Abraham in the Bible
Meaning: father of a great multitude
Exact Match
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
Abraham became the father of Isaac, and Isaac became the father of Jacob, and Jacob became the father of Judah and his brothers,
Therefore all the generations from Abraham to David [are] fourteen generations, and from David to the deportation to Babylon [are] fourteen generations, and from the deportation to Babylon to the Christ [are] fourteen generations.
And do not think to say to yourselves, 'We have Abraham [as] father.' For I say to you that God is able to raise up children for Abraham from these stones!
But I say to you that many will come from east and west and {be seated at the banquet} with Abraham and Isaac and Jacob in the kingdom of heaven.
But touching the resurrection of the dead, have ye not read that which was spoken to you by God, saying, I am the God of Abraham and the God of Isaac,
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead but of the living.
But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
His help he has given to Israel, his servant, so that he might keep in mind his mercy to Abraham and his seed for ever,
just as he spoke to our fathers, to Abraham and to his descendants {forever}."
The oath which he made to Abraham, our father,
Make clear by your acts that your hearts have been changed; and do not say to yourselves, We have Abraham for our father: for I say to you that God is able from these stones to make children of Abraham.
The son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
Then the rich man said, 'I beg you therefore, forefather [Abraham], that you would send Lazarus to my father's house,
Abraham saith unto him, They have Moses and the prophets; let them hear them.
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
Abraham replied, if they disregard Moses and the prophets, they will not believe any one, though he rose from the dead.
"It happened in a similar way in the days of Lot [i.e., Abraham's nephew]. People were eating and drinking and buying and selling and planting and building.
And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
They answered unto him, We are Abraham's seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free?
If therefore the Son shall make you free, ye will be free indeed. I know that ye are Abraham's offspring:
I know that ye are Abraham's seed: yet ye seek to kill me, because my word hath not free course in you.
They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.
You are doing the works of your father. They said to him, We are true sons of Abraham; we have one Father, who is God.
The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.
Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself?
Your father Abraham rejoiced to see my day; and he saw it, and was glad.
The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.
The God of Abraham, Isaac, and Jacob, the God of our fathers,
You are the sons of the prophets and of the covenant that God made with your ancestors, saying to Abraham, And all the families of the earth will be blessed through your offspring.
“Brothers and fathers,” he said, “listen: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he settled in Haran,
"The glorious God appeared to our ancestor Abraham while he was in Mesopotamia before he settled in Haran. God told him, "Leave your country and your relatives and go to the land I'll show you.'
On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living.
He did not give any of it to him for an inheritance, not even a foot of ground, yet God promised to give it to him as his possession, and to his descendants after him, even though Abraham as yet had no child.
And God had spoken about this [beforehand] by saying that Abraham's descendants would live in a foreign country and that they would [eventually] be ill-treated as slaves for four hundred years.
And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
were carried back to Shechem, and were placed in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.
“As the time was drawing near to fulfill the promise that God had made to Abraham, the people flourished and multiplied in Egypt
I am the God of your fathers—the God of Abraham, of Isaac, and of Jacob.
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
What then shall we say - as touching Abraham our forefather?
For, if Abraham by works was declared righteous, he hath whereof to boast; - nevertheless, not towards God, -
For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.
This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness:
And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.
For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith.
For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -
just as it is written [Gen. 17:5], "I [i.e., God] have made you [i.e., Abraham] forefather of many nations." He received this promise in the presence of God, in whom he believed, and who gives life [back] to dead people and who refers to things [promised] as though they were [already] fulfilled.
Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be."
Abraham's faith did not become weak [even though] he was about one hundred years old and considered his body almost dead and Sarah's womb incapable of conceiving a child.
So indeed it was credited to Abraham as righteousness.
Now it was credited to him was not written for Abraham alone,
Neither, because they are seed of Abraham, are all children, - but, In Isaac, shall there be called unto thee a seed.
That is, it is not Abraham's natural descendants who are God's children, but those who are made children by the promise are counted his true descendants.
I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin:
Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants.
Are they Hebrews? So am I. Are they descendants of Israel? So am I. Are they descendants of Abraham? So am I.
Even as Abraham believed God and it was counted to him for righteousness?
Notice then that the true sons of Abraham are children of faith.
And the Scripture, anticipating God's justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed.
So then they who are children of faith are blessed with Abraham the faithful;
to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.
Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ.
Here is what I am saying: The Agreement originally made by God [with Abraham], with its attending promises, was not canceled when the law of Moses was given some four hundred and thirty years later.
For if the inheritance comes from law, it no longer comes from a promise; but God did give it as a free gift to Abraham by a promise.
Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].
And if you belong to Christ, then you are the descendants of Abraham, heirs according to the promise.
For it is written that Abraham had two sons, one by the slave woman and one by the free woman;
Now, brothers, you [Christians] are children of the promise [made to Abraham. See 3:29] just like Isaac, [Abraham's son] was.
What does the Scripture say about this matter? [It says, Gen. 21:10-12], "Get rid of the slave woman [Hagar], with her son [Ishmael]; for the son of the slave woman [Ishmael] will not inherit [what God promised to Abraham and his descendants], along with the son of the free woman [i.e., Isaac]."
for we are the genuine sons of Abraham, who worship God in the spiritual manner, and value no other dependance than that on Jesus Christ, without confiding in any external advantages:
For of course it is not angels but descendants of Abraham that He is to help.
For God who promised to Abraham, since he had none greater to swear by, swore by himself,
And so by patiently waiting, Abraham obtained the promise.
Since God wanted to show conclusively to those who would inherit the promise [i.e., Abraham and all of his spiritual descendants], how unchangeable His purpose was, He confirmed it with an oath.
For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.
To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace,
And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils.
Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham.
But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises.
And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham,
for Levi was yet in the loins of his father, when Melchizedek met Abraham.
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
By [having] faith, Sarah herself received the ability to have children, even though she was [sterile, being] past the age of child-bearing, since she considered God faithful to His promise. [Note: Some translations consider "Abraham" to be the subject of this highly controversial verse. See Lightfoot, pages 222-225].
Therefore, from one man [Abraham], who was as good as dead [i.e., because of having a sterile wife], were born descendants as numerous as the stars in the sky and as countless as the [grains of] sand on the seashore.
But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.
By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten'son ;
Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.
But, idle boaster, are you willing to be taught how it is that faith apart from obedience is worthless? Take the case of Abraham our forefather.
Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
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Thematic Bible
Abidah » Descendant » Abraham
Abraham » Piety of
And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. And Isaac spoke unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not your hand upon the lad, neither do you anything unto him: for now I know that you fear God, seeing you have not withheld your son, your only son from me. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering instead of his son.
Abraham » God's covenant with
As for me, behold, my covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you. And I will make you exceedingly fruitful, and I will make nations of you, and kings shall come out of you. And I will establish my covenant between me and you and your descendants after you in their generations for an everlasting covenant, to be a God unto you, and to your descendants after you. And I will give unto you, and to your descendants after you, the land in which you are a sojourner, all the land of Canaan, for an everlasting possession; and I will be their God. And God said unto Abraham, You shall keep my covenant therefore, you, and your descendants after you in their generations. This is my covenant, which you shall keep, between me and you and your descendants after you; Every male child among you shall be circumcised. And you shall circumcise the flesh of your foreskins; and it shall be a sign of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male child in your generations, he that is born in the house, or bought with money of any foreigner, who is not of your descendants. He that is born in your house, and he that is bought with your money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken my covenant. And God said unto Abraham, As for Sarai your wife, you shall not call her name Sarai, but Sarah shall her name be. And I will bless her, and give you a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall come from her. Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before you! And God said, Sarah your wife shall bear you a son indeed; and you shall call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his descendants after him. And as for Ishmael, I have heard you: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, whom Sarah shall bear unto you at this set time in the next year. And he quit talking with him, and God went up from Abraham.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that does them shall live in them. Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto. Now to Abraham and his descendant were the promises made. He says not, And to descendants, as of many; but as of one, And to your descendant, who is Christ. And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect. For if the inheritance is of the law, it is no more of promise: but God gave it to Abraham by promise.
For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she who has a husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman. So then, brethren, we are not children of the bondwoman, but of the free.
Abraham » Faith of
Now to him that works is the reward not reckoned of grace, but of debt. But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness. Even as David also describes the blessedness of the man, unto whom God imputes righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his descendants, through the law, but through the righteousness of faith. For if they who are of the law be heirs, faith is made void, and the promise made of none effect: Because the law works wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the descendants; not to those only who are of the law, but to those also who are of the faith of Abraham; who is the father of us all, (As it is written, I have made you a father of many nations,) before him whom he believed, even God, who gives life to the dead, and calls those things which are not as though they were. Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall your descendants be. And being not weak in faith, he considered not his own body as now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness.
So then they who are of faith are blessed with faithful Abraham.
You see then how that by works a man is justified, and not by faith only.
Abraham » Divine call of
Abraham » How regarded by his descendants
If the Son therefore shall make you free, you shall be free indeed. I know that you are Abraham's descendant; but you seek to kill me, because my word has no place in you. I speak that which I have seen with my Father: and you do that which you have seen with your father. They answered and said unto him, Abraham is our father. Jesus said unto them, If you were Abraham's children, you would do the works of Abraham. But now you seek to kill me, a man that has told you the truth, which I have heard of God: this did not Abraham.
Abraham » Children of
And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these were the children of Keturah.
Abraham » Trial of his faith in the offering of isaac
Then on the third day Abraham lifted up his eyes, and saw the place afar off. And Abraham said unto his young men, Abide you here with the donkey; and I and the lad will go yonder and worship, and come again to you. And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. And Isaac spoke unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not your hand upon the lad, neither do you anything unto him: for now I know that you fear God, seeing you have not withheld your son, your only son from me. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering instead of his son. And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen. And the angel of the LORD called unto Abraham out of heaven the second time, And said, By myself have I sworn, says the LORD, for because you have done this thing, and have not withheld your son, your only son: That in blessing I will bless you, and in multiplying I will multiply your descendants as the stars of the heaven, and as the sand which is upon the seashore; and your descendants shall possess the gate of their enemies; And in your descendants shall all the nations of the earth be blessed; because you have obeyed my voice. So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.
Abraham » Canaan given to
And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not. And when the birds of prey came down upon the carcasses, Abram drove them away. And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him. And he said unto Abram, Know of a surety that your descendants shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great possessions. And you shall go to your fathers in peace; you shall be buried in a good old age. But in the fourth generation they shall come here again: for the iniquity of the Amorites is not yet complete. And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In the same day the LORD made a covenant with Abram, saying, Unto your descendants have I given this land, from the river of Egypt unto the great river, the river Euphrates: The Kenites, and the Kenizzites, and the Kadmonites, And the Hittites, and the Perizzites, and the Rephaim, And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.
Abraham » Friend of God
Abraham » In paradise
But Abraham said, Son, remember that you in your lifetime received your good things, and likewise Lazarus evil things: but now he is comforted, and you are tormented. And besides all this, between us and you there is a great gulf fixed: so that they who would pass from here to you cannot; neither can they pass to us, that would come from there. Then he said, I pray you therefore, father, that you would send him to my father's house: For I have five brothers; that he may testify unto them, lest they also come into this place of torment. Abraham said unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Abraham » Age of, at different periods
Abraham » Angels appear to
Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree: And I will fetch a morsel of bread, and comfort your hearts; after that you shall pass on: for therefore are you come to your servant. And they said, So do, as you have said. And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth. And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto a young man; and he hastened to dress it. And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat. And they said unto him, Where is Sarah your wife? And he said, Behold, in the tent. And he said, I will certainly return unto you according to the time of life; and, lo, Sarah your wife shall have a son. And Sarah heard it in the tent door, which was behind him. Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women. Therefore Sarah laughed within herself, saying, After I have grown old shall I have pleasure, my lord being old also? And the LORD said unto Abraham, Why did Sarah laugh, saying, Shall I of a certainty bear a child, who am old? Is anything too hard for the LORD? At the time appointed I will return unto you, according to the time of life, and Sarah shall have a son. Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but you did laugh. And the men rose up from there, and looked toward Sodom: and Abraham went with them to bring them on the way.
Abraham » Lives in ur, but removes to haran
Abraham » Wealth of
Abraham » Sends hagar and ishmael away
And also of the son of the bondwoman will I make a nation, because he is your descendant. And Abraham rose up early in the morning, and took bread, and a skin of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.
For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she who has a husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.
Abraham » Is blessed by melchizedek
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives. And as I may so say, Levi also, who receives tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchizedek met him.
Abraham » Isaac born to
For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she who has a husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.
Abraham » Deferring to lot, chooses hebron
Abraham » Defeats chedorlaomer
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the Valley of Siddim; With Chedorlaomer the king of Elam, and with Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five. And the Valley of Siddim was full of bitumen pits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain. And they took all the goods of Sodom and Gomorrah, and all their provisions, and went their way. And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed. And there came one that had escaped, and told Abram the Hebrew; for he dwelt by the oaks of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were allies with Abram. And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. And he divided his forces against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus. And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people. And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the King's Valley. And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all. And the king of Sodom said unto Abram, Give me the persons, and take the goods to yourself. And Abram said to the king of Sodom, I have lifted up my hand unto the LORD, the most high God, the possessor of heaven and earth, That I will not take from a thread even to a shoe thong, and that I will not take anything that is yours, lest you should say, I have made Abram rich: Except only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre; let them take their portion.
Abraham » Independence of, in character
That he may give me the cave of Machpelah, which he has, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a burying place among you. And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying, Nay, my lord, hear me: the field I give you, and the cave that is in it, I give it to you; in the presence of the sons of my people I give it to you: bury your dead. And Abraham bowed down himself before the people of the land. And he spoke unto Ephron in the audience of the people of the land, saying, But if you will give it, I pray you, hear me: I will give you money for the field; take it of me, and I will bury my dead there. And Ephron answered Abraham, saying unto him, My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that between me and you? bury therefore your dead. And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchants.
Abraham » Sojourns in egypt
Say, I pray you, that you are my sister: that it may be well with me for your sake; and my soul shall live because of you. And it came to pass, that, when Abram came into Egypt, the Egyptians beheld the woman that she was very fair. The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house. And he treated Abram well for her sake: and he had sheep, and oxen, and male donkeys, and menservants, and maidservants, and female donkeys, and camels. And the LORD afflicted Pharaoh and his house with great plagues because of Sarai Abram's wife. And Pharaoh called Abram, and said, What is this that you have done unto me? why did you not tell me that she was your wife? Why did you say, She is my sister? so I might have taken her to me as a wife: now therefore behold your wife, take her, and go your way. And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.
Abraham » Unselfishness of
And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said unto Abraham, What mean these seven ewe lambs which you have set by themselves? And he said, For these seven ewe lambs shall you take of my hand, that they may be a witness unto me, that I have dug this well.
Abraham » Circumcision of
He that is born in your house, and he that is bought with your money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken my covenant.
In the same day was Abraham circumcised, and Ishmael his son. And all the men of his house, born in the house, and bought with money from a foreigner, were circumcised with him.
Abraham » And canaan
Abraham » death
Abraham » Called the father of the faithful, characteristics of » Mighty in prayer
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake. And the LORD went his way, as soon as he had left speaking with Abraham: and Abraham returned unto his place.
Abraham » Called abraham
Abraham » Lives in gerar
And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away. And Abimelech said, I know not who has done this thing: neither did you tell me, neither yet heard I of it, but today. And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant. And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said unto Abraham, What mean these seven ewe lambs which you have set by themselves? And he said, For these seven ewe lambs shall you take of my hand, that they may be a witness unto me, that I have dug this well. Therefore he called that place Beersheba; because there they swore both of them. Thus they made a covenant at Beersheba: then Abimelech rose up, and Phicol the chief captain of his host, and they returned into the land of the Philistines. And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God. And Abraham sojourned in the Philistines' land many days.
Abraham » Called the father of the faithful, characteristics of » Incorruptibility-refused to receive gifts for service rendered
Abraham » Called the father of the faithful, characteristics of » Wonderful in faith-was willing to offer up his only son, isaac
Abraham » Called the father of the faithful, characteristics of » Benevolence-gave tithes to melchizedek, the priest
Abraham » Called the father of the faithful, characteristics of » Courage-defeated the robber kings
Abraham » Called the father of the faithful, characteristics of » Unselfishness-gave lot the first choice of the land
Abraham » Called the father of the faithful, characteristics of » Obedience-left home and friends at the call of God
Abraham » His questions about the destruction of the righteous and wicked in sodom
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
Abraham » Witnesses the destruction of sodom
Abraham » Son of terah
Abraham » He purchases a place for her burial, and buries her in a cave
Hear us, my lord: you are a mighty prince among us: in the choice of our sepulchers bury your dead; none of us shall withhold from you his sepulcher, but that you may bury your dead. And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth. And he spoke with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and entreat for me to Ephron the son of Zohar, That he may give me the cave of Machpelah, which he has, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a burying place among you. And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying, Nay, my lord, hear me: the field I give you, and the cave that is in it, I give it to you; in the presence of the sons of my people I give it to you: bury your dead. And Abraham bowed down himself before the people of the land. And he spoke unto Ephron in the audience of the people of the land, saying, But if you will give it, I pray you, hear me: I will give you money for the field; take it of me, and I will bury my dead there. And Ephron answered Abraham, saying unto him, My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that between me and you? bury therefore your dead. And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchants. And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made over To Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city. And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan. And the field, and the cave that is therein, were made over to Abraham for a possession of a burying place by the sons of Heth.
Abraham » Ishmael born to
Abraham » Sarah, his wife, dies
Abraham » Testament of
Abraham » Ancestors of, idolatrous
Abraham » Marries sarah
Abraham » Lives in bethel
Abraham » Marries keturah
Abraham » A prophet
Abraham » Lives in gerar; deceives abimelech concerning sarah, his wife
Abraham » Provides a wife for isaac
Altar » Built by » Abraham
Blessing » Temporal blessings, prayer for » Abraham
Boldness » Instances of, in prayer » Abraham
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
holy Boldness » Exemplified » Abraham
That be far from you to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from you: Shall not the Judge of all the earth do right? And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
the Canaanites » Abraham » Was promised , for inheritance
Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto you.
the Canaanites » Abraham » Had his faith tried by dwelling amongst
the Canaanites » Abraham » Called to dwell amongst
So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
Circumcision » Instances of » Abraham
In the same day was Abraham circumcised, and Ishmael his son. And all the men of his house, born in the house, and bought with money from a foreigner, were circumcised with him.
Communion » Instances of » Abraham
Communion with God » Exemplified » Abraham
Concubinage » Laws concerning » Practiced by » Abraham
Covenant » Instances of » Abraham
As for me, behold, my covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you. And I will make you exceedingly fruitful, and I will make nations of you, and kings shall come out of you. And I will establish my covenant between me and you and your descendants after you in their generations for an everlasting covenant, to be a God unto you, and to your descendants after you. And I will give unto you, and to your descendants after you, the land in which you are a sojourner, all the land of Canaan, for an everlasting possession; and I will be their God. And God said unto Abraham, You shall keep my covenant therefore, you, and your descendants after you in their generations. This is my covenant, which you shall keep, between me and you and your descendants after you; Every male child among you shall be circumcised. And you shall circumcise the flesh of your foreskins; and it shall be a sign of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male child in your generations, he that is born in the house, or bought with money of any foreigner, who is not of your descendants. He that is born in your house, and he that is bought with your money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken my covenant. And God said unto Abraham, As for Sarai your wife, you shall not call her name Sarai, but Sarah shall her name be. And I will bless her, and give you a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall come from her. Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before you! And God said, Sarah your wife shall bear you a son indeed; and you shall call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his descendants after him. And as for Ishmael, I have heard you: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, whom Sarah shall bear unto you at this set time in the next year. And he quit talking with him, and God went up from Abraham.
And not only this; but when Rebecca also had conceived by one, even by our father Isaac; (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;) It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Saying, Unto you will I give the land of Canaan, the lot of your inheritance:
And I will take you to me for a people, and I will be to you a God: and you shall know that I am the LORD your God, who brings you out from under the burdens of the Egyptians. And I will bring you in unto the land, concerning which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am the LORD.
The Covenant » Made with » Abraham
And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not. And when the birds of prey came down upon the carcasses, Abram drove them away. And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him. And he said unto Abram, Know of a surety that your descendants shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great possessions. And you shall go to your fathers in peace; you shall be buried in a good old age. But in the fourth generation they shall come here again: for the iniquity of the Amorites is not yet complete. And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In the same day the LORD made a covenant with Abram, saying, Unto your descendants have I given this land, from the river of Egypt unto the great river, the river Euphrates:
Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you. And I will make you exceedingly fruitful, and I will make nations of you, and kings shall come out of you. And I will establish my covenant between me and you and your descendants after you in their generations for an everlasting covenant, to be a God unto you, and to your descendants after you. And I will give unto you, and to your descendants after you, the land in which you are a sojourner, all the land of Canaan, for an everlasting possession; and I will be their God. And God said unto Abraham, You shall keep my covenant therefore, you, and your descendants after you in their generations. This is my covenant, which you shall keep, between me and you and your descendants after you; Every male child among you shall be circumcised. And you shall circumcise the flesh of your foreskins; and it shall be a sign of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male child in your generations, he that is born in the house, or bought with money of any foreigner, who is not of your descendants. He that is born in your house, and he that is bought with your money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken my covenant.
In holiness and righteousness before him, all the days of our life.
the Death of saints » Exemplified » Abraham
Decision » Instances of » Abraham
Early rising » Exemplified » Abraham
Eldaah » Descendant » Abraham
Faith » Example of victorious » Abraham
Faith » Instances of faith in Christ » Abraham
Families » Good--exemplified » Abraham
Family » Good--exemplified » Abraham
Godly Fear » Exemplified » Abraham
Glorifying God » Exemplified » Abraham
God's Call » Examples of Leadership » Abraham
Hebrew » Applied to » Abraham
Heroic faith » Abraham
And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not your hand upon the lad, neither do you anything unto him: for now I know that you fear God, seeing you have not withheld your son, your only son from me.
Holy land » Promised to » Abraham
Hope » Exemplified » Abraham
Hope » Messianic » Abraham
the Human nature of Christ » Was of the seed of » Abraham
Humility » Exemplified » Abraham
Importunity » Importunity, examples of » Abraham
Incest » Instances of » Abraham
intercession » Additional instances of » Abraham » In behalf of sodom
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
intercession » Additional instances of » Abraham » In behalf of abimelech
Jews, the » Promises respecting made to » Abraham
Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto you.
Justification before God » Exemplified » Abraham
Leaders » Names of persons spoken of as » Abraham
Master » Good master, instances of » Abraham
Masters' » Good--exemplified » Abraham
Meekness » Instances of » Abraham
Messianic hope » Abraham
Mountain » Mount moriah » Abraham » Offers » isaac » Sacrifice
Obedience » Instances of » Abraham
So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
And God spoke in this way, That his descendants should live in a strange land; and that they should bring them into bondage, and ill-treat them for four hundred years. And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
Through faith also Sara herself received strength to conceive, and was delivered of a child when she was past age, because she judged him faithful who had promised. Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the seashore innumerable. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and exiles on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from which they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: therefore God is not ashamed to be called their God: for he has prepared for them a city. By faith Abraham, when he was tested, offered up Isaac: and he that had received the promises offered up his only begotten son.
Obedience » Examples of » Abraham
Offerings » Human sacrifices » Offered by » Abraham
Then on the third day Abraham lifted up his eyes, and saw the place afar off. And Abraham said unto his young men, Abide you here with the donkey; and I and the lad will go yonder and worship, and come again to you. And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. And Isaac spoke unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not your hand upon the lad, neither do you anything unto him: for now I know that you fear God, seeing you have not withheld your son, your only son from me. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering instead of his son. And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen. And the angel of the LORD called unto Abraham out of heaven the second time, And said, By myself have I sworn, says the LORD, for because you have done this thing, and have not withheld your son, your only son: That in blessing I will bless you, and in multiplying I will multiply your descendants as the stars of the heaven, and as the sand which is upon the seashore; and your descendants shall possess the gate of their enemies; And in your descendants shall all the nations of the earth be blessed; because you have obeyed my voice. So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.
Parents » Good--exemplified » Abraham
Parents » Paternal blessings of » Abraham
Patience » Exemplified » Abraham
Peace » Exemplified » Abraham
Polygamy » Abraham
Prayer » Importunity, examples of » Abraham
Intercessory prayer » Exemplified » Abraham
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
The promises of God » Made to » Abraham
Promotion » Instances of » Abraham
Prophets » Names of persons spoken of as » Abraham
Protection » Exemplified » Abraham
Religion » Instances of outstanding religious persons » Abraham
So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. And Abram passed through the land unto the place of Shechem, unto the plain of Moreh. And the Canaanites were then in the land. And the LORD appeared unto Abram, and said, Unto your descendants will I give this land: and there built he an altar unto the LORD, who appeared unto him. And he removed from there unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east: and there he built an altar unto the LORD, and called upon the name of the LORD.
That be far from you to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from you: Shall not the Judge of all the earth do right? And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake. And the LORD went his way, as soon as he had left speaking with Abraham: and Abraham returned unto his place.
Religious » Names of persons spoken of as » Abraham
Rich, the » Instances of » Abraham
Righteousness imputed » Exemplified » Abraham
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Rulers' » Instances of » Abraham
And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people. And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the King's Valley. And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all. And the king of Sodom said unto Abram, Give me the persons, and take the goods to yourself. And Abram said to the king of Sodom, I have lifted up my hand unto the LORD, the most high God, the possessor of heaven and earth, That I will not take from a thread even to a shoe thong, and that I will not take anything that is yours, lest you should say, I have made Abram rich: Except only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre; let them take their portion.
And Abraham said, I will swear. And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away. And Abimelech said, I know not who has done this thing: neither did you tell me, neither yet heard I of it, but today. And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant. And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said unto Abraham, What mean these seven ewe lambs which you have set by themselves? And he said, For these seven ewe lambs shall you take of my hand, that they may be a witness unto me, that I have dug this well. Therefore he called that place Beersheba; because there they swore both of them. Thus they made a covenant at Beersheba: then Abimelech rose up, and Phicol the chief captain of his host, and they returned into the land of the Philistines.
Sign » Asked for by, and given to » Abraham
And when the birds of prey came down upon the carcasses, Abram drove them away. And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him. And he said unto Abram, Know of a surety that your descendants shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great possessions. And you shall go to your fathers in peace; you shall be buried in a good old age. But in the fourth generation they shall come here again: for the iniquity of the Amorites is not yet complete. And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.