heaven, the earth, the sea, and the fountains."

We know too, that all things co-operate for the good of those who love God, who, pursuant to his purpose, has now called them: for whom he before approv'd, he predispos'd to follow the example of his son, who was to conduct them all as their elder brother; but whom he predispos'd, he calls: and whom he has call'd, he justifies: and whom he has justified, he glorifies.

Jesus having said this, lift up his eyes to heaven, and said, "father, the hour is come; glorify thy son, that thy son also may glorify thee. for thou hast given him power over all men, that he might give eternal life to as many as thou hast given him. and this is life eternal, to acknowledge thee to be the only true God, and Jesus to be the Messiah whom thou hast sent. read more.
I have glorified thee on the earth: I have finished the work which thou gavest me to do. and now, O father, glorify me in heaven, with the glory which I had before the creation of the world. I have displayed thy name among those whom you have chosen out of the world for me: thine they were, and you gave them me; and they have kept thy word. now they believe that the instructions you gave me came from thee. for I have given to them the instructions which you gave me; and they have received them; and have sincerely believ'd that I came from thee, and are persuaded that thou didst send me. "It is for them I pray: I pray not for the world, but for them which thou hast given me, because they are thine. for every thing that is mine is thine, and what is thine is mine, and I am glorified by them. and now I shall be no more in the world, but they will be in the world, when I am come to thee. holy father keep them by that authority, with which thou hast invested me, that they may be one, as we are. by your authority I have kept them, during my being with them in the world: those that you gave me I have kept, and not one of them is lost, except the son of perdition: according as the scripture foretold. now that I am coming to thee, while I am here, I make these requests for them, that their joy in me may be compleat. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I do not pray you to take them out of the world, but to keep them from the malignity of it. they are not of the world, even as I am not of the world. sanctify them by the truth: thy word is truth. as thou hast sent me into the world, even so have I also sent them into the world. and for their sakes I consecrate myself, that they also might be consecrated by the truth. neither pray I for these alone, but for those also who shall believe on me through their preaching. that they all may be one, as thou, father, art in me, and I in thee; that they also may be one in us: that the world may believe that thou hast sent me. and the glory which thou gavest me, I have given them: that they may be one, even as we are one.

what! know ye not that your bodies are the temple of the holy spirit, which is in you, which you have from God, and that you are not your own? for you are bought with a price: therefore glorify God in your body.

whether therefore you eat or drink, or whatsoever you do, do all to the glory of God.

and if in my name ye shall ask any thing of the father, whereby he may be glorified by the son, I will effect it.

let a speaker deliver nothing but what is agreeable to the divine oracles: and let him that attends the poor, be active in proportion to the strength God has given him. amen.

When he was gone, Jesus said, now is the son of man glorified, and God is glorified by him. as God is glorified by him, so God will glorify him in himself, and will immediately glorify him.

but Jesus answered them, saying, the time is come, when the son of man is to be glorified. verily, verily I say unto you, when a corn of wheat is thrown into the ground, there it lies a single grain unless it dies: but if it die, it becomes very fruitful. he that loveth his life, shall lose it: but he that sacrifices his life in this world, shall preserve it to eternity. read more.
if any man would serve me, let him follow me; and where I am, there also shall my servant be: whoever serves me, him will my father reward. "Now is my soul troubled; what! shall I say, father, save me from this concern? but for this cause am I come, even for this very concern. father, glorify thy name." then there came this voice from heaven, "I have glorified it, and will glorify it again."

Jesus having said this, lift up his eyes to heaven, and said, "father, the hour is come; glorify thy son, that thy son also may glorify thee. for thou hast given him power over all men, that he might give eternal life to as many as thou hast given him. and this is life eternal, to acknowledge thee to be the only true God, and Jesus to be the Messiah whom thou hast sent. read more.
I have glorified thee on the earth: I have finished the work which thou gavest me to do. and now, O father, glorify me in heaven, with the glory which I had before the creation of the world.

but glory, honour, and peace, to every man that acts right, to the Jew first, and also to the Gentile:

the same spirit testifies to our spirit, that we are the children of God. and if children, then heirs; heirs of God, and joint-heirs with Christ; although we now suffer with him, that we may also be glorified with him.

Jesus said to her, did I not tell you, that if you would believe, you should see the glory of God?

Blessed shall you be when men shall revile and persecute you, and falsely charge you with all manner of evil for your attachment to me. Rejoice, and be exceeding glad: for great will be your reward in heaven: for so they persecuted the prophets who were before you. Ye are the salt of the earth; but if the salt become insipid, how shall it recover its savour? it is no longer fit for any thing, but to be cast out and trod under foot. read more.
ye are the light of the world. a city that is situated on an hill, cannot be hid; and when men light a lamp, they do not put it under a bushel: but on the stand, to give light to all the family. even so let your light shine before men, that they may see your good works, and glorify your father who is in heaven.

As he was teaching in a synagogue on the sabbath-day, a woman was present, who had been kept infirm by a spirit eighteen years: and stooped in such a manner, she was not able to hold up her head strait. Jesus seeing her, called her to him, and said, woman you are freed from your disorder. read more.
then he laid his hands upon her: and instantly she stood upright, and glorified God.

and again, "the Lord knows, that the thoughts of the wise are vain." therefore, let no one glory in men: for all are yours:

it is he, that will change our vile body into a like form with his glorious body, by displaying that power which is able to subdue all things unto himself.

it is sown in dishonour, it will be raised in glory: it is sown in decay, it will be raised in power:

but as the architect is of much greater dignity than the house he has made; so the glory which Christ received was greater than that of Moses.

father, I desire that they also whom thou hast given me, may be with me where I am going; that they may behold my glory which thou hast given me: for thou didst love me before the foundation of the world; yet,

and now, O father, glorify me in heaven, with the glory which I had before the creation of the world.

but may the all-gracious God, who has called us to eternal glory, perfect, confirm, fortify, and settle you, during the short interval of your sufferings.

to this he has called you, to a life of glory with our Lord Jesus Christ.

therefore, when you give alms, do not make a proclamation of it as the hypocrites do, in their publick assemblies by sound of trumpet, that they may have the applause of men. for I assure you, they have their reward.

we never courted you nor any others, from an affectation of human applause. instead of making our apostolical character any ways expensive to you, as we might;

there the divine wrath is revealed from heaven against all impiety, and injustice of men, who wickedly suppress the truth. because what should be known of God they are acquainted with; for God hath manifested it unto them. for ever since the creation of the world, his eternal power and divinity, things in themselves invisible, are clearly seen, being perceived by the things that are made; so that they are without excuse: read more.
because when they knew God, they did not with gratitude glorify him as God, but their reasoning became extravagance, and their minds, void of judgment, were involv'd in darkness. pretending to be wise, they became fools:

Jesus reply'd, I declare unto you, that in the new age, when the son of man shall sit in the throne of his glory, ye that have followed me shall likewise sit upon twelve thrones, judging the twelve tribes of Israel.

then shall that sign, the son of man in the clouds of heaven, appear: and all the tribes of the land shall mourn, and they shall see the son of man coming in the clouds of heaven, with power and great glory.

for God, who commanded the light to shine out of darkness, hath shined in our hearts, to enlighten others in the knowledge of the glory of God, which shines in the person of Jesus Christ.

who being the radiation of his glory, and the imprest image of his substance, and governing all things by his powerful command, after having himself made expiation for our sins, sat down on the right hand of the divine majesty in the highest heavens.

The Logos became incarnate, and had his tabernacle among us, being full of grace and truth; and we contemplated his glory, such glory as the Monogenes derived from the father.

it blaz'd with the glory of God: her luminary was like that of a brilliant, even like a jasper, as transparent as crystal.

the city had no need either of the sun, or of the moon to shine in it: for the glory of God did lighten it, and the lamb is the luminary thereof.

for what can be our hope, or joy, what can crown our pretensions, unless it be you, when we shall appear before the Lord Jesus Christ at his coming? for ye are our glory and our joy.

and that you, who are distress'd, should obtain your repose, together with us, when the Lord Jesus, with his angels, the ministers of his power, shall descend from heaven, in flaming fire, to take vengeance on those, who know not God, and do not obey the gospel of our Lord Jesus Christ: the Lord shall punish them with everlasting destruction, when he shall appear in the glory of his power, read more.
and come to be glorified by his saints, and to be the object of admiration to all who believed, that the testimony we gave you, would be justified in that day.

and the glory of thy people Israel."

for the spiritual meaning of the law centers in him, and the spirit of the law is gospel-liberty: but as we lay aside the veil, the divine light gradually informs the mind, according as we attend to that spiritual sense, which points out the Lord.

for if the ministration of condemnation was illustrious, the ministration of righteousness will be much more glorious. since that which distinguished the first had no glory, when compared to that of the other, which far excell'd it.

it is he, that will change our vile body into a like form with his glorious body, by displaying that power which is able to subdue all things unto himself.

it is sown in dishonour, it will be raised in glory: it is sown in decay, it will be raised in power:

for there are many that wander about, of whom I have frequently told you, and now repeat it with tears, that they are enemies to the cross of Christ: who in the. end will be ruin'd, who place their religion in sensuality, their glory in that which is their shame, and fix their thoughts upon this earth.

but as we lay aside the veil, the divine light gradually informs the mind, according as we attend to that spiritual sense, which points out the Lord.

for the light affliction, which I at present suffer, will be infinitely over-ballanced by an eternal weight of glory;

therefore we are buried with him by being plunged into a sort of death: that as Christ was raised up from the dead into a state of glory with the father, even so we also should proceed to a new state of life.

but we explain that mysterious plan of divine wisdom, which God had contriv'd before the ages, for our glory:

who in the. end will be ruin'd, who place their religion in sensuality, their glory in that which is their shame, and fix their thoughts upon this earth.

saying with a loud voice, "worthy is the lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing."

therefore, when you give alms, do not make a proclamation of it as the hypocrites do, in their publick assemblies by sound of trumpet, that they may have the applause of men. for I assure you, they have their reward.

we never courted you nor any others, from an affectation of human applause. instead of making our apostolical character any ways expensive to you, as we might;

I therefore bear with every thing for the sake of the converts, that they may obtain that salvation, which Jesus Christ has procur'd us, even eternal glory.

for the son of man shall come in the glory of his father, with his angels; and then shall be make retribution to every man according to his works.

for human nature is like grass, and all their glory like the flower of the herb, the herb withers, the flower droops,

For it was agreeable to his wisdom, for whom are all things, and by whom are all things, in bringing many sons unto glory, to consecrate the author of their salvation by his sufferings.

but now I am going to him that sent me; yet none of you ask me now, whither are you going? are your minds so overwhelm'd with sorrow at what I told you? nevertheless, I tell you the truth; it is expedient for you that I go away: for if I do not go away, the advocate will not come unto you; but if I depart, I will send him to you. read more.
and when he is come, he will convince the world of sin, of justice, of judgment: of sin, because they believ'd not on me; of justice, because I shall be with my father, and ye shall see me no more expos'd: of judgment, because the prince of this world is condemn'd. I have yet many things to tell you, but ye cannot bear them now; but when he, the spirit of truth shall come, he will inform you of all those truths: for he will not speak from himself; but the information he shall receive will he communicate: and acquaint you with what is to come. he shall glorify me: for he will commuincate to you, the information, which I shall give him. all that the father has is mine: that is the reason of my saying, "he shall communicate to you the information that I shall give him."

Jesus answered, I am not mad; but I honour my father, and you dishonour me. I do not consult my own glory: there is one that will consult that, and judge accordingly.

for human nature is like grass, and all their glory like the flower of the herb, the herb withers, the flower droops,

Again, the devil accompanyed him up a very high mountain, and representing to him all the kingdoms of the world, and the glory of them: all these things,

and display his infinite goodness to such objects of mercy, as he had prepared for glory?

for I consider, that the sufferings of this present life are infinitely over-ballanc'd by that glory which shall hereafter be discovered to us.

for what can be our hope, or joy, what can crown our pretensions, unless it be you, when we shall appear before the Lord Jesus Christ at his coming? for ye are our glory and our joy.

for all having sinned, all have forfeited eternal glory:

whom though you have not seen, you love: and though he is not now the object of your view, yet you believe in him, and triumph with such a laudable transport, as cannot be express'd:

and the glory which thou gavest me, I have given them: that they may be one, even as we are one.

The Logos became incarnate, and had his tabernacle among us, being full of grace and truth; and we contemplated his glory, such glory as the Monogenes derived from the father.

while Peter, and the others with him, were overwhelm'd with sleep: but when they wak'd, they observed his glory, and the two persons present with him,

but as we lay aside the veil, the divine light gradually informs the mind, according as we attend to that spiritual sense, which points out the Lord.

who in the. end will be ruin'd, who place their religion in sensuality, their glory in that which is their shame, and fix their thoughts upon this earth.

for human nature is like grass, and all their glory like the flower of the herb, the herb withers, the flower droops,

Wherefore I desire that you be not dejected at the tribulations I am under for your sake, which are matter of glory to you.

for the light affliction, which I at present suffer, will be infinitely over-ballanced by an eternal weight of glory;

that by his immense power he would strengthen the faculties of your minds by his spirit:

and display his infinite goodness to such objects of mercy, as he had prepared for glory?

but he, full of the holy spirit, fix'd his eyes towards heaven, and saw the glory of God, and Jesus standing at the right hand of God.

who has given us access by faith to that degree of favour, we are in, by which we triumph in the hopes of divine glory.

to whom God does disclose the glorious advantages of this mystery to you Gentiles, to wit, "that by Christ you may have the expectation of glory."

for human nature is like grass, and all their glory like the flower of the herb, the herb withers, the flower droops,