Reference: Conversion
Easton
(1) the turning of a sinner to God (Ac 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new (Ac 26:18). Thus we speak of the conversion of the Philippian jailer (Ac 16:19-34), of Paul (Ac 9:1-22), of the Ethiopian treasurer (Ac 8:26-40), of Cornelius (10), of Lydia (Ac 16:13-15), and others. (See Regeneration.)
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And an angel of the Lord spoke to Philip, saying, Arise and go to the south, by the way that leads from Jerusalem to Gaza; this is a wilderness. And he arose and went. And behold a man, an Ethiopian eunuch, an officer of Candace queen of the Ethiopians, who was over all her treasures, who had come to Jerusalem to worship, read more. and he was returning and sitting in his chariot reading the prophet Isaiah. And the Spirit said to Philip, Go forward and join yourself to his chariot. And Philip running forward heard him reading the prophet Isaiah, and he said, Do you really understand what you read? And he said [No]; for how can I unless some one teaches me? And he invited Philip to come up and sit with him. And the passage of Scripture which he was reading, was this; As a sheep is led to slaughter, and as a lamb before one that shears him is dumb, so he opened not his mouth. In his humiliation his judgment was taken away; and who will tell of his generation? for his life was taken from the earth. And the eunuch answered and said to Philip, Of whom I pray you does the prophet say this? of himself or of some other one? And Philip opening his mouth, and beginning from this Scripture, preached to him the good news of Jesus. And as they went on the way they came to a certain water, and the eunuch said, Behold water; what hinders me from being baptized? (Added verse not retained in Sawyer) And he commanded the chariot to stop, and they both went down to the water, both Philip and the eunuch, and he baptized him. And when they went up from the water the Spirit of the Lord caught away Philip, and the eunuch saw him no more; for he went his way rejoicing. But Philip was found at Azotus, and passing through he preached the good news to all the cities till he came to Caesarea.
BUT Saul, yet breathing out threatening and slaughter against the disciples of the Lord, went to the chief priest and asked of him letters to Damascus to the synagogues, that if he found any of that way, he might bring them bound, men and women, to Jerusalem. read more. And he was going and had come nigh to Damascus, and suddenly a light shone around him from heaven, and falling on the earth he heard a voice saying to him, Saul, Saul, Why do you persecute me? And he said, Who are you, Lord? And he said, I am Jesus whom you persecute. But arise and enter into the city, and it shall be told you what you must do. And the men travelling with him stood amazed, hearing indeed the voice, but beholding no one. And Saul arose from the earth, and his eyes being opened he saw nothing; and leading him by the hand they conducted him to Damascus. And he was three days without sight, and neither eat nor drank. And there was a certain disciple at Damascus by the name of Ananias, and the Lord said to him in a vision, Ananias. And he said, Behold, I am here, Lord. And the Lord said to him, Arise and go to the street called Straight, and inquire at the house of Judas for [a man] by the name of Saul of Tarsus; for behold, he prays, and has seen a man by the name of Ananias coming and putting a hand on him, that he might receive his sight. And Ananias answered, Lord, I have heard by many of this man, how much evil he has done to your saints at Jerusalem; and here he has power from the chief priests to bind all that call on your name. But the Lord said to him, Go, for he is a chosen vessel to me, to bear my name both before nations and kings, and the children of Israel; for I will show him how great things he must suffer for my name. And Ananias went and entered into the house, and laying hands on him said, Brother Saul, the Lord has sent me, Jesus who appeared to you on the way which you came, that you may receive sight and be filled with the Holy Spirit. And immediately there fell from his eyes as it were scales, and he received his sight, and rising up was baptized, and having received food was strengthened. And he was with the disciples at Damascus some days; and immediately in the synagogues he preached Jesus, that this is the Son of God. And all that heard him were astonished and said, Is not this he that destroyed those who called on this name at Jerusalem, and has come here for this purpose, that he might lead them bound to the chief priests? But Saul increased in power and confounded the Jews living at Damascus, proving that this is the Christ.
They, therefore, being sent forward by the church, went to Phenicia and Samaria, relating the conversion of the gentiles, and caused great joy to all the brothers.
And on the sabbath we went out of the gate, by the river, where the proseuche [place of prayer] usually was, and sitting down we spoke to the women who came together. And a certain woman by the name of Lydia, a dealer in purple, of the city of Thyatira, who worshipped God, heard, whose heart the Lord opened to attend to the [words] spoken by Paul. read more. And when she was baptized, and her house, she requested saying, If you have judged me faithful to the Lord, come into my house and stay; and she constrained us.
And her masters seeing that the hope of their gain was gone, seizing Paul and Silas dragged them to the market, to the rulers, and bringing them before the prefects said, These men, being Jews, greatly trouble the city, read more. and preach customs which it is not lawful for us, being Romans, to receive or observe. And the multitude came together against them, and the prefects tearing off their clothes gave orders to beat them with rods, and having inflicted many blows on them cast them into prison, charging the jailer to keep them safely; who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks. But at midnight Paul and Silas prayed and sung praises to God, and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and all the doors were immediately opened, and the bands of all were removed. And the jailer awaking from sleep and seeing the doors of the prison opened, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, saying, Do yourself no harm, for we are all here. And asking for a light he sprang in, and fell down trembling before Paul and Silas, and bringing them out said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus, and you shall be saved, and your house. And they spoke the word of the Lord to him and all those in his house. And taking them that hour of the night, he washed them from their stripes, and was baptized, he and all his, immediately, and conducting them up into his house he set a table, and rejoiced with all his house, having believed in God.
to open their eyes, to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among the sanctified by faith in me.
Hastings
The noun occurs only in Ac 15:3 (epistroph
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for the hearts of this people have become hard, and they hear imperfectly with their ears, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their hearts, and turn, and I should heal them.
and said, I tell you truly, that if you do not turn and become like little children, you can by no means enter into the kingdom of heaven.
and said, I tell you truly, that if you do not turn and become like little children, you can by no means enter into the kingdom of heaven.
that seeing they may see, and not perceive, and hearing they may hear, and not understand, lest at any time they should turn, and be forgiven.
Therefore, I tell you, her sins, which are many, are forgiven; for she has loved much; but he to whom little is forgiven, loves little.
And coming to himself, he said, How many hired servants of my father abound in bread, but I perish here with hunger!
And Zaccheus stood up and said to the Lord, Behold, half of my property, Lord, I give to the poor; and if I have defrauded any one of any thing, I restore fourfold.
but I have prayed for you, that your faith may not entirely fail; and when you recover yourself, confirm your brothers.
but I have prayed for you, that your faith may not entirely fail; and when you recover yourself, confirm your brothers.
And he said, Jesus, remember me when you come in your kingdom. And he said to him, I tell you truly, to-day you shall be with me in paradise.
He has blinded their eyes, and hardened their hearts, that they should not see with their eyes and understand with their hearts, and be converted, and I should cure them.
Then those that received his word were baptized, and there were added on that day about three thousand souls;
praising God, and having favor with all the people. And the Lord added the saved, day by day, to the assembly [church].
Change your minds, therefore, and turn yourselves, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord,
Change your minds, therefore, and turn yourselves, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord,
Change your minds, therefore, and turn yourselves, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord,
and Philip going down to a city of Samaria preached Christ to them. And the multitudes attended with one accord to the things said by Philip, when they heard him and saw the miracles which he performed.
But because they believed Philip preaching the good news of the kingdom of God and the name of Jesus Christ, they were baptized both men and women.
And he was going and had come nigh to Damascus, and suddenly a light shone around him from heaven,
and all those who lived at Lydda and Sharon saw him, and turned to the Lord.
And the hand of the Lord was with them, and a great number believed and turned to the Lord.
And the hand of the Lord was with them, and a great number believed and turned to the Lord.
and saying, Men, why do you do these things? We are also men subject to like sufferings with you, preaching that you should turn from these vain [services] to the living God, who made heaven and earth, and the sea, and all things in them,
They, therefore, being sent forward by the church, went to Phenicia and Samaria, relating the conversion of the gentiles, and caused great joy to all the brothers.
They, therefore, being sent forward by the church, went to Phenicia and Samaria, relating the conversion of the gentiles, and caused great joy to all the brothers.
and bringing them out said, Sirs, what must I do to be saved?
testifying both to Jews and Greeks the change of mind to God, and the faith in our Lord Jesus.
but preached first to those at Damascus and Jerusalem, and in all the country of Judea, and to the gentiles, that they should change their minds and turn to God, performing works worthy of a change of mind.
for the heart of this people has become hard, and they hear imperfectly with their ears, and they have shut their eyes, lest at any time they should see with their eyes, and hear with their ears, and understand with their hearts, and turn, and I should cure them.
but when they turn to the Lord the vail is taken away.
Morish
This is from ?????????, 'to turn to.' It is in scripture the real effect that accompanies the new birth, a turning to God. It is beautifully expressed in the case of the Thessalonians, showing how they "turned to the same word God from idols, to serve the living and true God." 1Th 1:9. Paul and Barnabas were able to make known to the saints the 'conversion of the Gentiles.' Ac 15:3. In Peter's address to the Jews he said, "Repent ye therefore, and be converted, that your sins may be blotted out." Ac 3:19. Without being converted they could not enter the kingdom of heaven. Mt 18:3. The word is used in a somewhat different sense in respect to Peter himself. The Lord, knowing that he would fall under the sifting of Satan, said, "When thou art converted strengthen thy brethren;" that is, when he had returned in contrition, or been restored. In the O.T. the Hebrew words signify the same, 'to be turned,' 'to turn back.' Ps 51:13; Isa 6:10; 60:5: cf. Isa 1:27, margin
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and said, I tell you truly, that if you do not turn and become like little children, you can by no means enter into the kingdom of heaven.
Change your minds, therefore, and turn yourselves, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord,
They, therefore, being sent forward by the church, went to Phenicia and Samaria, relating the conversion of the gentiles, and caused great joy to all the brothers.
for they declare of us what introduction we had to you, and how you turned from idols to God, to serve the living and true God,
Watsons
CONVERSION, a change from one state or character to another. Conversion, considered theologically, consists in a renovation of the heart and life, or a being turned from sin and the power of Satan unto God, Ac 26:18; and is produced by the influence of divine grace upon the soul. This is conversion considered as a state of mind; and is opposed both to a careless and unawakened state, and to that state of conscious guilt and slavish dread, accompanied with struggles after a moral deliverance not yet attained, which precedes our justification and regeneration; both of which are usually understood to be comprised in conversion. But this is not the only Scriptural import of the term; for the first turning of the whole heart to God in penitence and prayer is generally termed conversion. In its stricter sense, as given above, it is, however, now generally used by divines.
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to open their eyes, to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among the sanctified by faith in me.