Reference: Candlestick
American
In the tabernacle, the golden candlestick stood on the left hand of one entering the Holy Place, opposite the table of showbread. It consisted of a pedestal; an upright shaft; six arms, three on one side and three on the opposite side of the shaft; and seven lamps surmounting the shaft and arms. The arms were adorned with three kinds of carved ornaments, called cups, globes, and blossoms. Its lamps were supplied with pure olive oil, and lighted every evening, Ex 25:31-40; 30:7-8; 37:17-24; Le 24:1-3; 1Sa 3:3; 2Ch 13:11. In the first temple there were ten candelabra of pure gold, half of them standing on the north, and half on the south side, within the Holy Place, 1Ki 7:49-50; 2Ch 4:7; Jer 52:19. In the second temple there was but one, resembling that of the tabernacle. This was carried to Rome, on the destruction of Jerusalem; it was lodged in Vespasian's temple to Peace, and copied on the triumphal arch of Titus, where its mutilated image is yet to be seen. See the beautiful and significant visions of the candlestick by Zechariah and John, Zec 4:2-12; Re 1:12,20.
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You shall make a lampstand of pure gold. Of beaten and turned work shall the lampstand be made, both its base and its shaft; its cups, its knobs, and its flowers shall be of one piece with it. Six branches shall come out of the sides of it; three branches of the lampstand out of the one side and three branches out of its other side; read more. Three cups made like almond blossoms, each with a knob and a flower on one branch, and three cups made like almond blossoms on the other branch with a knob and a flower; so for the six branches coming out of the lampstand; And on the [center shaft] itself you shall [make] four cups like almond blossoms with their knobs and their flowers. Also make a knob [on the shaft] under each pair of the six branches going out from the lampstand and one piece with it; Their knobs and their branches shall be of one piece with it; the whole of it one beaten work of pure gold. And you shall make the lamps of the [lampstand] to include a seventh one [at the top of the shaft]. [The priests] shall set up the [seven] lamps of it so they may give light in front of it. Its snuffers and its ashtrays shall be of pure gold. Use a talent of pure gold for it, including all these utensils. And see to it that you copy [exactly] their pattern which was shown you on the mountain.
And Aaron shall burn on it incense of sweet spices; every morning when he trims and fills the lamps he shall burn it. And when Aaron lights the lamps in the evening, he shall burn it, a perpetual incense before the Lord throughout your generations.
And he made the lampstand of pure gold; its base and shaft were made of hammered work; its cups, its knobs, and its flowers were of one piece with it. There were six branches going out of the sides of the lampstand, three branches out of one side of it and three branches out of the other side of it; read more. Three cups made like almond blossoms in one branch, each with a [calyx] knob and a flower, and three cups made like almond blossoms in the [opposite] branch, each with a [calyx] knob and a flower; and so for the six branches going out of the lampstand. On [the shaft of] the lampstand were four cups made like almond blossoms, with knobs and flowers [one at the top]. And a knob under each pair of branches, of one piece with the lampstand, for the six branches going out of it. Their knobs and their branches were of one piece with it, all of it hammered work of pure gold. And he made of pure gold its seven lamps, its snuffers, and its ashtrays. Of a talent of pure gold he made the lampstand and all its utensils.
And the Lord said to Moses, Command the Israelites that they bring to you pure oil from beaten olives for the light [of the golden lampstand] to cause a lamp to burn continually. read more. Outside the veil of the Testimony [between the Holy and the Most Holy Places] in the Tent of Meeting, Aaron shall keep it in order from evening to morning before the Lord continually; it shall be a statute forever throughout your generations.
The lampstands of pure gold, five on the right side and five on the left, in front of the Holy of Holies; with the flowers, the lamps, and the tongs of gold; The cups, snuffers, basins, spoons, firepans -- "of pure gold; and the hinges of gold for the doors of the innermost room, the Holy of Holies, and for the doors of the Holy Place.
Also the small bowls and the firepans and the basins and the pots and the lampstands and the incense cups and the bowls for the drink offerings -- "whatever was of gold the captain of the guard took away as gold, and whatever was of silver as silver.
And said to me, What do you see? I said, I see, and behold, a lampstand all of gold, with its bowl [for oil] on the top of it and its seven lamps on it, and [there are] seven pipes to each of the seven lamps which are upon the top of it. And there are two olive trees by it, one upon the right side of the bowl and the other upon the left side of it [feeding it continuously with oil]. read more. So I asked the angel who talked with me, What are these, my lord? Then the angel who talked with me answered me, Do you not know what these are? And I said, No, my lord. Then he said to me, This [addition of the bowl to the candlestick, causing it to yield a ceaseless supply of oil from the olive trees] is the word of the Lord to Zerubbabel, saying, Not by might, nor by power, but by My Spirit [of Whom the oil is a symbol], says the Lord of hosts. For who are you, O great mountain [of human obstacles]? Before Zerubbabel [who with Joshua had led the return of the exiles from Babylon and was undertaking the rebuilding of the temple, before him] you shall become a plain [a mere molehill]! And he shall bring forth the finishing gable stone [of the new temple] with loud shoutings of the people, crying, Grace, grace to it! Moreover, the word of the Lord came to me, saying, The hands of Zerubbabel have laid the foundations of this house; his hands shall also finish it. Then you shall know (recognize and understand) that the Lord of hosts has sent me [His messenger] to you. Who [with reason] despises the day of small things? For these seven shall rejoice when they see the plummet in the hand of Zerubbabel. [These seven] are the eyes of the Lord which run to and fro throughout the whole earth. Then I said to him [the angel who talked with me], What are these two olive trees on the right side of the lampstand and on the left side of it? And a second time I said to him, What are these two olive branches which are beside the two golden tubes or spouts by which the golden oil is emptied out?
Then I turned to see [whose was] the voice that was speaking to me, and on turning I saw seven golden lampstands,
As to the hidden meaning (the mystery) of the seven stars which you saw on My right hand and the seven lampstands of gold: the seven stars are the seven angels (messengers) of the seven assemblies (churches) and the seven lampstands are the seven churches.
Easton
the lamp-stand, "candelabrum," which Moses was commanded to make for the tabernacle, according to the pattern shown him. Its form is described in Ex 25:31-40; 37:17-24, and may be seen represented on the Arch of Titus at Rome. It was among the spoils taken by the Romans from the temple of Jerusalem (A.D. 70). It was made of fine gold, and with the utensils belonging to it was a talent in weight.
Illustration: Golden Candlestick and Shewbread
The tabernacle was a tent without windows, and thus artificial light was needed. This was supplied by the candlestick, which, however, served also as a symbol of the church or people of God, who are "the light of the world." The light which "symbolizes the knowledge of God is not the sun or any natural light, but an artificial light supplied with a specially prepared oil; for the knowledge of God is in truth not natural nor common to all men, but furnished over and above nature."
This candlestick was placed on the south side of the Holy Place, opposite the table of shewbread (Ex 27:21; 30:7-8; Le 24:3; 1Sa 3:3). It was lighted every evening, and was extinguished in the morning. In the morning the priests trimmed the seven lamps, borne by the seven branches, with golden snuffers, carrying away the ashes in golden dishes (Ex 25:38), and supplying the lamps at the same time with fresh oil. What ultimately became of the candlestick is unknown.
In Solomon's temple there were ten separate candlesticks of pure gold, five on the right and five on the left of the Holy Place (1Ki 7:49; 2Ch 4:7). Their structure is not mentioned. They were carried away to Babylon (Jer 52:19).
In the temple erected after the Exile there was again but one candlestick, and like the first, with seven branches. It was this which was afterwards carried away by Titus to Rome, where it was deposited in the Temple of Peace. When Genseric plundered Rome, he is said to have carried it to Carthage (A.D. 455). It was recaptured by Belisarius (A.D. 533), and carried to Constantinople and thence to Jerusalem, where it finally disappeared.
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You shall make a lampstand of pure gold. Of beaten and turned work shall the lampstand be made, both its base and its shaft; its cups, its knobs, and its flowers shall be of one piece with it. Six branches shall come out of the sides of it; three branches of the lampstand out of the one side and three branches out of its other side; read more. Three cups made like almond blossoms, each with a knob and a flower on one branch, and three cups made like almond blossoms on the other branch with a knob and a flower; so for the six branches coming out of the lampstand; And on the [center shaft] itself you shall [make] four cups like almond blossoms with their knobs and their flowers. Also make a knob [on the shaft] under each pair of the six branches going out from the lampstand and one piece with it; Their knobs and their branches shall be of one piece with it; the whole of it one beaten work of pure gold. And you shall make the lamps of the [lampstand] to include a seventh one [at the top of the shaft]. [The priests] shall set up the [seven] lamps of it so they may give light in front of it. Its snuffers and its ashtrays shall be of pure gold.
Its snuffers and its ashtrays shall be of pure gold. Use a talent of pure gold for it, including all these utensils. read more. And see to it that you copy [exactly] their pattern which was shown you on the mountain.
In the Tent of Meeting [of God with His people], outside the veil which sets apart the Testimony, Aaron and his sons shall keep it burning from evening to morning before the Lord. It shall be a statute to be observed on behalf of the Israelites throughout their generations.
And Aaron shall burn on it incense of sweet spices; every morning when he trims and fills the lamps he shall burn it. And when Aaron lights the lamps in the evening, he shall burn it, a perpetual incense before the Lord throughout your generations.
And he made the lampstand of pure gold; its base and shaft were made of hammered work; its cups, its knobs, and its flowers were of one piece with it. There were six branches going out of the sides of the lampstand, three branches out of one side of it and three branches out of the other side of it; read more. Three cups made like almond blossoms in one branch, each with a [calyx] knob and a flower, and three cups made like almond blossoms in the [opposite] branch, each with a [calyx] knob and a flower; and so for the six branches going out of the lampstand. On [the shaft of] the lampstand were four cups made like almond blossoms, with knobs and flowers [one at the top]. And a knob under each pair of branches, of one piece with the lampstand, for the six branches going out of it. Their knobs and their branches were of one piece with it, all of it hammered work of pure gold. And he made of pure gold its seven lamps, its snuffers, and its ashtrays. Of a talent of pure gold he made the lampstand and all its utensils.
Outside the veil of the Testimony [between the Holy and the Most Holy Places] in the Tent of Meeting, Aaron shall keep it in order from evening to morning before the Lord continually; it shall be a statute forever throughout your generations.
The lampstands of pure gold, five on the right side and five on the left, in front of the Holy of Holies; with the flowers, the lamps, and the tongs of gold;
Also the small bowls and the firepans and the basins and the pots and the lampstands and the incense cups and the bowls for the drink offerings -- "whatever was of gold the captain of the guard took away as gold, and whatever was of silver as silver.
Fausets
Lampstand: menowrah. Exclusively that of the tabernacle made of a. talent of pure gold, symbolizing preciousness and sacredness and incorruptibility (Ex 25:31-39); of beaten work, 5 feet high and 3 1/2 between the outside branches, according to the rabbis. An upright central stem, with three branches on one side and three on the other, still to be seen represented on the arch of Titus at Rome, erected after his triumph over Jerusalem. On the central shaft were four almond shaped bowls, four round knops, and four flowers, i.e. 12 in all; on each of the six branches three bowls, three knops, and three flowers, i.e. 54 on the six, and adding the 12 of the shaft, 66 in all. Josephus counts 70, a mystical number, as was the seven, the number of branches, implying divine perfection. Aaron lit it each evening; in the morning it was allowed to go out, as 1Sa 3:3 proves; compare also 2Ch 13:11; Le 24:2-3, "from the evening unto the morning before the Lord continually."
It stood in the tabernacle "without the veil" that shut in the holiest. It illumined the table of shewbread obliquely (Josephus, Ant. 3:6, section 7). "To burn always" is explained by "from evening to morning" (Ex 27:20-21; 30:8). Aaron or his successor was "always" at the appointed time to light the lamp every evening, and dress it every morning with the golden snuffers, removing the snuff in golden dishes. The artificial light had to give place each morning to the light of the sun which rendered it needless, as the light of Old Testament ordinances gives place to the Sun of righteousness (Mal 4:2). Under the New Testament of the True Light, Christ Jesus, the seven separate candlesticks represent the churches or the church in its entirety (Re 1:12-13,20); no longer as the one Jewish church (represented by the one sevenfold candlestick), restricted to one outward unity and locality.
The several churches are mutually independent as to external ceremonies and government (provided all things are done to edification, and needless schisms are avoided), yet one in the unity of the Spirit and headship of Christ. The Gentile churches will not realize their unity until the Jewish church as the stem, unites all the lamps in one candlestick (Ro 11:16-24). Zechariah's candlestick (Zechariah 4) is prophetical of that final church which shall join in one all the earth under Messiah the King, reigning in Jerusalem as the spiritual center and rallying point of all (compare Zep 3:9; Zec 14:9,16-17; Jer 3:17). The candlestick is not the light, but bears it for the enlightening of all (Mt 5:16). The light is the Lord's (Php 2:15-16). The candlestick stands in the outer sanctuary, the type of the present dispensation on earth; but not in the inner holiest place, the type of the heavenly world wherein the Lord God Almighty and the Lamb are both the temple and the light (Re 21:22-23).
In Re 2:5 "remove thy candlestick" threatens not extinction of the candle, but removal of the seat of the light elsewhere. In Re 11:4 "the two candlesticks" are connected with "the two witnesses," which Wordsworth identifies with the two Testaments; so they would represent the Old Testament and the New Testament churches. The olive oil represents the grace of the Holy Spirit flowing in God's appointed channels. In Solomon's temple there were ten golden candlesticks (1Ki 7:49; 2Ch 4:7). These were taken to Babylon (Jer 52:19). In the second temple, namely, Zerubbabel's, a single candlestick was again placed (Zec 4:2-6,11), taken by Titus from the temple as restored by Herod, and carried in his triumph at Rome and deposited in the Temple of Peace. Genseric 400 years later transferred it to Carthage.
Belisarius recovered it, and carried it to Constantinople, and then deposited it in the church of Jerusalem, A.D. 533. It has never since been heard of. In Joh 8:12, "I am the light of the world," there is allusion to the two colossal golden candlesticks lighted at the feast of tabernacles (which was then being held: Joh 7:2-37) after the evening sacrifice in one of the temple courts, and casting their beams on mount Olivet and on Jerusalem. Jesus coming to the temple at daybreak (Joh 8:1-2), as they were extinguishing the artificial lights in the face of the superior light of the rising sun, virtually says, "Your typical light is passing away, I am the Sun of righteousness, the True Light." (Joh 1:9).
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You shall make a lampstand of pure gold. Of beaten and turned work shall the lampstand be made, both its base and its shaft; its cups, its knobs, and its flowers shall be of one piece with it.
You shall make a lampstand of pure gold. Of beaten and turned work shall the lampstand be made, both its base and its shaft; its cups, its knobs, and its flowers shall be of one piece with it. Six branches shall come out of the sides of it; three branches of the lampstand out of the one side and three branches out of its other side;
Six branches shall come out of the sides of it; three branches of the lampstand out of the one side and three branches out of its other side; Three cups made like almond blossoms, each with a knob and a flower on one branch, and three cups made like almond blossoms on the other branch with a knob and a flower; so for the six branches coming out of the lampstand;
Three cups made like almond blossoms, each with a knob and a flower on one branch, and three cups made like almond blossoms on the other branch with a knob and a flower; so for the six branches coming out of the lampstand; And on the [center shaft] itself you shall [make] four cups like almond blossoms with their knobs and their flowers.
And on the [center shaft] itself you shall [make] four cups like almond blossoms with their knobs and their flowers. Also make a knob [on the shaft] under each pair of the six branches going out from the lampstand and one piece with it;
Also make a knob [on the shaft] under each pair of the six branches going out from the lampstand and one piece with it; Their knobs and their branches shall be of one piece with it; the whole of it one beaten work of pure gold.
Their knobs and their branches shall be of one piece with it; the whole of it one beaten work of pure gold. And you shall make the lamps of the [lampstand] to include a seventh one [at the top of the shaft]. [The priests] shall set up the [seven] lamps of it so they may give light in front of it.
And you shall make the lamps of the [lampstand] to include a seventh one [at the top of the shaft]. [The priests] shall set up the [seven] lamps of it so they may give light in front of it. Its snuffers and its ashtrays shall be of pure gold.
Its snuffers and its ashtrays shall be of pure gold. Use a talent of pure gold for it, including all these utensils.
Use a talent of pure gold for it, including all these utensils.
You shall command the Israelites to provide you with pure oil of crushed olives for the light, to cause it to burn continually [every night].
You shall command the Israelites to provide you with pure oil of crushed olives for the light, to cause it to burn continually [every night]. In the Tent of Meeting [of God with His people], outside the veil which sets apart the Testimony, Aaron and his sons shall keep it burning from evening to morning before the Lord. It shall be a statute to be observed on behalf of the Israelites throughout their generations.
In the Tent of Meeting [of God with His people], outside the veil which sets apart the Testimony, Aaron and his sons shall keep it burning from evening to morning before the Lord. It shall be a statute to be observed on behalf of the Israelites throughout their generations.
And when Aaron lights the lamps in the evening, he shall burn it, a perpetual incense before the Lord throughout your generations.
And when Aaron lights the lamps in the evening, he shall burn it, a perpetual incense before the Lord throughout your generations.
Command the Israelites that they bring to you pure oil from beaten olives for the light [of the golden lampstand] to cause a lamp to burn continually.
Command the Israelites that they bring to you pure oil from beaten olives for the light [of the golden lampstand] to cause a lamp to burn continually. Outside the veil of the Testimony [between the Holy and the Most Holy Places] in the Tent of Meeting, Aaron shall keep it in order from evening to morning before the Lord continually; it shall be a statute forever throughout your generations.
Outside the veil of the Testimony [between the Holy and the Most Holy Places] in the Tent of Meeting, Aaron shall keep it in order from evening to morning before the Lord continually; it shall be a statute forever throughout your generations.
The lamp of God had not yet gone out in the temple of the Lord, where the ark of God was, and Samuel was lying down
The lamp of God had not yet gone out in the temple of the Lord, where the ark of God was, and Samuel was lying down
The lampstands of pure gold, five on the right side and five on the left, in front of the Holy of Holies; with the flowers, the lamps, and the tongs of gold;
The lampstands of pure gold, five on the right side and five on the left, in front of the Holy of Holies; with the flowers, the lamps, and the tongs of gold;
They offer to the Lord every morning and every evening burnt sacrifices and incense of sweet spices; they set in order the showbread on the table of pure gold and attend to the golden lampstand, that its lamps may be lighted every evening. For we keep the charge of the Lord our God, but you have forsaken Him.
They offer to the Lord every morning and every evening burnt sacrifices and incense of sweet spices; they set in order the showbread on the table of pure gold and attend to the golden lampstand, that its lamps may be lighted every evening. For we keep the charge of the Lord our God, but you have forsaken Him.
At that time they shall call Jerusalem The Throne of the Lord, and all the nations shall be gathered to it, in the renown and name of the Lord, to Jerusalem; nor shall they walk any more after the stubbornness of their own evil hearts.
At that time they shall call Jerusalem The Throne of the Lord, and all the nations shall be gathered to it, in the renown and name of the Lord, to Jerusalem; nor shall they walk any more after the stubbornness of their own evil hearts.
Also the small bowls and the firepans and the basins and the pots and the lampstands and the incense cups and the bowls for the drink offerings -- "whatever was of gold the captain of the guard took away as gold, and whatever was of silver as silver.
Also the small bowls and the firepans and the basins and the pots and the lampstands and the incense cups and the bowls for the drink offerings -- "whatever was of gold the captain of the guard took away as gold, and whatever was of silver as silver.
For then [changing their impure language] I will give to the people a clear and pure speech from pure lips, that they may all call upon the name of the Lord, to serve Him with one unanimous consent and one united shoulder [bearing the yoke of the Lord].
For then [changing their impure language] I will give to the people a clear and pure speech from pure lips, that they may all call upon the name of the Lord, to serve Him with one unanimous consent and one united shoulder [bearing the yoke of the Lord].
And said to me, What do you see? I said, I see, and behold, a lampstand all of gold, with its bowl [for oil] on the top of it and its seven lamps on it, and [there are] seven pipes to each of the seven lamps which are upon the top of it.
And said to me, What do you see? I said, I see, and behold, a lampstand all of gold, with its bowl [for oil] on the top of it and its seven lamps on it, and [there are] seven pipes to each of the seven lamps which are upon the top of it. And there are two olive trees by it, one upon the right side of the bowl and the other upon the left side of it [feeding it continuously with oil].
And there are two olive trees by it, one upon the right side of the bowl and the other upon the left side of it [feeding it continuously with oil]. So I asked the angel who talked with me, What are these, my lord?
So I asked the angel who talked with me, What are these, my lord? Then the angel who talked with me answered me, Do you not know what these are? And I said, No, my lord.
Then the angel who talked with me answered me, Do you not know what these are? And I said, No, my lord. Then he said to me, This [addition of the bowl to the candlestick, causing it to yield a ceaseless supply of oil from the olive trees] is the word of the Lord to Zerubbabel, saying, Not by might, nor by power, but by My Spirit [of Whom the oil is a symbol], says the Lord of hosts.
Then he said to me, This [addition of the bowl to the candlestick, causing it to yield a ceaseless supply of oil from the olive trees] is the word of the Lord to Zerubbabel, saying, Not by might, nor by power, but by My Spirit [of Whom the oil is a symbol], says the Lord of hosts.
Then I said to him [the angel who talked with me], What are these two olive trees on the right side of the lampstand and on the left side of it?
Then I said to him [the angel who talked with me], What are these two olive trees on the right side of the lampstand and on the left side of it?
And the Lord shall be King over all the earth; in that day the Lord shall be one [in the recognition and worship of men] and His name one.
And the Lord shall be King over all the earth; in that day the Lord shall be one [in the recognition and worship of men] and His name one.
And everyone who is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles or Booths.
And everyone who is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles or Booths. And it shall be that whoso of the families of the earth shall not go up to Jerusalem to worship the King, the Lord of hosts, upon them there shall be no rain.
And it shall be that whoso of the families of the earth shall not go up to Jerusalem to worship the King, the Lord of hosts, upon them there shall be no rain.
But unto you who revere and worshipfully fear My name shall the Sun of Righteousness arise with healing in His wings and His beams, and you shall go forth and gambol like calves [released] from the stall and leap for joy.
But unto you who revere and worshipfully fear My name shall the Sun of Righteousness arise with healing in His wings and His beams, and you shall go forth and gambol like calves [released] from the stall and leap for joy.
Let your light so shine before men that they may see your moral excellence and your praiseworthy, noble, and good deeds and recognize and honor and praise and glorify your Father Who is in heaven.
Let your light so shine before men that they may see your moral excellence and your praiseworthy, noble, and good deeds and recognize and honor and praise and glorify your Father Who is in heaven.
There it was -- "the true Light [was then] coming into the world [the genuine, perfect, steadfast Light] that illumines every person.
There it was -- "the true Light [was then] coming into the world [the genuine, perfect, steadfast Light] that illumines every person.
Now the Jewish Feast of Tabernacles was drawing near.
Now the Jewish Feast of Tabernacles was drawing near. So His brothers said to Him, Leave here and go into Judea, so that Your disciples [there] may also see the works that You do. [This is no place for You.]
So His brothers said to Him, Leave here and go into Judea, so that Your disciples [there] may also see the works that You do. [This is no place for You.] For no one does anything in secret when he wishes to be conspicuous and secure publicity. If You [must] do these things [if You must act like this], show Yourself openly and make Yourself known to the world!
For no one does anything in secret when he wishes to be conspicuous and secure publicity. If You [must] do these things [if You must act like this], show Yourself openly and make Yourself known to the world! For [even] His brothers did not believe in or adhere to or trust in or rely on Him either.
For [even] His brothers did not believe in or adhere to or trust in or rely on Him either. Whereupon Jesus said to them, My time (opportunity) has not come yet; but any time is suitable for you and your opportunity is ready any time [is always here].
Whereupon Jesus said to them, My time (opportunity) has not come yet; but any time is suitable for you and your opportunity is ready any time [is always here]. The world cannot [be expected to] hate you, but it does hate Me because I denounce it for its wicked works and reveal that its doings are evil.
The world cannot [be expected to] hate you, but it does hate Me because I denounce it for its wicked works and reveal that its doings are evil. Go to the Feast yourselves. I am not [yet] going up to the Festival, because My time is not ripe. [My term is not yet completed; it is not time for Me to go.]
Go to the Feast yourselves. I am not [yet] going up to the Festival, because My time is not ripe. [My term is not yet completed; it is not time for Me to go.] Having said these things to them, He stayed behind in Galilee.
Having said these things to them, He stayed behind in Galilee. But afterward, when His brothers had gone up to the Feast, He went up also, not publicly [not with a caravan], but by Himself quietly and as if He did not wish to be observed.
But afterward, when His brothers had gone up to the Feast, He went up also, not publicly [not with a caravan], but by Himself quietly and as if He did not wish to be observed. Therefore the Jews kept looking for Him at the Feast and asking, Where can He be? [Where is that Fellow?]
Therefore the Jews kept looking for Him at the Feast and asking, Where can He be? [Where is that Fellow?] And there was among the mass of the people much whispered discussion and hot disputing about Him. Some were saying, He is good! [He is a good Man!] Others said, No, He misleads and deceives the people [gives them false ideas]!
And there was among the mass of the people much whispered discussion and hot disputing about Him. Some were saying, He is good! [He is a good Man!] Others said, No, He misleads and deceives the people [gives them false ideas]! But no one dared speak out boldly about Him for fear of [the leaders of] the Jews.
But no one dared speak out boldly about Him for fear of [the leaders of] the Jews. When the Feast was already half over, Jesus went up into the temple [ court] and began to teach.
When the Feast was already half over, Jesus went up into the temple [ court] and began to teach. The Jews were astonished. They said, How is it that this Man has learning [is so versed in the sacred Scriptures and in theology] when He has never studied?
The Jews were astonished. They said, How is it that this Man has learning [is so versed in the sacred Scriptures and in theology] when He has never studied? Jesus answered them by saying, My teaching is not My own, but His Who sent Me.
Jesus answered them by saying, My teaching is not My own, but His Who sent Me. If any man desires to do His will (God's pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority.
If any man desires to do His will (God's pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority. He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him.
He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him. Did not Moses give you the Law? And yet not one of you keeps the Law. [If that is the truth] why do you seek to kill Me [for not keeping it]?
Did not Moses give you the Law? And yet not one of you keeps the Law. [If that is the truth] why do you seek to kill Me [for not keeping it]? The crowd answered Him, You are possessed by a demon! [You are raving!] Who seeks to kill You?
The crowd answered Him, You are possessed by a demon! [You are raving!] Who seeks to kill You? Jesus answered them, I did one work, and you all are astounded.
Jesus answered them, I did one work, and you all are astounded. Now Moses established circumcision among you -- "though it did not originate with Moses but with the previous patriarchs -- "and you circumcise a person [even] on the Sabbath day.
Now Moses established circumcision among you -- "though it did not originate with Moses but with the previous patriarchs -- "and you circumcise a person [even] on the Sabbath day. If, to avoid breaking the Law of Moses, a person undergoes circumcision on the Sabbath day, have you any cause to be angry with (indignant with, bitter against) Me for making a man's whole body well on the Sabbath?
If, to avoid breaking the Law of Moses, a person undergoes circumcision on the Sabbath day, have you any cause to be angry with (indignant with, bitter against) Me for making a man's whole body well on the Sabbath? Be honest in your judgment and do not decide at a glance (superficially and by appearances); but judge fairly and righteously.
Be honest in your judgment and do not decide at a glance (superficially and by appearances); but judge fairly and righteously. Then some of the Jerusalem people said, Is not this the Man they seek to kill?
Then some of the Jerusalem people said, Is not this the Man they seek to kill? And here He is speaking openly, and they say nothing to Him! Can it be possible that the rulers have discovered and know that this is truly the Christ?
And here He is speaking openly, and they say nothing to Him! Can it be possible that the rulers have discovered and know that this is truly the Christ? No, we know where this Man comes from; when the Christ arrives, no one is to know from what place He comes.
No, we know where this Man comes from; when the Christ arrives, no one is to know from what place He comes. Whereupon Jesus called out as He taught in the temple [ porches], Do you know Me, and do you know where I am from? I have not come on My own authority and of My own accord and as self-appointed, but the One Who sent Me is true (real, genuine, steadfast); and Him you do not know!
Whereupon Jesus called out as He taught in the temple [ porches], Do you know Me, and do you know where I am from? I have not come on My own authority and of My own accord and as self-appointed, but the One Who sent Me is true (real, genuine, steadfast); and Him you do not know! I know Him [Myself] because I come from His [very] presence, and it was He [personally] Who sent Me.
I know Him [Myself] because I come from His [very] presence, and it was He [personally] Who sent Me. Therefore they were eager to arrest Him, but no one laid a hand on Him, for His hour (time) had not yet come.
Therefore they were eager to arrest Him, but no one laid a hand on Him, for His hour (time) had not yet come. And besides, many of the multitude believed in Him [adhered to Him, trusted in Him, relied on Him]. And they kept saying, When the Christ comes, will He do [can He be expected to do] more miracles and produce more proofs and signs than what this Man has done?
And besides, many of the multitude believed in Him [adhered to Him, trusted in Him, relied on Him]. And they kept saying, When the Christ comes, will He do [can He be expected to do] more miracles and produce more proofs and signs than what this Man has done? The Pharisees learned how the people were saying these things about Him under their breath; and the chief priests and Pharisees sent attendants (guards) to arrest Him.
The Pharisees learned how the people were saying these things about Him under their breath; and the chief priests and Pharisees sent attendants (guards) to arrest Him. Therefore Jesus said, For a little while I am [still] with you, and then I go back to Him Who sent Me.
Therefore Jesus said, For a little while I am [still] with you, and then I go back to Him Who sent Me. You will look for Me, but you will not [be able to] find Me; where I am, you cannot come.
You will look for Me, but you will not [be able to] find Me; where I am, you cannot come. Then the Jews said among themselves, Where does this Man intend to go that we shall not find Him? Will He go to the Jews who are scattered in the Dispersion among the Greeks, and teach the Greeks?
Then the Jews said among themselves, Where does this Man intend to go that we shall not find Him? Will He go to the Jews who are scattered in the Dispersion among the Greeks, and teach the Greeks? What does this statement of His mean, You will look for Me and not be able to find Me, and, Where I am, you cannot come?
What does this statement of His mean, You will look for Me and not be able to find Me, and, Where I am, you cannot come? Now on the final and most important day of the Feast, Jesus stood, and He cried in a loud voice, If any man is thirsty, let him come to Me and drink!
Now on the final and most important day of the Feast, Jesus stood, and He cried in a loud voice, If any man is thirsty, let him come to Me and drink!
But Jesus went to the Mount of Olives. Early in the morning (at dawn), He came back into the temple [ court], and the people came to Him in crowds. He sat down and was teaching them,
Early in the morning (at dawn), He came back into the temple [ court], and the people came to Him in crowds. He sat down and was teaching them,
Once more Jesus addressed the crowd. He said, I am the Light of the world. He who follows Me will not be walking in the dark, but will have the Light which is Life.
Once more Jesus addressed the crowd. He said, I am the Light of the world. He who follows Me will not be walking in the dark, but will have the Light which is Life.
Now if the first handful of dough offered as the firstfruits [Abraham and the patriarchs] is consecrated (holy), so is the whole mass [the nation of Israel]; and if the root [Abraham] is consecrated (holy), so are the branches.
Now if the first handful of dough offered as the firstfruits [Abraham and the patriarchs] is consecrated (holy), so is the whole mass [the nation of Israel]; and if the root [Abraham] is consecrated (holy), so are the branches. But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree,
But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree, Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you.
Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you. You will say then, Branches were broken (pruned) off so that I might be grafted in!
You will say then, Branches were broken (pruned) off so that I might be grafted in! That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid.
That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid. For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].
For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense]. Then note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God's gracious kindness to you -- "provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away).
Then note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God's gracious kindness to you -- "provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away). And even those others [the fallen branches, Jews], if they do not persist in [clinging to] their unbelief, will be grafted in, for God has the power to graft them in again.
And even those others [the fallen branches, Jews], if they do not persist in [clinging to] their unbelief, will be grafted in, for God has the power to graft them in again. For if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural [branches] back on [the original parent stock of] their own olive tree.
For if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural [branches] back on [the original parent stock of] their own olive tree.
That you may show yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish (faultless, unrebukable) in the midst of a crooked and wicked generation [spiritually perverted and perverse], among whom you are seen as bright lights (stars or beacons shining out clearly) in the [dark] world,
That you may show yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish (faultless, unrebukable) in the midst of a crooked and wicked generation [spiritually perverted and perverse], among whom you are seen as bright lights (stars or beacons shining out clearly) in the [dark] world, Holding out [to it] and offering [to all men] the Word of Life, so that in the day of Christ I may have something of which exultantly to rejoice and glory in that I did not run my race in vain or spend my labor to no purpose.
Holding out [to it] and offering [to all men] the Word of Life, so that in the day of Christ I may have something of which exultantly to rejoice and glory in that I did not run my race in vain or spend my labor to no purpose.
Then I turned to see [whose was] the voice that was speaking to me, and on turning I saw seven golden lampstands,
Then I turned to see [whose was] the voice that was speaking to me, and on turning I saw seven golden lampstands, And in the midst of the lampstands [One] like a Son of Man, clothed with a robe which reached to His feet and with a girdle of gold about His breast.
And in the midst of the lampstands [One] like a Son of Man, clothed with a robe which reached to His feet and with a girdle of gold about His breast.
As to the hidden meaning (the mystery) of the seven stars which you saw on My right hand and the seven lampstands of gold: the seven stars are the seven angels (messengers) of the seven assemblies (churches) and the seven lampstands are the seven churches.
As to the hidden meaning (the mystery) of the seven stars which you saw on My right hand and the seven lampstands of gold: the seven stars are the seven angels (messengers) of the seven assemblies (churches) and the seven lampstands are the seven churches.
Remember then from what heights you have fallen. Repent (change the inner man to meet God's will) and do the works you did previously [when first you knew the Lord], or else I will visit you and remove your lampstand from its place, unless you change your mind and repent.
Remember then from what heights you have fallen. Repent (change the inner man to meet God's will) and do the works you did previously [when first you knew the Lord], or else I will visit you and remove your lampstand from its place, unless you change your mind and repent.
These [witnesses] are the two olive trees and the two lampstands which stand before the Lord of the earth.
These [witnesses] are the two olive trees and the two lampstands which stand before the Lord of the earth.
I saw no temple in the city, for the Lord God Omnipotent [Himself] and the Lamb [Himself] are its temple.
I saw no temple in the city, for the Lord God Omnipotent [Himself] and the Lamb [Himself] are its temple. And the city has no need of the sun nor of the moon to give light to it, for the splendor and radiance (glory) of God illuminate it, and the Lamb is its lamp.
And the city has no need of the sun nor of the moon to give light to it, for the splendor and radiance (glory) of God illuminate it, and the Lamb is its lamp.
Morish
This, in scripture, signifies a lamp-stand, as is plainly implied in 2Ch 4:20: 'the candlesticks with their lamps,' used in the temple. A 'candlestick' is also mentioned in Belshazzar's palace, near which the fingers of a man's hand wrote upon the wall. Da 5:5. Except in large buildings, hand lamps were all that were needed.
THE GOLDEN CANDLESTICK in the Tabernacle and Temple with its seven lamps is minutely described in Ex 25:31-40: it is also called the 'pure candlestick.' It was situate in the holy place, and gave light over against the table of showbread. It might be thought from Ex 27:20 that the lamps were to be kept alight always, but this does not appear to be the sense of 'burn always.' It should rather be read 'burn continuously,' that is, every evening, for in the next verse it adds 'from evening to morning;' and in Ex 30:8 it distinctly says "when Aaron lighteth the lamps at even." In the morning they were allowed to go out. 1Sa 3:3: cf. also 2Ch 13:11. The candlestick was entirely of gold, signifying that which was divine in its nature, and was typical of Christ the true light, but to be reproduced in His people. Eph 5:8. The number of the lamps (seven) is also indicative of divine perfection.
The Candlestick that was in the temple in the time of the Lord was carried away at the siege of Jerusalem, and is portrayed on the triumphal 'Arch of Titus' at Rome, but as fabulous animals are depicted on its base it is very questionable whether it is a true representation.
See Verses Found in Dictionary
You shall make a lampstand of pure gold. Of beaten and turned work shall the lampstand be made, both its base and its shaft; its cups, its knobs, and its flowers shall be of one piece with it. Six branches shall come out of the sides of it; three branches of the lampstand out of the one side and three branches out of its other side; read more. Three cups made like almond blossoms, each with a knob and a flower on one branch, and three cups made like almond blossoms on the other branch with a knob and a flower; so for the six branches coming out of the lampstand; And on the [center shaft] itself you shall [make] four cups like almond blossoms with their knobs and their flowers. Also make a knob [on the shaft] under each pair of the six branches going out from the lampstand and one piece with it; Their knobs and their branches shall be of one piece with it; the whole of it one beaten work of pure gold. And you shall make the lamps of the [lampstand] to include a seventh one [at the top of the shaft]. [The priests] shall set up the [seven] lamps of it so they may give light in front of it. Its snuffers and its ashtrays shall be of pure gold. Use a talent of pure gold for it, including all these utensils. And see to it that you copy [exactly] their pattern which was shown you on the mountain.
You shall command the Israelites to provide you with pure oil of crushed olives for the light, to cause it to burn continually [every night].
And when Aaron lights the lamps in the evening, he shall burn it, a perpetual incense before the Lord throughout your generations.
The lamp of God had not yet gone out in the temple of the Lord, where the ark of God was, and Samuel was lying down
And the lampstands with their lamps of pure gold, to burn before the inner sanctuary (the Holy of Holies) as directed;
They offer to the Lord every morning and every evening burnt sacrifices and incense of sweet spices; they set in order the showbread on the table of pure gold and attend to the golden lampstand, that its lamps may be lighted every evening. For we keep the charge of the Lord our God, but you have forsaken Him.
Immediately and suddenly there appeared the fingers of a man's hand and wrote on the plaster of the wall opposite the candlestick [so exposed especially to the light] in the king's palace, and the king saw the part of the hand that wrote.
For once you were darkness, but now you are light in the Lord; walk as children of Light [lead the lives of those native-born to the Light].
Smith
Candlestick,
which Moses was commanded to make for the tabernacle, is described
It was not strictly a "candlestick," as it held seven richly-adorned lamps. With its various appurtenances it required a talent of "pure gold;" and it was not moulded, but "of beaten work," and has been estimated to have been worth in our money over $25,000. From the Arch of Titus, where the sculptured the spoils taken from Jerusalem, we learn that it consisted of a central stem, with six branches, three on each side. It was about five feet high. [See ARCH OF TITUS] The candlestick was placed on the south side of the first apartment of the tabernacle, opposite the table of shewbread,
See Arch of Titus
and was lighted every evening and dressed every morning.
comp. 1Sam 3:2 Each lamp was supplied with cotton and about two wineglasses of the purest olive oil, which was sufficient to keep it burning during a long night. In Solomon's temple, instead of or in addition to this candlestick there were ten golden candlesticks similarly embossed, five in the right and five on the left.
They were taken to Babylon.
In the temple of Zerubbabel there was again a single candlestick. 1Macc 1:21: 4:49.
See Verses Found in Dictionary
And you shall make the lamps of the [lampstand] to include a seventh one [at the top of the shaft]. [The priests] shall set up the [seven] lamps of it so they may give light in front of it.
You shall command the Israelites to provide you with pure oil of crushed olives for the light, to cause it to burn continually [every night]. In the Tent of Meeting [of God with His people], outside the veil which sets apart the Testimony, Aaron and his sons shall keep it burning from evening to morning before the Lord. It shall be a statute to be observed on behalf of the Israelites throughout their generations.
And when Aaron lights the lamps in the evening, he shall burn it, a perpetual incense before the Lord throughout your generations.
At that time Eli, whose eyesight had dimmed so that he could not see, was lying down in his own place.
The lampstands of pure gold, five on the right side and five on the left, in front of the Holy of Holies; with the flowers, the lamps, and the tongs of gold;
Also the small bowls and the firepans and the basins and the pots and the lampstands and the incense cups and the bowls for the drink offerings -- "whatever was of gold the captain of the guard took away as gold, and whatever was of silver as silver.
Watsons
CANDLESTICK. The instrument so rendered by our translators was more properly a stand for lamps. One of beaten gold was made by Moses, Ex 25:31-32, and put into the tabernacle in the holy place, over against the table of shew bread. The basis of this candlestick was also of pure gold; it had seven branches, three on each side, and one in the middle. When Solomon had built the temple, he was not satisfied with placing one golden candlestick there, but had ten put up, of the same form and metal with that described by Moses, five on the north, and five on the south side of the holy place, 1Ki 7:49. After the Jews returned from their captivity, the golden candlestick was again placed in the temple, as it had been before in the tabernacle by Moses. The lamps were kept burning perpetually; and were supplied morning and evening with pure olive oil. Josephus says, that after the Romans had destroyed the temple, the several things which were found within it, were carried in triumph to Rome, namely, the golden table, and the golden candlestick with seven branches. These were lodged in the temple built by Vespasian, and consecrated to Peace; and at the foot of Mount Palatine, there is a triumphal arch still visible, upon which Vespasian's triumph is represented, and the several monuments which were carried publicly in the procession are engraved, and among the rest the candlestick with the seven branches, which are still discernible upon it. In Re 1:12,20, mention is made of seven golden candlesticks, which are said to be emblems of the seven Christian churches.
See Verses Found in Dictionary
You shall make a lampstand of pure gold. Of beaten and turned work shall the lampstand be made, both its base and its shaft; its cups, its knobs, and its flowers shall be of one piece with it. Six branches shall come out of the sides of it; three branches of the lampstand out of the one side and three branches out of its other side;
The lampstands of pure gold, five on the right side and five on the left, in front of the Holy of Holies; with the flowers, the lamps, and the tongs of gold;
Then I turned to see [whose was] the voice that was speaking to me, and on turning I saw seven golden lampstands,
As to the hidden meaning (the mystery) of the seven stars which you saw on My right hand and the seven lampstands of gold: the seven stars are the seven angels (messengers) of the seven assemblies (churches) and the seven lampstands are the seven churches.