No man shall stand before thee, all the days of thy life, - as I was with Moses, so I will be with thee, I will not fail thee, neither will I forsake thee.

No man shall stand before thee, all the days of thy life, - as I was with Moses, so I will be with thee, I will not fail thee, neither will I forsake thee. Be firm and bold, - for, thou, shalt cause this people to inherit the land which I sware unto their fathers, - to give unto them. read more. Only be very firm and bold, taking heed to do according to all the law which Moses my servant commanded thee, do not turn aside therefrom, to the right hand or to the left, - that thou mayest prosper, whithersoever thou goest. This scroll of the law must not cease out of thy mouth, but thou must talk to thyself therein, day and night, that thou mayest take heed to do according to all that is written therein, - for, then, shalt thou make thy way prosperous, and, then, shalt thou have good success.

So, the men, pursued them by way of the Jordan unto the fords, - the gate being shut as soon as they who pursued them had gone forth. And, ere yet they slept, she, went up unto them, upon the roof;

Lo! the ark of the covenant of the Lord of all the earth, is about to pass before you into the Jordan.

that the waters which were coming down from above, stood - rose up in one mound, a great way off, by the city Adam, which is beside Zarethan, and, they which were going down to the sea of the waste plain, the salt sea, failed - were cut off, - and, the people, passed over, right against Jericho. And the priests who were bearing the ark of the covenant of Yahweh, stood on dry ground, in the midst of the Jordan, with firm footing, - while all Israel were passing over on dry ground, until all the nation had made an end of passing over the Jordan.

And, these twelve stones which they took out of the Jordan, did Joshua set up, in Gilgal. Then spake he unto the sons of Israel, saying, - When your sons shall ask, in time to come, of their fathers, saying, - What mean these stones?

Ye have heard, that it was said, Thou shalt love thy neighbour, and hate thine enemy. But, I, say unto you, Be loving your enemies, and praying for them who are persecuting you: read more. That ye may become sons of your Father who is in the heavens: because, his sun, he maketh arise on evil and good, and sendeth rain, on just and unjust. For, if ye love them that love you, what reward have ye? are not, even the tax-collectors, the same thing, doing? And, if ye salute your brethren only, what, more than common, are ye doing? are not, even the nations, the same thing, doing? Ye, therefore, shall become, perfect: as, your heavenly Father, is perfect.

Thus, therefore pray, ye: Our Father, who art in the heavens, - Hallowed be thy name,

And, stretching forth his hand towards his disciples, he said, Lo! my mother and my brethren! For, whosoever shall do the will of my Father who is in the heavens, he, is my, brother, and sister, and mother.

But, ye, - do not be called Rabbi, - for, one, is your Teacher, and, all ye, are brethren; And, father, be none of you called, upon the earth, for, one, is your Father, the Heavenly;

Then, Jesus saith unto them - Be not afraid! Go your way, bear tidings unto my brethren, that they may depart into Galilee; and, there, shall they themselves see me.

A new commandment, give I unto you, - That ye be loving one another: Just as I loved you, that, ye also, be loving one another: By this, shall all men take knowledge, that, my disciples, ye are, - If ye have, love, one to another.

This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends.

Jesus saith unto her - Be not detaining me, for, not yet, have I ascended unto the Father; but be going unto my disciples, and say unto them - I am ascending unto my Father and your Father, and my God and your God.

Brethren! sons of the race of Abraham, and those who among you revere God, - unto you, hath this word of salvation been sent forth.

For, as many as by God's Spirit are being led, the same, are God's sons, - For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father! read more. The Spirit itself, beareth witness together with our spirit that we are children of God; And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together.

For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, -

In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference;

In hope, rejoicing, in tribulation, enduring, in prayer, persevering, With the needs of the saints, having fellowship, - hospitality, pursuing.

If possible - so far as dependeth on you, with all men being at peace: Not avenging, yourselves, beloved, but give place unto their anger; for it is written - Mine, is avenging, I, will recompense; - saith the Lord; read more. But - if thine enemy hunger, be feeding him, if he thirst, be giving him drink; for, this doing, coals of fire, shalt thou heap upon his head. Be not overcome by evil, but overcome evil with good.

Nothing to any, be owing - save to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment. For, this - Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, namely- Thou shalt love thy neighbour as thyself. read more. Love, unto ones neighbour, worketh not ill; Law's fullness, therefore, is, love.

But, now, I am journeying unto Jerusalem, ministering unto the saints;

For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; - For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink. read more. For, the body also, is not one member, but many: Though the foot should say - Because I am not a hand, I am not of the body, Is it, therefore, not, of the body? And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body? If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling? But, now, hath God set the members, each one of them in the body, even as he pleased. But, if they all had been one member, Where had been, the body? Now, however there are many members, yet one body; Andthe eye cannot say unto the hand - I have no need of thee, - nor, again, the head, unto the feet - I have no need of you: - Nay! much more, the members which seem to be weaker are necessary, And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness, Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; - That there might be no division in the body, but that the members might have, the same, care, one for another; And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together. Now, ye, are the body of Christ, and members severally; -

And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father! So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.

For, in Christ Jesus, neither, circumcision, availeth anything, nor uncircumcision, but faith, through love, energising.

For, ye, on a footing of freedom, were called, brethren, - only, turn not your freedom into an occasion to the flesh, but, by means of your love, be serving one another; For, the whole law, in one word, is summed up - namely in this, - Thou shall love thy neighbour as thyself. read more. If, however, one another, ye bite and devour, take heed lest, by one another, ye be consumed!

But, the fruit of the Spirit, is - love, joy, peace, long-suffering, graciousness, goodness, faithfulness,

Hence, then, as we have opportunity, let us be working what is good, towards all, - but, especially, towards the family of the faith.

Hence, then, as we have opportunity, let us be working what is good, towards all, - but, especially, towards the family of the faith.

Hence, then - no longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God, -

All bitterness, and wrath, and anger, and outcry, and profane speaking, let it be taken away from you, with all baseness;

And walk in love - even as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell.

And, over all these things, love, which is a uniting-bond of completeness;

But, concerning brotherly love - no need, have ye, that we be writing unto you; for, ye yourselves, are, God-taught, to the loving of one another; -

For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,

Let brotherly love continue.

Let brotherly love continue. Of the entertaining of strangers, be not forgetful, for, hereby, unawares, have some entertained, messengers.

But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.

Having purified, your souls, by the obedience of the truth, unto unfeigned brotherly affection, from the heart, love, one another, earnestly;

Having purified, your souls, by the obedience of the truth, unto unfeigned brotherly affection, from the heart, love, one another, earnestly;

Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.

And, finally, all, being of one mind, having fellow - feeling, attached to the brethren, of tender affection, of lowly mind:

Whom resist, steadfast in your faith, knowing that, the same sufferings, in your brotherhood that is in the world, are being accomplished.

Beloved! If, in this way, God, loved us, we also, ought to love, one another. Upon God, hath no one, at any time, gazed: If we love one another, God, in us, abideth, and, his love, hath been perfected within us. read more. Hereby, perceive we - that, in him, are we abiding, and, he, in us, - in that, of his Spirit, hath he given unto us. And, we, for ourselves have gazed, and are bearing witness - that, the Father, sent forth the Son, as Saviour of the world. Whosoever shall confess, that, Jesus Christis the Son of God, God, in him, abideth, and, he, in God. And, we, have come to understand and to trust the love which, God, hath, in us. God, is, love; and, he that abideth in love, in God, abideth, and, God, in him abideth. Herein, hath love with us, been made perfect, - in order that, boldness, we might have in the day of judging, - in that, just as, He, is, we also, are, in this world. Fear, existeth not, in love, but, perfect love, casteth fear, outside; because, fear, hath correction: he that feareth, hath not been made perfect, in love. We, love, because, he, first loved us: - If one should say, I love God, and should be hating, his brother, false, is he; for, he that doth not love his brother, whom he hath seen, God, whom he hath not seen, he cannot love! And, this commandment, have we from him, - that, he who loveth God, love, his brother also.

saying - What thou seest, write in a scroll, and send unto the Seven Assemblies, - unto Ephesus, and unto Smyrna, and unto Pergamum, - and unto Thyatira, and unto Sardis, and unto Philadelphia, - and unto Laodicea.