Reference: Conversion
Easton
(1) the turning of a sinner to God (Ac 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new (Ac 26:18). Thus we speak of the conversion of the Philippian jailer (Ac 16:19-34), of Paul (Ac 9:1-22), of the Ethiopian treasurer (Ac 8:26-40), of Cornelius (10), of Lydia (Ac 16:13-15), and others. (See Regeneration.)
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But an angel of the Lord said to Philip, "Get up and go toward the south to the road that goes down from Jerusalem to Gaza." This is a desert road. So he got up and went. And there was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship, read more. and he was returning and sitting in his chariot, and was reading the prophet Isaiah. And the Spirit said to Philip, "Go up and join this chariot." So Philip ran up to him, and heard him reading Isaiah the prophet, and asked, "Do you understand what you are reading?" And he said, "How can I, unless someone guides me?" And he invited Philip to come up and sit with him. Now the passage of Scripture which he was reading was this: "He was led as a sheep to slaughter; and as a lamb before its shearer is silent, so he does not open his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken up from the earth." And the eunuch said to Philip, "Please tell me, of whom does the prophet say this, about himself or about someone else?" Then Philip opened his mouth, and beginning with this scripture he told him the good news of Jesus. And as they went along the road they came to some water; and the eunuch said, "Look, here is water! What prevents me from being baptized?" (...) And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. And when they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch saw him no more, but went on his way rejoicing. But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the towns until he came to Caesarea.
Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest, and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem. read more. Now as he journeyed he approached Damascus, and suddenly a light from heaven flashed around him. And he fell to the ground and heard a voice saying to him, "Saul, Saul, why do you persecute me?" And he said, "Who are you, Lord?" And he said, "I am Jesus whom you are persecuting, but get up and enter the city, and it will be told you what you must do." The men who were traveling with him stood speechless, hearing the voice but seeing no one. Saul got up from the ground; and when his eyes were opened, he could see nothing; so they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank. Now there was a disciple at Damascus named Ananias; and the Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord." And the Lord said to him, "Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying, and in a vision he has seen a man named Ananias come in and lay his hands on him so that he might regain his sight." But Ananias answered, "Lord, I have heard from many about this man, how much harm he has done to your saints at Jerusalem; and here he has authority from the chief priests to bind all who call on your name." But the Lord said to him, "Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel; for I will show him how much he must suffer for the sake of my name." So Ananias departed and entered the house. And after laying his hands on him said, "Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit." And immediately there fell from his eyes something like scales, and he regained his sight. And he got up and was baptized, and he took food and was strengthened. Now for several days he was with the disciples who were at Damascus. And immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God." All those who heard him were amazed, and said, "Is this not he who made havoc in Jerusalem of those who called on this name, and who had come here for the purpose of bringing them bound before the chief priests?" But Saul increased all the more in strength, and confounded the Jews who lived at Damascus by proving that this Jesus is the Christ.
So, being sent on their way by the church, they passed through both Phoenicia and Samaria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren.
and on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer; and we sat down and began speaking to the women who had come together. A woman named Lydia, from the city of Thyatira, a seller of purple fabrics, who was a worshiper of God, was listening. The Lord opened her heart to respond to the things spoken by Paul. read more. When she and her household had been baptized, she urged us, saying, "If you have judged me to be faithful to the Lord, come into my house and stay." And she prevailed upon us.
But when her owners saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities, and when they had brought them to the magistrates they said, "These men are Jews and they are throwing our city into an uproar. read more. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined against them, and the magistrates tore the garments off them and ordered them to be beaten with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to guard them securely. Having received such a charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there came a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone's chains were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here!" And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. He brought them out and said, "Sirs, what must I do to be saved?" They said, "Believe in the Lord Jesus, and you will be saved, you and your household." They spoke the word of the Lord to him and to all who were in his house. He took them that very hour of the night and washed their wounds, and immediately he was baptized, he and all his family. Then he brought them up into his house, and set food before them; and he rejoiced with his whole household that he had believed in God.
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'
Hastings
The noun occurs only in Ac 15:3 (epistroph
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For this people's heart has grown dull. And their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and they understand with their hearts, and turn so that I should heal them.'
and he said, "Truly, I say to you, unless you turn and become like little children, you will never enter the kingdom of heaven.
and he said, "Truly, I say to you, unless you turn and become like little children, you will never enter the kingdom of heaven.
so that 'seeing they may see but not perceive, and hearing may hear but not understand; lest they should turn again, and be forgiven.'"
Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But he who is forgiven little, loves little."
But when he came to himself, he said, 'How many of my father's hired servants have bread enough and to spare, and here I perish with hunger!
And Zacchaeus stood and said to the Lord, "Look, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold."
But I have prayed for you, that your faith may not fail; and when you have turned again, strengthen your brethren."
But I have prayed for you, that your faith may not fail; and when you have turned again, strengthen your brethren."
And Jesus said to him, "Truly, I say to you, today you will be with me in Paradise." It was now about the sixth hour, and there was darkness over the whole land until the ninth hour,
"He has blinded their eyes and hardened their hearts, lest they should see with their eyes, and understand with their hearts and turn, so that I should heal them."
So those who received his word were baptized, and there were added that day about three thousand souls.
praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
Repent therefore, and turn again, so that your sins may be wiped out, that times of refreshing may come from the presence of the Lord,
Repent therefore, and turn again, so that your sins may be wiped out, that times of refreshing may come from the presence of the Lord,
Repent therefore, and turn again, so that your sins may be wiped out, that times of refreshing may come from the presence of the Lord,
Philip went down to a city of Samaria and proclaimed Christ to them. The crowds with one accord were giving attention to what was said by Philip, when they heard and saw the signs which he did.
But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
Now as he journeyed he approached Damascus, and suddenly a light from heaven flashed around him.
And all who lived at Lydda and Sharon saw him, and they turned to the Lord.
The hand of the Lord was with them, and a great number believed and turned to the Lord.
The hand of the Lord was with them, and a great number believed and turned to the Lord.
"Men, why are you doing this? We also are men, of like nature with you, and bring you good news, that you should turn from these vain things to a living God who made the heaven and the earth and the sea and all that is in them.
So, being sent on their way by the church, they passed through both Phoenicia and Samaria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren.
So, being sent on their way by the church, they passed through both Phoenicia and Samaria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren.
He brought them out and said, "Sirs, what must I do to be saved?"
testifying both to Jews and to Greeks of repentance toward God and faith in our Lord Jesus Christ.
but declared first to those at Damascus, then at Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God and perform deeds worthy of their repentance.
For this people's heart has become dull, and with their ears they scarcely hear, and their eyes they have closed; otherwise they might see with their eyes, and hear with their ears, and understand with their heart and turn, and I would heal them."'
But whenever a person turns to the Lord, the veil is taken away.
Morish
This is from ?????????, 'to turn to.' It is in scripture the real effect that accompanies the new birth, a turning to God. It is beautifully expressed in the case of the Thessalonians, showing how they "turned to the same word God from idols, to serve the living and true God." 1Th 1:9. Paul and Barnabas were able to make known to the saints the 'conversion of the Gentiles.' Ac 15:3. In Peter's address to the Jews he said, "Repent ye therefore, and be converted, that your sins may be blotted out." Ac 3:19. Without being converted they could not enter the kingdom of heaven. Mt 18:3. The word is used in a somewhat different sense in respect to Peter himself. The Lord, knowing that he would fall under the sifting of Satan, said, "When thou art converted strengthen thy brethren;" that is, when he had returned in contrition, or been restored. In the O.T. the Hebrew words signify the same, 'to be turned,' 'to turn back.' Ps 51:13; Isa 6:10; 60:5: cf. Isa 1:27, margin
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and he said, "Truly, I say to you, unless you turn and become like little children, you will never enter the kingdom of heaven.
Repent therefore, and turn again, so that your sins may be wiped out, that times of refreshing may come from the presence of the Lord,
So, being sent on their way by the church, they passed through both Phoenicia and Samaria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren.
For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God,
Watsons
CONVERSION, a change from one state or character to another. Conversion, considered theologically, consists in a renovation of the heart and life, or a being turned from sin and the power of Satan unto God, Ac 26:18; and is produced by the influence of divine grace upon the soul. This is conversion considered as a state of mind; and is opposed both to a careless and unawakened state, and to that state of conscious guilt and slavish dread, accompanied with struggles after a moral deliverance not yet attained, which precedes our justification and regeneration; both of which are usually understood to be comprised in conversion. But this is not the only Scriptural import of the term; for the first turning of the whole heart to God in penitence and prayer is generally termed conversion. In its stricter sense, as given above, it is, however, now generally used by divines.
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to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'