Reference: Alliances
Fausets
Framed by dividing a victim into two parts, between which the contracting parties passed, praying the similar cutting up of him who should violate the treaty (Ge 15:10; Jer 34:2-18)). Hence the Hebrew and Greek for to make a treaty is "to cut" it. Forbidden with the doomed Canaanites (De 7:2; Jg 2:2). But peaceable relations with other nations as distinguished from copying their idolatries, were encouraged (De 2:25; 15:6; Ge 27:29). Solomon's alliance with Tyre for building the temple and other purposes was altogether right (1Ki 5:2-12; 9:27); and Tyre is subsequently reproved for not remembering the brotherly covenant (Am 1:9). But alliances by marriage with idolaters are reprobated as incentives to latitudinarianism first and at last, to conformity with paganism (De 7:3-6).
Solomen's alliance with Pharaoh by marriage was the precursor of importing horses contrary to the law, leaning too much on human forces, and of contracting alliances with Moabite, Ammonite, Edomite, Sidonian, and Hittite wives, who seduced him from God. Hence the care to guard against the same evil, at the return from Babylon (Ezra 9; 10; Nehemiah 13; Mal 2:11-17). When pagans renounced idolatry for Israel's God, Israelites might lawfully wed them, as Rahab, Ruth, Zipporah. Shishak's invasion of Rehoboam's kingdom was probably due to Shishak's alliance with Jeroboam of Israel (2 Chronicles 12; 1Ki 14:25, etc.). Ahaz' appeal to Tiglath Pileser for help against Pekah of Israel and Rezin of Syria opened the way to Assyrian and Babylonian predominance (2 Kings 16). Asa's alliance with Benhadad against Baasha was the turning point from good to evil in his life (2Ch 14:15; 1Ki 15:16, etc.).
Jehoshaphat's alliance with ungodly Ahab and Ahaziah his son was the only blot on his character, and involved him in loss and reproof from God (2 Chronicles 18; 2Ch 19:2; 20:35-37). Jehoshaphat's son Jehoram's marriage with Ahab's daughter, Athaliah, was fatal to him and to Ahaziah and his other sons except Joash (2 Chronicles 21; 22). Hoshea's alliance with So or Sabacho of Egypt was his encouragement to rebel against Assyria, and brought on him the overthrow of Israel by Shalmaneser (2Ki 17:4). Hezekiah was tempted to lean on Egypt against the Assyrian Sennacherib (Isa 30:2), and Tirhakah of Ethiopia did make a diversion in his favor (2Ki 19:9). Josiah on the other hand was Assyria's ally against Pharaoh Necho of Egypt, and fell a victim to meddling in the world's quarrels (2Ch 35:20-25).
Zedekiah, the last king of Judah, leant on Egypt, and Pharaoh Hophra raised the siege of Jerusalem for a time; but Nebuchadnezzar returned and took it (Jer 37:1-5,21). A "covenant of salt" (Nu 18:19; 2Ch 13:5) expresses one indissoluble and incorruptible, as salt was sprinkled on the victim, implying incorruption and sincerity (Le 2:13). A pillar was sometimes set up (Ge 31:45-52). Presents were sent by the seeker of the alliance (1Ki 15:18; Isa 30:6). Violation of it brought down divine wrath, even when made with a pagan (Jos 9:18,2 Samuel 21; Eze 17:16).
See Verses Found in Dictionary
And he brought Him all these and cut them down the middle [into halves] and laid each half opposite the other; but the birds he did not divide.
And he brought Him all these and cut them down the middle [into halves] and laid each half opposite the other; but the birds he did not divide.
Let peoples serve you and nations bow down to you; be master over your brothers, and let your mother's sons bow down to you. Let everyone be cursed who curses you and favored with blessings who blesses you.
Let peoples serve you and nations bow down to you; be master over your brothers, and let your mother's sons bow down to you. Let everyone be cursed who curses you and favored with blessings who blesses you.
So Jacob set up a stone for a pillar or monument. And Jacob said to his brethren, Gather stones; and they took stones and made a heap, and they ate [together] there upon the heap.
And Jacob said to his brethren, Gather stones; and they took stones and made a heap, and they ate [together] there upon the heap. Laban called it Jegar-sahadutha [witness heap, in Aramaic], but Jacob called it Galeed [ witness heap, in Hebrew.]
Laban called it Jegar-sahadutha [witness heap, in Aramaic], but Jacob called it Galeed [ witness heap, in Hebrew.] Laban said, This heap is a witness today between you and me. Therefore it was named Galeed.
Laban said, This heap is a witness today between you and me. Therefore it was named Galeed. And [the pillar or monument was called] Mizpah [watchpost], for he [Laban] said, May the Lord watch between you and me when we are absent and hidden one from another.
And [the pillar or monument was called] Mizpah [watchpost], for he [Laban] said, May the Lord watch between you and me when we are absent and hidden one from another. If you should afflict, humiliate, or lower [divorce] my daughters, or if you should take other wives beside my daughters, although no man is with us [to witness], see (remember), God is witness between you and me.
If you should afflict, humiliate, or lower [divorce] my daughters, or if you should take other wives beside my daughters, although no man is with us [to witness], see (remember), God is witness between you and me. And Laban said to Jacob, See this heap and this pillar, which I have set up between you and me.
And Laban said to Jacob, See this heap and this pillar, which I have set up between you and me. This heap is a witness and this pillar is a witness, that I will not pass by this heap to you, and that you will not pass by this heap and this pillar to me, for harm.
This heap is a witness and this pillar is a witness, that I will not pass by this heap to you, and that you will not pass by this heap and this pillar to me, for harm.
Every cereal offering you shall season with salt [symbol of preservation]; neither shall you allow the salt of the covenant of your God to be lacking from your cereal offering; with all your offerings you shall offer salt.
Every cereal offering you shall season with salt [symbol of preservation]; neither shall you allow the salt of the covenant of your God to be lacking from your cereal offering; with all your offerings you shall offer salt.
All the heave offerings [the lifted-out and kept portions] of the holy things which the Israelites give to the Lord I give to you and to your sons and your daughters with you, as a continual debt forever. It is a covenant of salt [that cannot be dissolved or violated] forever before the Lord for you [Aaron] and for your posterity with you.
All the heave offerings [the lifted-out and kept portions] of the holy things which the Israelites give to the Lord I give to you and to your sons and your daughters with you, as a continual debt forever. It is a covenant of salt [that cannot be dissolved or violated] forever before the Lord for you [Aaron] and for your posterity with you.
This day will I begin to put the dread and fear of you upon the peoples who are under the whole heavens, who shall hear the report of you and shall tremble and be in anguish because of you.
This day will I begin to put the dread and fear of you upon the peoples who are under the whole heavens, who shall hear the report of you and shall tremble and be in anguish because of you.
And when the Lord your God gives them over to you and you smite them, then you must utterly destroy them. You shall make no covenant with them, or show mercy to them.
And when the Lord your God gives them over to you and you smite them, then you must utterly destroy them. You shall make no covenant with them, or show mercy to them. You shall not make marriages with them; your daughter you shall not give to his son nor shall you take his daughter for your son,
You shall not make marriages with them; your daughter you shall not give to his son nor shall you take his daughter for your son, For they will turn away your sons from following Me, that they may serve other gods; so will the anger of the Lord be kindled against you and He will destroy you quickly.
For they will turn away your sons from following Me, that they may serve other gods; so will the anger of the Lord be kindled against you and He will destroy you quickly. But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and hew down their Asherim [symbols of the goddess Asherah] and burn their graven images with fire.
But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and hew down their Asherim [symbols of the goddess Asherah] and burn their graven images with fire. For you are a holy and set-apart people to the Lord your God; the Lord your God has chosen you to be a special people to Himself out of all the peoples on the face of the earth.
For you are a holy and set-apart people to the Lord your God; the Lord your God has chosen you to be a special people to Himself out of all the peoples on the face of the earth.
When the Lord your God blesses you as He promised you, then you shall lend to many nations, but you shall not borrow; and you shall rule over many nations, but they shall not rule over you.
When the Lord your God blesses you as He promised you, then you shall lend to many nations, but you shall not borrow; and you shall rule over many nations, but they shall not rule over you.
But the Israelites did not slay them, because the leaders of the assembly had sworn to them by the Lord, the God of Israel, [to spare them]. And all the assembly murmured against the leaders.
But the Israelites did not slay them, because the leaders of the assembly had sworn to them by the Lord, the God of Israel, [to spare them]. And all the assembly murmured against the leaders.
And you shall make no covenant with the inhabitants of this land; but you shall break down their altars. But you have not obeyed My voice. Why have you done this?
And you shall make no covenant with the inhabitants of this land; but you shall break down their altars. But you have not obeyed My voice. Why have you done this?
And Solomon sent to Hiram, saying, You know how David my father could not build a house to the Name of the Lord his God because wars were about him on every side, until the Lord put his foes under his feet.
You know how David my father could not build a house to the Name of the Lord his God because wars were about him on every side, until the Lord put his foes under his feet. But now the Lord my God has given me rest on every side, so that there is neither adversary nor evil confronting me.
But now the Lord my God has given me rest on every side, so that there is neither adversary nor evil confronting me. And I purpose to build a house to the Name of the Lord my God, as the Lord said to David my father, Your son whom I will set on your throne in your place shall build the house to My Name and Presence.
And I purpose to build a house to the Name of the Lord my God, as the Lord said to David my father, Your son whom I will set on your throne in your place shall build the house to My Name and Presence. So, Hiram, command them to hew me cedar trees out of Lebanon; my servants shall join yours, and I will give you whatever wages you set for your servants. For you know that no one among us can equal the skill of the Sidon men in cutting timber.
So, Hiram, command them to hew me cedar trees out of Lebanon; my servants shall join yours, and I will give you whatever wages you set for your servants. For you know that no one among us can equal the skill of the Sidon men in cutting timber. When Hiram heard the words of Solomon, he rejoiced greatly and said, Blessed be the Lord this day, Who has given David a wise son to be over this great people.
When Hiram heard the words of Solomon, he rejoiced greatly and said, Blessed be the Lord this day, Who has given David a wise son to be over this great people. And Hiram sent to Solomon, saying, I have considered the things for which you sent to me; I will do all you wish concerning the cedar and cypress timber.
And Hiram sent to Solomon, saying, I have considered the things for which you sent to me; I will do all you wish concerning the cedar and cypress timber. My servants shall bring the logs down from Lebanon to the sea, make them into rafts, and float them by sea to the place that you direct. I will have them released there, and you shall take them away. And you shall fulfill my desire by providing food for my household.
My servants shall bring the logs down from Lebanon to the sea, make them into rafts, and float them by sea to the place that you direct. I will have them released there, and you shall take them away. And you shall fulfill my desire by providing food for my household. So Hiram gave Solomon all the cedar and cypress trees he desired,
So Hiram gave Solomon all the cedar and cypress trees he desired, And Solomon gave Hiram 20,000 measures of wheat for food for his household, and 20 measures of pure, beaten oil. He gave these to Hiram yearly.
And Solomon gave Hiram 20,000 measures of wheat for food for his household, and 20 measures of pure, beaten oil. He gave these to Hiram yearly. The Lord gave Solomon wisdom, as He promised him; and there was peace between Hiram and Solomon, and they made a treaty.
The Lord gave Solomon wisdom, as He promised him; and there was peace between Hiram and Solomon, and they made a treaty.
And Hiram sent with the fleet his servants, shipmen who had knowledge of the sea, with the servants of Solomon.
And Hiram sent with the fleet his servants, shipmen who had knowledge of the sea, with the servants of Solomon.
In the fifth year of King Rehoboam, Shishak king of Egypt [Jeroboam's brother-in-law] came up against Jerusalem.
In the fifth year of King Rehoboam, Shishak king of Egypt [Jeroboam's brother-in-law] came up against Jerusalem.
Then Asa took all the silver and gold left in the treasuries of the house of the Lord and of the king's house and delivered them into the hands of his servants. And King Asa sent them to Ben-hadad son of Tabrimmon, the son of Hezion, king of Syria, who dwelt at Damascus, saying,
Then Asa took all the silver and gold left in the treasuries of the house of the Lord and of the king's house and delivered them into the hands of his servants. And King Asa sent them to Ben-hadad son of Tabrimmon, the son of Hezion, king of Syria, who dwelt at Damascus, saying,
But the king of Assyria found treachery in Hoshea, for he had sent messengers to So king of Egypt and offered no tribute to the king of Assyria, as he had done year by year; therefore the king of Assyria shut him up and bound him in prison.
But the king of Assyria found treachery in Hoshea, for he had sent messengers to So king of Egypt and offered no tribute to the king of Assyria, as he had done year by year; therefore the king of Assyria shut him up and bound him in prison.
And Sennacherib king of Assyria heard concerning Tirhakah king of Ethiopia, He has come to make war against you. And when he heard it, he sent messengers again to Hezekiah, saying,
And Sennacherib king of Assyria heard concerning Tirhakah king of Ethiopia, He has come to make war against you. And when he heard it, he sent messengers again to Hezekiah, saying,
They smote also the cattle encampments and carried away sheep in abundance and camels; and they returned to Jerusalem.
They smote also the cattle encampments and carried away sheep in abundance and camels; and they returned to Jerusalem.
Jehu son of Hanani, the seer, went out to meet him and said to Jehoshaphat, Should you help the ungodly and love those who hate the Lord? Because of this, wrath has gone out against you from the Lord.
Jehu son of Hanani, the seer, went out to meet him and said to Jehoshaphat, Should you help the ungodly and love those who hate the Lord? Because of this, wrath has gone out against you from the Lord.
After this, Jehoshaphat king of Judah joined with Ahaziah king of Israel, who did very wickedly.
After this, Jehoshaphat king of Judah joined with Ahaziah king of Israel, who did very wickedly. He joined him in building ships to go to Tarshish, building them in Ezion-geber.
He joined him in building ships to go to Tarshish, building them in Ezion-geber. Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, Because you have joined Ahaziah, the Lord will destroy your works. So the ships were wrecked and unable to go to Tarshish.
Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, Because you have joined Ahaziah, the Lord will destroy your works. So the ships were wrecked and unable to go to Tarshish.
After all this, when Josiah had prepared the temple, Neco king of Egypt went out to fight against Carchemish on the Euphrates, and Josiah went out against him.
After all this, when Josiah had prepared the temple, Neco king of Egypt went out to fight against Carchemish on the Euphrates, and Josiah went out against him. But [Neco] sent ambassadors to [Josiah], saying, What have I to do with you, you king of Judah? I come not against you this day, but against the house with which I am at war; and God has commanded me to make haste. Refrain from opposing God, Who is with me, lest He destroy you.
But [Neco] sent ambassadors to [Josiah], saying, What have I to do with you, you king of Judah? I come not against you this day, but against the house with which I am at war; and God has commanded me to make haste. Refrain from opposing God, Who is with me, lest He destroy you. Yet Josiah would not turn away from him, but disguised himself in order to fight with him. He did not heed the words of Neco from the mouth of God, but came to fight with him in the valley of Megiddo.
Yet Josiah would not turn away from him, but disguised himself in order to fight with him. He did not heed the words of Neco from the mouth of God, but came to fight with him in the valley of Megiddo. And the archers shot King Josiah, and the king said to his servants, Take me away, for I am severely wounded.
And the archers shot King Josiah, and the king said to his servants, Take me away, for I am severely wounded. So his servants took him out of the chariot and put him in his second chariot and brought him to Jerusalem. And he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.
So his servants took him out of the chariot and put him in his second chariot and brought him to Jerusalem. And he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah. Jeremiah gave a lament for Josiah, and all the singing men and women have spoken of Josiah in their laments to this day. They made them an ordinance in Israel; behold, they are written in the Laments.
Jeremiah gave a lament for Josiah, and all the singing men and women have spoken of Josiah in their laments to this day. They made them an ordinance in Israel; behold, they are written in the Laments.
Who set out to go down into Egypt, and have not asked Me -- "to flee to the stronghold of Pharaoh and to strengthen themselves in his strength and to trust in the shadow of Egypt!
Who set out to go down into Egypt, and have not asked Me -- "to flee to the stronghold of Pharaoh and to strengthen themselves in his strength and to trust in the shadow of Egypt!
A mournful, inspired prediction (a burden to be lifted up) concerning the beasts of the South (the Negeb): Oh, the heavy burden, the load of treasures going to Egypt! Through a land of trouble and anguish, in which are lioness and lion, viper and fiery flying serpent, they carry their riches upon the shoulders of young donkeys, and their treasures upon the humps of camels, to a people that will not and cannot profit them.
A mournful, inspired prediction (a burden to be lifted up) concerning the beasts of the South (the Negeb): Oh, the heavy burden, the load of treasures going to Egypt! Through a land of trouble and anguish, in which are lioness and lion, viper and fiery flying serpent, they carry their riches upon the shoulders of young donkeys, and their treasures upon the humps of camels, to a people that will not and cannot profit them.
Thus says the Lord, the God of Israel: Go and speak to Zedekiah king of Judah and tell him, Thus says the Lord: Behold, I am giving this city into the hand of the king of Babylon, and he will burn it with fire.
Thus says the Lord, the God of Israel: Go and speak to Zedekiah king of Judah and tell him, Thus says the Lord: Behold, I am giving this city into the hand of the king of Babylon, and he will burn it with fire. And you will not escape out of his hand but will surely be taken and delivered into his hand; you will see the king of Babylon eye to eye, and he will speak with you face to face; and you will go to Babylon.
And you will not escape out of his hand but will surely be taken and delivered into his hand; you will see the king of Babylon eye to eye, and he will speak with you face to face; and you will go to Babylon. Yet hear the word of the Lord, O Zedekiah king of Judah! Thus says the Lord concerning you: You shall not die by the sword;
Yet hear the word of the Lord, O Zedekiah king of Judah! Thus says the Lord concerning you: You shall not die by the sword; But you shall die in peace. And as with the burnings of [spices and perfumes on wood that were granted as suitable for and in honor of] your fathers, the former kings who were before you, so shall a burning be made for you; and [people] shall lament for you, saying, Alas, lord! For I have spoken the word, says the Lord.
But you shall die in peace. And as with the burnings of [spices and perfumes on wood that were granted as suitable for and in honor of] your fathers, the former kings who were before you, so shall a burning be made for you; and [people] shall lament for you, saying, Alas, lord! For I have spoken the word, says the Lord. Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem,
Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, When the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, against Lachish and Azekah, for these were the only fortified cities remaining of the cities of Judah.
When the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, against Lachish and Azekah, for these were the only fortified cities remaining of the cities of Judah. [This is] the word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them:
[This is] the word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: Every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother.
Every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother. And all the princes and all the people obeyed, who had entered into the covenant that everyone would let his manservant and his maidservant go free, so that none should make bondmen of them any more; they obeyed, and let them go.
And all the princes and all the people obeyed, who had entered into the covenant that everyone would let his manservant and his maidservant go free, so that none should make bondmen of them any more; they obeyed, and let them go. But afterward they turned around and caused the servants and the handmaids whom they had let go free to return [to their former masters] and brought them into subjection for servants and for handmaids.
But afterward they turned around and caused the servants and the handmaids whom they had let go free to return [to their former masters] and brought them into subjection for servants and for handmaids. Therefore the word of the Lord came to Jeremiah from the Lord, saying,
Therefore the word of the Lord came to Jeremiah from the Lord, saying, Thus says the Lord, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying,
Thus says the Lord, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, At the end of seven years you shall let every man his brother who is a Hebrew go free who has sold himself or has been sold to you and has served you six years; but your fathers did not listen to and obey Me or incline their ear [submitting and consenting to Me].
At the end of seven years you shall let every man his brother who is a Hebrew go free who has sold himself or has been sold to you and has served you six years; but your fathers did not listen to and obey Me or incline their ear [submitting and consenting to Me]. And you recently turned around and repented, doing what was right in My sight by proclaiming liberty each one to his neighbor [who was his bond servant]; and you made a covenant or pledge before Me in the house which is called by My Name.
And you recently turned around and repented, doing what was right in My sight by proclaiming liberty each one to his neighbor [who was his bond servant]; and you made a covenant or pledge before Me in the house which is called by My Name. But then you turned around and defiled My name; each of you caused to return to you your servants, male and female, whom you had set free as they might desire; and you brought them into subjection again to be your slaves.
But then you turned around and defiled My name; each of you caused to return to you your servants, male and female, whom you had set free as they might desire; and you brought them into subjection again to be your slaves. Therefore thus says the Lord: You have not listened to Me and obeyed Me in proclaiming liberty each one to his brother and neighbor. Behold, I proclaim to you liberty -- "to the sword, to pestilence, and to famine, says the Lord; and I will make you to be tossed to and fro and to be a horror among all the kingdoms of the earth!
Therefore thus says the Lord: You have not listened to Me and obeyed Me in proclaiming liberty each one to his brother and neighbor. Behold, I proclaim to you liberty -- "to the sword, to pestilence, and to famine, says the Lord; and I will make you to be tossed to and fro and to be a horror among all the kingdoms of the earth! And the men who have transgressed My covenant, who have not kept the terms of the covenant or solemn pledge which they had made before Me, I will make them [like] the [sacrificial] calf which they cut in two and then passed between its separated parts [solemnizing their pledge to Me] -- "I will make those men the calf!
And the men who have transgressed My covenant, who have not kept the terms of the covenant or solemn pledge which they had made before Me, I will make them [like] the [sacrificial] calf which they cut in two and then passed between its separated parts [solemnizing their pledge to Me] -- "I will make those men the calf!
And Zedekiah son of Josiah, whom Nebuchadrezzar king of Babylon made king in the land of Judah, reigned instead of Coniah [also called Jeconiah and Jehoiachin] son of Jehoiakim.
And Zedekiah son of Josiah, whom Nebuchadrezzar king of Babylon made king in the land of Judah, reigned instead of Coniah [also called Jeconiah and Jehoiachin] son of Jehoiakim. But neither he nor his servants nor the people of the land listened to and obeyed the words of the Lord which He spoke through the prophet Jeremiah.
But neither he nor his servants nor the people of the land listened to and obeyed the words of the Lord which He spoke through the prophet Jeremiah. Zedekiah the king sent Jehucal son of Shelemiah with Zephaniah son of Maaseiah, the priest, to the prophet Jeremiah, saying, Pray now to the Lord our God for us.
Zedekiah the king sent Jehucal son of Shelemiah with Zephaniah son of Maaseiah, the priest, to the prophet Jeremiah, saying, Pray now to the Lord our God for us. Now Jeremiah was coming in and going out among the people, for they had not [yet] put him in prison.
Now Jeremiah was coming in and going out among the people, for they had not [yet] put him in prison. And Pharaoh's army had come forth out of Egypt, and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem and departed.
And Pharaoh's army had come forth out of Egypt, and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem and departed.
Then Zedekiah the king commanded, and they committed Jeremiah to the court of the guard, and a round loaf of bread from the bakers' street was given to him daily until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guard.
Then Zedekiah the king commanded, and they committed Jeremiah to the court of the guard, and a round loaf of bread from the bakers' street was given to him daily until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guard.
As I live, says the Lord God, surely in the place where the king [Nebuchadnezzar] dwells who made [Zedekiah as vassal] king, whose oath [Zedekiah] despised and whose covenant he broke, even with him in the midst of Babylon shall [Zedekiah] die.
As I live, says the Lord God, surely in the place where the king [Nebuchadnezzar] dwells who made [Zedekiah as vassal] king, whose oath [Zedekiah] despised and whose covenant he broke, even with him in the midst of Babylon shall [Zedekiah] die.
Thus says the Lord: For three transgressions of Tyre and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because they [as middlemen] delivered up a whole [Jewish] population to Edom and did not [seriously] remember their brotherly covenant.
Thus says the Lord: For three transgressions of Tyre and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because they [as middlemen] delivered up a whole [Jewish] population to Edom and did not [seriously] remember their brotherly covenant.
Judah has been faithless and dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah [that is, Jewish men] has profaned the holy sanctuary of the Lord which He loves, and has married the daughter of a foreign god [having divorced his Jewish wife].
Judah has been faithless and dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah [that is, Jewish men] has profaned the holy sanctuary of the Lord which He loves, and has married the daughter of a foreign god [having divorced his Jewish wife]. The Lord will cast out of the tents of Jacob to the last man those who do this [evil thing], the master and the servant [or the pupil] alike, even him who brings an offering to the Lord of hosts.
The Lord will cast out of the tents of Jacob to the last man those who do this [evil thing], the master and the servant [or the pupil] alike, even him who brings an offering to the Lord of hosts. And this you do with double guilt; you cover the altar of the Lord with tears [shed by your unoffending wives, divorced by you that you might take heathen wives], and with [your own] weeping and crying out because the Lord does not regard your offering any more or accept it with favor at your hand.
And this you do with double guilt; you cover the altar of the Lord with tears [shed by your unoffending wives, divorced by you that you might take heathen wives], and with [your own] weeping and crying out because the Lord does not regard your offering any more or accept it with favor at your hand. Yet you ask, Why does He reject it? Because the Lord was witness [to the covenant made at your marriage] between you and the wife of your youth, against whom you have dealt treacherously and to whom you were faithless. Yet she is your companion and the wife of your covenant [made by your marriage vows].
Yet you ask, Why does He reject it? Because the Lord was witness [to the covenant made at your marriage] between you and the wife of your youth, against whom you have dealt treacherously and to whom you were faithless. Yet she is your companion and the wife of your covenant [made by your marriage vows]. And did not God make [you and your wife] one [flesh]? Did not One make you and preserve your spirit alive? And why [did God make you two] one? Because He sought a godly offspring [from your union]. Therefore take heed to yourselves, and let no one deal treacherously and be faithless to the wife of his youth.
And did not God make [you and your wife] one [flesh]? Did not One make you and preserve your spirit alive? And why [did God make you two] one? Because He sought a godly offspring [from your union]. Therefore take heed to yourselves, and let no one deal treacherously and be faithless to the wife of his youth. For the Lord, the God of Israel, says: I hate divorce and marital separation and him who covers his garment [his wife] with violence. Therefore keep a watch upon your spirit [that it may be controlled by My Spirit], that you deal not treacherously and faithlessly [with your marriage mate].
For the Lord, the God of Israel, says: I hate divorce and marital separation and him who covers his garment [his wife] with violence. Therefore keep a watch upon your spirit [that it may be controlled by My Spirit], that you deal not treacherously and faithlessly [with your marriage mate]. You have wearied the Lord with your words. Yet you say, In what way have we wearied Him? [You do it when by your actions] you say, Everyone who does evil is good in the sight of the Lord and He delights in them. Or [by asking], Where is the God of justice?
You have wearied the Lord with your words. Yet you say, In what way have we wearied Him? [You do it when by your actions] you say, Everyone who does evil is good in the sight of the Lord and He delights in them. Or [by asking], Where is the God of justice?
Smith
Alliances.
On the first establishment of the Hebrews in Palestine no connections were formed between them and the surrounding nations. But with the extension of their power under the kings alliances became essential to the security of their commerce. Solomon concluded two important treaties exclusively for commercial purposes the first with Hiram king of Tyre
the second with a Pharaoh, king of Egypt.
When war broke out between Amaziah I and Jeroboam II, a coalition was formed between Rezin, king of Syria, and Pekah on the one side, and Ahaz and Tiglath-pileser, king of Assyria, on the other.
The formation of an alliance was attended with various religious rites. A victim was slain and divided into two parts, between which the contracting parties passed.
Generally speaking the oath alone is mentioned in the contracting of alliances, either between nations,
or individuals.
Ge 25:28; 31:53; 1Sa 20:17; 2Ki 11:4
The event was celebrated by a feast. Gene l.c.;
Salt, as symbolical of fidelity, was used on these occasions. Occasionally a pillar or a heap of stones was set up as a memorial of the alliance.
Presents were also sent by the parties soliciting the alliance.
; 1 Macc 16:18. The fidelity of the Jews to their engagements was conspicuous at all periods of their history,
and any breach of covenant was visited with very severe punishment.
See Verses Found in Dictionary
And he brought Him all these and cut them down the middle [into halves] and laid each half opposite the other; but the birds he did not divide.
And Isaac loved [and was partial to] Esau, because he ate of Esau's game; but Rebekah loved Jacob.
This heap is a witness and this pillar is a witness, that I will not pass by this heap to you, and that you will not pass by this heap and this pillar to me, for harm. The God of Abraham and the God of Nahor, and the god [the object of worship] of their father [Terah, an idolator], judge between us. But Jacob swore [only] by [the one true God] the Dread and Fear of his father Isaac.
And upon the nobles of the Israelites He laid not His hand [to conceal Himself from them, to rebuke their daring, or to harm them]; but they saw [the manifestation of the presence of] God, and ate and drank.
Joshua made peace with them, covenanting with them to let them live, and the assembly's leaders swore to them.
But the Israelites did not slay them, because the leaders of the assembly had sworn to them by the Lord, the God of Israel, [to spare them]. And all the assembly murmured against the leaders.
There was a three-year famine in the days of David, year after year; and David inquired of the Lord. The Lord replied, It is on account of Saul and his bloody house, for he put to death the Gibeonites.
And Solomon sent to Hiram, saying, You know how David my father could not build a house to the Name of the Lord his God because wars were about him on every side, until the Lord put his foes under his feet. read more. But now the Lord my God has given me rest on every side, so that there is neither adversary nor evil confronting me. And I purpose to build a house to the Name of the Lord my God, as the Lord said to David my father, Your son whom I will set on your throne in your place shall build the house to My Name and Presence. So, Hiram, command them to hew me cedar trees out of Lebanon; my servants shall join yours, and I will give you whatever wages you set for your servants. For you know that no one among us can equal the skill of the Sidon men in cutting timber. When Hiram heard the words of Solomon, he rejoiced greatly and said, Blessed be the Lord this day, Who has given David a wise son to be over this great people. And Hiram sent to Solomon, saying, I have considered the things for which you sent to me; I will do all you wish concerning the cedar and cypress timber. My servants shall bring the logs down from Lebanon to the sea, make them into rafts, and float them by sea to the place that you direct. I will have them released there, and you shall take them away. And you shall fulfill my desire by providing food for my household. So Hiram gave Solomon all the cedar and cypress trees he desired, And Solomon gave Hiram 20,000 measures of wheat for food for his household, and 20 measures of pure, beaten oil. He gave these to Hiram yearly. The Lord gave Solomon wisdom, as He promised him; and there was peace between Hiram and Solomon, and they made a treaty.
And Hiram sent with the fleet his servants, shipmen who had knowledge of the sea, with the servants of Solomon.
Solomon's horses were brought out of Egypt, and the king's merchants received them in droves, each at a price. A chariot could be brought out of Egypt for 600 shekels of silver, and a horse for 150. And so to all the kings of the Hittites and of Syria they were exported by the king's merchants.
Then Asa took all the silver and gold left in the treasuries of the house of the Lord and of the king's house and delivered them into the hands of his servants. And King Asa sent them to Ben-hadad son of Tabrimmon, the son of Hezion, king of Syria, who dwelt at Damascus, saying,
Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to wage war; they besieged Ahaz, but could not conquer him. At that time, Rezin king of Syria got back Elath [in Edom] for Syria and drove the Jews from [it]. The Syrians came to Elath and dwell there to this day. read more. So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am your servant and son. Come up and save me out of the hands of the kings of Syria and of Israel, who are attacking me. And Ahaz took the silver and gold in the house of the Lord and in the treasuries of the king's house and sent a present to the king of Assyria. Assyria's king hearkened to him; he went up against Damascus, took it, carried its people captive to Kir, and slew Rezin.
A mournful, inspired prediction (a burden to be lifted up) concerning the beasts of the South (the Negeb): Oh, the heavy burden, the load of treasures going to Egypt! Through a land of trouble and anguish, in which are lioness and lion, viper and fiery flying serpent, they carry their riches upon the shoulders of young donkeys, and their treasures upon the humps of camels, to a people that will not and cannot profit them.
As I live, says the Lord God, surely in the place where the king [Nebuchadnezzar] dwells who made [Zedekiah as vassal] king, whose oath [Zedekiah] despised and whose covenant he broke, even with him in the midst of Babylon shall [Zedekiah] die.