68 occurrences

'Let Us' in the Bible

And the evil spirits made strong prayers to him, saying, If you send us out, let us go into the herd of pigs.

But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage.

And the rest said, Let him be; let us see if Elijah will come to his help.

And he said to them, Let us go to other parts into the nearest towns, so that I may give teaching there, because for this purpose I came.

And on that day, when the evening had come, he said to them, Let us go over to the other side.

And Peter said to Jesus, Master, it is good for us to be here: and let us make three tents; one for you, one for Moses, and one for Elijah.

And they said to him, Moses let us give her a statement in writing, and be free from her.

And they said to him, Let us be seated, one at your right hand and one at your left, in your glory.

But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours.

And one of them went quickly and, getting a sponge full of bitter wine, put it on a rod, and gave it to him for drink, saying, Let be; let us see if Elijah will come to take him down.

And when the angels had gone away from them into heaven, the keepers of the sheep said to one another, Let us go now to Beth-lehem, and see this thing which has come about, which the Lord has made clear to us.

Let us be! what have we to do with you, Jesus of Nazareth? have you come to put an end to us? I have knowledge who you are, the Holy One of God.

Now it came about on one of those days that he got into a boat with his disciples; and he said to them, Let us go over to the other side of the water: and they put out the boat.

And when they were about to go away from him, Peter said to Jesus, Master, it is good for us to be here; let us make three tents, one for you and one for Moses and one for Elijah: having no knowledge of what he was saying.

When the master of the house has got up, and the door has been shut, and you, still outside, give blows on the door, saying, Lord, let us in; he will make answer and say, I have no knowledge of where you come from.

But when the workmen saw him, they said to one another, This is he who will one day be the owner of the property: let us put him to death and the heritage will be ours.

Then after that time he said to his disciples, Let us go into Judaea again.

And because of you I am glad I was not there, so that you may have faith; but let us go to him.

Then Thomas, who was named Didymus, said to the other disciples, Let us go so that we may be with him in death.

Philip said to him, Lord, let us see the Father, and we have need of nothing more.

But he comes so that the world may see that I have love for the Father, and that I am doing as I am ordered by the Father. Get up, and let us go.

So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.

But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name.

And after some days, Paul said to Barnabas, Let us go back and see the brothers in every town where we have given the word of God, and see how they are.

Now on hearing about the coming back from death, some of them made sport of it, but others said, Let us go more fully into this another time.

Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

Let us then keep the feast, not with old leaven, and not with the leaven of evil thoughts and acts, but with the unleavened bread of true thoughts and right feelings.

Again, let us not give way to the desires of the flesh, as some of them did, of whom twenty-three thousand came to their end in one day.

If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end.

Let us not be full of self-glory, making one another angry, having envy of one another.

Then let us all, who have come to full growth, be of this mind: and if in anything you are of a different mind, even this will God make clear to you:

Let us then, though we still have God's word that we may come into his rest, go in fear that some of you may be unable to do so.

Because of this, let us have a strong desire to come into that rest, and let no one go after the example of those who went against God's orders.

Let us then go out to him outside the circle of the tents, taking his shame on ourselves.

To the only God our Saviour, through Jesus Christ our Lord, let us give glory and honour and authority and power, before all time and now and for ever. So be it.

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain