15 Bible Verses about Ministers

You people are [like] light in the world. A city built on a hill will not go unnoticed. Neither does a person light an [olive oil] lamp and place it under a bushel-sized container, but on a stand where it can illuminate everything in the house. In that same way, you should allow your light [i.e., influence] to shine in front of people, so that they will see your good deeds and [be led to] honor your Father in heaven.

to open their eyes [to the truth] so they will turn from darkness to light and from the power [i.e., the influence] of Satan to God. [Then] they can receive the forgiveness of sins and the inheritance [of never ending life], along with [all] those who are set apart [for God] by trusting in Me.'

For those people themselves report on what kind of a reception we had from you, and how you people turned to God from idols, to serve a living and true God.

[So], Timothy, guard [the Gospel message] which has been entrusted to you, while avoiding worldly, empty chatter and the opposing ideas of what is falsely called "knowledge,"

and not to listen to legends or exhaustive lists of ancestors. These [only] serve to arouse speculations, rather than [promote] God's plan which is based on faith.

Furthermore, one thing required of [good] property managers is that they prove dependable.

And the things that you have heard from me in the presence of many witnesses, you should pass on to trustworthy men who will be able to teach other people also.

You people are [like] light in the world. A city built on a hill will not go unnoticed.

John was the lamp that was burning and glowing and you people were willing to enjoy the light that he projected for awhile.

And regard them very highly, in a loving way, because of the work they do. You should live at peace with one another.

So, having obtained this ministry through [God's] mercy, we do not become discouraged.

I was made a minister [of the Gospel] according to the gift of God's unearned favor, which was given to me according to the working of His power.

[This will happen] if you continue in the faith [Note: This means either "continue to observe God's teaching" or, "continue to believe"], firmly grounded and established, and not moved away from the hope offered by the Gospel message, which you have heard and which was preached to people throughout the entire created world under heaven. I, Paul, was made a minister of this Gospel.

He has also made us competent as ministers of a New Agreement [i.e., between Himself and mankind]. It is not [an agreement] based [merely] on a written document [i.e., such as the law of Moses], but on the Holy Spirit, for the written document brings [spiritual] death [See Rom. 8:2], but the Holy Spirit brings [never ending] life.

of which I was appointed a preacher and an apostle and a teacher.

This is the purpose that the Gospel was preached to those who have died physically [for the faith]: It was so that, even though they had been judged physically [i.e., by suffering death at the hands of men], they could still live spiritually in the presence of God.

He preached to them about the kingdom of God and taught things about the Lord Jesus Christ, with no one preventing him.

and Acts 2:43]. In my name [i.e., by my authority], they will drive out evil spirits; they will speak in languages [supernaturally];

In those days, John the Immerser went into the desert of Judea preaching [to Jews], saying,

Then I saw another angel flying in mid heaven. He had eternal good news to proclaim to those who lived on the earth, and to every nation, tribe, language group and race.

But, so that I would not become too conceited over the tremendous revelations [I received], a "thorn in the flesh" was given to me as a messenger from Satan to torment me. [Note: This "thorn" was probably some physical handicap, possibly defective eyesight. See Gal. 4:14-15; 6:11].

Even to this moment, we [apostles] are hungry and thirsty; we have inadequate clothing; we have been beaten; we do not have a permanent place to live;

[We have been] beaten, jailed, and mobbed. [We have] worked hard, missed sleep and gone without food.

Are they servants of Christ? (I am really talking like a crazy person now). I am more [of a servant, than they are]. I have worked much harder. I have been in prison more often. I have been flogged more severely. I have been in danger of death more frequently.

So, be very watchful, and remember that for three years I never stopped warning every one of you [about such matters] both night and day with tears [in my eyes].

So, although I wrote to you, it was not for the sake of the person who did the wrong, nor for the one who was wronged, but so that you could realize before God how devoted to us you are.

Besides these [kinds of] things [or, "besides these outward things"], there is the daily pressure on me of concern for all the churches.

For I am afraid that somehow, when I come [to you], I might not find you the way I want you to be, and you might not find me the way you want me to be. I am afraid there might be quarrelling, jealousy, angry outbursts, factious spirits, slander, gossip, arrogance and [other] disturbances [there].

I am afraid for you, [i.e., for your spiritual safety], that possibly I may have spent a lot of effort on your behalf for nothing.

and were greatly disturbed because they were teaching the people and proclaiming that Jesus had been raised from the dead.

And Philip went down to the city of Samaria and proclaimed Christ to them.

So, Philip opened his mouth, and beginning [his message] from this Scripture [passage], he preached to him [about] Jesus.

And so Saul began proclaiming that Jesus was the Son of God in the synagogues [of the Damascus area].

He sent His message [first] to the Israelites; [it involved] preaching the good news through Jesus Christ (who is Lord of all).

and were greatly disturbed because they were teaching the people and proclaiming that Jesus had been raised from the dead.

And Philip went down to the city of Samaria and proclaimed Christ to them.

So, Philip opened his mouth, and beginning [his message] from this Scripture [passage], he preached to him [about] Jesus.

And so Saul began proclaiming that Jesus was the Son of God in the synagogues [of the Damascus area].

He sent His message [first] to the Israelites; [it involved] preaching the good news through Jesus Christ (who is Lord of all).

[Then] they presented these men to the apostles, who prayed for them while placing their hands on them [to signify their appointment].

Do not neglect [using] the gift [i.e., of serving as an evangelist. See II Tim. 4:5], which was given to you in response to a prophetic message [or, prediction], along with the laying on of the elders' hands [i.e., signifying your appointment].

Do not be in a hurry to lay hands on anyone [i.e., to appoint them to office. See 4:14], and do not participate in the sins of other people. [Note: If Timothy failed to carefully determine the qualifications of a prospective elder before appointing him, it would make him partially responsible for any wrongdoing by that elder]. Keep yourself pure [i.e., of involvement in anyone's sins].

The reason I am reminding you [of these things] is so that you will rekindle the gift from God, which is in your life through the laying on my hands. [Note: This "gift" was probably his ordination to serve as an evangelist (See 4:1-5), and in addition, may have included a supernatural "spiritual gift" bestowed by the apostle Paul].

For God is not [so] unjust as to forget the work you are doing and the love you have shown for Him, as you ministered to the saints [i.e., His holy people] and continue to minister [to them].

Therefore, my dearly loved brothers, stand firm [in the faith]; do not be moved [from your commitment]. Always do your best to work for the Lord, since you know that your labor in the Lord's [service] is not for nothing.

But the person who looks closely into the perfect law that brings freedom, and continues to do so, is not a listener who forgets [what he hears], but someone who does the work [it requires]. This person will be blessed for doing so.

Truly I tell you, whoever will give you [even] a cup of water to drink because you belong to Christ will certainly not lose his [temporal or eternal] reward.

Then He said to them, "You [men] go into the entire world and preach the good news to every person.

What I am telling you in the darkness [i.e., in obscurity], you tell it in the light [i.e., openly]. And what you hear [whispered] in your ear [you should] declare it from the housetops.

And preach as you go, saying, 'The kingdom of heaven is near.'

Preach the [Gospel] message; be prepared [to do it both] when it is convenient and when it is inconvenient; reprove [i.e., convince people of their wrongdoing], rebuke [i.e., convict people of their sin], and exhort [i.e., urge people to act], with great patience and teaching.

But Jesus replied to him, "Let the [spiritually] dead bury their own dead [i.e., let them care for their family members until they die], but you go and proclaim the [coming] kingdom of God."

Then He said to them, "You [men] go into the entire world and preach the good news to every person.

What I am telling you in the darkness [i.e., in obscurity], you tell it in the light [i.e., openly]. And what you hear [whispered] in your ear [you should] declare it from the housetops.

And preach as you go, saying, 'The kingdom of heaven is near.'

Preach the [Gospel] message; be prepared [to do it both] when it is convenient and when it is inconvenient; reprove [i.e., convince people of their wrongdoing], rebuke [i.e., convict people of their sin], and exhort [i.e., urge people to act], with great patience and teaching.

But Jesus replied to him, "Let the [spiritually] dead bury their own dead [i.e., let them care for their family members until they die], but you go and proclaim the [coming] kingdom of God."

For the Scripture says [Deut. 25:4], "You should not put a muzzle on the ox while it tramples over the grain." And [Luke 10:7], "The worker deserves his wages."

or a traveling bag [for personal belongings], or a change of jackets or shoes, or [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10 with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"]. For the worker deserves having his food provided.

Even so the Lord directed that those who proclaim the good news [about Christ] should get their living from [preaching] that good news.

But the person who is taught the word [of God] should provide his teacher with what he needs.

Nevertheless, it was really good of you people to share [with me] during my troubles [i.e., imprisonment].

For the Scripture says [Deut. 25:4], "You should not put a muzzle on the ox while it tramples over the grain." And [Luke 10:7], "The worker deserves his wages."

or a traveling bag [for personal belongings], or a change of jackets or shoes, or [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10 with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"]. For the worker deserves having his food provided.

Even so the Lord directed that those who proclaim the good news [about Christ] should get their living from [preaching] that good news.

But the person who is taught the word [of God] should provide his teacher with what he needs.

Nevertheless, it was really good of you people to share [with me] during my troubles [i.e., imprisonment].

having a reputation for doing good deeds, [such as] bringing up children, showing hospitality to strangers, washing the feet of the saints [i.e., God's holy people], assisting people in trouble and devoting herself to doing all [other] kinds of good deeds.

Now the overseer must be above reproach, the husband of [only] one wife, sober-minded [Note: When this word, used here figuratively, is used in its literal sense, it means to abstain from intoxicating drinks], sensible, respectable, hospitable, capable of teaching.

Contribute to the needs of God's people. Be eager in showing hospitality.

[He must be] hospitable, someone who loves what is good, sensible, upright, devout and self-controlled.

Do not forget to show hospitality toward strangers, for by doing this, some people have entertained angels without realizing it.

So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood.

Then Jesus asked him a third time, "Simon, son of John, do you [truly] love me?" Peter was sad because Jesus had asked him a third time, "Do you [even] love me?" So, he said to Jesus, "Lord, you know all things. You [surely] know that I love you." Jesus replied to him, "[Then] feed my sheep.

So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood.

Then Jesus asked him a third time, "Simon, son of John, do you [truly] love me?" Peter was sad because Jesus had asked him a third time, "Do you [even] love me?" So, he said to Jesus, "Lord, you know all things. You [surely] know that I love you." Jesus replied to him, "[Then] feed my sheep.

For we [apostles] are not like so many people, who "peddle" God's message merely for profit [or, "who corrupt God's message"], but in Christ's [service] we proclaim the message from God with sincerity, [realizing we are] in the presence of God.

For we were never found using flattering words at any time, as you know, nor did we try to cover up any greedy desires. God can testify [to this].

Instead, we have renounced [the practice of] secret, disgraceful behavior. We do not practice deception, nor resort to distorting God's message. But, by making known the truth [i.e., the true message], we commend ourselves to everyone's conscience in the presence of God.

For our appeal [to you was] not based on error, or impure [motives], or deception.

[Then] go on teaching them [i.e., these new converts] to obey everything I have commanded you and my presence will be with you always, even to the end of the age.

Now the overseer must be above reproach, the husband of [only] one wife, sober-minded [Note: When this word, used here figuratively, is used in its literal sense, it means to abstain from intoxicating drinks], sensible, respectable, hospitable, capable of teaching.

And those slaves who have believing masters should not despise them, since they are [Christian] brothers, but rather they should serve them all the more [faithfully]. For those [masters] who benefit from their service are believers and dearly loved [by them and God]. Teach and exhort people regarding these things.

Command and teach these things [i.e., the foregoing teaching. See verse 6-7].

[He must] gently correct those people who oppose [him], in hope that God will give them [opportunity for] repentance, leading to a [full] knowledge of the truth,

[Then] go on teaching them [i.e., these new converts] to obey everything I have commanded you and my presence will be with you always, even to the end of the age.

Now the overseer must be above reproach, the husband of [only] one wife, sober-minded [Note: When this word, used here figuratively, is used in its literal sense, it means to abstain from intoxicating drinks], sensible, respectable, hospitable, capable of teaching.

And those slaves who have believing masters should not despise them, since they are [Christian] brothers, but rather they should serve them all the more [faithfully]. For those [masters] who benefit from their service are believers and dearly loved [by them and God]. Teach and exhort people regarding these things.

Command and teach these things [i.e., the foregoing teaching. See verse 6-7].

[He must] gently correct those people who oppose [him], in hope that God will give them [opportunity for] repentance, leading to a [full] knowledge of the truth,

[You should] obey your leaders [Note: This probably refers to church elders] and submit to their oversight, for they look out for [the welfare of] your souls as men who will give an accounting [for your spiritual progress]. [Be obedient], so that they will be able to do this joyfully and not with sorrow, for that would be unprofitable to you.

To lost people [we become] a smell of death [i.e., we bring condemnation to people who reject our message]; to saved people [we become] a fragrance of life [i.e., we bring salvation to people who accept our message]. And who is adequate to [accomplish] such tasks?

Not many of you should be teachers, my brothers, because you [should] know that we [teachers] will be judged more strictly.

And when the Supreme Shepherd [i.e., Jesus] comes back, you will receive [for your effort] a glorious crown [of reward] that will never fade away [Note: The idea of "fading away" is suggested by the laurel wreath bestowed on the winner of an athletic contest].

If the work of anyone lasts [i.e., if his converts are judged faithful], he will receive a reward [i.e., his converts will constitute part of his reward].

Truly I tell you, he will put that slave in charge of his entire estate.

For if I preached because [I personally decided] I wanted to, I could claim a reward. But if I did not preach from a personal decision to do so, then it would be because I was entrusted with the task [by God]. Then what is my reward? It is being able to preach the good news without receiving financial support [for it], so as not to claim my full rights in [the work of preaching] the good news.

So, you should welcome him in [the fellowship of] the Lord with great joy, and regard such people with honor,

The elders who lead [the church] well should be considered deserving of double honor [Note: This probably refers to financial support in addition to the honor of the office], especially those who work hard at [preaching] the word and at teaching it.

Remember your leaders who told you God's message. [Note: This probably refers to former preachers who had since died]. Consider the outcome of the way they lived and imitate their faith.

And regard them very highly, in a loving way, because of the work they do. You should live at peace with one another.

Brothers, you people should join together in imitating me, and take note of those who are following my example.

[We did this], not because we did not have a right [to support], but so we could become an example for you to imitate.

Do not allow anyone to look down on you because you are [so] young, but you should be an example to those who believe [in Christ] in your speech, in your conduct, in your love, in your faith [and] in your purity.

Do not act as dictators over the people you are assigned to care for, but [rather] serve as examples of how they ought to live.

as you cooperate by praying for us. Then, many people will give thanks [to God] on our behalf for the gift He has given to us through [your] many [prayers].

Pray for us [continually]. We are convinced that we [i.e., the writer of Hebrews] have a clear conscience [i.e., regarding our relationship to you] and we want to behave properly in every way.

And [also pray] for me to be given boldness of speech in opening my mouth to make known the secret plan of the Gospel,

Now I urge you, brothers, through our Lord Jesus Christ [See 12:1], and through the Holy Spirit's love [in us], that you people join me in fervently praying to God for me

And so, since we have such deep affection for you, we were very pleased to share with you, not only the Gospel of God, but also our own lives, because you had become very dear to us.

It is right for me to think this way about all of you, because I have you in my heart [i.e., you are dear to me], for you people are sharing in God's unearned favor with me [Note: Paul here refers to his ministry], both in my imprisonment and in my defense and confirmation of the Gospel [i.e., in my efforts to give proof of the Gospel's truth].

For you know that we treated each one of you like a father treats his own children, exhorting you, and comforting you,

For Christ did not send me to immerse people, but to preach the good news. [Note: Christ specifically commissioned Paul to preach; most of the immersing was done by his attendants]. It was not to be done with words of [human] wisdom, so that the [message of the] cross of Christ would not have its power taken away.

And I did not use persuasive words of [human] wisdom in my message and preaching, but they were [accompanied by] a demonstration of the Holy Spirit and power [from God]. [Note: This "demonstration" could have included the evidence of miraculous spiritual gifts which Paul utilized while there in Corinth. See 14:18].

And when I came to you, brothers, it was not with eloquent words or [superior] wisdom that I proclaimed to you the testimony [or, mystery] about God.

[You should] obey your leaders [Note: This probably refers to church elders] and submit to their oversight, for they look out for [the welfare of] your souls as men who will give an accounting [for your spiritual progress]. [Be obedient], so that they will be able to do this joyfully and not with sorrow, for that would be unprofitable to you.

I thank my God [in prayer] every time I think of you.

I always thank God for you, [especially] for God's unearned favor that was given to you [in providing salvation and blessings] in Christ Jesus.

For how can we thank God [enough] for you, in return for all the joy we have over you, in the presence of our God?

So, you should welcome him in [the fellowship of] the Lord with great joy, and regard such people with honor,

The elders who lead [the church] well should be considered deserving of double honor [Note: This probably refers to financial support in addition to the honor of the office], especially those who work hard at [preaching] the word and at teaching it.

And regard them very highly, in a loving way, because of the work they do. You should live at peace with one another.

But the person who is taught the word [of God] should provide his teacher with what he needs.

What soldier ever served [in the army] and paid his own expenses? Who [ever] planted a grape orchard and did not get to eat some of the grapes it produced? Or, who [ever] tended a flock of goats and did not get to drink some of the milk? Do I say these things from a purely human standpoint, or does not the law of Moses also teach the same thing? For it is written in the law of Moses [Deut. 25:4], "You should not put a muzzle on an ox while it tramples over the grain." Is it the oxen that God is concerned about? read more.
Or, is He not really saying this for our sakes? Yes, it was written for us because the farmer ought to plow in hope [of planting a crop], and the harvester ought to thresh grain in hope of reaping a crop. If we have planted spiritual seeds [i.e., the Gospel message] among you, is it too much to expect to reap a material harvest from you?

You should serve as shepherds of God's flock [i.e., the church], among whom you minister, providing careful oversight [of the people], not because you feel forced to, but because you want to, as this is in accordance with the way God wants it to be. Do not [serve as elders] simply out of a desire for the income you receive, but because your heart is in it.

Similarly, deacons should be serious-minded [i.e., dignified], not saying one thing while meaning another, not drinking a lot of wine [Note: The wine of Paul's day was used as a common drink, and was either non-intoxicating or far less intoxicating than wine today], not wanting to get money by questionable [or, dishonest] means.

[You know that] I had no greedy desire for anyone's silver, gold or clothing.

[He must] not be a drunkard or a fighter, but gentle, not quarrelsome, not wanting to get money by questionable [or, dishonest] means.

So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood.

You should serve as shepherds of God's flock [i.e., the church], among whom you minister, providing careful oversight [of the people], not because you feel forced to, but because you want to, as this is in accordance with the way God wants it to be. Do not [serve as elders] simply out of a desire for the income you receive, but because your heart is in it.

So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs." Jesus asked him a second time, "Simon, son of John, do you [really] love me?" Peter answered Him, "Yes, Lord, you know that I love you." Jesus replied to him, "[Then] take care of my sheep." Then Jesus asked him a third time, "Simon, son of John, do you [truly] love me?" Peter was sad because Jesus had asked him a third time, "Do you [even] love me?" So, he said to Jesus, "Lord, you know all things. You [surely] know that I love you." Jesus replied to him, "[Then] feed my sheep.

For what is [the basis of] our hope, or joy, or crown of honor in the presence of the Lord Jesus when He comes back? [Note: By "crown" Paul alludes to the laurel wreath awarded to the victor in an athletic contest]. Will it not be you people?

But now Timothy has returned to us from you and brought us good news about your faith and love, and [reported] that you have good memories of us. [He told us that you are] longing to see us, just as we also long to see you. So, brothers, through all of our distress and persecution, we were encouraged over you because of your faith, for now we [really] live, if you [continue to] stand firm in [the service of] the Lord [i.e., Paul could enjoy life much more in knowing that the Thessalonians were living for the Lord faithfully]. read more.
For how can we thank God [enough] for you, in return for all the joy we have over you, in the presence of our God?

What I am telling you in the darkness [i.e., in obscurity], you tell it in the light [i.e., openly]. And what you hear [whispered] in your ear [you should] declare it from the housetops. And do not be afraid of those who can kill your body but not your soul. Instead, fear Him [i.e., God] who is able to destroy both your soul and body in hell. [See note on 5:29].

[We try] not to place an obstacle in anyone's way [i.e., to keep them from accepting the Gospel message], so that our ministry would not be blamed.

Do not [do what could] cause Jews, Greeks [i.e., Gentiles] or the church of God to fall [away from God]. For even I myself [try] to please everyone in every way, and not to look out [just] for my own good, but [also] for the good of many people, so that they may be saved.

Now, this is the third time I have been ready to come to you, and I will not be a [financial] burden to you. For I do not want your possessions but you yourselves, because children should not [have to] save up for their parents, but parents for their children.

[And] we were not looking for honor from people, either from you or from anyone else, even though, as apostles of Christ, we could have become a burden [to you]. [Note: The idea seems to be that the apostles could have claimed financial support, but chose not to].

For you brothers remember how we labored and toiled, working hard night and day, so that we would not burden any of you [while] we proclaimed to you the Gospel of God.

Then what is my reward? It is being able to preach the good news without receiving financial support [for it], so as not to claim my full rights in [the work of preaching] the good news.

[He must be] hospitable, someone who loves what is good, sensible, upright, devout and self-controlled.

For even if I should boast too much about the authority the Lord gave us for building you people up [spiritually], and not tearing you down, I will not be ashamed of it.

This is the reason I am writing these things while away from you, so that I will not have to deal severely with you when I am there. For the Lord gave me authority to build people up [spiritually] and not to tear them down.

For even if I should boast too much about the authority the Lord gave us for building you people up [spiritually], and not tearing you down, I will not be ashamed of it.

This is the reason I am writing these things while away from you, so that I will not have to deal severely with you when I am there. For the Lord gave me authority to build people up [spiritually] and not to tear them down.

But just as you excel in everything [else]; in your faith, in your speaking; in your knowledge [Note: Possibly these refer to spiritual gifts. See I Cor. 12:8-10], in your eagerness [to serve], and in your love for us, now you people should also excel in this favorable work [i.e., of giving financial help to needy people].

But now Timothy has returned to us from you and brought us good news about your faith and love, and [reported] that you have good memories of us. [He told us that you are] longing to see us, just as we also long to see you.

And Philip went down to the city of Samaria and proclaimed Christ to them.

So, Philip opened his mouth, and beginning [his message] from this Scripture [passage], he preached to him [about] Jesus.

For I have decided not to know anything [while] among you, except Jesus Christ and His being crucified.

But I am whatever I am because of God's unearned favor, and the favor He showed me was not for nothing [i.e., Paul made the most of his conversion by being extra diligent in his service to God]. But I worked harder than all the other apostles, yet it was not I, but God's favor on me [that accomplished it].

So then, it does not matter who plants or who waters, but [it is] God who matters, for He makes the seed grow.

as you have understood us partially [or "only a part of you have understood us"], that we are [the occasion of] your boasting, even as you are [the occasion of] our boasting.

And I wrote you this very thing so that when I did come I might not be grieved by those who should make me happy. I had confidence in all of you, that whatever makes me happy [also] makes you happy.

We are afflicted in every way, but are not crushed; [we are] perplexed, but not to the point of despair;

sad and yet always joyous; poor and yet making many people [spiritually] rich; destitute and yet possessing everything.

Brothers, you people should join together in imitating me, and take note of those who are following my example.

You people should imitate me, just as I imitate Christ.

for the purpose of equipping the saints [i.e., God's holy people] for the work of serving [others], in order to build up the [spiritual] body of Christ [i.e., the church].

You have been thinking all along that we have been defending ourselves [have you not]? We are [simply] speaking [the truth] before God in [fellowship with] Christ. But everything [we are doing], dear friends, is to build you up [spiritually].

For am I seeking [to gain] the favor of men or of God? Or, am I striving to please people [by what I do]? If I were still [trying] to please people, I would not be a [true] servant of Christ.

Instead, we speak as men approved by God to be entrusted with the Gospel. So, we speak, not trying to please people but God, who examines [the motives of] our hearts.

For the Lord's slave must not quarrel, but be kind toward everyone, capable of teaching, [and] patient [with difficult people and situations].

But we were gentle among you, like a nursing mother caring for her children.

[You should] obey your leaders [Note: This probably refers to church elders] and submit to their oversight, for they look out for [the welfare of] your souls as men who will give an accounting [for your spiritual progress]. [Be obedient], so that they will be able to do this joyfully and not with sorrow, for that would be unprofitable to you.

Now I urge you, brothers, that you should also submit to [the leadership of] such people and to everyone [else] who works and labors [with them].

And when you could have been tempted to look down on me [because of the nature of my affliction], instead you welcomed me as [if I were] an angel, or even Christ Jesus Himself!

So, a person should look at us as servants of Christ and property managers entrusted with the secret truths of God.

For I held nothing back in declaring to you the entire message of God.

[You know] how I held back nothing in declaring to you whatever was profitable, and taught you in public [meetings] and in your homes.

"You men, go and stand in the Temple and speak to all the people words about this Life [i.e., about Jesus]." [See John 14:6].

But, as ministers of God, we [try to] commend ourselves [to others] in every way. [We do this] by [our] great steadfastness in troubles, hardships and difficulties.

For the Lord's slave must not quarrel, but be kind toward everyone, capable of teaching, [and] patient [with difficult people and situations].

It is not that we are [so] competent as to consider anything [we do] as coming from ourselves, but our competence comes from God. He has also made us competent as ministers of a New Agreement [i.e., between Himself and mankind]. It is not [an agreement] based [merely] on a written document [i.e., such as the law of Moses], but on the Holy Spirit, for the written document brings [spiritual] death [See Rom. 8:2], but the Holy Spirit brings [never ending] life.

But if that slave, with evil intent, should think to himself, 'My master will not be back very soon,' and then becomes physically abusive to his fellow-slaves, and eats and drinks [at parties] with drunkards, that slave's master will return on a day that he least expects, and at an unknown hour. read more.
And [that master] will whip him to shreds and will turn him over to suffer the same fate as hypocrites do. That fate will involve crying and excruciating pain."

If you point out these things to the brothers you will be a good minister of Christ Jesus, and will be nurtured by the message of the faith and of the good teaching which you have been following.

But the others preach Christ out of rivalry, not sincerely, hoping to stir up trouble for me while I am in prison.

But I do not consider my life to be of value, as precious to me, [when compared to the importance of] accomplishing my task and the mission I received from the Lord Jesus to declare the good news of God's unearned favor [through Christ].

It is my eager expectation and hope that I will not have to be ashamed about anything, but that I will have the courage, [both] now and always, [to so live] that Christ will be exalted [i.e., honored] in my body, whether I live or die. For life to me is Christ, and if I die, it would be gain.

This is the reason that I bow my knees [in prayer] to the Father,

In my every request for all of you, I make it with joy

For there are many rebellious people, especially among the circumcision [i.e., the Jews], whose talk is useless and who deceive people. They must be silenced [because] they are upsetting entire families by teaching things they should not be for the shameful purpose of making money.

The person who believes [i.e., the Gospel] and is immersed will be saved [i.e., from condemnation], but whoever does not believe it will be condemned.

For Christ did not send me to immerse people, but to preach the good news. [Note: Christ specifically commissioned Paul to preach; most of the immersing was done by his attendants]. It was not to be done with words of [human] wisdom, so that the [message of the] cross of Christ would not have its power taken away.

Until I come [to you], pay attention to the [public] reading [of Scripture], to exhorting people and to teaching.

Be attentive to these things [i.e., all of the foregoing]; be involved in [practicing] them, so that your progress [in the ministry] will be evident to everyone.

I have fought the good battle; I have finished the race; I have kept the faith [i.e., I have been true to my commitment].

I give you this instruction, my son Timothy, in keeping with the previously spoken prophecies [i.e., predictions] about you, so that by [following] them you will fight the good battle,

[He must] manage his own family well and, with dignity, keep his children in subjection [or, "respectful"].

Deacons should be husbands of one wife, managing their children and their own family affairs well.

Now the overseer must be above reproach, the husband of [only] one wife, sober-minded [Note: When this word, used here figuratively, is used in its literal sense, it means to abstain from intoxicating drinks], sensible, respectable, hospitable, capable of teaching.

For the Lord's slave must not quarrel, but be kind toward everyone, capable of teaching, [and] patient [with difficult people and situations].

Yes, and I am asking you also, [my] faithful partner [Note: This person is unknown, but may have been one of Paul's preacher companions], help those women, for they have worked hard with me in [spreading] the Gospel, along with Clement also, and the rest of my fellow-workers, whose names are in the book of life. [See Rev. 3:5; Heb. 12:23].

Greetings to Urbanus, our fellow-worker in [the service of] Christ, and my dear friend Stachys.

[So], let these Pharisees alone; they are blind leaders. And if a blind person leads a blind person, both of them will fall into a ditch."

They should keep holding on to the deep truths of the faith with a clear conscience.

The person who listens to you, [actually] listens to me. And the person who rejects you, [actually] rejects me. And the person who rejects me, [actually] rejects Him who sent me [i.e., God]."

Do not allow anyone to look down on you because you are [so] young, but you should be an example to those who believe [in Christ] in your speech, in your conduct, in your love, in your faith [and] in your purity.

Therefore, observe and practice everything they urge upon you, but do not follow their example [of living] because they say [the right things] but do not do them.

So, this is why, since the day we heard about these things, we do not stop praying for you and requesting that you people be filled [by God] with the knowledge of what He wants [for your lives], and with spiritual wisdom and understanding.

[He must be] hospitable, someone who loves what is good, sensible, upright, devout and self-controlled.

No soldier on active duty, gets himself involved in the affairs of civilian life, so that he can please the person who enlisted him [i.e., his commanding officer].

But Jesus replied to him, "Let the [spiritually] dead bury their own dead [i.e., let them care for their family members until they die], but you go and proclaim the [coming] kingdom of God."

As God's manager [of the church], an overseer must be free from just blame, not a drunkard, not a fighter [and] not in love with money.

[He must] not be a drunkard or a fighter, but gentle, not quarrelsome, not wanting to get money by questionable [or, dishonest] means.

As God's manager [of the church], an overseer must be free from just blame, not a drunkard, not a fighter [and] not in love with money.

Now the overseer must be above reproach, the husband of [only] one wife, sober-minded [Note: When this word, used here figuratively, is used in its literal sense, it means to abstain from intoxicating drinks], sensible, respectable, hospitable, capable of teaching.

Now the overseer must be above reproach, the husband of [only] one wife, sober-minded [Note: When this word, used here figuratively, is used in its literal sense, it means to abstain from intoxicating drinks], sensible, respectable, hospitable, capable of teaching.

[He must be] hospitable, someone who loves what is good, sensible, upright, devout and self-controlled.

As God's manager [of the church], an overseer must be free from just blame, not a drunkard, not a fighter [and] not in love with money.

[He must] not be a drunkard or a fighter, but gentle, not quarrelsome, not wanting to get money by questionable [or, dishonest] means.

And no one takes on himself the honor [of head priest], but [he is appointed only] when he is called by God, as was the case with Aaron.

And through greedy desires and deceptive words they will exploit you [for evil purposes]. But the judgment that they have had coming for a long time, will not delay, but will eventually awaken [i.e., arrive] to bring destruction upon them.

But we will continue earnestly in prayer and the preaching of God's word."

Preach the [Gospel] message; be prepared [to do it both] when it is convenient and when it is inconvenient; reprove [i.e., convince people of their wrongdoing], rebuke [i.e., convict people of their sin], and exhort [i.e., urge people to act], with great patience and teaching.

You should serve as shepherds of God's flock [i.e., the church], among whom you minister, providing careful oversight [of the people], not because you feel forced to, but because you want to, as this is in accordance with the way God wants it to be. Do not [serve as elders] simply out of a desire for the income you receive, but because your heart is in it.

[Along the way] they strengthened the hearts of the disciples, urging them to continue [to believe and practice] the faith and [explaining] that entering God's [heavenly] kingdom [See II Tim. 4:18] requires enduring many trials.

But I prayed earnestly for you, that your faith would not fail [to be strong]. And when you have turned back [i.e., from going astray briefly], provide [spiritual] support to your brothers."

[And] this testimony is true. [So], for this reason you should rebuke them severely, so that they will be sound in the faith,

You should teach these things and exhort and rebuke people with full authority. Do not let anyone look down on you. [See note on I Tim. 4:12].

But just as certainly as God is dependable, our message to you is not [both] "yes" and "no" [at the same time]. For the Son of God, Jesus Christ, who was proclaimed among you by me, [and] Silvanus [i.e., the same as Silas] and Timothy, was not "yes" and "no" [i.e., both our message and Jesus Himself were not contradictory], but with Him, it was "yes" [i.e., Jesus consistently spoke the truth].

[He must] hold on firmly to the trustworthy message, which is according to [our] teaching, so that he will be able both to exhort people with sound teaching and to convince those who contradict it.

You should teach these things and exhort and rebuke people with full authority. Do not let anyone look down on you. [See note on I Tim. 4:12].

and Acts 2:43]. In my name [i.e., by my authority], they will drive out evil spirits; they will speak in languages [supernaturally];

Now the disciples, who had become scattered all over, went everywhere preaching the message [of God].

As these men were ministering to the Lord [i.e., this probably means worshiping] and fasting, the Holy Spirit said [to one of them by way of inspiration]: "Set Barnabas and Saul apart for Me, [commissioning them] to do the work for which I have called them."

So, as they were sent out by [the direction of] the Holy Spirit, they went down to Seleucia [a seaport], and from there they sailed on to [the island of] Cyprus.

Some people, indeed, are proclaiming Christ out of envy and strife [i.e., out of rivalry], while others do it from goodwill. Those who do it out of love [for me] know that I am prepared to defend the Gospel [i.e., before government authorities]. But the others preach Christ out of rivalry, not sincerely, hoping to stir up trouble for me while I am in prison.

And so, since we have such deep affection for you, we were very pleased to share with you, not only the Gospel of God, but also our own lives, because you had become very dear to us.

He comforts us in all our troubles so that we will be able to comfort those who are in any [kind of] trouble, through the comfort we ourselves have received from Him. For just as we experience an overflow of Christ's sufferings, even so we also experience an overflow of comfort through Christ. But if we experience trouble, it is in order [to provide] for your comfort and salvation. Or, if we are comforted, it is in order [to provide] for your comfort [also], which enables you to endure patiently the same sufferings we experience.

For even I myself [try] to please everyone in every way, and not to look out [just] for my own good, but [also] for the good of many people, so that they may be saved.

Instead, we speak as men approved by God to be entrusted with the Gospel. So, we speak, not trying to please people but God, who examines [the motives of] our hearts.

Therefore, since we have such a hope [i.e., that the Gospel is much superior to the law], we speak with great boldness,

So, we [apostles] are ambassadors, [speaking] on behalf of Christ. [It is] as though God were appealing [to people] through us: "We urge you people, on behalf of Christ, to be restored to fellowship with God."

But I work out and get my body in shape [i.e., spiritually], so that after preaching to other people, I myself do not become disqualified [i.e., for winning the prize from God. See verse 24].

[But] I do not have anything to boast about if I preach the good news because I am compelled to do it. For it would be too bad for me if I did not preach the good news.

He has rescued us from a serious threat of death and He will do it again. We have placed our hope in Him, that He will also continue to rescue us,

Instead, we have renounced [the practice of] secret, disgraceful behavior. We do not practice deception, nor resort to distorting God's message. But, by making known the truth [i.e., the true message], we commend ourselves to everyone's conscience in the presence of God.

But, as ministers of God, we [try to] commend ourselves [to others] in every way. [We do this] by [our] great steadfastness in troubles, hardships and difficulties.

For we do not preach ourselves, but [we preach] Christ Jesus as Lord, and ourselves as your slaves for Jesus' sake.

I have great confidence in talking to you; I have great pride in you and I am full of encouragement [over you]. In all of our troubles I am overflowing with joy.

Instead, we have renounced [the practice of] secret, disgraceful behavior. We do not practice deception, nor resort to distorting God's message. But, by making known the truth [i.e., the true message], we commend ourselves to everyone's conscience in the presence of God.

For we do not preach ourselves, but [we preach] Christ Jesus as Lord, and ourselves as your slaves for Jesus' sake.

So, a person should look at us as servants of Christ and property managers entrusted with the secret truths of God.

So, a person should look at us as servants of Christ and property managers entrusted with the secret truths of God.

But we have this treasure [i.e., the Gospel message] in clay pots [i.e., the mortal bodies of the apostles] to show that the [i.e., its] extraordinary power comes from God and not from us.

But the eleven disciples [i.e., apostles] went to the mountain in Galilee where Jesus had ordered them to go. And when they met Him [there], they [knelt down] to worship Him; but some [still] had doubts [i.e., about His resurrection. See John 20:25]. Then Jesus came and spoke to them, saying, "I have been given all authority in heaven and on earth. read more.
So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.

But I considered it necessary to send to you Epaphroditus, my brother, fellow-worker and fellow-soldier, and your messenger [to me] and minister to my needs.

But you people know about his proven reliability, how he served with me in advancing [the work of] the Gospel just like a son working with his father.

It is right for me to think this way about all of you, because I have you in my heart [i.e., you are dear to me], for you people are sharing in God's unearned favor with me [Note: Paul here refers to his ministry], both in my imprisonment and in my defense and confirmation of the Gospel [i.e., in my efforts to give proof of the Gospel's truth].

Then He said to His disciples, "Certainly there is plenty to harvest but there are [too] few people to do the work." "You should pray to the Lord of the harvest to send [more] workers out into the field to gather His crop."

Pay close attention to yourself and to what you teach [people]. Continue doing these things, for in doing them you will both save yourself and those who listen to you.

I solemnly urge you, in the presence of God, and Christ Jesus and the elect [i.e, chosen] angels, that you obey these instructions without showing prejudice [toward anyone], or doing anything out of partiality.

[Be willing to] suffer hardship with me like a good soldier of Christ Jesus.

[You should] obey your leaders [Note: This probably refers to church elders] and submit to their oversight, for they look out for [the welfare of] your souls as men who will give an accounting [for your spiritual progress]. [Be obedient], so that they will be able to do this joyfully and not with sorrow, for that would be unprofitable to you.