Barnabas in the Bible
Meaning: son of the prophet, or of consolation
Exact Match
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
Now the news about them came to the ears of the church at Jerusalem, and so they sent Barnabas all the way to Antioch.
For Barnabas was a good man and full of the Holy Spirit and of faith--and a large number of people took their stand on the Lord's side.
Then departed Barnabas to Tarsus, for to seek Saul:
and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught a significant number of people. Now it was in Antioch that the disciples were first called Christians.
Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
word of God made continual progress. and after Barnabas
When Barnabas and Saul had finished their helpful service, they returned from Jerusalem, and took along with them John who was called Mark.
Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who is called Niger, Lucius the Cyrenian, Manaen who was an intimate friend of the governor, and Saul.
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
So Barnabas and Saul, sent out by the Holy Spirit, went down to Seleucia, and from there they sailed to Cyprus.
He was an intimate friend of the governor, Sergius Paulus, who was an intelligent man. The governor sent for Barnabas and Saul and in this way tried to hear God's message.
And after the reading of the law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak."
As Paul and Barnabas were leaving, the people kept urging them to tell them the same things the next Sabbath.
and after the congregation had broken up, many Jews and devout converts to Judaism allied themselves with Paul and Barnabas, and they kept talking to them and urging them to continue to rely on the unmerited favor of God.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
But the Jews stirred up the devout women of high rank and the men of first rank in town, and so started a persecution against Paul and Barnabas, and drove them out of their district.
So Paul and Barnabas shook the dust off their feet in protest against them and went to Iconium.
In Iconium, Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.
So Paul and Barnabas stayed for a long time, speaking boldly and confidently for the Lord, who continued to testify to the word of His grace, granting that signs and wonders (attesting miracles) be done by them.
Paul and Barnabas found out about it and fled to the Lycaonian towns of Lystra and Derbe and to the surrounding territory.
They called Barnabas Zeus and Paul, because he was the principal speaker, Hermes.
But the apostles, Barnabas and Paul, when they heard it, tore their clothes and rushed into the crowd,
Even by saying this, it was all Paul and Barnabas could do to keep the crowds from offering sacrifices to them.
But the disciples formed a circle about him, and he got up and went back to town. The next day he went on with Barnabas to Derbe.
Paul and Barnabas appointed elders for them in each church, and with prayer and fasting they entrusted them to the Lord in whom they had believed.
Paul and Barnabas then went through Pisidia, and came into Pamphylia,
So, as a dire disturbance and a serious discussion had been created between Paul and Barnabas and them, they decided that Paul and Barnabas and some others from their number should go up to Jerusalem to confer with the apostles and elders about this question.
By this he quieted the whole congregation, and they listened to Barnabas and Paul tell of the signs and wonders which God had done through them among the heathen.
After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me:
Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers.
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ.
So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them.
But it seemed good to Silas to continue there: Paul also and Barnabas stayed at Antioch,
But Paul and Barnabas stayed on at Antioch, and with many others continued to teach the Lord's message and to tell the good news.
Some days after this Paul said to Barnabas, "Let us go back and visit the brothers in every town where we preached the Lord's message, to see how they are."
But Barnabas persisted in wanting to take along John who was called Mark.
The disagreement was so sharp that they separated, and Barnabas took Mark and sailed for Cyprus.
Do we [i.e., Barnabas and Paul. See verse 6] not have the right to eat and drink [i.e., at the expense of the church]?
Or is it Barnabas and I alone who have no right to refrain from working for a living?
Then fourteen years thereafter, I went up again to Jerusalem with Barnabas, and took with me Titus also.
but on the contrary seeing that I was intrusted with the gospel of the uncircumcision, as Peter was of the circumcision,??8 for he that operated in Peter for the apostleship of the circumcision, operated also in me for the gentiles,??9 and knowing the grace given me, James and Cephas and John, who were manifest pillars, gave to me and Barnabas the right hand of fellowship that we should go to the gentiles and they to the circumcision;
and therefore when James, Cephas, and John, which seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the righthands, and agreed with us that we should preach among the heathen, and they among the Jews:
and the other Jews dissembled likewise; Insomuch that Barnabas was brought into their simulation also.
Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him"),
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Thematic Bible
Barnabas » Characteristics of » Self-supporting
Barnabas » Is sent as an emissary to jerusalem
This occurred because of the false brothers brought in secretly. They came to spy out our liberty that we have in Christ Jesus. This was so they might bring us into bondage. We did not yield to them for a moment or an hour! That way the truth of the good news (the whole body of Christian teachings) might continue with you. Those who were recognized as important people did not add a single thing to my message. What sort of people they were makes no difference to me. God does not play favorites (show partiality). On the contrary, they saw that I had been entrusted with the good news to people who are not circumcised. Just as Peter had been entrusted with the good news to the people who are circumcised. The one who made Peter an apostle to the Jewish people (who are circumcised) also made me an apostle to the people of the nations (who are not circumcised). When they saw the grace that was given to me, James, Cephas (Peter) and John, they who were known to be pillars, gave to Barnabas and me the right hand of fellowship. We were to go to the nations and they were to go to the people who are circumcised.
Barnabas » Characteristics of » Inspiring influence
Barnabas » Characteristics of » Trustworthy
Barnabas » Characteristics of » Sympathy
Barnabas » Characteristics of » Broadmindedness
Barnabas » Disaffected toward paul
Their disagreement was so great between them that they parted company. So Barnabas took Mark, and sailed to Cyprus.
Barnabas » Called jupiter (zeus)
They said: Sirs, why do you do these things? We are only men like you. We bring you good news. You should turn from these worthless things to the living God. He is the God who made heaven and earth, the sea and all things. In the past he let all nations to walk in their own ways. He has not left himself without witness. For he did good and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. Even with these words they found it hard to keep the crowd from sacrificing to them.
Barnabas » Characteristics of » spirit filled
Barnabas » Characteristics of » Fine personal appearance (?)
Barnabas » Characteristics of » Gift of exhortation
Barnabas » A levite who gave his possessions to be owned in common with other disciples
Barnabas » Brings him to the apostles
Barnabas » Characteristics of » Adapted to missionary work
Barnabas » Goes with paul to iconium
The people of the city were divided. Some were for the Jews and others for the apostles. Then some of the people of the nations and Jews, together with their leaders, decided to mistreat the apostles and stone them. They knew about it and fled to Lystra and Derbe, cities of Lycaonia, and to the country around them. They preached the good news there, too.