Jesus in the Bible
Meaning: savior; deliverer
Exact Match
Paul, an apostle sent not from men nor by any man, but by Jesus Christ and by God the Father who raised him from the dead;
Grace be to you, and peace from God our Father and our Lord Jesus Christ,
for neither did I myself receive it from man, nor by man was I taught it, but by a revelation an apocalypse of Jesus Christ.
Yet there were false brethren who had crept in to spy out the freedom we enjoy in Christ Jesus, in order to enslave us again.
For, before certain [leaders] came from James [i.e., Jesus' brother, a leader of the Jerusalem church, See Acts 12:17; 15:13-22], he had eaten [a social meal] with some Gentiles. But when these men came, he abruptly discontinued this practice out of fear of the circumcised ones [i.e., out of concern for what the Jews would think of him].
We, though we are Jews by birth and not outcasts of Gentile origin, know that no one is pronounced righteous as the result of obedience to Law, but only through faith in Christ Jesus.
"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."
O foolish Galatians, who has bewitched you? You, before whose very eyes Jesus Christ was placarded as crucified!
And, predicting that God would consider the Gentiles right with Him by [their] faith, the Scriptures previously recorded [this promise of] the Gospel to Abraham by saying [Gen. 12:3], "All nations will receive a blessing through your descendant [i.e., Jesus]."
So then, all those who have faith [in Jesus] receive a blessing along with Abraham, a man of faith.
to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.
What then is [the benefit of] the law of Moses? It was introduced [as part of God's revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses].
but the Scripture has shut up the whole world in prison together under sin, in order that the promise due to faith in Jesus Christ might be given to those who have faith.
You are all sons of God through your faith in Jesus Christ.
In him there is neither Jew nor Greek, there is neither slave nor free, there is no male and female; for you are all one in Christ Jesus.
And ye did not slight or disdain my temptation which was in the flesh, but received me as an angel of God, as Christ Jesus.
and although my bodily affliction was a trial to you, you did not scoff at it nor spurn me, but welcomed me like an angel of God, like Christ Jesus himself.
Because in Christ Jesus, having circumcision or not having circumcision are equally of no profit; but only faith working through love.
And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.
As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, - only that, for the cross of Christ Jesus, they may not be suffering persecution!
But far be it from me to boast [in anything or anyone], except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.
For neither is circumcision anything [of any importance], nor uncircumcision, but [only] a new creation [which is the result of a new birth—a spiritual transformation—a new nature in Christ Jesus].
From now on let no one trouble me [by making it necessary for me to justify my authority as an apostle, and the absolute truth of the gospel], for I bear on my body the
The grace of our Lord Jesus Christ be with your spirit, my
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Thematic Bible
Being Forsaken by friends » Instances of » Jesus
Blasphemy » False indictments for » Jesus
Carpentry » Jesus
Children » Jesus
Children » Love of, for parents » Jesus
Children » Instances of » Jesus
Christ » Names of » Jesus
Circumcision » Instances of » Jesus
Cross » Carried by » Jesus
Drunkenness » Falsely accused of » Jesus
Face » Transfiguring of » Jesus
Fasting » During forty days » Jesus
Fasting » Prolonged » Jesus
Filial honour » Examples of » Jesus
Good for evil » Examples of returning » Jesus
Government » Corruption in » Instances of » Pilate » Delivering » Jesus
And they cried, Take away, take away, crucify him. Pilate says to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. Then, therefore, delivered he him to them, that he might be crucified.
Honour » Examples of » Jesus
Importunity » Importunity, examples of » Jesus
Insight » Examples of » Jesus
James » Brother » Jesus
Jericho » A city » Jesus » Healed » Blind man
And Jesus having stood, called them, and said, What will ye I shall do to you? They say to him, Lord, that our eyes might be opened. And Jesus, having felt compassion, touched their eyes: and quickly their eyes looked up, and they followed him.
Jesus Christ » Names of » Jesus
Judas » Betrays » Jesus
And Jesus said to him, Friend, for what comest thou? Then having come near, they put hands upon Jesus, and held him firmly.
And having departed, he conversed with the chief priests and the generals, how he might deliver him to them. And they rejoiced, and agreed to give him silver. And he promised, and sought an opportunity to deliver him to them apart from the crowd.
Jesus then, knowing all coming upon him, having come out, said to them, Whom seek ye They answered him, Jesus the Nazarite. Jesus says to them, I am. And Judas also, he delivering up, was standing with them.
They answered him, Jesus the Nazarite. Jesus says to them, I am. And Judas also, he delivering up, was standing with them.
And it was known to all dwelling in Jerusalem; so that that place was called in their own dialect, Aceldama, that is, The place of blood. For it has been written, in the book of Psalms, Let his country-house be a desert, and let none be dwelling in it: and his inspection may another take. Therefore must there, of these men having come with us in all the time in which the Lord Jesus came in and came out among us, Having begun from the immersion of John, unto the day which he was taken up from us, be one of these a witness with you of his rising up. And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias. And having prayed, they said, Thou, O Lord, knowing hearts of all, spew forth one of two which thou hast chosen, To take the lot of this service and sending forth, from which Judas passed by, to go to his own place.
Lameness » Healed by » Jesus
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Mary » The mother of jesus » Chlidhood » Jesus
And he went dawn with them, and came to Nazareth, and was placed under them : and his mother kept all these words in her heart.
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Prayer » Importunity, examples of » Jesus
Prisoners » Jesus
And Jesus said to him, Friend, for what comest thou? Then having come near, they put hands upon Jesus, and held him firmly. And, behold, one of them with Jesus, having stretched out the hand, pulled out his sword, having struck the chief priest's servant, took away his ear. Then says Jesus to him, Turn back thy sword to its place: for all they having taken the sword, shall perish by the sword. Thinkest thou that I am not able to call to my Father for aid, and he will set before me more than twelve legions of messengers? How then would the writings be filled up, that so it must be? In that hour, Jesus said to the crowds, As against a robber came ye out, with swords and sticks, to take me? In the day I sat down with you, teaching, and ye took not hold of me. But this has been wholly that the writings of the prophets might be filled up. Then all the disciples, having left him, fled. And they having held Jesus, brought to Caiaphas the chief priest, where the scribes and elders were gathered together. And Peter followed him from far, even to the court-yard of the chief priest, and having entered within, he sat with the attendants, to see the end. And the chief priests, and the elders, and the whole council sought false testimony against Jesus, so that they might put him to death; And they found not: and many false witnesses having come near, they found not. And afterwards two false witnesses, having come near, said, This said, I can loosen the temple of God, and after three days build it. And the chief priest, having risen, said to him, Answerest thou nothing? what do these witness against thee? But Jesus was silent. And the chief priest having answered, said to him, I cause thee to swear by the living God, that thou tell us, if thou art Christ, the Son of God. And Jesus says to him, Thou hast said: but I say to you, from henceforth ye shall see the Son of man, sitting from the right hand of power, and coming in the clouds of heaven. Then the chief priest tore his garments, saying, That he blasphemed: what further need have we of witnesses? see, now ye have heard his blasphemy. What seems to you? And they having answered, said, He is liable to the penalty of death. Then did they spit in his face, and cuffed him, and struck him with a rod: Saying, Prophesy to us, O Christ, Who is he having struck thee And Peter sat without in the court-yard, and one young girl came to him saying, Thou also wast with Jesus of Galilee. And he denied before all, saying, I know not what thou sayest. And he having gone out into the gate, another saw him, and she says to them there, This also was with Jesus the Nazarite. And again he denied with an oath, That I know not the man. And a little after, those standing, having come near, said to Peter, Truly thou also art of them; for also thy speech makes thee manifest. Then began he to anathematize, and to swear, That I know not the man: and quickly the cock uttered a sound. And Peter remembered the word of Jesus, having said to him, That before the cock utter a sound, thou shalt deny me thrice. And having gone forth without, he wept bitterly.
And they put their hands on him, and seized him. And a certain one of them standing by, having drawn a sword, struck the chief priest's servant, and took away his ear. And Jesus having answered, said to them, As against a robber come ye out, with swords and sticks to take me Daily was I with you in the temple teaching, and ye seized me not: but that the writings might be completed. And having left him, they all fled. And one certain young man followed him, having cast a garment of fine linen over his nakedness; and the young men seized him: And having left the fine linen garment, he fled from them naked. And they led Jesus away to the pontificate: and all the chief priests and elders and scribes came with him. And Peter followed him from far, even to within the court-yard of the chief priest: and he was sitting with the attendants, and warming himself near the light. And the chief priests and the whole council sought testimony against Jesus, to put him to death; and found not: For many testified falsely against him, and the testimonies were not alike. And certain having risen up testified falsely against him, saying, That we heard him saying, That I will abolish this temple made with hands, and in three days will I build another, made without hands. And neither so was their testimony alike. And the chief priest having risen up in the midst, asked Jesus, saying, Answerest thou nothing? what these testify against thee And he was silent, and answered nothing. Again the chief priest asks him, and says to him, Art thou Christ, Son of the Praised And Jesus said, I am: and ye shall see the Son of man sitting from the right hand of power, and coming with the clouds of heaven. And the chief priest, having rent his tunic, says, What further need have we of witnesses Ye have heard the blasphemy; How does it appear to you? And they all condemned him to be liable to the penalty of death. And certain began to spit upon him, and to cover his face, and to cuff him, and to say to him, Prophesy: and the attendants struck him blows with rods. And Peter being in the hall how, one of the chief priest's young girls comes: And seeing Peter warming himself, having looked upon him, she says, And thou wast with Jesus the Nazarene. And he denied, saying, I know not, neither understand what thou sayest. And he went forth without into the vestibule; and the cock uttered a sound. And the young girl seeing him again, began to say to, them standing by, That this is of them: and again he denied. And after a little, again they standing by said to Peter, Truly thou art of them: for thou art a Galilean, and thy speech is like. And he began to anathematize and swear, That I know not this man of whom ye speak. And of the second time the cock uttered a sound. And Peter remembered the word which Jesus spake to him, That before the cock utter a sound twice, thou shalt deny me thrice. And throwing blame, he wept.
And a certain one of them struck a servant of the chief priest, and took away his right ear. And Jesus having answered said, Allow ye even to this. And having touched his ear, he healed him. And Jesus said to the chief priests, and generals of the temple, and the elders, having come to him, Have ye come out, as upon a robber, with sword and sticks? I being with you daily in the temple, ye stretched not forth the hands upon me: but this is your hour, and the power of darkness. And having taken, they brought him into the house of the chief priest. And Peter followed him far off. And having kindled a fire in the midst of the hall, and they having sat down together, Peter sat down in the midst of them. And a certain young girl having seen him sitting by the light, and looked intently upon him, said, And this was with him. And he denied him, saying, Woman, I know him not. And after a little another having seen him, said, Thou art also of them. And Peter said, Man, I am not. And about the space of one hour a certain other assured himself, saying, Of a truth this also was with him: for he is a Galilean. And Peter said, Man, I know not what thou sayest. And immediately, he yet speaking, the cock uttered a sound. And the Lord having turned, looked upon Peter. And Peter remembered the word of the Lord, how he said to him, That before the cock utters a sound, thou shalt deny me thrice. And Peter having come forth without wept bitterly. And the men holding Jesus mocked him, stripping. And having covered him, they struck his face, and asked him, saying, Prophesy who it is having struck thee. And many other things, blaspheming, they spake against him. And when it was day, the council of elders of the people was gathered together, and the chief priests and scribes, and they brought him to their council, Saying, Art thou Christ? tell us. And he said to them, If I tell you, ye would not believe: And if I ask you, ye would not answer me, or loose me. From now shall the Son of man be sitting from the right hand of the power of God. And they all said, Art thou therefore the Son of God? And he said to them, Ye say that I am. And they said, Why have we yet need of testimony? for we ourselves have heard from his month.
Then, when he said to them, That I am, they went away backward, and fell to the ground. Then asked he them again, Whom seek ye? And they said, Jesus the Nazarite. Jesus answered, I said to you, that I am: if then ye seek me, leave these to retire: That the word might be completed which he spake, That whom thou hast given me, I lost none of them. Then Simon Peter having a sword drew it, and struck the chief priest's servant, and cut off his right ear. And the name to the servant was Malchus. Then said Jesus to Peter, Put thy sword into the sheath: the cup which my Father has given me, shall I not drink it Then the band and captain of a thousand and attendants of the Jews took Jesus, and bound him, And led him away to Annas first; for he was the father-in-law of Caiaphas, who was the chief priest that year. And Caiaphas was he having connselled the Jews, that it is profitable for one man to be destroyed for the people. And Simon Peter followed Jesus, and another disciple: and that disciple was known to the chief priest, and came together with Jesus to the hall of the chief priest. And Peter stood before the door without. Then went out the other disciple who was known to the chief priest, and spake to her guarding the door, and brought in Peter. Then says the young girl guarding the door to Peter, Art not thou also of this man's disciples? He says, I am not. And the servants and attendants stood, having made a heap of burning coals; for it was cold: and they warmed themselves: and Peter was standing with them, and warming himself. Then the chief priest asked Jesus of his disciples, and of his teaching. Jesus answered him, I spake with freedom of speech to the world: I always taught in the synagogue, and in the temple, where the Jews were always come together; and I spake nothing in secret. Why askest thou me? ask those having heard, what I said to them: see, they know what I said. And he having said these things, one of the attendants standing by gave Jesus a blow with a rod, having said, Answerest thou the chief priest so? Jesus answered him, If I spake badly, testify of evil: and if well, why strikest thou me? (Annas sent him bound to Caiaphas the chief priest.) And Simon Peter was standing, and warming himself. Then said they to him, Art thou not also of his disciples he denied, and said, I am not. Says one of the chief priest's servants, being of his family whose ear Peter cut off, Saw I not thee in the garden with him? Then Peter again denied: and quickly the cock uttered a sound. Then led they Jesus from Caiaphas to the pretorium: and it was early morning; and they came not into the pretorium, lest they should be defiled; but that they might eat the pascha. Then went Pilate out to them, and said, What accusation bring ye against this man They answered and said to him, If he were not injurious, we had not delivered him to thee. Then said Pilate to them, Take ye him, and judge him according to your law. Then said the Jews to him, It is not lawful for us to kill any one: That the word of Jesus might be completed which he spake, giving a sign by what death he was about to die. Then came Pilate again into the pretorium, and asked Jesus, and said to him, Art thou the King of the Jews? Jesus answered him, Of thyself sayest thou this, or did others tell thee of me? Pilate answered, Much less am I a Jew; thy nation and the chief priests have delivered thee to me: What didst thou? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants had contended, that I be not delivered to the Jews; and now my kingdom is not hence. Then said Pilate to him, Art thou not then king? Jesus answered, Thou sayest that I am king. For this was I born, and for this came I into the world, that I testify to the truth. Every one being of the truth hears my voice. Pilate says to him, What is truth? And having said this, again went he out to the Jews, and says to them, I find no fault in him. But a custom is to you, that I loose one to you in the pascha: will ye therefore I should loose to you the King of the Jews Then cried they all again, saying, Not this, but Barabbas: and Barabbas was a robber.
Publicans » Zacchaeus » Receives » Jesus
And when he came to the place, having looked up, Jesus saw him, and said to him, Zaccheus, having hastened, come down; for to day must I remain in thine house. And having hasted, he came down, and received him rejoicing. And all they having seen, murmured, saying, That he entered in to rest with a sinful man. And Zaccheus having stood, said to the Lord, Behold, the half of my possessions, Lord, I give to the poor; and if I have made any false accusation against any one, I give back fourfold. And Jesus said to him, That to day salvation has been to this house, as he is also a son of Abraham. For the Son of man came to seek and to save the lost.
Rulers' » Wicked » Instances of » False witness » Against » Jesus
Spiritual » Perception » Jesus
Synagogue » Jesus » healed in
How much then does a man surpass a sheep? So that it is lawful to do well in the sabbaths. Then says he to the man, Stretch out thy hand; and he stretched it out; and it was restored, sound as the other.
And the ruler of the assembly having answered, feeling pain because Jesus cured on the sabbath, said to the crowd, Six days there are in which they ought to work; in those therefore, coming, be ye cured, and not the day of the sabbath.
References
Hastings
Easton
Fausets
Morish
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