Philip in the Bible

Meaning: warlike; a lover of horsespar

Exact Match

Now these are the names of the twelve apostles: first Simon, called Peter, and Andrew his brother; Philip, and Bartholomew;

And, Jesus coming into the parts of Caesarea of Philip, began questioning his disciples, saying - Who are men saying that, the Son of Man, is?

and James the son of Zebedee, and John the brother of James??nd he gave them the names of Boanerges, which is, Sons of thunder??18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Zealot,

And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

And forth went Jesus and his disciples, into the villages of Caesarea of Philip. And, in the way, he was questioning his disciples, saying unto them - Who, are men saying that I am?

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,

Philip and Bartholomew; Mathew and Thomas, James the son of Alphaeus, Simon called the Zealot;

And Nathaniel said to him: Can any thing good come out of Nazareth? Philip said to him: Come and see.

Nathaniel said to him: How knowest thou me? Jesus answered and said to him: Before Philip called you, while you were under the fig-tree, I saw you.

He said this to put Philip to the test, for He Himself knew what He was going to do.

And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

And there was much rejoicing in Samaria [over the wonderful effects of Philip's ministry].

So Philip set out on a journey; and on his way he came upon an official of high rank, in the service of Candace, Queen of the Abyssinians. He was her treasurer, and had been to Jerusalem to worship,

And he desired Philip to come up, and sit with him. The portion of scripture which he was reading, was this, He was led as a sheep to the slaughter, and like a lamb dumb before his shearer, so he opened not his mouth.

As they [i.e., Philip, the Ethiopian eunuch and his attendants] traveled along they came to a certain [body of] water. The [Ethiopian] eunuch said, "Look, here is [a body of] water, why can't I be immersed [right now]?" {{Verse

And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

When we heard these things, both we and those who lived there [i.e., Philip, his daughters and local disciples] urged Paul not to go up to Jerusalem.

Thematic Bible



But [later on] Philip appeared at Azotus and after leaving there he preached the good news [of Jesus] to all the towns along the way until he reached Caesarea. [Note: Caesarea was a town on the west coast of Palestine, named after the emperor Caesar].

The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there].


Great crowds of people joined together in accepting Philip's message when they heard and saw the [miraculous] signs he was able to perform.

When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water].

And there was much rejoicing in Samaria [over the wonderful effects of Philip's ministry].


[Then] on the next day He [i.e., Jesus, but some think it refers to Peter or Andrew] decided to travel into Galilee, [and there] He found Philip. Jesus said to Philip, "Become my follower." Now Philip was from Bethsaida, Andrew's and Peter's home town. [Note: This town was on the northwest shore of Lake Galilee, a few miles from Capernaum]. [Then] Philip found Nathaniel [i.e., the same as Bartholomew. See Matt. 10:3] and said to him, "We have found Him, the one Moses wrote about in the law; and the prophets [also wrote about Him]. [He is] Jesus from Nazareth, the [step-] son of Joseph."


[Then] Philip found Nathaniel [i.e., the same as Bartholomew. See Matt. 10:3] and said to him, "We have found Him, the one Moses wrote about in the law; and the prophets [also wrote about Him]. [He is] Jesus from Nazareth, the [step-] son of Joseph." Nathaniel replied to him, "Can anything worthwhile come from Nazareth?" [Note: Nazareth had a bad reputation and Jewish writings made no prediction of a prophet coming from that area. See John 7:52]. Philip answered him, "Come and see."


And Philip went down to the city of Samaria and proclaimed Christ to them.


And [this] Simon also believed [Philip's message] and was immersed. [After that] he continued [to travel] with Philip and was amazed by the [supernatural] signs and great miracles he saw [him perform].

Great crowds of people joined together in accepting Philip's message when they heard and saw the [miraculous] signs he was able to perform. Evil spirits came out, with loud shrieks, from many persons and large numbers of people were healed of their paralysis and crippled conditions.


Nathaniel replied to him, "Can anything worthwhile come from Nazareth?" [Note: Nazareth had a bad reputation and Jewish writings made no prediction of a prophet coming from that area. See John 7:52]. Philip answered him, "Come and see."


And Philip went down to the city of Samaria and proclaimed Christ to them.


The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there].


Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16],

[Then] on the next day He [i.e., Jesus, but some think it refers to Peter or Andrew] decided to travel into Galilee, [and there] He found Philip. Jesus said to Philip, "Become my follower."

So, these people approached [the apostle] Philip, who was from Bethsaida, in Galilee with the request, "Sir, we would like to see Jesus."

So Jesus, looking up and seeing a large crowd coming to Him, said to Philip [Note: He was one of the apostles, whose home town was at nearby Bethsaida. See 1:44], "Where are we going to buy [enough] bread, so that this crowd can eat?"

Philip said to Him, "Lord, show us the Father and it [will] be enough for us."


Now it was the fifteenth year of the reign of Tiberius Caesar. Pontius Pilate was governor of Judea, Herod was ruler of Galilee, his brother Philip was ruler of the regions of Ituraea and Trachonitus [Note: These two men were sons of Herod the Great (See Matt. 2:1) and ruled over provinces east of the Jordan River] and Lysanias was ruler of Abilene [Note: This was a province just north of the two previously mentioned ones].

But because he had rebuked Herod, the tetrarch, for [marrying] his brother's wife Herodias, and for all the other bad things he had done,

For Herod had arrested John and had him chained and put in prison in order to please Herodias, his brother Philip's wife.

For it was Herod himself who had sent for John and had him arrested and chained up in prison. He did this to please Herodias, who was [i.e., had been] his brother Philip's wife, but whom Herod had married.


Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16],

Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],

Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].

[They were] Simon, also called Peter, and his brother Andrew, James and John [also brothers], Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45],


But because he had rebuked Herod, the tetrarch, for [marrying] his brother's wife Herodias, and for all the other bad things he had done,

For Herod had arrested John and had him chained and put in prison in order to please Herodias, his brother Philip's wife.

For it was Herod himself who had sent for John and had him arrested and chained up in prison. He did this to please Herodias, who was [i.e., had been] his brother Philip's wife, but whom Herod had married.


So, these people approached [the apostle] Philip, who was from Bethsaida, in Galilee with the request, "Sir, we would like to see Jesus." Philip went and told [this to] Andrew [his brother]; [then] Andrew and Philip told [it to] Jesus.

[Then] Philip found Nathaniel [i.e., the same as Bartholomew. See Matt. 10:3] and said to him, "We have found Him, the one Moses wrote about in the law; and the prophets [also wrote about Him]. [He is] Jesus from Nazareth, the [step-] son of Joseph."


Now there were certain Greeks among those going up to Jerusalem to worship [God] at the [Passover] Festival [Note: These people were God-fearing Gentiles like Cornelius. See Acts 10]. So, these people approached [the apostle] Philip, who was from Bethsaida, in Galilee with the request, "Sir, we would like to see Jesus." Philip went and told [this to] Andrew [his brother]; [then] Andrew and Philip told [it to] Jesus.


Philip said to Him, "Lord, show us the Father and it [will] be enough for us." Jesus replied to him, "Have I been with you men all this time, and [still] you do not know me, Philip? The person who has seen me, has [also] seen the Father. How can you say, 'Show us the Father'? Do you not believe that I am in [fellowship with] the Father, and the Father is in [fellowship with] me? The words which I say to you do not originate with me, but it is the Father, who lives in me, who does His work [in me]. read more.
You should believe me [when I say] that I am in [fellowship with] the Father, and the Father is in [fellowship with] me. Or else believe me for the sake of the deeds themselves that I perform. Truly, truly, I tell you, the person who believes in me will perform the deeds that I do also; and he will perform even greater deeds than these, because I am going to the Father. [Note: The "greater deeds" are probably evangelizing the world]. And I will do [for you] whatever you ask in my name [i.e., by my authority], so that the Father may be honored through the Son.


[Then] Philip found Nathaniel [i.e., the same as Bartholomew. See Matt. 10:3] and said to him, "We have found Him, the one Moses wrote about in the law; and the prophets [also wrote about Him]. [He is] Jesus from Nazareth, the [step-] son of Joseph." Nathaniel replied to him, "Can anything worthwhile come from Nazareth?" [Note: Nazareth had a bad reputation and Jewish writings made no prediction of a prophet coming from that area. See John 7:52]. Philip answered him, "Come and see." [As] Jesus saw Nathaniel coming toward Him, He said [this] about him, "Look, [there is] a true Israelite, a completely honest man!" read more.
Nathaniel asked Jesus, "How did you know me?" Jesus answered him, "I saw you when you were under that fig tree, [even] before Philip called you." Nathaniel replied to Him, "Rabbi [i.e., Teacher], you are the Son of God; you are the King of Israel." Jesus said to him, "Do you believe [in me just] because I told you, 'I saw you under that fig tree'? You will see [even] greater things than these [happen]."


And when they came up out of the water, the Holy Spirit of the Lord [supernaturally?] directed Philip to go elsewhere and the eunuch did not see him anymore, as he continued on his journey rejoicing. But [later on] Philip appeared at Azotus and after leaving there he preached the good news [of Jesus] to all the towns along the way until he reached Caesarea. [Note: Caesarea was a town on the west coast of Palestine, named after the emperor Caesar].


So, he went and [eventually] came across a man who was the Ethiopian Queen Candace's treasurer. He was a high official and was also a eunuch [Note: This was a man without normal sexual activity], who had been to Jerusalem to worship [i.e., probably as a Jewish proselyte]. He was returning [to his home in Ethiopia] and was sitting in his chariot [Note: Chariots were stopped on long journeys occasionally for resting, eating, reading, etc.] reading [a scroll of] the prophet Isaiah. The Holy Spirit said to Philip, "Go on up close to the chariot." read more.
So, Philip ran over to it and [when he got near enough] he heard the Ethiopian eunuch reading from Isaiah the prophet and asked him, "Do you understand what you are reading?" And the man replied, "How can I, except with someone's guidance?" Then he urged Philip to come and sit with him [in the chariot]. Now the passage of Scripture he was reading said [Isa. 53:7ff], "He was led out to be slaughtered as a sheep; He made no sound, just like a lamb when it was being sheared. He was subjected to [terrible] humiliation and deprived of justice. Who will [there be to] trace His descendants, since His life was taken from Him, [leaving no posterity]." The [Ethiopian] eunuch then asked Philip "Please tell me, is the prophet [Isaiah] writing about himself or about someone else?" So, Philip opened his mouth, and beginning [his message] from this Scripture [passage], he preached to him [about] Jesus. As they [i.e., Philip, the Ethiopian eunuch and his attendants] traveled along they came to a certain [body of] water. The [Ethiopian] eunuch said, "Look, here is [a body of] water, why can't I be immersed [right now]?" {{Verse is absent from many manuscripts}}. So, the eunuch ordered the chariot to be stopped; then both Philip and the [Ethiopian] eunuch went down into the water and Philip immersed the eunuch [into Christ].


This man had four virgin [i.e., unmarried] daughters, who were female prophets [i.e., they spoke by inspiration]. As we waited there for a number of days, a certain prophet named Agabus came down from Judea.


Now the disciples, who had become scattered all over, went everywhere preaching the message [of God]. And Philip went down to the city of Samaria and proclaimed Christ to them. Great crowds of people joined together in accepting Philip's message when they heard and saw the [miraculous] signs he was able to perform. read more.
Evil spirits came out, with loud shrieks, from many persons and large numbers of people were healed of their paralysis and crippled conditions. And there was much rejoicing in Samaria [over the wonderful effects of Philip's ministry]. But a certain man named Simon, from there in Samaria, who had been amazing the people with his magical powers, was claiming to be someone great. Everyone, from the least to the greatest [in importance], was being impressed by him. They were saying, "This man is being called Great [and has] power from God." And people were paying attention to him because he had been amazing them with his magic for a long time. When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water]. And [this] Simon also believed [Philip's message] and was immersed. [After that] he continued [to travel] with Philip and was amazed by the [supernatural] signs and great miracles he saw [him perform]. Now when the apostles in Jerusalem heard that the people of Samaria had responded to the message of God, they sent Peter and John to them.


So Jesus, looking up and seeing a large crowd coming to Him, said to Philip [Note: He was one of the apostles, whose home town was at nearby Bethsaida. See 1:44], "Where are we going to buy [enough] bread, so that this crowd can eat?" Now He said this to test Philip, for He [already] knew what He was going to do. Philip answered Him, "Not even two hundred coins' worth of bread would be enough to feed them if everyone ate only a little bit." [Note: The amount here indicated was two hundred days of a farm laborer's pay, or about $14,000 in 1994].


The [Ethiopian] eunuch then asked Philip "Please tell me, is the prophet [Isaiah] writing about himself or about someone else?"


The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there].


[Meanwhile] an angel [sent] from the Lord spoke to Philip and said, "Get up and travel south on the road from Jerusalem to Gaza; that is a deserted region."


Philip said to Him, "Lord, show us the Father and it [will] be enough for us."


[Then] on the next day He [i.e., Jesus, but some think it refers to Peter or Andrew] decided to travel into Galilee, [and there] He found Philip. Jesus said to Philip, "Become my follower."


This arrangement pleased the whole group, so they selected Stephen, a man full of faith and the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolaus, a proselyte [i.e., convert to the Jewish religion] from Antioch.


And Philip went down to the city of Samaria and proclaimed Christ to them.


So Jesus, looking up and seeing a large crowd coming to Him, said to Philip [Note: He was one of the apostles, whose home town was at nearby Bethsaida. See 1:44], "Where are we going to buy [enough] bread, so that this crowd can eat?"


The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there].


Now it was the fifteenth year of the reign of Tiberius Caesar. Pontius Pilate was governor of Judea, Herod was ruler of Galilee, his brother Philip was ruler of the regions of Ituraea and Trachonitus [Note: These two men were sons of Herod the Great (See Matt. 2:1) and ruled over provinces east of the Jordan River] and Lysanias was ruler of Abilene [Note: This was a province just north of the two previously mentioned ones].


This arrangement pleased the whole group, so they selected Stephen, a man full of faith and the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolaus, a proselyte [i.e., convert to the Jewish religion] from Antioch.