Reference: Alliances
Fausets
Framed by dividing a victim into two parts, between which the contracting parties passed, praying the similar cutting up of him who should violate the treaty (Ge 15:10; Jer 34:2-18)). Hence the Hebrew and Greek for to make a treaty is "to cut" it. Forbidden with the doomed Canaanites (De 7:2; Jg 2:2). But peaceable relations with other nations as distinguished from copying their idolatries, were encouraged (De 2:25; 15:6; Ge 27:29). Solomon's alliance with Tyre for building the temple and other purposes was altogether right (1Ki 5:2-12; 9:27); and Tyre is subsequently reproved for not remembering the brotherly covenant (Am 1:9). But alliances by marriage with idolaters are reprobated as incentives to latitudinarianism first and at last, to conformity with paganism (De 7:3-6).
Solomen's alliance with Pharaoh by marriage was the precursor of importing horses contrary to the law, leaning too much on human forces, and of contracting alliances with Moabite, Ammonite, Edomite, Sidonian, and Hittite wives, who seduced him from God. Hence the care to guard against the same evil, at the return from Babylon (Ezra 9; 10; Nehemiah 13; Mal 2:11-17). When pagans renounced idolatry for Israel's God, Israelites might lawfully wed them, as Rahab, Ruth, Zipporah. Shishak's invasion of Rehoboam's kingdom was probably due to Shishak's alliance with Jeroboam of Israel (2 Chronicles 12; 1Ki 14:25, etc.). Ahaz' appeal to Tiglath Pileser for help against Pekah of Israel and Rezin of Syria opened the way to Assyrian and Babylonian predominance (2 Kings 16). Asa's alliance with Benhadad against Baasha was the turning point from good to evil in his life (2Ch 14:15; 1Ki 15:16, etc.).
Jehoshaphat's alliance with ungodly Ahab and Ahaziah his son was the only blot on his character, and involved him in loss and reproof from God (2 Chronicles 18; 2Ch 19:2; 20:35-37). Jehoshaphat's son Jehoram's marriage with Ahab's daughter, Athaliah, was fatal to him and to Ahaziah and his other sons except Joash (2 Chronicles 21; 22). Hoshea's alliance with So or Sabacho of Egypt was his encouragement to rebel against Assyria, and brought on him the overthrow of Israel by Shalmaneser (2Ki 17:4). Hezekiah was tempted to lean on Egypt against the Assyrian Sennacherib (Isa 30:2), and Tirhakah of Ethiopia did make a diversion in his favor (2Ki 19:9). Josiah on the other hand was Assyria's ally against Pharaoh Necho of Egypt, and fell a victim to meddling in the world's quarrels (2Ch 35:20-25).
Zedekiah, the last king of Judah, leant on Egypt, and Pharaoh Hophra raised the siege of Jerusalem for a time; but Nebuchadnezzar returned and took it (Jer 37:1-5,21). A "covenant of salt" (Nu 18:19; 2Ch 13:5) expresses one indissoluble and incorruptible, as salt was sprinkled on the victim, implying incorruption and sincerity (Le 2:13). A pillar was sometimes set up (Ge 31:45-52). Presents were sent by the seeker of the alliance (1Ki 15:18; Isa 30:6). Violation of it brought down divine wrath, even when made with a pagan (Jos 9:18,2 Samuel 21; Eze 17:16).
See Verses Found in Dictionary
And he took for him all these and cut them in pieces down the middle. And he put each piece opposite {the other}, but the birds he did not cut.
And he took for him all these and cut them in pieces down the middle. And he put each piece opposite {the other}, but the birds he did not cut.
Let peoples serve you, and nations bow down to you; Be lord of your brothers, and may the sons of your mother bow down to you. Cursed be those cursing you, and blessed be those blessing you."
Let peoples serve you, and nations bow down to you; Be lord of your brothers, and may the sons of your mother bow down to you. Cursed be those cursing you, and blessed be those blessing you."
And Jacob took a stone and set it up [as] a stone pillar. And Jacob said to his kinsmen, "Gather stones." And they took stones and made a pile of stones, and they ate there by the pile of stones.
And Jacob said to his kinsmen, "Gather stones." And they took stones and made a pile of stones, and they ate there by the pile of stones. And Laban called it Jegar Sahadutha, but Jacob called it Galeed.
And Laban called it Jegar Sahadutha, but Jacob called it Galeed. Then Laban said, "This pile of stones [is] a witness between me and you today." Therefore its name is called Galeed,
Then Laban said, "This pile of stones [is] a witness between me and you today." Therefore its name is called Galeed, and Mizpah, because he said, "Yahweh watch between me and you when {we are out of sight of each other}.
and Mizpah, because he said, "Yahweh watch between me and you when {we are out of sight of each other}. If you mistreat my daughters, and if you take wives besides my daughters, [when] there is no man with us, see--God [is] a witness between me and you."
If you mistreat my daughters, and if you take wives besides my daughters, [when] there is no man with us, see--God [is] a witness between me and you." And Laban said to Jacob, "See, this pile of stones, and see the pillar that I have set up between me and you.
And Laban said to Jacob, "See, this pile of stones, and see the pillar that I have set up between me and you. This pile of stones [is] a witness, and the pillar [is] a witness, that I will not pass beyond this pile of stones to you, and that you will not pass beyond this pile of stones and this pillar to me intending harm.
This pile of stones [is] a witness, and the pillar [is] a witness, that I will not pass beyond this pile of stones to you, and that you will not pass beyond this pile of stones and this pillar to me intending harm.
Also all of your grain offerings you must season with salt; you must not omit the salt of your God's covenant from your offering.
Also all of your grain offerings you must season with salt; you must not omit the salt of your God's covenant from your offering.
All the contributions of holiness that the {Israelites} offer to Yahweh I have given to you and your sons and your daughters with you as an eternal decree; it [is] an eternal covenant of salt {before} Yahweh to you and your offspring with you."
All the contributions of holiness that the {Israelites} offer to Yahweh I have given to you and your sons and your daughters with you as an eternal decree; it [is] an eternal covenant of salt {before} Yahweh to you and your offspring with you."
This day I will begin to place {the dread of you} and the fear of you {before} the peoples under all the heavens. [They] will hear {the report about you}, and [so] they will shake and tremble {because of you}.'
This day I will begin to place {the dread of you} and the fear of you {before} the peoples under all the heavens. [They] will hear {the report about you}, and [so] they will shake and tremble {because of you}.'
and Yahweh your God will give them {over to you} and you defeat them, you must {utterly destroy them}; you shall not make a covenant with them, and you shall not show mercy [to them].
and Yahweh your God will give them {over to you} and you defeat them, you must {utterly destroy them}; you shall not make a covenant with them, and you shall not show mercy [to them]. And you shall not intermarry with them; you shall not give your daughter to their son; and you shall not take his daughter for your son.
And you shall not intermarry with them; you shall not give your daughter to their son; and you shall not take his daughter for your son. For their sons and daughters will cause your son to turn away {from following me}, and [so] they will serve other gods, and {the anger of Yahweh would be kindled} against you, and he would quickly destroy you.
For their sons and daughters will cause your son to turn away {from following me}, and [so] they will serve other gods, and {the anger of Yahweh would be kindled} against you, and he would quickly destroy you. But this is what you must do to them: you shall break down their altars, and their stone pillars you shall smash, and their Asherah poles you shall hew down, and you shall burn their idols with fire.
But this is what you must do to them: you shall break down their altars, and their stone pillars you shall smash, and their Asherah poles you shall hew down, and you shall burn their idols with fire. For you [are] a holy people for Yahweh your God; Yahweh your God has chosen you to be for him a people, a treasured possession from [among] all the peoples that [are] on the face of the earth.
For you [are] a holy people for Yahweh your God; Yahweh your God has chosen you to be for him a people, a treasured possession from [among] all the peoples that [are] on the face of the earth.
When Yahweh your God has blessed you, [just] as he {promised} to you, then you will lend to many nations, but you will not borrow [from them], and you will rule over many nations, but they will not rule over you.
When Yahweh your God has blessed you, [just] as he {promised} to you, then you will lend to many nations, but you will not borrow [from them], and you will rule over many nations, but they will not rule over you.
But the {Israelites} did not attack them, because the leaders of the congregation had sworn to them by Yahweh the God of Israel. And all the congregation murmured {against their leaders}.
But the {Israelites} did not attack them, because the leaders of the congregation had sworn to them by Yahweh the God of Israel. And all the congregation murmured {against their leaders}.
And [as for] you, do not {make a covenant} with the inhabitants of this land; break down their altars.' But you did not listen to my voice. {Why would you do such a thing}?
And [as for] you, do not {make a covenant} with the inhabitants of this land; break down their altars.' But you did not listen to my voice. {Why would you do such a thing}?
Then Solomon sent to Hiram, saying, "You knew David my father, that he was not able to build a house for the name of Yahweh his God, {in view of the warfare} which surrounded him, until Yahweh placed them under the soles of his feet.
"You knew David my father, that he was not able to build a house for the name of Yahweh his God, {in view of the warfare} which surrounded him, until Yahweh placed them under the soles of his feet. But now Yahweh my God has given me rest all around me. There is no adversary, and there is no bad occurrence.
But now Yahweh my God has given me rest all around me. There is no adversary, and there is no bad occurrence. Here I am, intending to build a house for the name of Yahweh my God, as Yahweh promised to my father David, saying, 'Your son, whom I will set in your place on your throne, shall build the house for my name.'
Here I am, intending to build a house for the name of Yahweh my God, as Yahweh promised to my father David, saying, 'Your son, whom I will set in your place on your throne, shall build the house for my name.' So then, command that they may cut cedars for me from Lebanon, and let my servants be with your servants. The wage of your servants I will give to you according to all that you say, for you know that there is no one among us who knows [how] to cut timber like the Sidonians."
So then, command that they may cut cedars for me from Lebanon, and let my servants be with your servants. The wage of your servants I will give to you according to all that you say, for you know that there is no one among us who knows [how] to cut timber like the Sidonians." When Hiram heard the words of Solomon, he rejoiced greatly, and he said, "Blessed be Yahweh this day, who has given to David a wise son over this great people."
When Hiram heard the words of Solomon, he rejoiced greatly, and he said, "Blessed be Yahweh this day, who has given to David a wise son over this great people." Hiram sent to Solomon, saying, "I have heard what you have sent to me; I will do all of your desire concerning the timber of cedars and concerning the timber of cypresses.
Hiram sent to Solomon, saying, "I have heard what you have sent to me; I will do all of your desire concerning the timber of cedars and concerning the timber of cypresses. My servants will bring [them] down from Lebanon to the sea, and I will make them [into] rafts in the sea [to float to] the place which you indicated to me. Then I shall break them up there, and you may carry [them further], and {you shall meet my needs} by giving food for my house."
My servants will bring [them] down from Lebanon to the sea, and I will make them [into] rafts in the sea [to float to] the place which you indicated to me. Then I shall break them up there, and you may carry [them further], and {you shall meet my needs} by giving food for my house." So Hiram was giving to Solomon the cedar timbers and the cypress timbers, {everything he needed}.
So Hiram was giving to Solomon the cedar timbers and the cypress timbers, {everything he needed}. Then Solomon gave to Hiram twenty thousand dry measures of wheat [as] food for his household, and twenty dry measures of {specially prepared olive oil}; thus Solomon gave to Hiram year by year.
Then Solomon gave to Hiram twenty thousand dry measures of wheat [as] food for his household, and twenty dry measures of {specially prepared olive oil}; thus Solomon gave to Hiram year by year. Yahweh gave wisdom to Solomon as he promised to him, and there was peace between Hiram and Solomon, and the two of them {made} a covenant.
Yahweh gave wisdom to Solomon as he promised to him, and there was peace between Hiram and Solomon, and the two of them {made} a covenant.
Hiram sent his servants with the fleet of ships, {sailors} who knew the sea, with the servants of Solomon.
Hiram sent his servants with the fleet of ships, {sailors} who knew the sea, with the servants of Solomon.
It happened in the fifth year of King Rehoboam that Shishak the king of Egypt came up against Jerusalem,
It happened in the fifth year of King Rehoboam that Shishak the king of Egypt came up against Jerusalem,
Asa took all of the silver and gold remaining in the storerooms of the house of Yahweh and in the treasury rooms of the house of the king, and he gave them into the hand of his servants; so King Asa sent them to Ben-Hadad the son of Tabrimmon the son of Hezion, the king of Aram, who lived in Damascus, saying,
Asa took all of the silver and gold remaining in the storerooms of the house of Yahweh and in the treasury rooms of the house of the king, and he gave them into the hand of his servants; so King Asa sent them to Ben-Hadad the son of Tabrimmon the son of Hezion, the king of Aram, who lived in Damascus, saying,
But the king of Assyria found treachery in Hoshea, for he had sent messengers to So king of Egypt, and he did not offer tribute to the king of Assyria as [he had] year after year; so the king of Assyria arrested him, and confined him [in] a house of imprisonment.
But the king of Assyria found treachery in Hoshea, for he had sent messengers to So king of Egypt, and he did not offer tribute to the king of Assyria as [he had] year after year; so the king of Assyria arrested him, and confined him [in] a house of imprisonment.
He heard about Tirhakah, the king of Cush, saying, "Look, he has set out to fight with you," so he again sent messengers to Hezekiah, saying,
He heard about Tirhakah, the king of Cush, saying, "Look, he has set out to fight with you," so he again sent messengers to Hezekiah, saying,
And they also struck the tents of the herdsmen and carried away many sheep and camels. Then they returned to Jerusalem.
And they also struck the tents of the herdsmen and carried away many sheep and camels. Then they returned to Jerusalem.
And Jehu son of Hanani the seer went out to meet him. And he said to King Jehoshaphat, "Should you [be] a help to the wicked and love those who hate Yahweh? On account of this, wrath [has come] against you from Yahweh.
And Jehu son of Hanani the seer went out to meet him. And he said to King Jehoshaphat, "Should you [be] a help to the wicked and love those who hate Yahweh? On account of this, wrath [has come] against you from Yahweh.
And afterward Jehoshaphat the king of Judah joined with Ahaziah the king of Israel, who acted wickedly.
And afterward Jehoshaphat the king of Judah joined with Ahaziah the king of Israel, who acted wickedly. He joined with him to build ships to go to Tarshish. And they built the ships in Ezion Geber.
He joined with him to build ships to go to Tarshish. And they built the ships in Ezion Geber. Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, "Because of your joining with Ahaziah, Yahweh will break down your works." And the ships were destroyed and were not able to go to Tarshish.
Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, "Because of your joining with Ahaziah, Yahweh will break down your works." And the ships were destroyed and were not able to go to Tarshish.
After all of this that Josiah had prepared [for] the temple, Neco the king of Egypt went up to make war at Carchemish on the Euphrates, and Josiah went up to meet him.
After all of this that Josiah had prepared [for] the temple, Neco the king of Egypt went up to make war at Carchemish on the Euphrates, and Josiah went up to meet him. And he sent messengers to him, saying, "{What is there between us}, O king of Judah? [I am] not against you yourself this day, but against the house making war against me. And God has commanded me to make haste. Stop [opposing] God, who [is] with me that he will not destroy you."
And he sent messengers to him, saying, "{What is there between us}, O king of Judah? [I am] not against you yourself this day, but against the house making war against me. And God has commanded me to make haste. Stop [opposing] God, who [is] with me that he will not destroy you." But Josiah did not turn his face from him, but he disguised himself to fight with him. He did not listen to the words of Neco from the mouth of God, and he went out to fight in the plain of Megiddo.
But Josiah did not turn his face from him, but he disguised himself to fight with him. He did not listen to the words of Neco from the mouth of God, and he went out to fight in the plain of Megiddo. And the archers shot King Josiah, and the king said to his servants, "Take me away, for I am badly wounded."
And the archers shot King Josiah, and the king said to his servants, "Take me away, for I am badly wounded." So his servants took him out of the chariot and transported him in his second chariot and brought him to Jerusalem. And he died and was buried in the burial sites of his ancestors. And all Judah and Jerusalem mourned over Josiah.
So his servants took him out of the chariot and transported him in his second chariot and brought him to Jerusalem. And he died and was buried in the burial sites of his ancestors. And all Judah and Jerusalem mourned over Josiah. And Jeremiah uttered a lament for Josiah, and all the male and female singers have spoken in their laments about Josiah to this day. And they made them a requirement in Israel, and behold, they are written in the laments.
And Jeremiah uttered a lament for Josiah, and all the male and female singers have spoken in their laments about Josiah to this day. And they made them a requirement in Israel, and behold, they are written in the laments.
Who go to go down [to] Egypt, but they do not ask [of] my mouth, to take refuge in the protection of Pharaoh and to take refuge in the shadow of Egypt.
Who go to go down [to] Egypt, but they do not ask [of] my mouth, to take refuge in the protection of Pharaoh and to take refuge in the shadow of Egypt.
An oracle of the animals of the Negev: Through a land of trouble and distress, [of] lioness and lion, {among} them [are] snake and flying serpent; they carry their wealth on [the] {backs} of male donkeys and their treasures on [the] humps of camels, to a people [that] cannot profit [them].
An oracle of the animals of the Negev: Through a land of trouble and distress, [of] lioness and lion, {among} them [are] snake and flying serpent; they carry their wealth on [the] {backs} of male donkeys and their treasures on [the] humps of camels, to a people [that] cannot profit [them].
"Thus says Yahweh, the God of Israel: 'Go and say to Zedekiah the king of Judah, now you must say to him, "Thus says Yahweh: 'Look, I [am] going to give this city into the hand of the king of Babylon, and he will burn it with fire.
"Thus says Yahweh, the God of Israel: 'Go and say to Zedekiah the king of Judah, now you must say to him, "Thus says Yahweh: 'Look, I [am] going to give this city into the hand of the king of Babylon, and he will burn it with fire. And you will not escape from his hand, but surely you will be captured, and into his hand you will be given, and {you will see the king of Babylon eye to eye}, and {you will speak face to face with him}, and [to] Babylon you will go.'
And you will not escape from his hand, but surely you will be captured, and into his hand you will be given, and {you will see the king of Babylon eye to eye}, and {you will speak face to face with him}, and [to] Babylon you will go.' However, hear the word of Yahweh, Zedekiah, the king of Judah. Thus says Yahweh concerning you: 'You will not die by the sword.
However, hear the word of Yahweh, Zedekiah, the king of Judah. Thus says Yahweh concerning you: 'You will not die by the sword. In peace you will die, and as [there was] burning for your ancestors, the former kings who were {before you}, so they will burn for you, and they will lament for you, "Alas, lord!" For [the] word I have spoken,' {declares} Yahweh." '"
In peace you will die, and as [there was] burning for your ancestors, the former kings who were {before you}, so they will burn for you, and they will lament for you, "Alas, lord!" For [the] word I have spoken,' {declares} Yahweh." '" Then Jeremiah the prophet spoke to Zedekiah the king of Judah all these words in Jerusalem
Then Jeremiah the prophet spoke to Zedekiah the king of Judah all these words in Jerusalem when the army of the king of Babylon [was] fighting against Jerusalem and against all the cities of Judah that were left over--Lachish and Azekah, for these remained among the cities of Judah, the cities of fortification.
when the army of the king of Babylon [was] fighting against Jerusalem and against all the cities of Judah that were left over--Lachish and Azekah, for these remained among the cities of Judah, the cities of fortification. The word that came to Jeremiah from Yahweh after king Zedekiah {made} a covenant with all the people who [were] in Jerusalem to proclaim release to them,
The word that came to Jeremiah from Yahweh after king Zedekiah {made} a covenant with all the people who [were] in Jerusalem to proclaim release to them, to let go each one his [male] slave and each one his female slave, the Hebrew and the free Hebrew, [so that] no one among the Judeans [should] enslave his fellow countryman.
to let go each one his [male] slave and each one his female slave, the Hebrew and the free Hebrew, [so that] no one among the Judeans [should] enslave his fellow countryman. And all the officials and all the people obeyed, who had entered into the covenant to let go each one his [male] slave and each one his female slave, not enslaving them again, and they obeyed and they let [them] go.
And all the officials and all the people obeyed, who had entered into the covenant to let go each one his [male] slave and each one his female slave, not enslaving them again, and they obeyed and they let [them] go. But {afterward} they turned back and they brought back the [male] slaves and the female slaves whom they had let go free, and they subdued them as [male] slaves and female slaves.
But {afterward} they turned back and they brought back the [male] slaves and the female slaves whom they had let go free, and they subdued them as [male] slaves and female slaves. And the word of Yahweh came to Jeremiah from Yahweh, {saying},
And the word of Yahweh came to Jeremiah from Yahweh, {saying}, "Thus says Yahweh, the God of Israel: 'I {made} a covenant with your ancestors on the day of my bringing them out from the land of Egypt, from [the] house of slaves, {saying},
"Thus says Yahweh, the God of Israel: 'I {made} a covenant with your ancestors on the day of my bringing them out from the land of Egypt, from [the] house of slaves, {saying}, "At [the] end of seven years you must let go each one his fellow countryman, the Hebrew who has been sold to you and who has served you six years, and you must let him go free from you." But your ancestors did not listen to me, and they did not incline their ears.
"At [the] end of seven years you must let go each one his fellow countryman, the Hebrew who has been sold to you and who has served you six years, and you must let him go free from you." But your ancestors did not listen to me, and they did not incline their ears. And you turned back {recently} and you did right in my eyes, to proclaim release each one to his neighbor, and you {made} a covenant {before me} in the house that is called {by} my name.
And you turned back {recently} and you did right in my eyes, to proclaim release each one to his neighbor, and you {made} a covenant {before me} in the house that is called {by} my name. But you turned back and you profaned my name when you brought back each one his [male] slave and each one his female slave, whom you had let go free according to their desire, and you subdued them to be to you as [male] slaves and as female slaves.'
But you turned back and you profaned my name when you brought back each one his [male] slave and each one his female slave, whom you had let go free according to their desire, and you subdued them to be to you as [male] slaves and as female slaves.' "{Therefore} thus says Yahweh, 'You have not listened to me to proclaim release each one to his fellow countryman and each one to his neighbor. Look, I [am] going to proclaim to you a release,' {declares} Yahweh, 'to the sword, to the plague, and to the famine, and I will make you a terror to all the kingdoms of the earth.
"{Therefore} thus says Yahweh, 'You have not listened to me to proclaim release each one to his fellow countryman and each one to his neighbor. Look, I [am] going to proclaim to you a release,' {declares} Yahweh, 'to the sword, to the plague, and to the famine, and I will make you a terror to all the kingdoms of the earth. And I will make the men who transgressed my covenant, who have not kept the words of the covenant that they {made} {before me}, [like] the calf which they cut in two and they passed between its parts--
And I will make the men who transgressed my covenant, who have not kept the words of the covenant that they {made} {before me}, [like] the calf which they cut in two and they passed between its parts--
And king Zedekiah, the son of Josiah, whom Nebuchadnezzar, the king of Babylon, had made king, reigned as king in the land of Judah in place of Coniah, the son of Jehoiakim.
And king Zedekiah, the son of Josiah, whom Nebuchadnezzar, the king of Babylon, had made king, reigned as king in the land of Judah in place of Coniah, the son of Jehoiakim. But he and his servants and the people of the land did not listen to the words of Yahweh that he spoke by the hand of Jeremiah the prophet.
But he and his servants and the people of the land did not listen to the words of Yahweh that he spoke by the hand of Jeremiah the prophet. And king Zedekiah sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to Jeremiah the prophet, {saying}, "Please pray for us to Yahweh our God."
And king Zedekiah sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to Jeremiah the prophet, {saying}, "Please pray for us to Yahweh our God." Now Jeremiah [was] coming and going out in the midst of the people and they had not put him [in] the house of imprisonment.
Now Jeremiah [was] coming and going out in the midst of the people and they had not put him [in] the house of imprisonment. And the army of Pharaoh had come out from Egypt, and the Chaldeans, who were laying siege to Jerusalem, heard their report and they withdrew from Jerusalem.
And the army of Pharaoh had come out from Egypt, and the Chaldeans, who were laying siege to Jerusalem, heard their report and they withdrew from Jerusalem.
So King Zedekiah commanded, and they handed Jeremiah over in the courtyard of the guard, and they gave to him a round loaf of bread from the street of the bakers {every day} until the finishing of all the bread from the city. And Jeremiah stayed in the courtyard of the guard.
So King Zedekiah commanded, and they handed Jeremiah over in the courtyard of the guard, and they gave to him a round loaf of bread from the street of the bakers {every day} until the finishing of all the bread from the city. And Jeremiah stayed in the courtyard of the guard.
{As I live},' {declares} the Lord Yahweh, '{surely} in the place of the king {who made} him king, who despised his oath and who broke his covenant with him--in the midst of Babylon he will die.
{As I live},' {declares} the Lord Yahweh, '{surely} in the place of the king {who made} him king, who despised his oath and who broke his covenant with him--in the midst of Babylon he will die.
Thus says Yahweh: "For three transgressions of Tyre and for four I will not revoke [the punishment], because they delivered up a whole community to Edom and they did not remember the covenant of brotherhood!
Thus says Yahweh: "For three transgressions of Tyre and for four I will not revoke [the punishment], because they delivered up a whole community to Edom and they did not remember the covenant of brotherhood!
Judah has been faithless, and a detestable thing has been done in Israel and in Jerusalem. Judah has profaned the sanctuary of Yahweh which he loves, and has married the daughter of a foreign god.
Judah has been faithless, and a detestable thing has been done in Israel and in Jerusalem. Judah has profaned the sanctuary of Yahweh which he loves, and has married the daughter of a foreign god. May Yahweh cut off from the tents of Jacob the man who does this, [the] one who is awake and [who] answers, and [the one who] brings an offering to Yahweh of hosts!
May Yahweh cut off from the tents of Jacob the man who does this, [the] one who is awake and [who] answers, and [the one who] brings an offering to Yahweh of hosts! And this you do {as well}: [you] cover the altar of Yahweh [with] tears, [with] weeping and [with] groaning, because he {no longer regards the offering} or accepts [it] [with] favor from your hand.
And this you do {as well}: [you] cover the altar of Yahweh [with] tears, [with] weeping and [with] groaning, because he {no longer regards the offering} or accepts [it] [with] favor from your hand. But you ask, "{For what reason}?" Because Yahweh stands as a witness between you and the wife of your youth, against whom you have been unfaithful, even though she [is] your marriage partner and {your wife by covenant}.
But you ask, "{For what reason}?" Because Yahweh stands as a witness between you and the wife of your youth, against whom you have been unfaithful, even though she [is] your marriage partner and {your wife by covenant}. {Did not one God make them?} But a remnant of [the] spirit is his. And what does the one [God] desire? An offspring of God. {You must be attentive to} your spirit, and you must not be unfaithful to the wife of your youth.
{Did not one God make them?} But a remnant of [the] spirit is his. And what does the one [God] desire? An offspring of God. {You must be attentive to} your spirit, and you must not be unfaithful to the wife of your youth. "For hate divorce," says Yahweh, the God of Israel, "and he [who] covers his clothing [with] violence," says Yahweh of hosts. "{You must be attentive to} your spirit and you must not be unfaithful."
"For hate divorce," says Yahweh, the God of Israel, "and he [who] covers his clothing [with] violence," says Yahweh of hosts. "{You must be attentive to} your spirit and you must not be unfaithful." You have wearied Yahweh with your words, but you ask, "With what have we wearied [him]?" [You have done so] {when you say}, "Everyone who does evil [is] good in the {sight} of Yahweh, and in them he delights," or "Where [is] the God of justice?"
You have wearied Yahweh with your words, but you ask, "With what have we wearied [him]?" [You have done so] {when you say}, "Everyone who does evil [is] good in the {sight} of Yahweh, and in them he delights," or "Where [is] the God of justice?"
Smith
Alliances.
On the first establishment of the Hebrews in Palestine no connections were formed between them and the surrounding nations. But with the extension of their power under the kings alliances became essential to the security of their commerce. Solomon concluded two important treaties exclusively for commercial purposes the first with Hiram king of Tyre
the second with a Pharaoh, king of Egypt.
When war broke out between Amaziah I and Jeroboam II, a coalition was formed between Rezin, king of Syria, and Pekah on the one side, and Ahaz and Tiglath-pileser, king of Assyria, on the other.
The formation of an alliance was attended with various religious rites. A victim was slain and divided into two parts, between which the contracting parties passed.
Generally speaking the oath alone is mentioned in the contracting of alliances, either between nations,
or individuals.
Ge 25:28; 31:53; 1Sa 20:17; 2Ki 11:4
The event was celebrated by a feast. Gene l.c.;
Salt, as symbolical of fidelity, was used on these occasions. Occasionally a pillar or a heap of stones was set up as a memorial of the alliance.
Presents were also sent by the parties soliciting the alliance.
; 1 Macc 16:18. The fidelity of the Jews to their engagements was conspicuous at all periods of their history,
and any breach of covenant was visited with very severe punishment.
See Verses Found in Dictionary
And he took for him all these and cut them in pieces down the middle. And he put each piece opposite {the other}, but the birds he did not cut.
And Isaac loved Esau because {he could eat of his game}, but Rebekah loved Jacob.
This pile of stones [is] a witness, and the pillar [is] a witness, that I will not pass beyond this pile of stones to you, and that you will not pass beyond this pile of stones and this pillar to me intending harm. May the God of Abraham and the God of Nahor, the God of their father judge between us." Then Jacob swore by the Fear of his father Isaac.
And toward the leaders of the {Israelites} he did not stretch out his hand, and they beheld God, and they ate, and they drank.
And Joshua made peace with them, and {he made a covenant with them} to allow them to live happily, and the leaders of the congregation swore [an oath] to them.
But the {Israelites} did not attack them, because the leaders of the congregation had sworn to them by Yahweh the God of Israel. And all the congregation murmured {against their leaders}.
There [was] a famine in the days of David [for] three years, year after year. And David {inquired of Yahweh}, and Yahweh said, "The bloodguilt [is] on Saul and on his household, because he killed the Gibeonites."
Then Solomon sent to Hiram, saying, "You knew David my father, that he was not able to build a house for the name of Yahweh his God, {in view of the warfare} which surrounded him, until Yahweh placed them under the soles of his feet. read more. But now Yahweh my God has given me rest all around me. There is no adversary, and there is no bad occurrence. Here I am, intending to build a house for the name of Yahweh my God, as Yahweh promised to my father David, saying, 'Your son, whom I will set in your place on your throne, shall build the house for my name.' So then, command that they may cut cedars for me from Lebanon, and let my servants be with your servants. The wage of your servants I will give to you according to all that you say, for you know that there is no one among us who knows [how] to cut timber like the Sidonians." When Hiram heard the words of Solomon, he rejoiced greatly, and he said, "Blessed be Yahweh this day, who has given to David a wise son over this great people." Hiram sent to Solomon, saying, "I have heard what you have sent to me; I will do all of your desire concerning the timber of cedars and concerning the timber of cypresses. My servants will bring [them] down from Lebanon to the sea, and I will make them [into] rafts in the sea [to float to] the place which you indicated to me. Then I shall break them up there, and you may carry [them further], and {you shall meet my needs} by giving food for my house." So Hiram was giving to Solomon the cedar timbers and the cypress timbers, {everything he needed}. Then Solomon gave to Hiram twenty thousand dry measures of wheat [as] food for his household, and twenty dry measures of {specially prepared olive oil}; thus Solomon gave to Hiram year by year. Yahweh gave wisdom to Solomon as he promised to him, and there was peace between Hiram and Solomon, and the two of them {made} a covenant.
Hiram sent his servants with the fleet of ships, {sailors} who knew the sea, with the servants of Solomon.
The import of the horses which were Solomon's [was] from Egypt and from Kue; the traders of the king received [horses] from Kue at a price. A chariot went up and went out from Egypt at six hundred silver [shekels] and a horse at a hundred and fifty. So it was for all the kings of the Hittites and for the kings of Aram; by their hand they were exported.
Asa took all of the silver and gold remaining in the storerooms of the house of Yahweh and in the treasury rooms of the house of the king, and he gave them into the hand of his servants; so King Asa sent them to Ben-Hadad the son of Tabrimmon the son of Hezion, the king of Aram, who lived in Damascus, saying,
Then Rezin the king of Aram went up [with] Pekah the son of Remaliah king of Israel against Jerusalem for battle, and they besieged Ahaz but were not able to {defeat} him. At that time, Rezin king of Aram recovered Elath for Aram and drove out the Judeans from Elath. The Arameans came to Elath and have lived there until this day. read more. Ahaz sent messengers to Tiglath-Pileser king of Assyria, saying, "I [am] your servant and your son. Come up and rescue me from the hand of the king of Aram and from the hand of the king of Israel who are rising up against me." Ahaz took the silver and gold found in the house of Yahweh and in the treasury rooms of the palace of the king, and he sent a gift to the king of Assyria. So the king of Assyria listened to him and he went up to Damascus and captured it and deported them to Kir. He also killed Rezin.
An oracle of the animals of the Negev: Through a land of trouble and distress, [of] lioness and lion, {among} them [are] snake and flying serpent; they carry their wealth on [the] {backs} of male donkeys and their treasures on [the] humps of camels, to a people [that] cannot profit [them].
{As I live},' {declares} the Lord Yahweh, '{surely} in the place of the king {who made} him king, who despised his oath and who broke his covenant with him--in the midst of Babylon he will die.