Reference: Alliances
Fausets
Framed by dividing a victim into two parts, between which the contracting parties passed, praying the similar cutting up of him who should violate the treaty (Ge 15:10; Jer 34:2-18)). Hence the Hebrew and Greek for to make a treaty is "to cut" it. Forbidden with the doomed Canaanites (De 7:2; Jg 2:2). But peaceable relations with other nations as distinguished from copying their idolatries, were encouraged (De 2:25; 15:6; Ge 27:29). Solomon's alliance with Tyre for building the temple and other purposes was altogether right (1Ki 5:2-12; 9:27); and Tyre is subsequently reproved for not remembering the brotherly covenant (Am 1:9). But alliances by marriage with idolaters are reprobated as incentives to latitudinarianism first and at last, to conformity with paganism (De 7:3-6).
Solomen's alliance with Pharaoh by marriage was the precursor of importing horses contrary to the law, leaning too much on human forces, and of contracting alliances with Moabite, Ammonite, Edomite, Sidonian, and Hittite wives, who seduced him from God. Hence the care to guard against the same evil, at the return from Babylon (Ezra 9; 10; Nehemiah 13; Mal 2:11-17). When pagans renounced idolatry for Israel's God, Israelites might lawfully wed them, as Rahab, Ruth, Zipporah. Shishak's invasion of Rehoboam's kingdom was probably due to Shishak's alliance with Jeroboam of Israel (2 Chronicles 12; 1Ki 14:25, etc.). Ahaz' appeal to Tiglath Pileser for help against Pekah of Israel and Rezin of Syria opened the way to Assyrian and Babylonian predominance (2 Kings 16). Asa's alliance with Benhadad against Baasha was the turning point from good to evil in his life (2Ch 14:15; 1Ki 15:16, etc.).
Jehoshaphat's alliance with ungodly Ahab and Ahaziah his son was the only blot on his character, and involved him in loss and reproof from God (2 Chronicles 18; 2Ch 19:2; 20:35-37). Jehoshaphat's son Jehoram's marriage with Ahab's daughter, Athaliah, was fatal to him and to Ahaziah and his other sons except Joash (2 Chronicles 21; 22). Hoshea's alliance with So or Sabacho of Egypt was his encouragement to rebel against Assyria, and brought on him the overthrow of Israel by Shalmaneser (2Ki 17:4). Hezekiah was tempted to lean on Egypt against the Assyrian Sennacherib (Isa 30:2), and Tirhakah of Ethiopia did make a diversion in his favor (2Ki 19:9). Josiah on the other hand was Assyria's ally against Pharaoh Necho of Egypt, and fell a victim to meddling in the world's quarrels (2Ch 35:20-25).
Zedekiah, the last king of Judah, leant on Egypt, and Pharaoh Hophra raised the siege of Jerusalem for a time; but Nebuchadnezzar returned and took it (Jer 37:1-5,21). A "covenant of salt" (Nu 18:19; 2Ch 13:5) expresses one indissoluble and incorruptible, as salt was sprinkled on the victim, implying incorruption and sincerity (Le 2:13). A pillar was sometimes set up (Ge 31:45-52). Presents were sent by the seeker of the alliance (1Ki 15:18; Isa 30:6). Violation of it brought down divine wrath, even when made with a pagan (Jos 9:18,2 Samuel 21; Eze 17:16).
See Verses Found in Dictionary
So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half.
So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half.
May peoples serve you and nations bow down to you. You will be lord over your brothers, and the sons of your mother will bow down to you. May those who curse you be cursed, and those who bless you be blessed."
May peoples serve you and nations bow down to you. You will be lord over your brothers, and the sons of your mother will bow down to you. May those who curse you be cursed, and those who bless you be blessed."
So Jacob took a stone and set it up as a memorial pillar.
So Jacob took a stone and set it up as a memorial pillar. Then he said to his relatives, "Gather stones." So they brought stones and put them in a pile. They ate there by the pile of stones.
Then he said to his relatives, "Gather stones." So they brought stones and put them in a pile. They ate there by the pile of stones. Laban called it Jegar Sahadutha, but Jacob called it Galeed.
Laban called it Jegar Sahadutha, but Jacob called it Galeed. Laban said, "This pile of stones is a witness of our agreement today." That is why it was called Galeed.
Laban said, "This pile of stones is a witness of our agreement today." That is why it was called Galeed. It was also called Mizpah because he said, "May the Lord watch between us when we are out of sight of one another.
It was also called Mizpah because he said, "May the Lord watch between us when we are out of sight of one another. If you mistreat my daughters or if you take wives besides my daughters, although no one else is with us, realize that God is witness to your actions."
If you mistreat my daughters or if you take wives besides my daughters, although no one else is with us, realize that God is witness to your actions." "Here is this pile of stones and this pillar I have set up between me and you," Laban said to Jacob.
"Here is this pile of stones and this pillar I have set up between me and you," Laban said to Jacob. "This pile of stones and the pillar are reminders that I will not pass beyond this pile to come to harm you and that you will not pass beyond this pile and this pillar to come to harm me.
"This pile of stones and the pillar are reminders that I will not pass beyond this pile to come to harm you and that you will not pass beyond this pile and this pillar to come to harm me.
Moreover, you must season every one of your grain offerings with salt; you must not allow the salt of the covenant of your God to be missing from your grain offering -- on every one of your grain offerings you must present salt.
Moreover, you must season every one of your grain offerings with salt; you must not allow the salt of the covenant of your God to be missing from your grain offering -- on every one of your grain offerings you must present salt.
All the raised offerings of the holy things that the Israelites offer to the Lord, I have given to you, and to your sons and daughters with you, as a perpetual ordinance. It is a covenant of salt forever before the Lord for you and for your descendants with you."
All the raised offerings of the holy things that the Israelites offer to the Lord, I have given to you, and to your sons and daughters with you, as a perpetual ordinance. It is a covenant of salt forever before the Lord for you and for your descendants with you."
This very day I will begin to fill all the people of the earth with dread and to terrify them when they hear about you. They will shiver and shake in anticipation of your approach."
This very day I will begin to fill all the people of the earth with dread and to terrify them when they hear about you. They will shiver and shake in anticipation of your approach."
and he delivers them over to you and you attack them, you must utterly annihilate them. Make no treaty with them and show them no mercy!
and he delivers them over to you and you attack them, you must utterly annihilate them. Make no treaty with them and show them no mercy! You must not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,
You must not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, for they will turn your sons away from me to worship other gods. Then the anger of the Lord will erupt against you and he will quickly destroy you.
for they will turn your sons away from me to worship other gods. Then the anger of the Lord will erupt against you and he will quickly destroy you. Instead, this is what you must do to them: You must tear down their altars, shatter their sacred pillars, cut down their sacred Asherah poles, and burn up their idols.
Instead, this is what you must do to them: You must tear down their altars, shatter their sacred pillars, cut down their sacred Asherah poles, and burn up their idols. For you are a people holy to the Lord your God. He has chosen you to be his people, prized above all others on the face of the earth.
For you are a people holy to the Lord your God. He has chosen you to be his people, prized above all others on the face of the earth.
For the Lord your God will bless you just as he has promised; you will lend to many nations but will not borrow from any, and you will rule over many nations but they will not rule over you.
For the Lord your God will bless you just as he has promised; you will lend to many nations but will not borrow from any, and you will rule over many nations but they will not rule over you.
The Israelites did not attack them because the leaders of the community had sworn an oath to them in the name of the Lord God of Israel. The whole community criticized the leaders,
The Israelites did not attack them because the leaders of the community had sworn an oath to them in the name of the Lord God of Israel. The whole community criticized the leaders,
but you must not make an agreement with the people who live in this land. You should tear down the altars where they worship.' But you have disobeyed me. Why would you do such a thing?
but you must not make an agreement with the people who live in this land. You should tear down the altars where they worship.' But you have disobeyed me. Why would you do such a thing?
Solomon then sent this message to Hiram: "You know that my father David was unable to build a temple to honor the Lord his God, for he was busy fighting battles on all fronts while the Lord subdued his enemies.
"You know that my father David was unable to build a temple to honor the Lord his God, for he was busy fighting battles on all fronts while the Lord subdued his enemies. But now the Lord my God has made me secure on all fronts; there is no adversary or dangerous threat.
But now the Lord my God has made me secure on all fronts; there is no adversary or dangerous threat. So I have decided to build a temple to honor the Lord my God, as the Lord instructed my father David, 'Your son, whom I will put on your throne in your place, is the one who will build a temple to honor me.'
So I have decided to build a temple to honor the Lord my God, as the Lord instructed my father David, 'Your son, whom I will put on your throne in your place, is the one who will build a temple to honor me.' So now order some cedars of Lebanon to be cut for me. My servants will work with your servants. I will pay your servants whatever you say is appropriate, for you know that we have no one among us who knows how to cut down trees like the Sidonians."
So now order some cedars of Lebanon to be cut for me. My servants will work with your servants. I will pay your servants whatever you say is appropriate, for you know that we have no one among us who knows how to cut down trees like the Sidonians." When Hiram heard Solomon's message, he was very happy. He said, "The Lord is worthy of praise today because he has given David a wise son to rule over this great nation."
When Hiram heard Solomon's message, he was very happy. He said, "The Lord is worthy of praise today because he has given David a wise son to rule over this great nation." Hiram then sent this message to Solomon: "I received the message you sent to me. I will give you all the cedars and evergreens you need.
Hiram then sent this message to Solomon: "I received the message you sent to me. I will give you all the cedars and evergreens you need. My servants will bring the timber down from Lebanon to the sea. I will send it by sea in raft-like bundles to the place you designate. There I will separate the logs and you can carry them away. In exchange you will supply the food I need for my royal court."
My servants will bring the timber down from Lebanon to the sea. I will send it by sea in raft-like bundles to the place you designate. There I will separate the logs and you can carry them away. In exchange you will supply the food I need for my royal court." So Hiram supplied the cedars and evergreens Solomon needed,
So Hiram supplied the cedars and evergreens Solomon needed, and Solomon supplied Hiram annually with 20,000 cors of wheat as provision for his royal court, as well as 20,000 baths of pure olive oil.
and Solomon supplied Hiram annually with 20,000 cors of wheat as provision for his royal court, as well as 20,000 baths of pure olive oil. So the Lord gave Solomon wisdom, as he had promised him. And Hiram and Solomon were at peace and made a treaty.
So the Lord gave Solomon wisdom, as he had promised him. And Hiram and Solomon were at peace and made a treaty.
Hiram sent his fleet and some of his sailors, who were well acquainted with the sea, to serve with Solomon's men.
Hiram sent his fleet and some of his sailors, who were well acquainted with the sea, to serve with Solomon's men.
Asa took all the silver and gold that was left in the treasuries of the Lord's temple and of the royal palace and handed it to his servants. He then told them to deliver it to Ben Hadad son of Tabrimmon, the son of Hezion, king of Syria, ruler in Damascus, along with this message:
Asa took all the silver and gold that was left in the treasuries of the Lord's temple and of the royal palace and handed it to his servants. He then told them to deliver it to Ben Hadad son of Tabrimmon, the son of Hezion, king of Syria, ruler in Damascus, along with this message:
The king of Assyria discovered that Hoshea was planning a revolt. Hoshea had sent messengers to King So of Egypt and had not sent his annual tribute to the king of Assyria. So the king of Assyria arrested him and imprisoned him.
The king of Assyria discovered that Hoshea was planning a revolt. Hoshea had sent messengers to King So of Egypt and had not sent his annual tribute to the king of Assyria. So the king of Assyria arrested him and imprisoned him.
The king heard that King Tirhakah of Ethiopia was marching out to fight him. He again sent messengers to Hezekiah, ordering them:
The king heard that King Tirhakah of Ethiopia was marching out to fight him. He again sent messengers to Hezekiah, ordering them:
They also attacked the tents of the herdsmen in charge of the livestock. They carried off many sheep and camels and then returned to Jerusalem.
They also attacked the tents of the herdsmen in charge of the livestock. They carried off many sheep and camels and then returned to Jerusalem.
the prophet Jehu son of Hanani confronted him; he said to King Jehoshaphat, "Is it right to help the wicked and be an ally of those who oppose the Lord? Because you have done this the Lord is angry with you!
the prophet Jehu son of Hanani confronted him; he said to King Jehoshaphat, "Is it right to help the wicked and be an ally of those who oppose the Lord? Because you have done this the Lord is angry with you!
Later King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel, who did evil.
Later King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel, who did evil. They agreed to make large seagoing merchant ships; they built the ships in Ezion Geber.
They agreed to make large seagoing merchant ships; they built the ships in Ezion Geber. Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat, "Because you made an alliance with Ahaziah, the Lord will shatter what you have made." The ships were wrecked and unable to go to sea.
Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat, "Because you made an alliance with Ahaziah, the Lord will shatter what you have made." The ships were wrecked and unable to go to sea.
After Josiah had done all this for the temple, King Necho of Egypt marched up to do battle at Carchemish on the Euphrates River. Josiah marched out to oppose him.
After Josiah had done all this for the temple, King Necho of Egypt marched up to do battle at Carchemish on the Euphrates River. Josiah marched out to oppose him. Necho sent messengers to him, saying, "Why are you opposing me, O king of Judah? I am not attacking you today, but the kingdom with which I am at war. God told me to hurry. Stop opposing God, who is with me, or else he will destroy you."
Necho sent messengers to him, saying, "Why are you opposing me, O king of Judah? I am not attacking you today, but the kingdom with which I am at war. God told me to hurry. Stop opposing God, who is with me, or else he will destroy you." But Josiah did not turn back from him; he disguised himself for battle. He did not take seriously the words of Necho which he had received from God; he went to fight him in the Plain of Megiddo.
But Josiah did not turn back from him; he disguised himself for battle. He did not take seriously the words of Necho which he had received from God; he went to fight him in the Plain of Megiddo. Archers shot King Josiah; the king ordered his servants, "Take me out of this chariot, for I am seriously wounded."
Archers shot King Josiah; the king ordered his servants, "Take me out of this chariot, for I am seriously wounded." So his servants took him out of the chariot, put him in another chariot that he owned, and brought him to Jerusalem, where he died. He was buried in the tombs of his ancestors; all the people of Judah and Jerusalem mourned Josiah.
So his servants took him out of the chariot, put him in another chariot that he owned, and brought him to Jerusalem, where he died. He was buried in the tombs of his ancestors; all the people of Judah and Jerusalem mourned Josiah. Jeremiah composed laments for Josiah which all the male and female singers use to mourn Josiah to this very day. It has become customary in Israel to sing these; they are recorded in the Book of Laments.
Jeremiah composed laments for Josiah which all the male and female singers use to mourn Josiah to this very day. It has become customary in Israel to sing these; they are recorded in the Book of Laments.
They travel down to Egypt without seeking my will, seeking Pharaoh's protection, and looking for safety in Egypt's protective shade.
They travel down to Egypt without seeking my will, seeking Pharaoh's protection, and looking for safety in Egypt's protective shade.
This is a message about the animals in the Negev: Through a land of distress and danger, inhabited by lionesses and roaring lions, by snakes and darting adders, they transport their wealth on the backs of donkeys, their riches on the humps of camels, to a nation that cannot help them.
This is a message about the animals in the Negev: Through a land of distress and danger, inhabited by lionesses and roaring lions, by snakes and darting adders, they transport their wealth on the backs of donkeys, their riches on the humps of camels, to a nation that cannot help them.
The Lord God of Israel told Jeremiah to go and give King Zedekiah of Judah a message. He told Jeremiah to tell him, "The Lord says, 'I am going to hand this city over to the king of Babylon and he will burn it down.
The Lord God of Israel told Jeremiah to go and give King Zedekiah of Judah a message. He told Jeremiah to tell him, "The Lord says, 'I am going to hand this city over to the king of Babylon and he will burn it down. You yourself will not escape his clutches, but will certainly be captured and handed over to him. You must confront the king of Babylon face to face and answer to him personally. Then you must go to Babylon.
You yourself will not escape his clutches, but will certainly be captured and handed over to him. You must confront the king of Babylon face to face and answer to him personally. Then you must go to Babylon. However, listen to what I, the Lord, promise you, King Zedekiah of Judah. I, the Lord, promise that you will not die in battle or be executed.
However, listen to what I, the Lord, promise you, King Zedekiah of Judah. I, the Lord, promise that you will not die in battle or be executed. You will die a peaceful death. They will burn incense at your burial just as they did at the burial of your ancestors, the former kings who preceded you. They will mourn for you, saying, "Poor, poor master!" Indeed, you have my own word on this. I, the Lord, affirm it!'"
You will die a peaceful death. They will burn incense at your burial just as they did at the burial of your ancestors, the former kings who preceded you. They will mourn for you, saying, "Poor, poor master!" Indeed, you have my own word on this. I, the Lord, affirm it!'" The prophet Jeremiah told all this to King Zedekiah of Judah in Jerusalem.
The prophet Jeremiah told all this to King Zedekiah of Judah in Jerusalem. He did this while the army of the king of Babylon was attacking Jerusalem and the cities of Lachish and Azekah. He was attacking these cities because they were the only fortified cities of Judah which were still holding out.
He did this while the army of the king of Babylon was attacking Jerusalem and the cities of Lachish and Azekah. He was attacking these cities because they were the only fortified cities of Judah which were still holding out. The Lord spoke to Jeremiah after King Zedekiah had made a covenant with all the people in Jerusalem to grant their slaves their freedom.
The Lord spoke to Jeremiah after King Zedekiah had made a covenant with all the people in Jerusalem to grant their slaves their freedom. Everyone was supposed to free their male and female Hebrew slaves. No one was supposed to keep a fellow Judean enslaved.
Everyone was supposed to free their male and female Hebrew slaves. No one was supposed to keep a fellow Judean enslaved. All the people and their leaders had agreed to this. They had agreed to free their male and female slaves and not keep them enslaved any longer. They originally complied with the covenant and freed them.
All the people and their leaders had agreed to this. They had agreed to free their male and female slaves and not keep them enslaved any longer. They originally complied with the covenant and freed them. But later they had changed their minds. They had taken back their male and female slaves that they had freed and forced them to be slaves again.
But later they had changed their minds. They had taken back their male and female slaves that they had freed and forced them to be slaves again. That was when the Lord spoke to Jeremiah,
That was when the Lord spoke to Jeremiah, "The Lord God of Israel has a message for you. 'I made a covenant with your ancestors when I brought them out of Egypt where they had been slaves. It stipulated,
"The Lord God of Israel has a message for you. 'I made a covenant with your ancestors when I brought them out of Egypt where they had been slaves. It stipulated, "Every seven years each of you must free any fellow Hebrews who have sold themselves to you. After they have served you for six years, you shall set them free." But your ancestors did not obey me or pay any attention to me.
"Every seven years each of you must free any fellow Hebrews who have sold themselves to you. After they have served you for six years, you shall set them free." But your ancestors did not obey me or pay any attention to me. Recently, however, you yourselves showed a change of heart and did what is pleasing to me. You granted your fellow countrymen their freedom and you made a covenant to that effect in my presence in the house that I have claimed for my own.
Recently, however, you yourselves showed a change of heart and did what is pleasing to me. You granted your fellow countrymen their freedom and you made a covenant to that effect in my presence in the house that I have claimed for my own. But then you turned right around and showed that you did not honor me. Each of you took back your male and female slaves whom you had freed as they desired, and you forced them to be your slaves again.
But then you turned right around and showed that you did not honor me. Each of you took back your male and female slaves whom you had freed as they desired, and you forced them to be your slaves again. So I, the Lord, say: "You have not really obeyed me and granted freedom to your neighbor and fellow countryman. Therefore, I will grant you freedom, the freedom to die in war, or by starvation or disease. I, the Lord, affirm it! I will make all the kingdoms of the earth horrified at what happens to you.
So I, the Lord, say: "You have not really obeyed me and granted freedom to your neighbor and fellow countryman. Therefore, I will grant you freedom, the freedom to die in war, or by starvation or disease. I, the Lord, affirm it! I will make all the kingdoms of the earth horrified at what happens to you. I will punish those people who have violated their covenant with me. I will make them like the calf they cut in two and passed between its pieces. I will do so because they did not keep the terms of the covenant they made in my presence.
I will punish those people who have violated their covenant with me. I will make them like the calf they cut in two and passed between its pieces. I will do so because they did not keep the terms of the covenant they made in my presence.
Zedekiah son of Josiah succeeded Jeconiah son of Jehoiakim as king. He was elevated to the throne of the land of Judah by King Nebuchadnezzar of Babylon.
Zedekiah son of Josiah succeeded Jeconiah son of Jehoiakim as king. He was elevated to the throne of the land of Judah by King Nebuchadnezzar of Babylon. Neither he nor the officials who served him nor the people of Judah paid any attention to what the Lord said through the prophet Jeremiah.
Neither he nor the officials who served him nor the people of Judah paid any attention to what the Lord said through the prophet Jeremiah. King Zedekiah sent Jehucal son of Shelemiah and the priest Zephaniah son of Maaseiah to the prophet Jeremiah. He told them to say, "Please pray to the Lord our God on our behalf."
King Zedekiah sent Jehucal son of Shelemiah and the priest Zephaniah son of Maaseiah to the prophet Jeremiah. He told them to say, "Please pray to the Lord our God on our behalf." (Now Jeremiah had not yet been put in prison. So he was still free to come and go among the people as he pleased.
(Now Jeremiah had not yet been put in prison. So he was still free to come and go among the people as he pleased. At that time the Babylonian forces had temporarily given up their siege against Jerusalem. They had had it under siege, but withdrew when they heard that the army of Pharaoh had set out from Egypt.)
At that time the Babylonian forces had temporarily given up their siege against Jerusalem. They had had it under siege, but withdrew when they heard that the army of Pharaoh had set out from Egypt.)
Then King Zedekiah ordered that Jeremiah be committed to the courtyard of the guardhouse. He also ordered that a loaf of bread be given to him every day from the baker's street until all the bread in the city was gone. So Jeremiah was kept in the courtyard of the guardhouse.
Then King Zedekiah ordered that Jeremiah be committed to the courtyard of the guardhouse. He also ordered that a loaf of bread be given to him every day from the baker's street until all the bread in the city was gone. So Jeremiah was kept in the courtyard of the guardhouse.
"'As surely as I live, declares the sovereign Lord, surely in the city of the king who crowned him, whose oath he despised and whose covenant he broke -- in the middle of Babylon he will die!
"'As surely as I live, declares the sovereign Lord, surely in the city of the king who crowned him, whose oath he despised and whose covenant he broke -- in the middle of Babylon he will die!
This is what the Lord says: "Because Tyre has committed three crimes -- make that four! -- I will not revoke my decree of judgment. They sold a whole community to Edom; they failed to observe a treaty of brotherhood.
This is what the Lord says: "Because Tyre has committed three crimes -- make that four! -- I will not revoke my decree of judgment. They sold a whole community to Edom; they failed to observe a treaty of brotherhood.
Judah has become disloyal, and unspeakable sins have been committed in Israel and Jerusalem. For Judah has profaned the holy things that the Lord loves and has turned to a foreign god!
Judah has become disloyal, and unspeakable sins have been committed in Israel and Jerusalem. For Judah has profaned the holy things that the Lord loves and has turned to a foreign god! May the Lord cut off from the community of Jacob every last person who does this, as well as the person who presents improper offerings to the Lord who rules over all!
May the Lord cut off from the community of Jacob every last person who does this, as well as the person who presents improper offerings to the Lord who rules over all! You also do this: You cover the altar of the Lord with tears as you weep and groan, because he no longer pays any attention to the offering nor accepts it favorably from you.
You also do this: You cover the altar of the Lord with tears as you weep and groan, because he no longer pays any attention to the offering nor accepts it favorably from you. Yet you ask, "Why?" The Lord is testifying against you on behalf of the wife you married when you were young, to whom you have become unfaithful even though she is your companion and wife by law.
Yet you ask, "Why?" The Lord is testifying against you on behalf of the wife you married when you were young, to whom you have become unfaithful even though she is your companion and wife by law. No one who has even a small portion of the Spirit in him does this. What did our ancestor do when seeking a child from God? Be attentive, then, to your own spirit, for one should not be disloyal to the wife he took in his youth.
No one who has even a small portion of the Spirit in him does this. What did our ancestor do when seeking a child from God? Be attentive, then, to your own spirit, for one should not be disloyal to the wife he took in his youth. "I hate divorce," says the Lord God of Israel, "and the one who is guilty of violence," says the Lord who rules over all. "Pay attention to your conscience, and do not be unfaithful."
"I hate divorce," says the Lord God of Israel, "and the one who is guilty of violence," says the Lord who rules over all. "Pay attention to your conscience, and do not be unfaithful." You have wearied the Lord with your words. But you say, "How have we wearied him?" Because you say, "Everyone who does evil is good in the Lord's opinion, and he delights in them," or "Where is the God of justice?"
You have wearied the Lord with your words. But you say, "How have we wearied him?" Because you say, "Everyone who does evil is good in the Lord's opinion, and he delights in them," or "Where is the God of justice?"
Smith
Alliances.
On the first establishment of the Hebrews in Palestine no connections were formed between them and the surrounding nations. But with the extension of their power under the kings alliances became essential to the security of their commerce. Solomon concluded two important treaties exclusively for commercial purposes the first with Hiram king of Tyre
the second with a Pharaoh, king of Egypt.
When war broke out between Amaziah I and Jeroboam II, a coalition was formed between Rezin, king of Syria, and Pekah on the one side, and Ahaz and Tiglath-pileser, king of Assyria, on the other.
The formation of an alliance was attended with various religious rites. A victim was slain and divided into two parts, between which the contracting parties passed.
Generally speaking the oath alone is mentioned in the contracting of alliances, either between nations,
or individuals.
Ge 25:28; 31:53; 1Sa 20:17; 2Ki 11:4
The event was celebrated by a feast. Gene l.c.;
Salt, as symbolical of fidelity, was used on these occasions. Occasionally a pillar or a heap of stones was set up as a memorial of the alliance.
Presents were also sent by the parties soliciting the alliance.
; 1 Macc 16:18. The fidelity of the Jews to their engagements was conspicuous at all periods of their history,
and any breach of covenant was visited with very severe punishment.
See Verses Found in Dictionary
So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half.
Isaac loved Esau because he had a taste for fresh game, but Rebekah loved Jacob.
"This pile of stones and the pillar are reminders that I will not pass beyond this pile to come to harm you and that you will not pass beyond this pile and this pillar to come to harm me. May the God of Abraham and the god of Nahor, the gods of their father, judge between us." Jacob took an oath by the God whom his father Isaac feared.
But he did not lay a hand on the leaders of the Israelites, so they saw God, and they ate and they drank.
Joshua made a peace treaty with them and agreed to let them live. The leaders of the community sealed it with an oath.
The Israelites did not attack them because the leaders of the community had sworn an oath to them in the name of the Lord God of Israel. The whole community criticized the leaders,
During David's reign there was a famine for three consecutive years. So David inquired of the Lord. The Lord said, "It is because of Saul and his bloodstained family, because he murdered the Gibeonites."
Solomon then sent this message to Hiram: "You know that my father David was unable to build a temple to honor the Lord his God, for he was busy fighting battles on all fronts while the Lord subdued his enemies. read more. But now the Lord my God has made me secure on all fronts; there is no adversary or dangerous threat. So I have decided to build a temple to honor the Lord my God, as the Lord instructed my father David, 'Your son, whom I will put on your throne in your place, is the one who will build a temple to honor me.' So now order some cedars of Lebanon to be cut for me. My servants will work with your servants. I will pay your servants whatever you say is appropriate, for you know that we have no one among us who knows how to cut down trees like the Sidonians." When Hiram heard Solomon's message, he was very happy. He said, "The Lord is worthy of praise today because he has given David a wise son to rule over this great nation." Hiram then sent this message to Solomon: "I received the message you sent to me. I will give you all the cedars and evergreens you need. My servants will bring the timber down from Lebanon to the sea. I will send it by sea in raft-like bundles to the place you designate. There I will separate the logs and you can carry them away. In exchange you will supply the food I need for my royal court." So Hiram supplied the cedars and evergreens Solomon needed, and Solomon supplied Hiram annually with 20,000 cors of wheat as provision for his royal court, as well as 20,000 baths of pure olive oil. So the Lord gave Solomon wisdom, as he had promised him. And Hiram and Solomon were at peace and made a treaty.
Hiram sent his fleet and some of his sailors, who were well acquainted with the sea, to serve with Solomon's men.
Solomon acquired his horses from Egypt and from Que; the king's traders purchased them from Que. They paid 600 silver pieces for each chariot from Egypt and 150 silver pieces for each horse. They also sold chariots and horses to all the kings of the Hittites and to the kings of Syria.
Asa took all the silver and gold that was left in the treasuries of the Lord's temple and of the royal palace and handed it to his servants. He then told them to deliver it to Ben Hadad son of Tabrimmon, the son of Hezion, king of Syria, ruler in Damascus, along with this message:
At that time King Rezin of Syria and King Pekah son of Remaliah of Israel attacked Jerusalem. They besieged Ahaz, but were unable to conquer him. (At that time King Rezin of Syria recovered Elat for Syria; he drove the Judahites from there. Syrians arrived in Elat and live there to this very day.) read more. Ahaz sent messengers to King Tiglath-pileser of Assyria, saying, "I am your servant and your dependent. March up and rescue me from the power of the king of Syria and the king of Israel, who have attacked me." Then Ahaz took the silver and gold that were in the Lord's temple and in the treasuries of the royal palace and sent it as tribute to the king of Assyria. The king of Assyria responded favorably to his request; he attacked Damascus and captured it. He deported the people to Kir and executed Rezin.
This is a message about the animals in the Negev: Through a land of distress and danger, inhabited by lionesses and roaring lions, by snakes and darting adders, they transport their wealth on the backs of donkeys, their riches on the humps of camels, to a nation that cannot help them.
"'As surely as I live, declares the sovereign Lord, surely in the city of the king who crowned him, whose oath he despised and whose covenant he broke -- in the middle of Babylon he will die!